Uprisings in Europe

Chapter 12 Uprisings in Europe

Greek uprising in Syntagma Square, with hanging empty tear gas canisters, 2011. Photo by Aggelos Androulidakis

Without a house, without work, without a pension, without fear.

Spanish slogan of “Youth Without a Future”

All foreigners have to get out.

Jake, 15, m, Netherlands

Not everyone in the protests is 19 (although it is great that so many are!)

Lawrence Cox, professor and activist in Ireland

Let us be inspired and motivated by the youth of the Global South. Let us open our eyes to a different vision that refuses to accept the economics of austerity and the politics of elitism.

Jody McIntyre, 22, m, UK[1]

Contents:Uprisings in 2011; Iceland; United Kingdom; Spain; Portugal; Greece

Pertinent photos are noted by ** and found on the Global Youth Facebook page.[2]

******************************************

Inequality and high youth unemployment fueled global youth-led uprisings. They spread in 2011 from public squares in Tunisia, to Egypt, and on to Spain where the “People’s Assemblies of the Outraged” began on May 15, referred to as the 15M movement. Spanish Indignados initiated an international Day of Rage on October 15, 2011, which spread to over 80 countries and 1,000 cities, shown in photographs from around the world.[3] Banners proclaimed #WorldRevolution and “This system treats human beings as numbers and not as persons. Together we can change it.” Occupy Together estimated that 1,400 occupations occurred in one of the largest international protests in history, followed by a second Global Day of Action on May 12, 2012.[4] Believing themselves to be part of a global movement for real democracy, demonstrators carried banners stating they were “United for Global Change.”

The Spanish Real Democracy website emphasized the new identity of being part of the 99%, “We are ordinary people, we are like you. Without us none of this would exist, because we move the world… I am outraged. I think I could change it.” Trade unions also got involved in the protests and people of all ages followed the youth into the streets to challenge the control of the 1%. The movements used popular assemblies with consensus decision-making and tried to avoid having leaders as bosses.

Unlike Millennials in the US who are a larger percentage of the population, in the European Union (EU) more people are over 50 than are young.[5] Millennials are about one-quarter of the EU population. Millennials in both regions suffered from the recession of 2008, but Europeans faced bleaker economic prospects leading to dissatisfaction with the direction of their countries, especially in Southern Europe with its high youth unemployment and brain drain. German Chancellor Angela Merkel said in 2013 that youth unemployment is “Europe’s most pressing problem,” as almost eight million youth were NEETs. One-third of Germans between 18 and 30 say they’re in “precarious” unstable employment.[6] A survey of 1,000 Germans between ages 18 to 30 found that these precarious youth are twice as likely as peers in secure employment to be more uninvolved politically, less likely to vote or be undecided. Up to 40% don’t believe they can change anything with their vote, compared to only 16% of the youth in secure jobs. If they do vote, they’re likely to select center-right parties.

Only 26% of Europeans aged 15 to 25 have good jobs with over 30 hours of work a week. Unlike their US peers, a majority of Europeans of various generations don’t feel they can impact the world around them, believing their future is determined by forces they don’t control.[7] Brits were the exception, as only 37% held this pessimistic view (compared to 43% of young Americans), but young adults were more satisfied with their lives than older Europeans. EU Millennials also viewed a good education and working hard as less necessary for success than US Millennials.

 However, similar to the US, European Millennials are often optimistic, with the young Germans the most satisfied with their lives and the Greeks the least happy. Over a million migrants entered Europe in 2015 with hope for a better future than in their countries of origin (like Syria and Afghanistan), with the exodus speeded up by Russian and US bombings in Syria—where half the population has been displaced. An estimated 184,887 migrants and refugees entered Europe by sea by in August of 2016, arriving in Italy, Greece, Cyprus and Spain, although over 3,000 died on the journey.[8] Thousands of unaccompanied minors from Africa made the journey, while most children from the Middle East had adult supervision on the journey to Greece. Along the way, children are forced into hard work and prostitution in countries like Libya.

In France, Millennials are called the “700 generation” because they only earn 700 euros a month and struggle to find affordable housing. Large student strikes shut down universities and over 700 high schools in 2010 to protest President Nicolas Sarkozy’s proposal to raise the retirement age by two years. That year, the largest student protests in a generation occurred in Dublin, London and Rome to protest cuts in education budgets.

Protests by traditional interest groups like public sector unions were joined by crowds of young people who camped out in Madrid and Athens, much like the Arab Spring demonstrations, making the Mediterranean region the hotbed of protests. Protests like 15M in Spain were unique in the huge numbers of diverse demonstrators, many of whom were inexperienced activists and not afraid to risk police violence. On the other side of the political spectrum, anti-immigrant nationalist groups gained popularity in many countries, like Britain’s UKIP and France’s National Front. [9]

The economic crisis of 2008 led to the ouster of governments in Ireland, Portugal, Greece, Italy, Spain, Finland, and Romania. A Gen Y Dutch activist and Ph.D. student in Greece, Jerome Roos points out that the recession brings class issues to the forefront as housing and social programs are no longer secure, wages stagnate, and food prices rise along with extreme weather change. He blames the global financial crisis for causing a “global revolutionary wave” in a “resonance of resistance.” The movement aims for the death of the “cultural hegemony of neoliberalism” and its propaganda that the free market and representative democracy will liberate everyone. As the Spanish Indignados said, “No es una crisis: es el sistema” in which the politicians “don’t represent us.” European socialist and social democrat politicians are faulted for their support of neoliberal policies. They controlled a majority of the 28 EU member governments between 1997 and 2002 but didn’t take adequate steps to encourage employment.[10] Protesters faulted the EU for serving the elite and aimed to return power to the people. Roos provides European updates in his ROAR Magazine and produced a documentary about activism in Greece when he was a Ph.D. student there.[11]

The best-selling author and French economist Thomas Piketty reported that the wealthiest 10% of Europeans own 60% of the wealth, while in the US it’s even more unbalanced at 70%. The EU is dysfunctional, he said, joining with others in calling for a European manifesto for financial reform, including pooling national debts, sharing corporate income taxes, and adding a chamber to the European Parliament.[12] Growing inequality pushed ordinary people to become revolutionaries, leading to the rise of a new Left in what’s called the Real Democracy Movement.

I interviewed Demi, age 25, to talk about youth unemployment issues when we were in Greece, as seen on video.[13] A global citizen born in Israel, he moved to Greece when he was seven, where he went to French-language schools, and then attended university in Italy. His fifth language is English. He reported about his unpaid internship and not yet finding a job.

Things have changed; we’re the victims of the economic situation worldwide. We can adapt to new jobs but the problem is employers take advantage of us with unpaid internships. Many of my friends have continued their graduate studies to be able to have their dream work, because they can’t get a job without graduate degrees. In Italy employers don’t start paying their workers until they’re around 30 years old, using the excuse you don’t have experience. To survive, they live with parents, or have a second job as something like a waitress, along with an unpaid internship. In Greece, young people with a dream leave the country to find work. I would like to believe that in my 50s or 60s I could come back to Greece to bring my experience and something new.

I asked Demi if governments are helping his generation get paid jobs. Despite claims that his generation is apolitical, he said, “I’m very political; I’d like to work in cultural politics sector, because I’d like to improve things.” He’s thinking about moving to Belgium to work for the EU. A centrist in his political views, he’s on the right about the economy and on the left about social policies. He’s very accepting of diversity and equality for women and LGBT people.

The politicians are always the same, they’re corrupt, and do things in their own interest. Young people really are not understood by adults, but we’re much more mature because of the economic problems. We’re well-informed because social networks help provide information on everything. There is no ignorance anymore, although politicians think young people are ignorant. I want to believe my generation will change things a lot.

In Europe, almost a quarter of youth are unemployed. The European Union set aside around $8 billion in 2013 to invest over a period of seven years on work programs for youth under age 25 to provide a job or training, called the Youth Guarantee. Finland is a trendsetter, as 83% of unemployed youth who registered with the program in 2011 had a job within three months (it also experimented with a $600 basic income in 2016). To be more specific about terminology, the European Union includes 28 countries that elect members to the European Parliament, which elects a Commission President. The Council of Europe has 47 member states, founded in 1949, governed by a parliamentary Assembly that can only advise. The Council includes committees on equality and non-discrimination. The EU’s Youth Forum provides youth input into various EU programs.

The main European organizations that represent young people are the European Youth Forum (YFJ) platform of youth organizations and the Council of Youth Foundation, which represents 52 states as opposed to the Forum’s 27 EU states.[14] The YFJ president Johanna Nyman said in 2014, “We need to become stronger…in times of crisis,” both economic and political, to defend young people’s rights and fight unemployment.[15] She stated that youth organizations are the best way to represent young people, but she also wanted to empower the League of Young Voters to encourage voting. To represent European youth in government, The Young European Council meets annually “to make the voices of the European youth heard!” Discussion themes in 2014 were “education to employment, digital revolution and exponential technologies, sustainable development and growth.”  Their 2016 conference included how to reduce the gender pay gap, a Solidarity Corps to provide youth with volunteer or job opportunities, collecting data on LGBT and other marginalized groups’ issues, and managing the influx of refugees.[16] The European Students’ Union (ESU) represents 45 national student unions from 38 countries including over 15 million students. The ESU aims to influence the Council of Europe, European Youth Forum, and UNESCO. The European Commission established a 21 billion annual program to ensure that people younger than 25 who graduate or who lose a job are offered work,, training, or other continuing education within four months. Finland implemented a successful program emulating this model.

To learn more about youth attitudes towards government, a UNICEF survey of European and Central Asian youth found that their heroes are entertainers and athletes, but only 2% admire political leaders.[17] They are much more likely to trust military and religious leaders. They would like national governments to address educational problems (43%), leisure time activities (42%), social issues (33%), and to improve living conditions (23%). They worry about crime and violence (43%), the economy, peace, and government’s inability to solve problems. Less than half (40%) think voting in elections is an effective way to improve their countries. Only about half of the youth from Southern and Eastern Europe want to live in their own country as adults. In Poland, for example, despite a 30% unemployment rate for educated young adults leading to over half of them living with their parents, the country hasn’t experienced unrest because many of them leave to work in other European Union countries.

The Global Revolutionary Wave of 2011 “tumbled in a whole new range of alternative futures.” It’s revolutionary to believe that another world is possible. Jerome Roos added that what’s “most incredible is that we’re watching all of it happen right in front of our very eyes,” in huge demonstrations with hundreds of thousands of people in Madrid, Frankfort, and other European cities. Roos believes the occupations in city squares are “a globally interconnected web of tiny little Utopias” without parties or leaders, where decisions affecting the community are taken collectively and on the basis of consensus.”[18] Similar to a Marxist perspective, he aims for a society without wage slavery or unemployment, where people choose their own type of work and are rewarded on the basis of need, not greed.

Awareness grows about the 1% “bankocracy” that was an unspoken reality for the last 30 years. As Rosa Luxemburg wrote, “the most revolutionary thing one can do is always to proclaim loudly what is happening.” Greek blogger Alex Andreou warned the 1%, “You have run out of ideas.” Professor Cristina Flesher Fominaya from Scotland reported that young people were often in the vanguard of the most progressive social movements in Europe in the past decades, including feminist, squatter, peace, environmental, and student movements.[19] She views precariousness as the key concept motivating European youth activism over the last decade: the uncertainty around their economic future and increasing costs of higher education. This common problem unites them in a shared identity similar to Spain’s group Youth without Futures.

Flesher Fominaya pointed out that the difference between the Arab uprisings and those in Europe is that the latter’s call for “real democracy now” aims to deepen existing democratic institutions. Similarities are political parties and unions do not lead protests. Activists occupy public spaces, as they learned to do in squats they turned into social centers run by an assembly (described in Squatting in Europe, 2013, written by a collective), and oppose the privatization of the public commons. Occupation of public spaces makes youth politics visible and public.

Precursors and Roots

The global youth revolts of the early 20th century, of the late 1960s (university students in Berkeley, Rangoon, Mexico City, Bangkok, Rio de Janeiro, and European cities were joined by high school students), and in the current post-crisis neoliberal era have three characteristics in common, according to Mayssoun Sukarieh and Stuart Tannock in Youth Uprising?[20] The authors believe the recent movements share exaggerated claims of youth power as the vanguard of revolution and public surprise over youth activism after a period in which they were accused of being apathetic. These claims of youth leadership ignore the roles of adults and adult-led organizations for youth and the focus on uprisings as a generational issue obscures the foundational economic problems. Sukarieh and Tannock suggest that neoliberal interests manipulate this interest in youth to deflect from systemic problems of inequality. They point out the difference in the geography of the demonstrations from organized and formal youth movements of the early 20th century, to university demonstrations in the 1960s, and recently to occupations of public squares with the rejection of nationalism and organized political parties. Tactics changed to direct action and civil disobedience as learned from Gandhi and the US Civil Rights movement, and the action shifted to the global south. Sukarieh and Tannock suggest that all these youth movements had limited results due to youth’s lack of power.[21]

The revolutionary uprisings of 1848 that began in Paris are compared to the university student movements of the 1960s, which started off with the Berkeley Free Speech Movement and spread globally. Previously, the Young Europe movement of the early 20th century aimed for nationalist independence led by groups called Youth Germany and Young Italy, with similar groups in Africa and Asia like Young Egypt, Young Turks, and Young Java. More recent precedents were the Solidarity movement in Poland in the 1980s, the Global Justice Movement of 1999 to 2002, the Serbian Revolution in 2000, protests against European participation in the Iraq war of 2003, and the tent city set up during the Ukrainian Orange Revolution of 2004.

In 2005 and 2006, youthful immigrants living in French ghettos rose up in violent protests against their lack of opportunity, leading to thousands of arrests. (A French documentary features immigrants who are learning French in a middle-school class; School of Babel, 2014.) Soon after the immigrant riots, French university students protested changes in laws about employing youth under age 26 and were joined by millions of protesters. Student protests against budget cuts and tuition increases occurred in many European countries in 2005 and 2006, and in the UK in 2010. Iceland’s anti-bank protests in 2008 toppled the government and banking systems, and there was also the Green Revolution in Iran in 2009.

Protests against neoliberal reforms of higher education sparked student movements throughout Europe, occupying universities in reaction to the Bologna Process of 1999 and the tuition hikes that followed. The Bologna Process aimed to unify academic standards throughout Europe by setting common standards for obtaining degrees. Students joined the International Student Movement (ISM), described on their Facebook page, to work for free education. In their demonstrations students utilized global youth strategies with music, art, dance, flashmobs, graffiti, consensus decision-making, and horizontalism. ISM’s first major event organized protests in over 25 countries in 2008 for an “International Day of Action Against the Commercialization of Education.” Massive demonstrations followed to advocate more student input into education policies, with especially large crowds in Spain, Germany, Croatia, and the US. Students rallied against tuition increases in Italy, Spain, France, and the UK (also in Chile, the US, and Quebec, Canada). The new student precariat lost their previous elite status as they acquired large debts to pay for increasing tuition fees.       

Uprisings against the recession and concurrent austerity programs occurred in Athens in 2008 led by students and by less educated urban youth, followed by Madrid and other European capitals in 2009.  Uprisings followed the economic recession, beginning in Greece, spreading to Spain and then on to the Arab world. The countries most harmed by the crisis had the largest protests: Iceland was followed by Spain and Greece. Millions of people went to the streets in France to protest President Nicolas Sarkozy’s 2010 austerity “reforms.” Students went on strike in about 400 French high schools, and built barricades to prevent other students from going to class in October. Further budget cuts sparked student protests in 2011, beginning in Austria in November, and spreading to German universities.

Large anti-austerity demonstrations broke out in England in August 2011, in France in 2012, in Sweden in May 2013, and in Turkey (as well as in Brazil) in June 2013. The criticism of German-led EU austerity programs increased in 2014 when the French leader of the European Confederation of Trade Unions, Bernadette gol said, “Europe’s disastrous response to the crisis—austerity—has led Europe to a social crisis and to within sight of a political crisis. Europe does not need more austerity; it needs new policies.”[22] About 100,000 students, teachers, union members, and other supporters demonstrated in Brussels against government austerity programs in November 2014 in the largest labor demonstrations since World War II. Young Canadian activist Andrew Gavin Marshall described the European protests as the “Age of Rage” in response to a devastating global economic system.[23]

            A team of scholars surveyed more than 16,000 people in nine European countries between 2009 and 2012 during 90 protest demonstrations, [24] or what Charles Tilly called “contentious performances.” Often informal and temporary, older issues of economic inequality joined with new ones about lifestyle such as gender, LGBT, and anti-war issues. Students were only 12% of the demonstrators; men were 52% and they tended to be leftist in their politics (only 6% were right-wing). Youth’s top issues were centered around LGBT rights and discrimination, anti-austerity measures, and anti-racism. They were most likely to sign a petition and demonstrate with friends, while less than a third were members of the organization that led the demonstration. The study found youth under age 25 were less likely to vote or be involved in conventional politics, although men are were more likely to be active than women. Women were more likely to donate money to a cause and base purchases on ethical issues such as the impact on the environment. Youth were more likely to take political risks than older people. They were  more likely to participate if feeling close to their peer group and if the issue was local rather than national. Many respondents felt adults didn’t respect them and that politicians didn’t pay attention to their issues.

As well as provoking youth-led uprisings, economic problems led to the growth of nationalist right-wing, anti-immigrant groups in France, Austria, Germany, Britain, Bulgaria, the Czech Republic, Hungary, Denmark, Sweden, the Netherlands, and Russia. Attacks on mosques increased in countries like Sweden and Germany. The nationalist Sweden Democrats party increased to 13% of the parliamentary vote in 2014, after young people rioted for six nights in several Stockholm immigrant suburbs in May of 2013, similar to earlier riots in London and Paris.[25] Nearly half of the Swedish immigrant students have grades that are too low to allow them to enter high school. A Danish Social Democrat explained, “History reminds us that high unemployment and wrong policies like austerity are an extremely poisonous cocktail.” The nationalist autocrats promise stability, order, and morality as opposed to western chaos and decadence.

Hungarian leader Viktor Orban said that liberal democracy has been in decline since the recession of 2008, and praised authoritarian “illiberal democracies” in Turkey, China, Singapore, and Russia.[26] German editor Jochen Bittner calls this rejection of democracy “orderism,” and it is also problematic in Poland and the Philippines.[27] Bittner includes Donald Trump’s campaign for toughness and America First in “orderism.” Former Greek Finance Minister Yanis Varoufakis suggests that the only escape from this political trap is if majorities around the world support “progressive internationalism” like that of Bernie Sanders or Jeremy Corbyn and his DiEM25 movement discussed below.[28]

During the refugee crisis of the summer of 2015, about 850,000 people migrated to Europe, including over 95,000 unaccompanied minors, and around a million refugees migrated the following year. Europol (The EU’s police) estimated that almost a third of the over one million refugees are children, and about 10,000 of them are missing.[29] Some may be with family members and some may be exploited by sex traffickers. Jerome Roos warned that “tens, if not hundreds of millions are likely to follow as a result of climate change in future decades.”[30] The EU’s solution was to deport “irregular” refugees to camps in Turkey that house about three million refugees, while around 62,000 refugees are stuck in Greek camps.[31] From January to April 2017, 31,993 refugees entered Europe by sea: Italy was the most popular entry point (80%), followed by Spain and Greece.[32] Syrians, Afghans, and Nigerians were the most numerous. This was a reduction from the 172,774 refugees during the same time period in the previous year. Across Europe, welcoming groups counter the nationalist groups: Roos states that migrant labor is needed in an aging region, “injecting a healthy infusion of bottom-up social change into the lifeblood of a moribund European community.”

Another form of backlash is anti-feminism, as found in Poland, where many universities have Gender Studies programs. Some Polish Catholic bishops campaigned against gender mainstreaming in schools as required by the European Union that sought to promote “policies, regulatory measures and spending programmes, with a view to promoting equality between women and men, and combating discrimination,” according to the European Institute for Gender Equality.[33] A well-known Catholic bishop said in 2013, “the ideology of gender presents a threat worse than Nazism and Communism combined.”[34] Another priest said that gender studies “is associated with radical feminism, which advocates for abortion, the employment of women and the detention of children in preschools.“ A Polish parliamentary group aimed to “Stop Gender Ideology.”

Despite these problems with immigrants, nationalism, and high youth unemployment, and anti-feminism, Steven Hill argues in Europe’s Promise: Why the European Way is the Best Hope in an Insecure Age (2010) that Europeans have a better social model than the US does. Europeans are healthier and less stressed than Americans are; they use bike paths and walking trails plus universal health care, organic and “slow food,” worker input into management, free or inexpensive education, paid sick and parental leave, subsidized childcare, and mass transit. Americans think of Europeans as paying high taxes, without realizing all the free services those taxes bring. In a report on the cities with the best quality of life, seven of the top ten are in Europe and none are in the US.[35]

Eric Schneider, the German editor of Youth-Leader online magazine, believes that despite the austerity programs, the US has more severe problems than Europeans and Canadians. He pointed out that Germans have four weeks of paid holidays, there are no ghettos in Western Europe except in a few urban areas in France, and racism is not an issue, except in the UK. (Turkish immigrants in his country might not agree.) In the US he observes millionaires dominate politics, while university costs and student debt plague US students and many lack good health care. He concluded that Europeans are less fearful and there’s more feeling of commonality, though not for many of the recent immigrants, while the US has “big tensions” and unhappiness. Tensions increased under Trump as families were torn apart by deportations, people worried about losing health care coverage and other benefits, and worries that the erratic president would escalate another war. Many people “unfriended” each other on Facebook due to political disagreements in one of the most polarized political environments since the 1960s.

Former Secretary of Labor, Robert Reich backed up Schneider’s argument that the US lags behind Europe and Canada, stating in 2014 that US disposable income after taxes is lower it is in than Europe or Canada, although Americans work longer hours—28% more hours than a German worker does. They don’t live as long and the rate of infant mortality and maternal death is higher due to a lack of health care. To add to these problems, Americans ages 16 to 24 rank near the bottom among wealthy countries in literacy.[36]

Michael Moore’s documentary Where to Invade Next (2015) reports on humanitarian models in European countries and in Tunisia. Moore agrees that free health care and education require higher taxes, but people in the US end up paying more than those in other countries do for basics like education and health care. He adds that over half of the discretionary budget goes to the military and its failed wars. Columnist Jon Schwarz commented on the film, “The entire movie is about how other countries have dismantled the prisons in which Americans live: prison-like schools and workplaces, debtor’s prisons in order to pay for college, prisons of social roles for women and the mental prison of refusing to face our own history.” [37]

Where to Invade Next, oddly, was rated R, meaning people under 18 have to be accompanied by a parent, although many PG-13 movies are very violent and this film is not. Moore’s film shows useful models, such as free university education in Slovenia, in contrast to the billions of dollars in US student loan debt. Worker rights are shown in Italy and Germany. Equal rights for women are featured in Iceland and Tunisia. Police and prison reform are shown in Norway and Portugal. The film includes interviews with Italian workers who have eight weeks of paid vacation, double pay in December, two-hour lunch breaks so they can eat a good meal at home, and get an additional 15 days leave after marriage. French school children sit down to gourmet lunches, are horrified at photos of school lunches in the US, and are not interested in Moore’s giving them a canned soft drink. German workers have a 36-hour workweek but are paid for 40 hours. Stressed German workers can get a doctor’s prescription to attend a spa to relax for three weeks. The film shows a few seconds of Germans getting into a spa without their clothes, a factor cited in the R rating. About half of the Europe and Tunisia’s large corporate boards include workers. More details from the film are described on my model solutions blog.[38] Moore announced the creation of the “Hammer & Chisel Awards” to individuals who make a difference for poor people, including the working poor in the US.

Social movements created leftist anti-austerity parties to counter the swing to the right in the previous decade. Leftist parties in Ireland include Sinn Fein and a new party called TD, which was formed in 2015 combining two anti-austerity groups. Other leftist parties include the Greens in UK and Germany, Die Linke in Germany, Parti de Gauche in France, and the Kurdish Workers’ Party in Turkey. Young people supported socialist Jeremy Corbyn (age 67) who was selected to head the Labor Party in 2015. He believes that we face a “crisis of imagination,” t which requires us to envision a radically different and better world. US mainstream news media ran stories calling him a “divisive far-leftist” and “Karl Marx admirer” at a time when socialist Bernie Sanders (age 74) was catching up with Hillary Clinton in the polls for presidential candidates.[39] He captured the imagination of young people who disavow neoliberal inequality, but they didn’t vote in large enough numbers for him to be nominated. Around the same time, the Liberal party in Australia replaced sexist climate-change denier and anti-immigrant Tony Abbott (who ordered national banks to stop financing solar and wind projects) with Malcolm Turnbull. He supported a carbon tax as Minister of the Environment.

In their book on Understanding European Movements (2014), editors Flesher Fominaya and Laurence Cox fault American social movement theoreticians for reducing European New Social Movement Theory to “an industry of myth reproduction” without understanding its clear intellectual history.[40] They maintain it’s erroneous to state that the European theory is post-Marxist or post-labor because it incorporates new influences: post-structural, psychoanalytical, radical feminist, anarchist, green, and anti-authoritarian. The editors point out that Marxist and socialist feminism is still widely taught in British universities, along with cultural studies and history from below (also called social, people’s, or folk history, which is taught from the point of view of common people rather than elites).

    Iceland

Long ago, in 930 AD, Iceland’s chieftains founded the world’s first parliament in what some think is the world’s oldest democracy. Today, about 80% of Icelandic voters show up in general elections. Although not given media attention in the US, and not a youth-led uprising, Iceland’s revolt of October 2008 to January 2009 is the first of the recent global uprisings against neoliberal failures. Youth and radical youth groups played a role in key actions, turning out at demonstrations where masked Black Bloc youth also showed up regularly. The 320,000 Icelanders won the peaceful “pots and pans revolution” or “saucepan revolution,” which some oligarchs might want to be kept silent (there are charges of a cover-up by US media). The rebellion was preceded by two decades of activism by environmentalists (like the Left-Greens), feminists, LGBT rights groups, communists, and anarchists, along with the punk movement with its focus on DYI independent cultural creations.

After the banks borrowed and invested money equal to eight times the country’s GDP in a Ponzi-like scheme, the country went bankrupt in 2008, two weeks after the fall of the Lehman Brothers financial empire in the US. The problem was that the banks made large loans to their shareholders and a to a cabal of about 30 people who manipulated the economy, as revealed in WikiLeaks documentation in August 2009, which the elite tried to repress. In October of 2008, all three of the country’s largest banks, the currency, and the stock market collapsed. About one-sixth of Icelanders lost their savings and most businesses went bankrupt. As one consequence, the largest of the new banks, Landsbankinn, is required to have at least 40% women in top management. During the financial crisis, the voters forced the government to resign and refused to bail out the banks.

Citizens showed their displeasure with corrupt bankers by peacefully banging pots and pans in street demonstrations in October 2008. First hundreds, then tens of thousands of people of all ages protested the banks’ misdeeds every Saturday in the main square in Reykjavik. A documentary entitled Pots, Pans and Other Solutions is available online, along with a 2015 video titled Reykjavik Rising.[41] It tells the story of the revolution, emphasizing that people around the globe are realizing that they are not the slaves of government, that it’s up to grassroots movements to fix problems and that it’s dangerous to trust political parties. We see a global pattern of the people demanding change and getting it for a while until the entrenched powers surface again with offers of stability. The crisis was compared to Greece, although Iceland has only 320,000 people and its own currency. Iceland’s rebellion encouraged the later Tunisian, Spanish, and Greek anti-austerity and anti-neoliberal protests.[42] Spanish activists acknowledged the influence of Iceland’s example: slogans included “Spain rise up—be the second Iceland” and “Our role model—Iceland.” 

In one of the world’s oldest democracies, protestors held the first demonstration that continuously occupied a central public place, rather than just a week of demonstrations like the famous anti-WTO Battle for Seattle in 1999. Starting on October 11, 2008, demonstrations were held every Saturday at 3:00 PM and for the next five months, demanding that the government and the heads of the Central Bank resign. Anarchists organized pre-rally meetings attended by young people. Other citizens’ meetings were held every Monday to interview leaders who were held responsible for the financial crisis. A heterogeneous crowd of protesters included many middle-aged women.

New elections were won by the Greens and Social Democrats in 2009 (who advocated democratic socialism and a welfare state) but still, parliament passed a law to pay back 3,500 million euros to the UK and the Netherlands. The government let the banks fail, resulting in $85 billion in defaults but saving local deposits by moving them to new banks. It didn’t cut social services or enact austerity programs but instead raised taxes. It didn’t bail out the banks and it did prevent making investments abroad. Iceland ‘s Supreme Court upheld convictions of the top bankers. Only 25% of EU national parliaments and senior ministers are female, but Iceland’s feminist Prime Minister Johanna Sigurdardottir (the first openly lesbian head of government) appointed a majority of women to her cabinet in 2009. Iceland had elected the world’s first female president in 1980, college professor Vigdis Finnbogadottir. In 2017 the second female prime minister was elected, Katrín Jakobsdóttir (41), leader of the Left Green Alliance.

A group of artists, singers, and comedians, the stars of the punk wave of the 80s, formed The Best Party as a joke with a platform to cancel all the country’s debts. A comedian representing the party in 2010, Jon Gnarr, won the mayor’s office in the capital city, where almost half of Icelanders live. One of their tactics was posting photos of influential bankers in public toilets, and Gnarr sang Tina Turner’s song “The Best.” The people demanded a referendum to deny payment to Europe and to draft a new constitution.

Two of the protesters were voted into parliament. Gen X Birgitta Jónsdóttir, referred to as the MP for the Movement, was a founder of the Icelandic Pirate Party for direct democracy. It was founded first in Sweden in 2006 and spread to around 60 other countries, among them Austria, the US, the UK, Belgium, and Germany, but the Pirate Party is most successful in Iceland. It supported WikiLeaks, whistleblowers, and direct democracy. WikiLeaks founder Julian Assange came to Iceland in 2010 to urge them to make information free and in response, the Icelandic Modern Media Initiative (IMMI) was passed in June 2010; it was formulated by hackers including Jónsdóttir. She became the leader of the Pirate Party in 2013 along with other “geeks.” However, only parts of the IMMI have been implemented.

Jónsdóttir said that many forces worked behind the scenes to undermine the referendum against debt repayment, fearful that they would set the example for countries like Greece. Jónsdóttir explained that each Icelandic citizen would have been responsible for paying the equivalent of buying a house in order to pay the debt, which was unacceptable. She stated that the world is in economic warfare and Iceland was the first country to face it, calling for “rEvolution” with direct democracy. An excerpt from Jónsdóttir’s poem “Generations” is on her blog (joyb.blogspot.com):

willingness to start a revolution

in our own hearts

Taste the bittersweet

brutal honesty 

The collective knowledge

of the transparency generation

spreading through the nerves of cyberspace

The government selected a Constitutional Assembly to write a new constitution in 2010, with members chosen at random, but the Supreme Court declared the Assembly illegal the next year; it was accused of being a pawn of the 14 ruling families, called “The Octopus.” Parliament responded by appointing the 25 elected representatives to the Assembly. A random selection of 1,000 citizens brainstormed ideas and sent the results to the Assembly of 25 people who prepared a report. The only requirement to run for the Assembly was to be an adult who had the backing of 30 people. The committee began its work in February 2011, receiving suggestions from local assemblies and social media outlets in what was the first crowdsourced constitution. Each week the council posted its latest draft and read the hundreds of comments received the previous week. The policies with the most “likes” moved up on the priority list. In August the constitution was given to parliament, which ignored it for a year. Late in 2012, parliament called for a referendum asking if the new constitution should be approved and 67% of voters said yes. However, in 2013 parliament was led by two Center-Right parties that privatized the banks and voted down the new constitution.[43] The constitution is still on hold.

In spite of these maneuvers, over 200 corrupt bank executives and others held responsible for the financial disaster were charged with crimes. Lawyer Eva Joly advised on how to use a special court, the Landsdomur, to prosecute former Prime Minister Geir Haarde in 2012 for not holding emergency cabinet meetings to prevent the financial crisis. In December 2013 four former Kaupthing bank executives were sentenced to prison terms. In 2015, the number increased to seven executives, and a year later 26 bankers were sentenced to prison.

 Iceland bounced back from economic collapse, with a balanced budget and the unemployment rate down to 4%, but no new constitution. President Olafur Ragnar Grimmson said Iceland recovered from the financial disaster by letting the banks fail, helping the poor, and not implementing austerity measures. “Four years ago, we had hope. Four years later, our hope was lost. And our Utopia, it was lost too,” said Smári McCarthy in 2014, who called himself an information activist.[44] He blamed the 14 ruling families that control Iceland: “Iceland is not a country of bribery, it is a country of nepotism.” Jonsdottir explained that the Mafia-style financial rulers are called The Octopus. It’s also a country with no army, a vast middle class, free healthcare, and free education. It uses mostly geothermal energy and has friendly police, as seen in photos.[45] By 2015, unemployment was only 4%, the economy was growing, and tourism was booming.

In the summer of 2015, the Pirate Party grew from three members of Parliament with hacker backgrounds, including Jonsdottir and 25-year old Asta Helgadottir, to being the leader in national polls and was predicted to lead the next government. Jonsdottir explained, “I definitely approach this job from the perspective of the hacker…. It’s better to pretend you don’t know the limitations, so you can break them.”[46] She explained, “People should not allow themselves to believe that we are going to save them. They are going to save themselves, and we’ll give them the tools to do it. We want to look for the wisdom of the masses…through collective effort.” She added, “Young people in particular find it unacceptable that they can only wield influence once every four years.” She is proud that many young Icelanders are actively engaged in politics. Helgadottir worked for a tech collective and describes herself as a “boring Harry Potter fan” whose hero is the British Suffragettes. She said the party is successful because “we have actually proven ourselves to be human. We are not trying to be politicians.” In contrast, the leftist parties didn’t pass reforms during their time in office. The third Pirate member, Helgi Gunnarsson, age 35, said his hero is hacker Edward Snowden. Party members can submit proposals for a vote by all members.

Pirate Core Policy advocates for increased direct democracy through e-democracy and referendums, the right to privacy and freedom of information (they passed the Icelandic Modern Media Initiative which attracted young people like Helgadottir to the party), installing the new constitution,  and stabilizing the currency.[47] Their website states, “Pirates believe that centralization needs to be reduced in all areas and democracy needs to be promoted in all the forms that are available.” The website, http://www.Piratar.is, encourages people to vote on the current political issues. Their office displays posters for the film V for Vendetta and “Free Chelsea Manning.” Prime Minister Sigmundur Davíð Gunnlaugsson resigned in April 2016 after large demonstrations erupted when the Panama Papers revealed his personal use of offshore financing, which is illegal in Iceland. This increased the popularity of the Pirates, who were most popular with younger voters but not enough of them turned out to vote, and Pirates came in third. (Out of 63 members of parliament, 30 are women and none are far-right party members.)

Italy

Italy’s two decades-long protests against the Turin High-Speed Rail Project became a symbol for grassroots protest. Italian students began anti-austerity protests against education budget cuts in the “Anomalous Wave” of 2008 and in 2010. They protested against university reform and the dim future faced by their “precarious generation.” They occupied monuments and blockaded streets and railways. Although students had protested against austerity cuts for the previous three years, they didn’t have a movement like the Spanish Indignados. In October 2011 the students’ union called a national student strike, putting up tents in a square in Bologna. Like Spanish protesters, they were referred to as Indignados. They weren’t able to camp in Rome’s Piazza San Giovanni on October 15, the global day of rage when 100,000 protesters gathered in Rome for a national march, because several hundred Black Bloc protesters initiated a violent riot there. The police weren’t able to protect the demonstrators.

The largest “General Uprising” occurred in Italy on October 19, 2013, to protest austerity cuts.[48] About 100,000 people marched behind a banner reading “Only One Big Project: Income and Houses for Everyone.” Student groups, unions, and other groups, but notably not major unions or political parties, helped organize protests against evictions and the fact that one-quarter of the population is living in poverty. The goal is “universal benefits independent of wage earnings, with neoliberal capitalism as the common enemy.” Large demonstrations joined together students, workers, soccer fans, and other activists in Livorno in November 2014 to protest unemployment. (More on Italian youth activism is on the book website).[49]

Difficult to categorize, an Italian response to current troubles and austerity measures is the Five Stars Movement (M5S) in Italy, supported by anti-establishment young people who were ignored by the Democratic Party and are called the unemployed “lost generation.”[50] The five stars represent public water, ecological transportation, development, connectivity, environmentalism, along with anti-austerity and anti-corruption. The M5S mayor of Parma, age 39, rides a bicycle to work and the official car runs on natural gas. The young M5S Parliamentary legislators came to work by public transport; one wanted childcare in the Parliament building for her toddler, and they refused the plastic water bottles available to legislators as environmentally damaging. They advocated direct democracy, posted government debates on the Internet, and attacked corruption. They sought a national minimum monthly income of one thousand euros to be funded by reducing pensions and government salaries.

M5S founder Beppe Grillo’s blog is the most widely read in Italy, where he comments on his mistrust of the political system and shakes up both the old right-wing and left-wing factions. One critic, a high school teacher from Florence who doesn’t approve of M5S emailed, “You can’t rule by protesting only. They will hammer down what is left of Italy.” However, young women M5S candidates (ages 35 and 31) were elected as mayors of Rome and Turin in June 2016, which was considered a setback for centre-left Prime Minister Matteo Renzi. They campaigned on ending corruption.

Italians also protested the government’s “Fertility Day” in 2016, which encouraged procreation in a country with one of the lowest birth rates without the kind of social supports provided to French families. The government used slogans like “Don’t let your sperm go up in smoke” with a photo of a man holding a cigarette. A young Italian woman named Francesca, age 22, reported on the continuation of old sexist attitudes on the feminist book club Our Shared Shelf in Goodreads in 2016:

Women are still not supposed to sleep around, or smoke, or drink beer, or swear, or stay out too late. My best friends are all men and l am judged for hanging out with them without the presence of another woman. I still am judged for not being taken and I am just 22! Once I got the highest grade in an exam and a guy told me that was because I am pretty and the professor was a man. Do you know Samantha Cristoforetti? The first Italian woman in space? A brilliant pilot and engineer, who holds the record for the longest uninterrupted spaceflight of a European astronaut? Would you believe me if I told you that all Italy could say about her was that a woman should never stay that long (199 days and 16 hours) away from her man and her (supposed) children? How can I not be a feminist?

In 2016, Italian Prime Minister Matteo Renzi said, “Stressing austerity means destroying Europe. Which is the only country which receives an advantage from this strategy? The one which exports the most: Germany.”[51] Finance minister Pier Carlo Padoan added, “Austerity is out of the discussion in a way. We need to bring more growth and more jobs in Europe.” The Brexit vote in the UK also signaled the need for more government spending in Italy to deal with the economic consequences of Britain leaving the EU.

                                          United Kingdom

The UK had financial problems similar to Iceland and the US, leading to bank bailouts and the largest deficit since World War II. In the most significant student protests for a generation, British student protests broke out at the end of 2010.[52] David Cameron’s Conservative government proposed a 300% increase in university fees, reducing public spending on education and eliminating the Education Maintenance Allowance grants given to low-income students ages 16 to 19. On November 10, more than 50,000 students marched in protests through London streets. They formed coalitions with unions, calling for “students and workers unite and fight.” UK Uncut was organized to oppose the cuts and end tax loopholes for the wealthy. Anarchists and Marxists were present at demonstrations and previously apolitical students got involved. Thousands of students stormed the Tory party headquarters, occupying the roof and smashing windows.

By the end of November, students, including teenagers, occupied about 50 universities in “days of action,” in cities including London, Edinburgh, Leeds, Newcastle, and Manchester. Some lasted hours and others for weeks, all linked by social media. A student named Christine told Professor Robert Hollands, “I’ve been struck by the immense power the Internet gave this student movement, as protesting groups around the country could communicate easily and learn from each other.”[53] When parliament approved tripling tuition fees in December (tuition was raised from $4,700 to $14,000 a year), thousands of students protested, who Prime Minister Cameron called a “feral mob,” although the police fired tear gas and beat youth with batons. Early in 2011, students united with other anti-austerity protesters, occupying several banks and a school in Leeds. Over 3,000 protesters were arrested and more than 2,000 charged by November 2011, according to Metropolitan Police. Sentences were more severe than for ordinary crimes.

The National Union of Students trains activist leaders on UK campuses. Their webpage features campaigns such as allowing 16-year-olds to vote as they do in Scotland and ending student poverty, along with protecting student rights and the environment.[54] Their “I am the Change” site asks readers what changes they want at her or his university. The most popular category is in education, followed by community. They opposed the budget cuts to higher education and the tripling of university tuition.

The occupations encouraged discussion of goals and democratic decision-making. A student named Sam, 17, touched on the global theme of creating a new world in local assemblies in a discussion with professor Hollands:

We built our own world from scratch on our terms, where we had the power and freedom to do as we wished through direct democracy, giving us experience of how modern life can be outside the hierarchical capitalist system; build a better collective world based on co-operation and voluntary association rather than competition, the heart of the modern world.

A final march in London with 30,000 demonstrators on December 9 didn’t succeed in preventing tuition increases from being narrowly approved by parliament.

Why do some young people demonstrate and protest and others stay away? A case study of 22 universities in 2010 found that 22% of students took part in student protests against the UK government’s plan to triple university tuition fees, although two-thirds of the non-participants supported the protests.[55] About 10% of students participated in demonstrations and 4% in occupations. Personal connections were the main influences: first, growing up with parents who often discussed politics and, second, having activist friends. The majority (62%) of activists had previous experience and were politically active before attending university. Students were more likely to visit occupations at their university if they had friends there, and social science and humanities students had more activist friends than students in technical fields of study. Men were more involved than women, who were less likely to discuss politics or to feel informed about politics. Researcher Alexander Hensby traced the legacy of the student protests as inspiring UK Uncut, the global Occupy Movement of 2011, and the Quebec student movement of 2012.

In August 2011, thousands of rioters clashed with police in London and other English cities for four nights; it was called the BlackBerry riots because of the use of social media to organize. Government cutbacks result in fewer programs to keep teens busy, which contributed to the youth riots in big cities in the summer of 2011. The catalyst was the death of Mark Duggan, an unarmed young black man (age 29) who was shot in the back by police in North London on August 4. Youth were alienated and jobless in a time of austerity cuts such as ending the Education Maintenance Allowance for poor English students ages 16 to 18, so they acted out their frustration in the largest urban riots for decades. I asked a young man who attends university in London about this: “The riots were crazy, for four days I felt like I was not in Britain, burning down buildings and cars, looting shops. I think it mostly opportunistic, but there is a lot of anger towards the government and police. Cuts of benefits combined with increased living costs just makes life a lot harder” (Kalwane, 20, m).

A protester who identified herself as a communist, Carol Brickley, said, “We are expected to pay the price of solving the public sector debt crisis—the capitalist crisis—without fighting back. Fighting back is our answer to the ruling class who would like us all to quietly rot.”[56] Another protester told a reporter that rioting was the only way to be heard. Psychiatrist Anthony Daniels blamed the riots on the “sense of entitlement” common among Britain’s youth, which he said results in British youth being among “the most unpleasant and violent in the world.”[57] To counter the charge that youth are to blame, Ed Howker and Shiv Malik wrote Jilted Generation: How Britain has Bankrupted Its Youth (2010). Howker and Malik point out that youth unemployment is high, similar to other European countries, and that austerity budgets cut back social services—so living in poverty can hardly be seen as leading to spoiled kids. Some of the protesters referred to the money spent on Prince William’s $34 million wedding while youth faced unemployment, racism, and welfare cuts by the Conservative government. Matthew, 18, reported, “At the moment kids are sleepwalking through school and blindly going to university to rack up a debt of eighty grand and then not being able to find a job…. It’s going to be survival of the fittest, sink or swim, more than ever. Kids need to get ruthless if they want to survive the coming world. Trust me.”[58]

Writing in 2013, Professor Steve Hall blamed consumer culture for “almost entirely displacing class and politics as the principal determinant of young people’s identity.”[59] He said they would rather smash shops than change the system and blamed the Occupy movement for reliance on “negative politics,” against capitalism without providing alternatives. He viewed most of the population as lethargic, despite austerity cuts, and controlled by the “surveillance state.”

Reporting from South London in 2014, Jack (age 15) said there’s nothing to do in his neighborhood and the only park is for dogs. The youth club is for kids ages seven to 15, but that’s it. Aida (18) explained that other youth clubs got shut down after the conservative government took over. Although fewer jobs with decent wages are available, media often portrays the unemployed as lacking in a work ethic, their fault, as explained by Adam Perkins in The Welfare Trait (2015). British TV features a series of reality shows called “poverty porn,” portraying people living in poverty as in the show, Benefits Street. Blogs about living in poverty spread widely; a famous one is “A Girl Called Jack” by a single mother named Jack Monroe. Her blog described turning off the heat and hot water and selling her iPhone and TV to feed herself and her son. In 2013 the government cut 12 billion pounds from the welfare budget, and a four-year freeze on welfare benefits for working age people continued in 2017, along with the child benefit limited to two children and plans to remove housing benefits from some people ages 18 to 21.

Inspired by Occupy Wall Street and the Spanish Indignados, Occupy London began on October 15, 2011, and became of the longest lasting camps until it was evicted in February 2012. Heeding the Facebook call to “Occupy the London Stock Exchange,” around 3,000 protesters settled in front of St. Paul’s Cathedral next to Paternoster Square, the home of the London Stock Exchange. Occupy London called for “Education for the 99%” and turning Trafalgar Square into Tahrir Square, in solidarity with the Egyptians and the Occupy Wall Street protests. A street sign proclaiming “Tahrir Square” stood in front of the cathedral. The occupation was supported by Spanish Indignados living in London and by UK Uncut, the grassroots group against austerity cuts. Prevented from setting up a camp outside the London Stock Exchange in October, they set up a camp at St. Paul’s Cathedral instead.

Julian Assange, the Australian founder of WikiLeaks, spoke to the crowd, as did Reverend Jesse Jackson from the US. He said that Jesus, Gandhi, and Martin Luther King, Jr. were all Occupiers and that “Occupy is a global spirit” for justice. Over 200 tents were set up around the cathedral. Familiar slogans included “We are the 99%” and “Another world is possible.” On October 26, the movement published its “Initial Statement,” explaining that they sought global equality and alternatives to the unsustainable system, rejected austerity cuts, and refused to bailout the banks.

After five weeks, occupiers had two camps (the other in Finsbury Square), kitchens, a newspaper called Occupied Times (which continues weekly publication[60]), a weekend kindergarten, welfare counseling, and General Assemblies twice a day. Five occupation sites existed by December. Similar to other occupations, participant Sam Halvorsen reported problems with sexism and “hierarchies based on experience, skills, and confidence,” plus acts of violence and abuse.[61] He noted that Internet networks are important, but so is being “grounded in place” such as at a public square. Occupiers were evicted from St. Paul’s in February, leaving Finsbury Square as the last site until it was cleared by the city in June. Occupiers continued to organize dozens of working groups and to squat buildings, including an unused bank and primary school. They published A Little Book of Ideas to explain the inequitable financial system on the first anniversary of the occupation.[62]

Student demonstrations continued, as when students protested University of London policies in November and December 2013 with support from the National Campaign Against Fees and Cuts. The main issues were the closure of the student union and reduction of benefits for university staff. The same year, members of the Occupy movement tried to shut down the London gun show, protesting government subsidies of the arms export industry in an era of austerity cuts for social services. Some demonstrators were covered with “blood money,” fake bills colored red. The UN criticized the UK government for violence against peaceful protest groups and infiltrating them with spies. Despite public opposition, colorful Conservative London Mayor Boris Johnson advocated police use of water cannons.

The Sussex Against Privatization campaign began in May 2012, adopting the Quebec student movement’s red square as a logo. In December 2013, the Occupy Sussex group took over their university convention space to protest the privatization of campus services and tuition increases. They chanted, “Education is a right.” This protest sparked other student movements against austerity. The students wanted to occupy a site that would impact university revenue and link student and worker issues. The Sussex Five students were suspended and banned from the university for their participation in the occupation. Alia, a student demonstrator in the convention center who spoke at the Global Uprisings conference, stated, “The education system sucks and needs to be re-imagined” with more student input into management decisions. She noted that young people are realizing they’re not going to get pensions in their old age due to the failure of the neoliberal system. Austerity is a choice, as is bailing out banks, so voters can choose to vote against the politicians who are responsible for the cuts.

Chloe Combi interviewed Generation Z teens in England and summarized what they told her in her 2015 book of the same name. Many were pessimistic about their own generation and the future: John, 18, listed problems that started with 9/11, continuing with Ebola, ISIS, immigration, WikiLeaks, and CCTV (video surveillance). “We’re all being watched and controlled every second of every day…You’ll probably die from government-planted disease or be assassinated in a phony government war.”[63] Mary, age 15, said, “I think things are going to get worse for the next generation. The world is becoming a much more depressing place. Much more.”

On January 29, 2014, the student movement held a national rally in Birmingham, occupying the clock tower called Bill Joe. Police arrested 13 students and set harsh bail conditions: They were not allowed to gather in groups of 10 or more or enter any educational building. A petition started on the website 38 Degrees (the degree at which an avalanche starts), which claims to be a coalition of the UK’s “biggest campaigning communities,” called on the government to stop its harsh clampdown on demonstrators.[64] It included an unsuccessful drive by 38 Degrees to defeat what’s called the Gagging Law, which limits political spending by NGOs, charities, campaign groups, and unions, but not by corporate lobbyists. [65]  As one of the signers of the 38 Degrees petition wrote, “The rich get richer and the poor get poorer. Civil disobedience will be inevitable and the government will only have themselves to blame.”[66] Some young people take a more reformist approach by participating in the British Youth Council and Youth Parliament to try to increase youth political participation.

Citizens of various ages continued marches and other protests against Conservative government’s plan to cut public spending by $46 billion from 2015 to 2020. Members of U.K. Uncut and other groups carried signs saying “Cut War not Welfare,” “Austerity Kills,” ”Austerity is a Lie,” and “No Cuts Fight for Every Job.”[67] However, Conservatives won again in 2015. More than 60,000 people marched to protest austerity cuts during the Tory’s annual meeting in Manchester in October 2015. Police snipers tracked their movement on rooftops.

Youth protested budget cuts that ended housing benefits for people under 21, made workers under 25 exempt from the higher minimum wage of $9.83, and limited the child tax credit to the first two children in a family.[68] These cuts were on top of previous measures that ended education maintenance, increased tuition fees, shrunk child benefits, and cut youth services. Owen Winter, age 16, demonstrated in London because “I feel that the cuts are particularly harsh for young people…and I think that I’m going to grow up dealing with the repercussions. Generally, I think young people get a raw deal out of politics.”[69] Morgan Centini, another marcher age 16, told The Guardian, “I’ve grown up in an environment where I’ve watched the public sector in my hometown destroyed. Watching the cuts rip apart a community…It’s disgusting.” Many youth turned to Labor’s Jeremy Corbyn to put a halt to austerity. Singer Charlotte Church, age 29, supported Corbyn to “save ourselves from decades of yuppie rule” and unfair and unnecessary austerity.

They occupied university buildings and organized alternatives to traditional instruction, including the free university movement, taught by unpaid volunteers such as Free University Brighton and London’s Tent City University. University occupations continued in Britain in 2010 (Newcastle University) and in 2015 (London School of Economics). To protest additional austerity cuts by the UK’s Conservative government, hundreds of thousands marched In London and Glasgow in 2015, organized by the People’s Assembly. Spokesman Sam Fairbairn said in June, “It will be the start of a campaign of protest, strikes, direct action and civil disobedience in the country. We will not rest until austerity is history, our services are back in public hands and the needs of the majority are put first.”[70]

Ireland had smaller protests, including an occupation in front of the Irish Central Bank and a horse-drawn hearse with the words “Austerity Kills.” Threats of new university fees evoked student and teacher demonstrations in 2008 and the largest protest in 2010 organized by the Union of Students in Ireland. The recession drew 100,000 demonstrators to Dublin in 2009. Occupy camps were set up in October 2011 in various cities and continued into the next year. Dublin Occupy lasted longer than many others. In November 2011, students and their families marched to protest fee increases. Student leaders occupied a government office with a banner on the roof stating their goal of “Free Education Nothing Less.” Anti-austerity protests continued despite the lack of a large leftist electorate and “Irish respectability, normality, and avoidance of conflict built on mechanisms of repression…” [71] Lawrence Cox observed that Irish protesters don’t like to stand out in a crowd.

Evidence of a generational divide, a Millennial young woman speaking on a BBC panel about the Brexit in June 2016 complained that young people are patronized and interrupted, as an older man on the panel did while she spoke. Three-quarters of young people ages 18 to 24 voted to remain in the EU while older white people voted to exit and won the vote. Only a third of young people aged 18 to 24 voted, despite efforts to reach them on youth sites like Tinder and TheLADbible. The older working class voters rejected globalization and embraced nationalism, while young voters were comfortable with globalization and diversity. Some participated in Erasmus+, the EU university exchange program, raveled to the continent on budget airlines like EasyJet, or used the European health insurance card. British universities received about 16% of their research money from the EU.

A young Briton tweeted, “Truly gutted that our grandparents have effectively decided that they hate foreigners more than they love us and our futures.”[72] Another young Brit blamed the older generation for relying on newspapers rather than doing their own research, unlike her own generation. Prime Minister David Cameron resigned, replaced by Conservative Home Secretary Theresa May, only the second woman to hold the office. Some predict that future political battles will revolve around nationalists, internationalists, nativists, and globalists.[73] The Brexit vote is part of a European upwelling of anti-immigrant and anti-austerity populism, with the recognition that governments need to create more jobs and growth. A campaign slogan for Brexit was “Vote Leave, Take Control.”

A postgraduate student and activist in the National Campaign Against Fees and Cuts, Callum Cant reported in 2016 that the student movement, including the National Union of Students, hasn’t caught up with the “deterioration of student life.”[74] He describes himself as a libertarian communist. Now students are working more, are more in debt, and more are mentally ill.Earlier student tactics of demonstrations and occupations aren’t working on the national level, as “defeat has followed defeat” and “the power of grassroots networks based on local campaign groups has collapsed.” Cant reported “a combination of work, housing, debt, a mental health epidemic and the consumer-mindset introduced by tuition fees have collectively changed what is politically possible within the student movement.” He pointed out that 77% of students are employed in addition to their studies and that both rent and debt are increasing, along with the slow increase of tuition fees and increasingly difficult access to jobs after graduation. As a consequence, Cant said 71% of students have experienced mental health symptoms and the number of students seeking mental health counseling increased by half in the last five years. He is hopeful about going on strike as a tactic to impact university finances. University rent strikes in dormitories/halls held in 2016 starting at University College London led to a national network of 25 campuses that advocated coordinated rent strikes around the UK.

The Netherlands

Students in Amsterdam in 2011 squatted at the University of Amsterdam’s administrative building and the same space again in 2015 with support from staff and faculty.[75] These protests advocated more democracy at the universities rather than being run on a corporate model, as well as reducing tuition costs. The protesters experimented with self-governance and hung a banner calling for direct democracy. Amsterdam was also the home of one of the largest Occupy camps in the world, where the mayor visited to make suggestions about management but demonstrators weren’t organized enough to last.[76]

Portugal

Portugal’s large demonstrations against austerity cuts in 2010 inspired neighboring Spain. In an anti-capitalist rally on May 1, some banks and luxury cars and stores were smashed or set on fire by masked anarchists and others (photos available.[77]) General strikes were organized in previous years to protest the unequal distribution of wealth and against political parties and unions. Inspired by Tahrir Square, on March 12, 2011, the “desperate generation” generated the largest public demonstration since the 1974 revolution with 300,000 protesters in the streets of Lisbon and other cities. They demonstrated to express solidarity with Spanish 15M protests in 2011 and 2012 and to support general strikes with labor unions. Youth activists published a “Manifesto of a Generation in Trouble.”

After the Arab Spring of 2011, over 200,000 young Portuguese activists demonstrated against austerity measures. Protests were rooted in austerity cuts designed by the Troika of the European Commission, the European Central Bank, and the IMF. None of these groups are elected and the European Council is only indirectly elected while the Council’s president is unelected.[78] As well as cuts in government social programs, wages fell and labor union agreements were violated, resulting in increased unemployment, underemployment, and homelessness. Unlike earlier protests led by unions, political parties or university students, the protests that began in 2011 were led by youth in general who utilized ICT (information and communication technology ) to call on everyone to participate. They rejected the appointment of leaders or media spokespersons, disavowed political parties, and aimed for non-violence in their struggle for real democracy. Some leftists were in government, like sociologist Marisa Matias (born in 1976) who is a member of parliament’s Left Block and was their unsuccessful candidate for president in 2016. The Internet facilitated the creation of a horizontal platform where anyone could be heard.   

The Portuguese “Desperate Generation” organized 15O to occupy Lisbon’s Rossio Square and three other large city squares, beginning on May 20, 2011.[79] Spanish young people in Lisbon started the occupation in front of the Spanish consulate and then went to Rossio Square where they read the Spanish manifesto. About 38 activist groups joined in 15O using the Spanish terms Indignadoand the slogan Real Democracy Now! They posted a call for the “Portuguese Revolution” on Facebook. The 15-day protest was the first large protest against austerity cuts organized independently of unions because civil society was traditionally weak.

A song about the precarious generation of educated young people performed by the Portuguese band Deolinda at a large concert in Lisbon in January stoked the flames of rebellion. Similar to protests in other countries, demonstrators copied slogans and organizational forms such as assemblies with the intent of influencing their national politicians. However, Portuguese scholar Britta Baumgarten doesn’t believe that a single global social movement (defined by Sydney Tarrow as “connected networks of challengers organized across national boundaries”) exists because there is no global organizing structure and protesters’ main goal was to influence their own governments. However, protesters are aware of their global wave; in Portugal, they chanted slogans like “We consider ourselves Greek!” and “Spain! Greece! Ireland! Portugal! Our struggle is international!”

 Spain

Millennial Canadian writer Andrew Gavin Marshall observed that Madrid was the start of a global revolution in response to austerity measures, poverty, and repression by state, financial and corporate powers.[80] International influences were at work: Chilean students inspired the May 15, 2011, demonstration in Madrid’s central square in a global chain of support as the Spanish uprising bridged the Arab Spring and the European uprisings. Egyptian activists sent a supportive letter to Madrid activists, as they did later to Occupy Wall Street. Spanish activists also subsequently demonstrated in support of Occupy Wall Street. Activist Guillermo Zapata Romero reported, “The eruption of the 15M movement was so fierce and overwhelming, so spontaneous and liberating, that it eclipsed almost every form of political action that had preceded it.”[81] He said 15M is not utopian or alternative since it faces the world as it is and creates a new reality, “a new culture that is re-politicizing and transforming society.” Around 6.5 to 8 million Spaniards demonstrated; many of them represented the half of the “lost generation” who were unemployed or NINIS (not studying or working) and previously lacked hope.[82] The Indignados decentralized their movement by organizing neighborhood assemblies coordinated by the Madrid Assembly. As one of the assemblies tweeted, “We were sleeping, we woke up, and now we have chronic insomnia.”

Spaniards experienced long years of fascist dictatorship and conservative party rule in the 20th century, alternating with socialist governments. The socialist party that governed from 1931 to 1936 lost out to fascist General Francisco Franco who won the 1936-39 Spanish Civil War, with the help of his allies Hitler and Mussolini. Fascist youth groups supported Franco who ruled for 36 years. Under his regime, critics were jailed and strikers beat up, girls had to go to convent schools to get an education, and Catholicism was taught in all schools. The sale of contraceptives was banned until 1978. Similar to present-day Saudi Arabia, a wife couldn’t work, own property, or travel without her husband’s consent.         

Democracy was restored after Franco died in 1975 and a parliamentary monarchy was established under King Juan Carlos; he turned the monarchy over to his son in 2014. Spain quickly modernized; almost one-quarter of women became employed and most Spaniards didn’t regularly attend mass. Conservatives remained in power until 1982 when the social-democratic Spanish Socialist Workers’ Party took over and governed for 22 years. The Socialists developed a welfare state and expansion of higher education like other European countries, but they struggled with corruption and scandals. Conservative Prime Minister Jose Maria Aznar, elected in 1996, moved the country back towards the right by requiring religious instruction in schools, deregulation of finance, and supporting the US “war on terror.”

Anarchist collectives formed in the 1930s continued their influence on the labor union CNT (Confederación Nacional del Trabajo) and Madrid neighborhood associations formed in the 1960s. In 1991, a utopian farm village was established in Marinaleda in the region of Andalucia.[83] “Otro Mundo es Possible” is written on a metal arch over the main street where everyone has a house and a job. Profits from the village farms go back to the village and build houses. No foreclosures occur in this town but some youth leave to find non-agricultural work.

Socialist Jose Zapatero (age 26 when he was first elected to parliament) replaced Aznar as Prime Minister in 2004, promising to tackle unemployment and make other social investments and to break with Bush and Blair’s foreign policies. But in March 2011, he disappointed youth when he acquiesced to neoliberal austerity demands to reform labor laws, cut pay for public employees, raise the retirement age, and cut funding for education and health. Zapatero was in charge during the uprisings, leaving office in December of 2011; he was replaced by conservative Prime Minister Mariano Rajoy. For this reason, activists say that when socialists get in power, they’re no different than other political parties. Neus is a Spanish graduate student in the US who emailed in 2014, 

Rajoy was elected because it was time to change wings. It is a natural process. The extreme right people decided to vote and the more lefties, especially in Catalonia, voted for the more independent regional parties instead of the major left national party. What I hear about youth in Spain (besides leaving the country) is that they are becoming more entrepreneurs, finding their own way to make some money and not relying on big corporations or the government. Barter has increased as well. People trade their skills with each other, like “I cut your hair and you fix my toilet.”

More recent predecessors to 15M were the thousands who protested the war in Iraq in 2003 in Madrid’s Puerta del Sol, and the 2004 protests that opposed the government’s efforts to blame Basque nationalists for the Madrid train bombings which were carried out by radical Jihadist cell loosely linked to al-Qaida.[84] The 2004 protest attracted over 11 million demonstrators.[85] Young people joined with other European students in protesting the Bologna Process, which that aimed to unify European university standards for degrees that students feared would reduce government funding for universities. Thousands of students marched in March 2011 to protest an increase in tuition fees and precariousness. Youth Without Future‘s slogan was “homeless, jobless, pensionless, fearless.” They asked the Guinness Book of World Records to win the world biggest screaming contest but were turned down as “too weird.”

Starting in 2006, young people demonstrated in the V de Vivienda (H for Housing) protests against rising housing costs.[86] In reaction to the housing collapse of 2007, a slogan shouted by huge crowds in various plazas and posted on viral Internet videos was, “You will not have a home in your whole fucking life!” Yet corporations got government support, as in the US. Austerity cuts were severe but EU military spending remained high including in Greece and Spain—194 billion euros in 2010. Despite these economic problems, Spanish political culture was considered apolitical and apathetic, especially among young people. Laura, a young filmmaker in Madrid explained, “We are apolitical because we think nothing can be done. We don’t trust politicians…We see how our leaders all end up the same way, chasing money. My generation was raised to work hard, but there’s a crisis of values and of what life means.”[87] Due to the high unemployment rate, Spaniards had leisure time to organize. The youth unemployment rate peaked at nearly 56% in 2013, falling slightly three years later.

Housing problems generated youth activism. A movement to prevent home evictions, called Platform of People Affected by Mortgages in Spain (PAH), was formed in 2009 and was inspired by consensus decision-making models of indigenous peoples in Latin America. A documentary about PAH is called Seven Days with the PAH (2014).[88] One of its members reported in 2014 that they had stopped over 1,000 evictions and relocated the same number of displaced people in their Obra Social program. PAH uses a weekly organizing assembly that rotates tasks such as taking minutes and moderating. A large majority of organizers are women. PAH organizes alliances with similar housing groups in the UK, the US, and Brazil. Some of the activists were involved in the squatter movement and the neighborhood associations that developed in the 1960s, as well as the PAH movement against evictions. They were influenced by South American movements like the La Minga por la Vida indigenous movement in Colombia, Ecuadorians living in Spain, as well as the anarchist tradition of the 1930s. Iceland’s pots and pans revolution inspired them, as well as the Egyptian revolution: the only flags in the occupation were Spanish Republican, Greek, and Icelandic.

Regarding tactics and ideology, as well as drawing on Gene Sharp’s strategies outlined in The Politics of Nonviolent Action (1973), another inspiration for young Spanish activists was 92-year-old former French Resistance fighter, Stéphane Hessel. His 2011 pamphlet Indignez-Vous (Get Indignant) sold more than 4.5 million copies in 35 countries, urging young people to get angry and be outraged, as they were in the Resistance against the Nazis. He wrote, “Indifference is the worst of attitudes.” Thus the Spanish Occupy movement is called Los Indignados.

15M

The May 15, 2011, marches were organized by Democracia Real YA (in around 58 cities), a leaderless coalition of over 200 civil society groups. They protested the government’s handling of the financial crisis when almost half of Spain’s young people were unemployed. DRY’s coalition included Juventud Sin Futuro, No Les Votes (Don’t Vote for Them), Anonymous, and ATTAC. “Freedom technologists” and “free culture” activists in Barcelona, Madrid, and other cities contributed to the success of the actions. Scholar Mayo Fuster Morell claims that their use of social networks was “primarily inspired by Internet use in Arab countries, with a few precedents in Spain itself.”[89] News of 15M trended globally although mainstream media didn’t give much coverage; mobile Internet use rose by two-thirds by 2011. Many of the former global justice activists weren’t familiar with Twitter and Facebook, opposed by some because of their “corporate character.” This new movement changed the focus from single issue conversations, such as the environment or feminism, to a “meta-political frame confrontation” that garnered wide-spread support in Spain.

Over 50,000 people demonstrated in Madrid plus 20,000 in Barcelona, and protests expanded to other cities. Their slogans indicated their goals: “We are not products in the hands of bankers and politicians.” “If you won’t let us dream, we won’t let you sleep!” Popular Twitter hashtags were #tomalaplaza (occupy the square) and #spanishrevolution. Signs referred to the two main political parties as “The same piece of shit,” “They don’t represent us,” and “It’s not a crisis, it’s a con.” The most popular concept was el pueblo, the power of ordinary people. Demonstrators raised their arms with open palms to signal their peaceful intent.

Indignados didn’t just protest austerity cuts; they wanted a democratic revolution, creating “one of the most interesting spontaneous initiatives in participatory and deliberative democracy ever held,” according to Barcelona professor José Luis Martí.[90] He regarded the Indignados as reformist rather than revolutionary, motivated by the desire to increase democracy by opposing the corrupt political parties and their control by financiers. In their assemblies, the educated young people rotated leadership and aimed for consensus. An analysis of the key concepts or “frames,” based on 13 assemblies’ documents and interviews with participants, found the main theme was “life,” including quality of life and environmental sustainability, in sharp contrast to the harmful effects of neoliberalism.[91]

Although M15 seemed spontaneous, like other uprisings, it was based on years of activism. Among others, established groups like DRY played an important role in organizing the protest. M15 began with the formation of a Facebook group called Young People in Action (Juventud en Acción) at the end of 2010. The page grew into the main protest website joined by hundreds of groups including neighborhood associations and youth groups, creating a common identity. Their slogan was “Real Democracy Now. We are not commodities in the hands of politicians and bankers.” They set up another website to call for protests, including weekly Friday evening flash mobs in Seville that spread to 49 other cities, united by “indignation and rage” at having their futures stolen. Similar to other uprisings, they banned any signs of ideological affiliation with political or union groups. Their manifesto is available in English, stating they’re outraged and that together they can make change.[92] Outrage coupled with hope drive the new social movement for democracy.[93] Carlos Delclos’ ebook Hope is a Promise (2015)applies the concept to Spain from the Indignados to the new political party Podemos (“We Can”).

Another youth group that prepared the way for M15 was composed of university students in Juventud Sin Futuro (Youth Without a Future), organized in February 011 to coordinate student movements. In early 2011, they organized protests and a petition against proposed legislation that would lead to the  “commodification of public education.” They explained they didn’t want to divide right and left, but to reach out with simple language so that a young person between the ages of 20 and 35, “who is being paid a shit wage and has no home of their own, could identify with you.” Youth Without a Future organized a protest in April based on the slogan “Without a house, without work, without a pension, without fear.” They were inspired by similar protests in Europe and the Arab world, as seen in the slogan “Tahrir de Madrid=Puertal del Sol de Madrid.”  Youth Without a Future, DRY, Anonymous, No Les Votes, and other groups joined in calling for mass demonstrations on May 15 with slogans like “None of them represent us!” DRY asked citizens to propose slogans weeks before 15M. Other revealing slogans were: “The young took to the street and suddenly all the political parties got old.” “When we grow up we want to be Icelandic!” “No one expects the Spanish Revolution!” Yellow T-shirts and tweets read “Take the Street (Toma la Calle) and #IAm15M (#YoSoy15M). A journalist with El Pais newspaper described them as “young people conscious of their civil liberties who have risen to head a protest in search of a great change.”[94]

After the Madrid demonstration on May 15, about 30 to 40 protesters camped out overnight in Puerta del Sol after one of the DRY organizers suggested they should do as the Egyptians did, who made a revolution without leaders and camped out in the square. This was followed the next day by an assembly of about 200 people. Participants Leonidas Oikonomakis (Greek) and Jerome Roos (Dutch) reported that early on May 17, Madrid police made the mistake of trying to remove the protesters from the square.[95] The occupation garnered media attention after police arrested two people and injured one person early on May 17. Campers independently used social media to call others to meet in Sol that evening, drawing thousands of occupiers. Their slogan was “Take the Square” (Toma la Plaza!). They organized working groups and a communication team that coordinated with occupations in 30 other Spanish cities. Two days later 10,000 people were in Sol after videos of police forcibly removing demonstrators went viral. Young Spanish protesters tweeted that the police will let them sleep in the square to buy Justin Bieber concert tickets but not to discuss their future. By May 20, nearly 30,000 were in the square and building a city within the city. Egyptian activists sent statements of support as they did later to Occupy Wall Street organizers.

We see the global theme of police violence galvanizing turnout and commitment for protesters. About 200 of them organized an assembly that decided to occupy the square indefinitely. They sat in a large circle, holding on to each other to resist eviction. Early in the morning on the second night in the square, dozens of policemen arrived. The demonstrators moved into the center of plaza facing the police lines. They raised their open hands in peace, but the police pushed them out. Social media called for another gathering and tens of thousands came. Soon tents dotted the square and the police stayed away for a month. Right-wing politicians called the demonstrators “dirty,” and “lazy drinkers” (the Indignados banned alcohol in Puerta del Sol), similar to US politicians such as Newt Gingrich’s comments about Occupy Wall Street. Donald Trump tweeted that they should go get a job.

As in other uprisings, activists were surprised at the huge turnout, with estimates of more than 20,000 demonstrators in Madrid alone. A website coordinated information at www.tomalaplaza.net. Large marches occurred in the summer with millions of demonstrators. Inspired by the occupation of Tahrir Square, in a week 30,000 people, mostly young, set up tent camps and teach-ins. Many Icelandic flags were seen in Sol because it ousted its government, and punished its politicians and bankers held responsible for the recession of 2008.

Realizing they needed to decentralize the movement, as it’s difficult to organize and make decisions in a crowd of 1,000 people, a big poster was put up in the middle of the square with lists of over 100 neighborhood assemblies. By May 18 there were assemblies and camps in more than 50 cities, and 120 neighborhood assemblies were meeting in Madrid by the early summer of 2011. The desire to avoid hierarchies and organize by neighborhood was influenced by the Zapatistas, anarchists, and previous experience in social centers often located in squatted buildings.

Working groups and committees organized the Sol living space in the “mini-republic,” organizing a public space as the Egyptians did in Tahrir Square. In Madrid, they built kitchens and food banks, first aid stations, toilets, a cleaning service, information booths, a library with more than 1,000 books, therapists in small tents and mediators to help with conflict resolution, children’s space, a chess area, and a garden next to the fountain in the square. As happened in Egypt, supporters brought food and blankets to share. It wasn’t actually a small utopia, as fights and sexual assaults occurred. When news of the occupation reached Barcelona, about 200 people decided to occupy Placa Catalunya. Dutch activist and author Marianne Maeckelbergh was there and saw a first aid station, kitchen, legal support, media center, a women’s space, library, a stand with materials to build a living space, a drop box for sleeping bags, a community garden, and a “serenity” space for meditation and massage.

Peter, an anarchist student living in Barcelona who I interviewed at the Global Uprisings conference in 2014, was in the plaza on the first day joined by around 100 people. In less than a week the crowd swelled to 100,000 people, who couldn’t all fit in the large plaza. Although demonstrators brought a sound system to Plaça Catalunya, still, people on the fringes of the crowd couldn’t hear speakers during their allotted five minutes with the microphone. Peter reported they were fed up with the status quo, dreaming of change but not knowing what it would look like, and disenchanted with theeffectiveness of non-violent protests. Peter believes that winning means destroying a system in which everything has owners, but we’re governed by the state, therefore change will take generations.

Although it was illegal to demonstrate, thousands went to the streets the day before the general election in November with the slogan “Tomorrow we will vote you out.” However, voters turned to the conservative party to improve the economy: the Popular Party won in a landslide with Mariano Rajoy as Prime Minister. The Popular Party continued to get the most votes in a closely divided government through 2016.

Peter pointed out that real consensus isn’t possible under such crowded conditions, so “extreme bureaucratization” occurred by setting up different commissions such as kitchen, fundraising, and translation. As an anti-state anarchist, Peter calls this process “stateist paranoia about central organizing.” It took a week of eight-hour meetings sitting on the concrete in the plaza to come up with a one-page position paper, then another week more of debate with the Contents Committee. This committee suggested not trying to make decisions in a large assembly, but rather using the space to launch proposals to give people more freedom of action. Their proposal got consensus approval in the committee, and then popular support with the 50,000 people in the plaza, but Peter reported a group of 30 Trotskyites and vanguardists sabotaged the proposal to decentralize. A group of anarchists put out their own daily paper with a donation cup nearby, bypassing the large assembly.

With such a large crowd, after several weeks they started meeting in smaller neighborhood assemblies and affinity groups, some of which still function. Some feminists, tired of machismo competition to be heard in assemblies, formed their own groups  The idea was to use the same committee structure, as some new assemblies did with what Peter called their “reformist social democratic pacifist rhetoric.” Others are more radical,  lasted longer and are more supportive when members get arrested. Peter’s neighborhood assembly is informal, meeting in a café with a beer in hand and books for sale. Anywhere from 10 to 300 people might show up. The assemblies dwindled over time and an activist professor, Carlos Delclós, reported that some groups became dominated by political ideologues, but overall Spaniards became less passive and more involved.[96] They oppose significant austerity cuts in education, health, and women’s equality budgets and they fight for the over 400,000 families that lost their homes to foreclosure.

The Indignados quickly set up the Twitter account #spanishrevolution. Internet messages shared the anti-neoliberal platform of Real Democracy Now! as rallies spread to other European cities. One of the organizers said, “We may look like a chaotic swarm of bees to some, but we all share the same hive mind.”[97] Humor characterized the Spanish swarm. (The meme of an “anarchic swarm” was mentioned in the Canadian magazine Adbusters’ call for the occupation of Wall Street.) The template that shapes this swarm intelligence is the autonomous World Wide Web in the global theme of horizontalism. Around 100,000 protesters gathered in over 50 Spanish cities on May 15 banging pots like the Argentinian and Icelandic protesters, shouting, “People, wake up, the siesta is over.” Activists shared “how to” information with activists in other countries to “get the entire world to rise up. Everything we learn—translate it and move it,” as a member of the Madrid World Extension Team told author Eduardo Romanos.[98] As Michael Bauwens stated, the 15M movement used media to inform and work with other nationalities, “forging a new internationalist movement, as far-reaching as the workers movement of the late 19th century, but endowed with an historically unmatched set of tools and connectivity.”[99]

Occupiers formed working groups and a communication team with links to 30 other Spanish cities with occupations. A short video illustrates self-organizing.[100] An Internal Coordination Commission oversaw working groups, with the motto “We want it all; we want it now.” Graduate student José Bellver reported, “We were relating to each other on a level like never before,” with a multitude of people hungry to discuss Spain’s problems.[101] They aimed for consensus, reaching an agreement after a month on about 20 proposals from various discussion groups. Surprised by the rapid pace, a sign said, “No one expects the Spanish revolution!”

A survey of about 750 Indignados reported that slow decision-making and repeated debates were the most frequently mentioned criticisms of assemblies.[102] Regarding the issue of leadership in a movement that emphasizes democracy, José Luis Saiz, a 36-year-old salesman, was very involved with the initial protests until “I got fed up with everyone trying to do their thing. Too many claiming power but no real leadership. I don’t have a lot of time, and things at the national level didn’t really accomplish much. We decentralized as a result, and at the neighborhood level we are getting a lot more done.”[103] Some feminists in Madrid organized separately as “outraged feminists,” critical of sexism in assemblies and they organized feminist blocks and pickets.

People of different ages and backgrounds turned out, with about one million people demonstrating in various cities on June 19—a poll showed that two-thirds of Spaniards were supportive of the movement.[104] On July 23, 250,000 protesters assembled in Puerta del Sol. The Indignados movement was mainly “relatively young, college-educated precariat,” according to sociologist Carlos Delclós.[105] Retirees, union members, and others joined what started off as a youth movement inspired by the occupation of Tahrir Square. The ongoing occupations were called off in July until the first year anniversary in 2012 was celebrated with mass occupations of public places in large cities. During this time the Democracia Real Ya disavowed some of its best-known spokespersons, accused of being moderates who wanted to work with the political system.[106]

Leonidas Martin Saura is a Barcelona University professor who teaches New Media and Political Art. He refers to a “nameless force” where uprisings rise and fall without any kind of plan but in reaction to austerity cuts. Others call the force the swarm or hive mind. He observes the only characteristic that generally applies is humor, which is used to survive, and “the force” that “mixes the existential and the political.” His group, Enmedio.info, avoids any particular ideology like communism or feminism; they want to take action on practical issues like feeding people. He said the May 15 uprisings was partly a reaction to politicians’ lies about events such as the terrorist attack on a Madrid train on May 11, as well as the collapse of a huge housing bubble. For the first time protests were spontaneous, meeting times sent in text and Twitter messages from friends with the request to pass it on when @SpainRevolution announced that the revolution has begun.

In their generation’s spirit of fun, some protesters dressed as superheroes fighting evil forces and some dressed as Reflectors in silver costumes to “reflect the truth of capitalism back to itself.” A giant metallic bouncing Reflecto-Cube created by Enmedio was used in Barcelona’s plaza to reflect sunlight on police cameras and roll in front of police lines as they charged, as well as to play with in quiet times. Instructions for making the silver cube are available on the Internet, what Martin Suara called a 21st-century barricade.[107] Police said they preferred it to rocks and both sides laughed as they pushed the cube back and forth.

After banks asked for huge bailout funds, an email campaign spread to “take your savings out of that damn bank.” Activists found a woman who was closing her bank account and a crowd came in to celebrate with music, balloons, flowers, noise blowers, and silver balls, and put a crown on her head. The demonstrators hoisted her over their heads, shutting down the bank. She looked surprised in the Enmedio video of the event that got half a million hits soon after it was posted in November 2012.[108] Other bank parties were held across Spain: After all, “What better solution to fear than throwing a party?” Enmedio made posters with photographs of evicted people whose homes were being foreclosed and put them on the bank buildings and sent postcards with the evicted people’s stories to banks and politicians.

Mass mobilizations occurred again on the one-year anniversary in 2012, when thousands formed human chains surrounding the Parliament building to oppose ongoing austerity measures and advocate a new constitution. A huge general strike was organized on March 29 taking over much of the organization from unions, but relying on them to issue the call for a strike. The unions didn’t use horizontal organizing and appointed peacekeepers who Barcelona student Peter said were against “the crazy masked ones,” while he believes combativeness is necessary to make change. Police were afraid and lost control of public space. Many debates took place, with democracy being the focus. Much advance preparation occurred in the neighborhood assemblies, but masked protesters looted supermarkets, burned a Starbucks coffee shop, and burned hundreds of dumpsters while chanting, “The End of Obedience.”

The Indignados helped organize a global Occupy demonstration on October 15, 2011, held in over 950 cities in 82 countries with the slogan “United for #Global Change.” This was the five month anniversary of M15. More than a million people demonstrated in Spain. Mass mobilizations occurred again on the one-year anniversary in 2012, when thousands formed human chains surrounding the Parliament building to oppose ongoing austerity measures and advocate a new constitution. They were met by what participants described as brutal police action. Many debates took place, with democracy being the focus. Much advance preparation occurred in the neighborhood assemblies. Small unions and some anarchists organized a general strike on October 31 and two larger unions called for another strike on November 14. On that day, two protesters were blinded by police rubber bullets. Some assemblies succeeded in stopping evictions in their neighborhoods and “citizen tides” worked on various issues such as protesting against the privatization of hospitals. An activist reported that arrests of activists and restriction on freedom of speech weakened the Indignados by the end of 2013 until the rise of the new political party Podemos restored hope.[109]

A reoccurring problem is the let down after a large demonstration when “comrades ask, what now?” Vanessa, who participated in the demonstrations, bemoaned the lack of patience and long-term commitment. Another young woman, an anarchist from Barcelona, reported at the Global Uprising conference that strikers have unrealistic expectations about seeing immediate results. For her, the struggle is every day and will last her lifetime. Rather than being a “negationist” against capitalism and the state, she advocates more self-organized projects independent of the system, such as free health care clinics, but these self-organized projects don’t happen often. She bemoans the lack of dreams and visions, faulting video games and media for atrophying imagination. Capitalism isolates us, she said, without speaking to our urban neighbors. She said it’s not talked about very much, but she would like to return to the land as earlier anarchists did under Franco’s dictatorship. She asked, “We all say fuck capitalism but eat from supermarkets. What do we do after we burn down the city, die of hunger?”

Impact

After the initial occupations of the squares, as Vanessa advocated,Indignados focused on forming permanent alternatives such as consumer cooperatives to create a “new society” and continued to intervene in housing foreclosures. They said, “We need a band, not a bandleader,” and “We were the children of submission, but we won’t be the parents of conformism.” The expansion of horizontal autonomous movements followed from 15M as did increased public interest in politics. When the occupations and assemblies weren’t able to create change quickly, some people were disillusioned and “decided once again to put their faith in electoral politics, leading to intense and often bitter debates in anti-capitalist movements,” according to anarchist Peter Gelderloos.[110] He reported that activists consider the new party Podemos a “lesser of several evils” and not anti-capitalist.

“Lost generation” activists who were present in Sol said, “We succeeded in forming a new generation of activists committed to developing collective responses to problems previously considered to be the burdens of the individual, such as halting evictions.”[111] In a series of farm occupations in Andalusia in 2012 hundreds of unemployed farm workers occupied an estate owned by the Duke of Segorbe who lives in Seville. Workers stated, “We’re not anarchists looking for conflict, but our claims are similar to those of the 1930s, because the land is, unfortunately, under the control now of even fewer people that at that time.”

The leaderless 15M keeps up demonstrations, frequently blocks home evictions (about 500 evictions occur daily), offers free classes, confronts police discrimination against immigrants, creates time banks to share labor and clothing exchanges, grows vegetable gardens, forms co-ops and new media, works with trade unions in general strikes, boycotts companies that exploit workers, squats in empty buildings, and organizes neighborhood assemblies.

Youth transforming an abandoned building into a social center run by an assembly is a European tradition. Refugees from Africa squat in abandoned buildings in Spain, Germany, Greece (see my photos), the Netherlands, etc. A squat in Madrid reveals their values, such as “This is a sexism-free space.” Another squat turned an abandoned hotel with a 100 rooms in the middle of Madrid into a center for activists and assemblies and a home for evicted families.[112] Although evicted by police in December, the hotel was a school for subsequent squats that spread throughout the country, which politicized the tenants and changed squatting from a taboo to an accepted action in a “rupture of consciousness.” Activists used the term “liberated space” rather than squat.

The Movement of Mortgage Victims (PAH) is one of the strongest current movements. It was formed in 2009 but grew with new members after M15. With over four million empty houses in Spain, some evicted families squat in empty buildings and others fight foreclosures in court. PAH prevented over 800 evictions and assists migrants with expired residence permits. One of the PAH activists, Elvi Marmól explained their greatest success is empowering people to take a stand with others.[113] She believes PAH is the most important social movement after the occupations of the squares. In many areas, women are most of the activists. Other collectives emerged from 15M including food-banks and more squatted social centers.

2013 to 2017

Part of governments’ crackdowns on peaceful protests internationally, in 2013 conservative Prime Minister Rajoy proposed a new “Citizens’ Security Law” that imposed huge fines (up to 300,000 euros) on “unlawful” demonstrations, banned them near state buildings, and banned video recordings of police. It’s called the anti-15M law and could impose large fines and up to five years in prison for insulting a politician or protesting outside parliament without a permit. In response, thousands protested in front of the Congress building on December 14, but the law passed. When police tried to disperse protesters, they threw bottles and bricks and smashed police cars. In 2014, demonstrators protested against proposed new limits on abortion and healthcare cuts, as well as on corruption scandals. The proposed law would allow abortion only if the pregnancy was the result of a rape or would endanger the mother’s health, but abortion remained legal during the first trimester. Pilar Gomez, a health care center administrator, bemoaned the fact that, “After all the advances that we had made, we’re now being taken right back to the days of Franco.”

As in Greece, protest fatigue led to unions again assuming leadership in initiating protests. Blogger Oscar ten Houten quoted a 2014 report from a Spanish comrade who said there’s no unity in 15M but lots of activity, including a new site listed in the endnote:

15M is pretty dead. But certain neighbourhood assemblies remain active. What you do have now is a myriad of small, well organized groups all over the place: working groups on housing (the Asamblea de Vivienda de Madrid unites them all), the citizen waves, Yo Si Sanidad Universal (people without medical insurance, assisted by doctors who practice civil disobedience), new occupations to house people who have been evicted (30-odd buildings throughout the country), groups who organize themselves to attack the reform of the Citizen Security Law (aimed to punish people with stratospheric fines for demonstrating), feminist groups for free abortion..[114]

Professor Cristina Flesher Fominaya observed that both the main parties, the conservative Popular Party—the winner of the November 2011 elections—and the Socialist Party acted as if the people had never taken to the streets.[115] The Popular Party leaders called protesters “terrorists” and “Nazis.” Few people turned out for street demonstrations, perhaps due to “protest fatigue,” and discouragement about a lack of progress, and despite widespread awareness of corruption. Not many even met to protest the government accepting money to change the name of Puerta del Sol to Vodafone Sol. In 2014, the conservative government suppressed the Youth Council as a network for youth organizations, and the Ministry of Equality closed the 30-year-old Institute for Women, withdrew Spain from UN Women, and didn’t approve an Equality Plan mandated by the Equality Act of 2007.

Dutch professor Maeckelbergh pointed out that in countries like Spain, Greece, and the US, people survive through “networks of solidarity, providing each other with free food and services.[116] She suggested the solidarity economy is probably strongest in Greece with its 65% youth unemployment rates. Spanish neighbors share Wi-Fi, use community currencies like Seville’s PUMA, bartering, reading 15Mpedia and other free online libraries, joining classes taught on the streets (#CollegeInTheStreets), and using free legal commissions like Toma Parte. The No.Ma.Des. project finds meaningful activity for the many unemployed.[117]

Neighborhood assemblies help people to share resources and form networks. Some create squats with active social centers in unoccupied buildings. Squats were newly viewed as legitimate after 15M, according to an activist named Hugo. He explained, “I see the social centers mainly as practicing schools, as places where things that didn’t exist before are developing. Neighborhood assemblies are one of these new things.” He observed that before, people debated ideologies like Marxism or anarchism, while “Now the most important thing is to find out what are common interest is and to fight for that.”[118]

The Indignados moved from organizing on the street, neighborhood assemblies, and in activist groups like PAH to continuing direct action and forming successful political parties. The first new party to grow out of 15M was Partido X created in Barcelona in early 2013 based on hacker/free culture actions for change-making using social media, described as a “do-ocracy,” where the person who proposes an action leads it. It’s similar to Pirate Parties in Sweden and Iceland. Some of its methods were used by Podemos, founded in early 2014. Podemos adopted local assemblies, referred to as circles. A well-known professor, Pablo Iglesias, age 36, led the new leftist ”15mayistas” political party. His fame came from his leftist web/TV program “La Tuerka.” The party’s slogan is politicians should “serve the people, not the private interests.” Iglesias doesn’t want Spain to end up like Greece, and he feels himself to be part of a growing democracy movement in Europe that opposes austerity measures.

The Podemos platform includes universal basic income, affordable public housing, an end to austerity policies, and a government of the people. Some Indignados worried that their direct democracy goals would be coopted in the political party and “personalismo.” For example, a tweet read, “I wonder how long it will take for some people to stop doing things for themselves and start expecting Pablo Iglesias to do it for them.”[119]

 Podemos came in fourth with a surprising five seats in the EU’s European Parliament.[120] The party came in third in national elections in 2015 in a joint campaign with Barcelona en Comú, preventing the conservative Popular Party and its 60-year-old leader from being able to control parliament and transforming the two-party system. The centrist Ciudadanos party, led by 36-year old Albert Rivera, came in fourth. It opposes Catalonian secession. Lacking a popular spokesman like Iglesias, Partido X didn’t win any seats in the European Parliament. In the June 2016 elections, Podemos united with the older United Left party to come in third. Even though they got over five million votes, they got the same number of seats in parliament as in the previous general election. The Unidos Podemos platform was to tax the rich and the financial sector, install a minimum guaranteed income, restructure Spain’s debt, reinstate collective bargaining rights for unions, impose rent controls, ban utilities from cutting off poor people, and oppose the Trans-Atlantic Trade Agreement.

Podemos mobilized the youth vote, appealed to ordinary people, used Iglesias as a popular media spokesman, and didn’t use Marxist terminology. It is compared to the Greek left-wing coalition party SYRIZA (Coalition of the Radical Left). Iglesias appeared on a stage with young SYRIZA leader Alexis Tsipras (born in 1978) a few days before the Greek elections, both singing Leonard Cohen’s song “First we Take Manhattan,” then, Berlin, about changing the system.[121] Iglesias, in jeans and a ponytail, noted that the Greek state was weaker than Spain’s government, making it easier for rebels to make political gains.

Podemos is entirely crowdfunded and its manifesto drew from public input with the slogan “When was the last time you voted with hope?” It relies on Facebook and Twitter to communicate, provides free computer courses, and asks Internet cafes to provide free access. Ideas developed for its platform on Iglesias’ public access TV debate show called La Tuerka (“The Screw”) and on social media. Over 100,000 people voted online for their Citizens’ Council that leads the party, electing a team of academics, activists, and former politicians. Iglesias wrote Politics in a Time of Crisis: Podemos and the Future of a Democratic Europe, published by Verso in 2015. The basic organizing units are hundreds of leaderless circles (circulos) or public assemblies around Spain based on location or common interests such as music. Some include hundreds of participants, leading to the use of moderators to guide discussions, but without an ongoing leader.

Podemos leaders include activists in Juventud Sin Futuro and a former adviser to Venezuelan President Hugo Chávez. Podemos is supported by a Marxist rap group that sings, “Fear is going to change sides” and “Smiles are going to change sides.” The rich right-wing is referred to as la casta (“the caste”), the ruling class. An Australian observer reported, “The movement has indeed created a new language and praxis of citizenship in Spain,” with the citizens for “real democracy” now contrasted to “the caste” of wealthy politicians and bankers.[122]

In the May 2015 local elections, progressive parties won in major cities including Madrid and Barcelona. Unidos Podemos, a coalition of Podemos, Greens, and Communists, gained 71 seats in the 350-seat parliament in summer of 2016. Much change occurred on the local level with the 2015 election of housing activist and PAH founder Ada Colau (age 41) as mayor of Barcelona. She is the first of the Indignados to win office, telling supporters, “This is the victory of David over Goliath.” Her campaign included a popular music video with her having fun singing El Run Run (the buzz). Her group Barcelona en Comú (Barcelona in Common) is affiliated with Podemos. The goal of her party Guanyem (Let’s Win) was to take back the city to serve the people. The Barcelona en Comú platform was drafted by over 5,000 people online and in assemblies. It “stands for a people-driven, ecologically sustainable, democratically determined model of urbanization, based on as high a level of neighborhood and social movement participation as possible.”[123] Neighborhood groups researched the needs of their areas and generated proposals for solutions. In response to the 2015 crisis, Colau posted on Facebook, suggesting a network of refuge-cities. Her “appeal to affection” went viral and families responded with offers to share their homes.

Activists who oppose representative democracy feared that Podemos drained off the Indignados’ will to make real change. In response, a “network of militants” formed a campaign called Apoyo Mutuo (Mutual Aid) in 2015. A spokesperson who describes herself as a militant feminist, Dilia Puerta worries about the lack of activity in the street and plazas and encourages the formation of collectives and horizontal organizing. She observes, “Great social transformations have never been given by the institutions. They were fought for and won in the streets, in the workplace, and in the neighborhoods.”[124] She doesn’t want Apoyo Mutuo to seen as an organization only for anarchists, as was stated in their national meeting in June 2015.

Hundreds of thousands of Spaniards traveled to Madrid from all over the country in a 2014 March of Dignity against austerity cuts, the continued high unemployment of 25%, and the housing evictions of nearly half a million families.[125]  The legacy of 15M is that young people learned to organize and work with a diverse group of people, as they continue to do in neighborhood assemblies. Despite continued economic troubles and conservative government social policies, hope lies in creating alternative groups in the “localization movement” of assemblies, etc. “Feminisms 15M’ grew out of the uprising to make feminism visible, and join with WIDE+, a European feminist group providing alternatives to neoliberal economic policies.[126]        

The progressive victories are part of the new emphasis on the city, as defined by Murray Bookchin and applied in Kurdish Rojava in Northern Syria. In reaction, the Spanish conservative government cracked down on dissidents, arresting dozens of anarchist organizers as terrorists, raided social centers, and even jailed two puppeteers in Madrid for “promoting terrorism” in February of  2016.[127] The show was about a witch who is framed by police as a terrorist. The government prosecutor sought a four-year prison sentence and was supported by the supposedly progressive Ahora Madrid party. Because of public protest, the two puppeteers were released from jail but they had to report to a court every day. Prime Minister Rajoy continued to struggle with high unemployment, government austerity cuts, and Catalonian separatists in 2017.

                                                            Greece

British journalist Paul Mason observed that widespread support for massive protests by many Greeks from different backgrounds in civil society could be called a revolution, although different from 20th-century uprisings in this newly complex and information-driven society. Greece has the highest income inequality in Europe, with children picking through garbage dumps and a wealthy elite who invested abroad before the financial crash. The impact of the 2011 uprising was it created a new generation of activists who practiced democratic processes in **lower Syntagma Square and alternative sharing economies and clinics. (**indicates my photo albums on the Facebook page Global Youth SpeakOut.)

The financial crisis of 2008 hit Greece especially hard because of high government spending and debt due to their encouraging people to take out loans for second homes and other luxuries and was aggravated by widespread tax evasion. Greece lost a quarter of its annual economic output in five years. In 2010, the government debt was downgraded to junk status, leading the EU to step in with bailouts. Large demonstrations were held in Greek cities, including the burning down of Marfin Bank in Athens,** killing three employees. By 2011, its public debt was the highest in Europe: more than 160% of GDP. The economy shrank by almost one-quarter between 2008 and 2013 when over one-quarter of Greeks were unemployed. Pensions were cut by 40% when the average pension was 600 euros a month, although about half of Greek households depended on pensions.[128]

In 2013, even the IMF admitted it made “major mistakes” in its early Greek austerity programs.[129] The health budget was cut in half because the EU and IMF lent money to Greece with severe austerity plans attached, resulting in Greeks dying from treatable diseases. The suicide rate increased by 45% during the first four years of the financial crisis, along with increases in HIV and child death rates. The 2010 default on loans resulted in an unprecedented 110 billion euro bailout by EU nations and the IMF, with a total bailout of more than $333 billion by 2014.[130] The manipulation of debt by European and US bankers is a new form of colonialism in Greece and the Ukraine, according to academic Jack Rasmus.[131] Deals made in 2015 increased Greece’s debt to more than $400 billion, causing Rasmus to warn that the EU Troika (the European Commission, the European Central Bank, and the International Monetary Fund) would control the country’s budget.

Over 60% of youth are unemployed in Greece, and it’s the highest rate in Europe. They’re called the crisis generation or sacrificed generation, resulting in a brain drain as the best educated emigrate to countries such as Germany or Australia (true of other struggling countries in southern Europe). Giannis, 19, told German visitors that his family often had nothing to eat, especially after 2010 austerity measures, which motivated him to demonstrate on the streets. A teacher named Makis reported to a German group of activists, “The general frame is a subliminal antagonism between the youth, mostly students, and the authorities.” Makis said the conflict peaked in the police murder of teenager **Alexis Grigoropoulos in 2008 and then peaked again in 2010 to protest the austerity agreements with the Troika.

A documentary filmmaker in Athens, Valerie Kontakos told me on Skype in 2014 that anyone who has the money or connections leaves Greece. People lost hope because of rising taxes and unemployment without government services like food assistance. People who worked hard all their lives are humiliated by having to go to soup kitchens that are operated by churches or city government. Fewer cars are on the streets because owners can’t pay taxes on them, property taxes have risen, and property values decreased. Kontakos said tax policies consume a large portion of news coverage. Large organizations like unions, political parties, and newspapers are in dire straits, unable to pay back their loans due to a lack of membership fees or customers.

Having to cut the number of civil servants, university staff was cut and professors went on strike to protest, shutting down some universities. Some schools were shut down because of lack of money for heating fuel until the public outcry resulted in the government paying for heating the schools. Because teacher pay is so low, teachers rely on tutoring and other second jobs that decrease their teaching excellence in the classroom. Kontakos took her two sons out of government school because of the mutual lack of respect between teachers and students, and the racist and anti-Semitic slurs her sons brought home. She explained that Greeks don’t have a tradition of working together because the country was poor for so long that survival depends on the extended family and who your connections are. The government is chaotic, reactive rather than proactive, without coherent planning for the future. She blames Greek politicians for the economic troubles.

Precursors to the May 2011 Uprising

Youth groups occupied government buildings and universities in the 1980s and 90s. Protests have continued almost without interruption since 2008. Large youth protests referred to as a “youth rebellion,” flared in 2008 after two Athens policemen shot Alexis Grigoropoulos. Alexis was killed when he was 15, visiting from his upscale neighborhood with friends in Exarcheia, the anarchist neighborhood of Greece. Outrage manifested in large demonstrations and riots, the largest since the fall of the military junta in 1974. Thousands of hooded youths fought with police and occupied universities, and took over parts of the city where police were afraid to enter. Kontakos reported that central Athens almost burned down. She had never seen such genuine outrage and passion shown by Greek youth, and she hoped they would organize politically. Solidarity demonstrations with Greek youth were held in more than 70 cities around the world and videos of clashes were posted on indymedia.org.

Protests to commemorate Alexis’ murder continued, with about 6,000 demonstrators on the street to mark the sixth anniversary of his death, including youth in black hoodies and masks. Banners read, “When the state murders, resistance is demanded.” Alexis died in the arms of his best friend **Nikos Romanos who became a cause célèbre in 2014 when he went on a hunger strike to protest not being allowed prisoners’ rights to attend university. Police tortured Romanos, 21, an anarchist, after his arrest. To show support, more than 10,000 people marched in Athens in December 2014 and SYRIZA’s youth wing called on the government to comply with Romanos or be toppled.

Youth frustration with the economic crisis, rising unemployment rates, the decline of the middle-class, and government corruption fueled the 2008 rebels, who wrote on a wall: “Merry crisis and a happy new fear!” Other graffiti read, “We are an image from the future.” The **Exarcheia neighborhood where Alexis was killed when he visited friends there is an anarchist stronghold where battles with police continueas young men throw Molotov cocktails from rooftops. The Athens anti-authoritarian communist group called “Children of the Gallery” (Ta Paidia Tis Galarias, TPTG) reported “people’s assemblies” appeared in December 2008, often connected with the occupation of public buildings.[132] However, the assemblies were fragmented between anarchists, leftists, and neighborhood members who just wanted to cope with their local issues, so that many died out.

Demonstrations and general strikes to protest austerity cuts continued since the first round in December 2009. Greece’s debt instability spread to other shaky economies in Ireland, Portugal, Slovenia, Spain, and Italy where critics fear that power is shifting from elected national governments to international financial institutions. Their enemy was the Troika of EU financial institutions that back austerity measures to pay back loans. Protests surged with the signing of the First Memorandum of Understanding with the Troika in 2010 (a ROAR video explains the Greek debt crisis[133]). Protests declined that year after three **Marfin Bank workers in their 30s (two women and a man) died from asphyxiation from the smoke in a fire thought to be started by three Black Bloc firebombs, but demonstrations surged again in December. Unprecedented police brutality escalated violent incidents around Athens while the government was collapsing. The police had long been viewed of being affiliated with right-wing politics including the Golden Dawn nationalist party.[134] In the five years following the 2010 agreement with the Troika, the economy declined by 25% and youth unemployment rose to 60%. Immigrants were blamed for the troubles and attacked by nationalists like Golden Dawn. Frequent strikes continued, but they happened so often that they weren’t taken seriously. Demonstrations swelled the next year in the Syntagma Square occupation from June to October, and again in February 2012 when almost 500,000 demonstrated against austerity programs.

Syntagma Occupation

In an anti-austerity demonstration occupied Syntagma Square on May 25, 2011, mobilizing around 2.6 million people. Inspired by the Arab Spring and Spanish Indignados, protests spread ten days later from Spain to Greece with the spontaneous Oxi (means No, a crossed out X) movement of the aganaktismenoi (Greek Indignados), as the media called them. A banner read, “We are not indignant, we are determined!” On May 25, the “movement of the squares” also simply called“the squares,” traveled to Greece and lasted until police cleared the square on July 30, as happened in other global occupations. It was started by a protest on May 20 outside the Spanish embassy in Athens, led by a group of Spaniards living in Greece, mainly students along with workers whose friends participated in the Spanish protests.[135] Greek friends and some anarchists joined them. The group set up a website called real-democracy.gr that attracted 6,000 visitors without 24 hours.[136] A false rumor, spread widely by mass media, was that that the Indignados in Spain had banners stating, “Shhhh, quiet, the Greeks are sleeping!”

About 100,000 people showed up the first day in Athens’ Syntagma Square, but as usual, the uprising was underreported internationally.[137] By the next Sunday, 500,000 were in the square creating the largest popular assembly ever held in Greece. They chanted Obama’s slogan “Yes we can,” Martin Luther King’s “Let freedom ring,” and their own “We don’t owe, we won’t sell, we won’t pay.” They also referred to struggles in Argentina and Ecuador. See my photos of the square and recent graffiti.[138] Soon over 100,000 people demonstrated in front of parliament night after night, with estimates that a total of 2.6 million demonstrated throughout the 66 days. The tents were set up on May 28.

Some say the occupation started in Athens when Spanish students organized a sit-in in front of their embassy. They drew squares on the pavement to play the Monopoly board game as bankers do with countries and held mock funerals of European countries. The occupation surprised Greeks who were used to union or political party leadership of marches, but they joined in the mobilization called by anonymous Facebook users. The first calls to protest in Syntagma Square didn’t get results, but the sit-in grew to 100 people by May 22 and moved down the road to Thiseio with tents where occupiers live-streamed their proceedings. Unknown members of a small group in Thessaloniki created a Facebook page calling for an occupation of squares to protest against the government. Invitations on Facebook, in emails, on blogs, and on Twitter led to occupations in Thessaloniki (with about 5,000 people on May 25) and Athens (around 50,000 protestors showed up) and spread in a few weeks to the main squares throughout Greece in the first “truly bottom-up mobilization” that was not called for by a union or political party.[139]

An assembly was organized the first day of the occupation. A Spanish musician who happened to be in the vicinity offered his sound system. A group from Thiseio provided the first facilitators of the assembly and the microphone. The group decided on discussion topics, people who wanted to speak got a number, and speakers with a number drawn from the lottery had access to the mic. Decisions were not made by consensus but by voting. An example of a  statement was, “Our end goal is not just the fall of the current government, not even the revocation of the Memorandum.” Working groups were set up to deal with specific issues. They met every evening at 6:00 PM and sometimes continued until after midnight. They agreed to avoid confrontation with police but clashes occurred between anarchists and nationalist Golden Dawn members. Anarchists were a stronger voice than in Spain, as evidenced in the Greek rejection of “real democracy now” substituting “real direct democracy.”[140] Young people drummed on trash bins while others danced or played soccer as anti-police hip-hop music blasted through speakers. Assemblies closed with self-criticisms, a statement, and plans for the future

A participant named Fivos Papahadjis, 37, heard about the May 25 demonstrations on Facebook.[141] He doesn’t know who sent the first message but forwarded it to his network. The first Greeks to the square on May 25 had received Facebook messages from Spanish friends and anarchists in Athens.[142] Events were described in blogs such as Break the Blackout’s “Updates from the Greek Squares and People’s Assemblies” that faulted international media neglect of the uprising.[143] The blog described the international influences on the first months of the 2011 occupation where, deprived of their dignity, Greeks said, “Let’s carry forward the revolts in the Arab world.” “The Spaniards showed us the way.” “We are here to find the true Democracy.” The Egyptians “woke us up.” References were also made to Argentinean and Ecuadorian default on national debts and to the Zapatista model of direct democracy in Mexico.

Antonis Voulgarelis, age 23, also heard about the protest on Facebook. He was excited about being part of a “moment when the world was changing. An entire political system was being turned upside down,” because the system didn’t represent the people.[144] He stayed in the square for three months instead of going to his university classes. Demonstrators organized an artistic team that arranged performances, as well as a cleaning team, a catering crew, etc. After evening assembly, they listened to live music. Believing they were making history, Voulgarelis uploaded pictures from his smartphone to his Facebook page. He believes their main accomplishments were unseating the Papandreou government in November 2011 and the transformation of people like him into active citizens.

Previous Greek protests included general strikes, demonstrations, and conflicts with police, but occupying the square was new. As in other international uprisings, assemblies prohibited political symbols other than the national flag and demonstrators were asked to come as individuals rather than as a member of a political party or other group. The **upper square was associated with nationalists who chanted “Thieves!” at legislators and with The Greek Mothers who demanded jobs for their children but not for foreigners.[145] The** lower square was more inclusive and organized daily Popular Assemblies, a blog, and Twitter accounts. From early June, up to 200,000 people protested with a peak of 300,000 on some Sundays and during general strikes. The occupation of Syntagma Square lasted, from May 25 to July 30, with daily general assemblies, documented in the video Utopia on the Horizon (2012).[146] This was the longest major occupation of the global uprisings of 2011 to 2015 and mobilized more than a quarter of the population.   

The assemblies demanded the cancellation of the Memorandum of Understanding to pay back the 319 billion euro debt and aimed for direct democracy free of control by financial powers. Speakers discussed Zapatista collectives and direct democracy practiced in the Greek village of Aperathou in their environmental projects.[147] An assembly declared, “We will not leave the squares until those who compelled us to come here go away: Governments, Troika, Banks, IMF Memoranda, and everyone that exploits us. Direct democracy now! Equality, Justice, Dignity.”

An activist, Papahadjis reported that thousands of people held their hands up with open palms towards parliament, a gesture meaning “I curse you” (unlike the Spanish gesture of peace). They chanted, “Thieves! Take your [austerity] measures and get out.” He ran into friends; like a festival some people were smoking a joint or drinking a beer, setting up tents and hammocks. An open mic enabled people of various ages to speak, including immigrants who were applauded. The next day he saw more Greek flags, a band played samba, and some banged pots and pans as protesters did in Argentina and Iceland. A banner proclaimed, “Quiet or we’ll wake up the French!” Over the next two months, Papahadjis said the crowds ranged from 10,000 to 40,000 people, with more on Sundays and when a general strike was called.

Theodora Oikonomides, a teacher and activist, described the form of the camp by mid-June.[148] Service teams were in the center, surrounded by left-wing and anarchist groups. Conservative and nationalist groups occupied the sidewalk across the street from parliament, but Golden Dawn wasn’t present. (Some Greeks found it easy to blame immigrants, leading to the rise of the Golden Dawn party that entered parliament in 2012, but was reigned in by the government in 2013.) Oikonomides said the protests dissipated because the assemblies couldn’t agree on specific demands.

In May 2016 I videotapedtwo Greek participants in the demonstrations, Althea (last name withheld) and Aggelos Androulidakis.[149] The following summarizes Althea’s report:

A memorandum from the Troika is what started it. The government changed the laws in a way that wasn’t 100% democratic, using a procedure to get it passed with less than 180 votes of members of parliament. They passed laws to lower pensions and cut funding to schools and universities, and other programs that we had won through the years. People started reacting to this, people who had never been to the streets—the powerful unions didn’t lead it. Everyone felt we had to react to what was happening. It was initiated by youth through Facebook and phone calls. We thought, we’ll go because no one else will. The media didn’t cover it until it became big. The first day, it was impressive with a sea of people, thousands of them in Syntagma Square. There were a lot of young people, and all ages, my mom went out, almost every part of the society. People were there 24-7 for two months, operating a kitchen, media group, organizing events, etc. At the evening General Assembly a person had two minutes to speak after signing up on a list, about equally male and female speakers. It was beautiful. The circle got bigger every night. For me, the themes were about how to change the country’s mindset and turn it into a powerful producing country, not waiting for someone else to take action, but rather be active citizens to make change. We realized we had to change ourselves; everyone had a very strong feeling in this optimistic period.

Aggellos said the upper Square by the parliament was home to more nationalist right-wing demonstrators and the larger Square home to leftists.

Lower Square had a General Assembly every night at 6:00 or 7:00 where people who didn’t have a voice expressed themselves about what needs to be done. The majority of people in the lower Square were not anarchists, but many were left-wing. Most were people who weren’t involved with politics but were frustrated with corruption and wanted to participate for the first time, not just suffer. The main demand was real democracy—the webpage was titled Real Democracy Now. Protesters were against being transformed into an authoritarian political party or any other organization.

Syntagma Park was filled with tents. Meals were prepared every day by volunteers, along with a time bank exchange of services without money, creating a sense of community. The biggest demonstrations were every Sunday—around 200,000 people at the largest one. I was there when the demonstrations were organized and participated in General Assemblies, and witnessed lots of work cleaning and preparing meals. Although it was very peaceful, at the end of June, some protests became violent, due to hooded people and the police. Occupation of the square was annoying to the government, so they exploited the violence to justify using tear gas. During a concert on the lower square, the police threw tear gas, like a chemical war. The people hung the spent canisters like trophies.** Thousands came back to the square to clean the tear gas, a very touching moment. In August, the police cleared the tents.

Did it have an outcome?

Probably not, Aggellos said. The same memorandums were signed by SYRIZA at the same time it supported the demonstrations, so they started to fade out. Since a new memorandum was signed, some felt there was no impact. The violence also contributed to the decline of demonstrations. SYRIZA was initially a radical left-wing party and people invested their hopes in that party’s anti-memorandum rhetoric, said they would tear them up, so they stayed home waiting for SYRIZA to oppose the Troika. In a referendum to say in the EU or leave, 62% said no, leave. There was a celebration in July 2015, a big celebration in the square for the no vote, but the government did the opposite action and signed the memorandum. The money the government collects goes to the banks, not the Greek people. That was the last big moment in the Square. This year (2016) people lost hope. But the legacy was local assemblies in neighborhoods that discuss the environment and need for green spaces and gardens, issues of solidarity, organizing meals for people in need like the thousands of refugees because the state was absent. Another legacy is social centers and an activist mentality shaped younger people. A few months ago we gathered stuff for the refugees, a self-organized effort. The square was filled with people, self-organized volunteers, with piles organized for food, clothes, babies, etc. I learned about it on Facebook. Such initiatives are a legacy, although they also existed before due to the economic crisis.

Althea added,

In addition to neighborhood assemblies, generally there is more solidarity, realizing working together can bring results. We’re more supportive of each other. Alternative economy happened a lot, especially with younger people creating social enterprises like farmers’ markets without a middle-person, an issue in Greece. In the political scene, nothing changed. SYRIZA got power because they seemed to be in the direction of change to get rid of the old Greece. Especially younger people thought maybe there’s something different. We all hoped, and then got a big kick, which brings you lower. We were willing to sacrifice for the next generation. Unbelievable what SYRIZA is doing now, it’s worse than what any government did. For me, they’re traitors to the nation. Three days ago they passed crazy laws, raised taxes, lowered pensions, while hospitals are in a very bad state without enough funds or doctors. Public schools very understaffed, so that a class might be missing a teacher for months. One good thing for the environment is because the gas tax will go 10%, people are giving up cars, we notice less traffic. I’ve totally lost my hope for the country, I don’t believe in the politicians at all. (She and two friends started a business called Athens Insiders for tourists.) We’re working 12 to 14 hours a day, haven’t had a vacation for two years. Although we are doing well, we have zero euros in our pocket.  We decided to open the business to help the country, not do what other people do and leave; we will stay here. We really have difficult lives, especially with high taxation (without social benefits Scandinavians get for their taxes.)

A general strike was called for June 15 when the new austerity measures were scheduled for ratification. Almost 200,000 Greeks protested, people of various ages and backgrounds clapping and chanting slogans. The general strikes of June 15 and 28 brought in more demonstrators after parliament discussed additional austerity cuts and clashes with the police generated solidarity among the demonstrators. For 48 hours they attempted to blockade parliament to keep members out, resulting in some injuries, but parliament approved the austerity legislation in order to get loans.

Police first used tear gas when the protesters blocked members of parliament from entering to give their vote of confidence to Prime Minister Papandreou’s government. Small groups of anarchists, in turn, attacked the police, which gave them the excuse to attack other protesters. A reported 2,860 tear gas canisters were used on June 29 alone, the day of the austerity report. Activists sprayed Maalox and water on each other to ease the effects of the gas. The Guardian listed an hourly account of that day’s actions.[150] Papahadjis said the police chased people for hours, beating them and throwing stun grenades. He said tear gas is like breathing fire, but the protesters kept returning to the square cheered on by a stray dog they called Loukanikos, meaning **Sausage, the riot dog, who is memorialized in a large mural that says “All dogs go to heaven.” Despite all this protest, the austerity bill passed. Crowds diminished after that, but rallies were held daily throughout July and until the police cleared the square on July 30.

Debates occurred over the use of violence to repel riot police attacks, with Black Bloc youth attacking police with sticks and rocks. A banner in front of police read, “Your mum and dad are down in the demo. Throw them some more chemicals to make history.” Break the Blackout blog explained the origin of movement conflicts; “This partly reflects the difficulty of political coexistence in Syntagma of anarchists and other leftists, most of whom belong to left political parties. But there is also a split among those who don’t belong to any of these groups.” A strong influence was the Radical Left Coalition (SYRIZA) founded in 2004 by several leftist organizations, accused of packing assemblies with people who believed in their own “political line.” The more radical section of the party is referred to as the Left Platform.

Founded in 2013, SYRIZA Youth is a member of the European Network of Democratic Young Left that advocates socialism, feminism, and anti-racism with at least a one-third quota for women members in SYRIZA Youth. A member and student at the University of Athens, Aris Spourdalakis explained their goals were first and foremost to end corruption and then to find a more fair tax system, to end privatization of industries like mining, and to encourage cooperative economic ventures.[151] Like many other Greeks, they would like to remain in the EU. A spokesperson for the SYRIZA youth wing said, “Both SYRIZA and the young wing are more radical, at least in their positions, than the government is,” and they work to address problems of privatization, human rights of prisoners, immigration, and LGBT issues.[152] Many youth wanted Greece to do what Iceland did when it rejected austerity measures, defaulted on loans, and nationalized banks. Professor Juan Cole observed, “What is clear is that Greece has rejected the austerity policies of the old in favor of the risk-taking of the young” in voting no.

Other issues discussed in youth assemblies included gender, along with rural versus urban conflicts. Assemblies in the square passed proposals to organize an exchange between farmers and city dwellers and to organize feminist and LGBT events. Demonstrators talked about using boycotts to protest cuts, discussed how to connect with rural areas and how to establish food distribution systems. Women pointed out that the speakers invited to address the crowd were all male and the audience was often addressed as if they were all male. Most of the SYRIZA leaders in the news are male, but Nadia Valavani and Rena Dourou are examples of women leaders; SYRIZA has the most women members compared to other parties. The coalition has a quota for women in its central committee. The President of the Supreme Court and a member of the Independent Party, Vassiliki Thanou-Christophilou became the first woman prime minister in August 2015. She was an interim leader until the elections the following month when Greece faced a 430 billion euro debt.

Some labeled themselves as anarchists–a thread in all the global uprisings. They didn’t want formal organizations as “traditional forms of organization have failed.” They want a new form of politics in every neighborhood and workplace that includes “a life of freedom and dignity.” Delegates representing assemblies from around Greece met in Syntagma to report on their progress. Argentinean worker-controlled factories were pointed out as a model of direct democracy and anti-capitalism, so they studied Argentinean neighborhood coalitions.

As to characteristics of the protesters, researcher Markos Vogiatzoglou maintained that students were “largely absent” from the anti-austerity protests of 2010 to 2012.[153] Two participants said young precarious workers and the unemployed were most of the demonstrators, although on some Sundays the middle class was the largest group.[154] According to the communist group TPTG, members of the proletariat (including unemployed workers and university students) were the majority of demonstrators in the square. They called for real democracy free of political parties and ideologies, but “leftist politicos” tried unsuccessfully to manipulate the assembly. TPTG said direct democracy of voting on proposals wasn’t effective because it rendered individuals passive. When the police cleared the square at the end of July, the daily assembly in the square dissolved.

After the Syntagma Occupation

The legacies were a new coalition government was formed and assemblies spread around Greece. The protesters didn’t achieve material gains but they achieved unity and the confidence that they can take over a public space. A small village outside Athens rebelled against government plans to build a garbage dump. Villagers and police clashed, the latter throwing tear gas and the villagers throwing Molotov cocktails that they had made in the forest. They won, and a similar event happened in a village in Northern Greece.

Local assemblies continued around Greece with fewer participants. Many decided to organize local support for the unemployed, immigrants, and the evicted, part of an initiative started in July of 2011, called “Nobody is Alone in the Crisis.” They organized around issues like refusal to pay a new property tax collected as part of electricity bills–electricity is expensive, but if the bill isn’t paid, it’s turned off. The next phase of the anti-austerity movement, from September 2011 to May 2012, was led by workers’ organizations and civil disobedience such as refusal to pay new taxes. A large strike was held in February 2012 where the streets belonged to the people, but they didn’t know what to do with their power, according to Klara, a Greek panelist at the Global Uprising Conference. The government controls the large labor unions so they were detached from the large strikes, she said.

Successful alternative projects had specific goals such as Radiobubble news, a web radio and online information source. A “We Can” initiative transports surplus food to soup kitchens and other needy groups. Several crowdsourcing websites permit people to report corrupt practices. Tutorpool matches free tuition with families who can’t afford the common after-school private instruction. One of Tutorpool’s founders said, “Syntagma was like a fire of dry wood, it burnt high and bright and then died away. But it spread left and right—hundreds of little flames—and these are still going.”

Vio.Me self-run factory workers aim to create a new world without bosses, well known for taking over their factory after the bosses abandoned it in 2011. Demetri, one of the Vio.Me co-op factory workers who spoke at the Global Uprisings conference advocated “Workers of the World Unite,” the well-known Marxist slogan inscribed on Marx’ gravestone. They were inspired by Argentine workers who took over their Zanon factory in 2002, calling it Factory Without Bosses. Demetri said their struggle is an effort to take over the means of production “from those stealing our work and lives.” The working class is being destroyed, he said, so workers need to unite to seize abandoned factories. He advocates overthrowing the government and capitalism to create a better society where profits go to the community, classical Marxist thinking. Academics in the US who think Marxism is dead are wrong.            

Demetri said the reason the workers have been successful in their factory since 2011 is because of the democracy of their general assembly where decisions are made together, without the interference of a large union. They don’t compete with each other. They formed a legal cooperative in April 2014 and brought in over 1,000 “solidarity supporters” who buy a certain amount of products a year and have an advisory vote in the worker assemblies. Vio.me workers aim to be part of an international network of factories under worker control. “Recuperated factory” workers held a meeting of the European “Economy of Workers” in France in 2014 where workers took over a Unilever tea processing plant and a Pilpa Ice Cream factory. Workers from Argentina, Mexico, and Brazil attended. In 2015, Vio.Me was threatened with eviction to auction the state-owned land and feeling abandoned by SYRIZA, as shown in a documentary Occupy, Resist, Produce – Vio.Me.[155] I interviewed a Vio.Me member in Athens in June 2016. I asked him why they didn’t have women workers and he said they were trying to recruit them.

A rare optimist, Aris Konstanidis, says the chaos is an opportunity for entrepreneurs like himself: “I think it’s an opportunity to go out of our comfort zone, shape our future and get rid of all the old negative ways of doing things. Many young people in Greece are afraid of trying new things. They do what their parents advise. We must become the leaders of Greece.” [156] Some people are leaving the city for family farms in the countryside where it’s easier to get food. My Greek friend Alexandra reported from Athens in July 2016, “The worst of the crisis and suffering is in Athens and the larger areas whose economy is business based. The islands with tourism like Santorini, Corfu, Hydra, etc. hardly have a crisis. Unfortunately, the refugee exodus and nearby terrorism [as in Turkey] caused quite a few tourist cancellations in Greece this year.”

2013 to 2014

After the 2011 uprisings, “the youth of Greece became invisible in social and economic life,” similar to other European countries.[157] Costas Lapavitsas, a journalist and SYRIZA member of parliament, and journalist Alex Politaki attribute unemployment and not being able to afford higher education for “sapping the rebellious energy of the young,” who are dependent on their parents. The communist group TPTG reported neighborhood assemblies were distracted by the “Antifa” struggle against the rise of fascist neo-Nazi Golden Dawn (GD), which was at that time the third most popular political party. A growing number of teens are drawn to Golden Dawn. Frequent riots broke out, with violent clashes between nationalist anti-immigrant groups like GD and anarchists on the left. A communist party and a coalition of leftist groups are represented in parliament, but anarchists detest parliament and political parties.

Fascist GD created its own civil society with food, legal aid, and healthcare—for ethnic Greeks, only of course (as the Muslim Brotherhood did in Egypt). After a popular young hip-hop musician named Pavlos Fyssas (34) was stabbed to death by GD thugs in September 2013 because of his anti-fascist songs, the government cracked down on GD leaders for violent acts against immigrants. Six GD members of parliament were arrested on charges of running a criminal organization. About half of police officers are suspected of working with GD and ignoring attacks on immigrants, gays, and antifascists such as Fyssas. Tens of thousands of Antifa protesters marched on the GD headquarters in Athens to protest Fyssas’ murder.

 On November 10, 2013, another call was made to assemble in Syntagma Square, organized by SYRIZA. It wanted support for a confidence vote against the government that had no chance of passing, so the turnout was small. Reporter Leonidas Oikonomakis regretted the ascendancy of a political party in 2013 as the main force of resistance, without horizontal assemblies. He participated in the 2011 occupation and was co-producer of the documentary film Utopia on the Horizon.[158] He pointed to the leftist governments in Latin America where leftist parties that gained power marginalized the radical movements that brought them to the capitals in Brazil, Argentina, Bolivia, Uruguay, Nicaragua, and Ecuador. Oikonomakis worried that the same process will happen in Greece with the rise of SYRIZA.

Public sector workers went on strike against further budget cuts and layoffs when unemployment was 28% and youth unemployment rose to 60%, higher than in the US during the Great Depression. This was one of over 30 general strikes organized since the crisis began. In October 2013 students took command of over 100 high schools in support of their striking teachers to protest education cuts and layoffs. When the government shut down the public TV station ERT in Athens in June 2013, the workers occupied the building and continued news coverage until police stormed the building at 4 AM in November. One of the broadcasters told BBC he hoped to sneak back in and broadcast, “Because it’s for democracy. We feel like we are Robin Hood. We are the voice of the people.” They continued broadcasting in front of the lines of riot police who surrounded the building. Independent journalism continued online as at www.thepressproject.gr, with English translations.

Writing in December 2013, BBC reporter Mark Lowen said Greek unemployment was down slightly, tax evasion was no longer accepted, the public sector was reduced, and the government was more optimistic.[159] Despite the fact that hospitals and schools can’t afford basic equipment, and suicides rates remain high, protest movements have diminished with almost no violence. Lowen pointed to the lack of unity between communists, unionists, anarchists, and “the weary middle class.”

Rising political star Alexis Tsipras (born in 1974), the young leader of SYRIZA, was elected prime minister in 2015. Referred to ironically as the most dangerous man in Europe, he wanted to cancel the €240 billion bailout agreement with the Troika and stop cuts to social programs. He stated in 2012, “The rotten and reliant establishment is making its last stand. Their dominance is ending after they looted the country and saddled it with debt.”[160] He explained, “Our political plan is to effect alternative policies that will efficiently address the crisis and kickstart the economy by supporting the weak, creating new employment and supporting basic incomes. Greece’s reconstruction will come from a fresh developmental plan, one that is aimed at income redistribution, decent jobs and the enhancement of public goods.”[161] However, he didn’t succeed, leading Greeks I talked with in June 2016 to view him as weak. Some even joked he was incapacitated by an evil spell.

As a 16-year-old high school student, Tsipras led student protests against education reforms, appearing on TV as a spokesman. He was a student member of Communist Youth where he met his partner and mother of his sons, but after he became prime minister a leftist journalist said, “The guy with the Che Guevara T-shirt, we lost him.”[162] A photo of Che Guevara was on his office wall. Unlike many other Greek politicians, he isn’t a member of an elite family and is rarely seen wearing a tie. He campaigned to be head of the European Commission in 2014, and some leftist philosophers who usually opposed participating in meaningless elections to support him.

 Italian philosophers Antonio Negri and Sandro Mezzadra explained essential issues can “only be addressed at a European level. Outside of this sphere there is no such thing as political realism.”[163] While French philosopher Alain Badiou denigrated the uprisings in Egypt and Greece as “communist invariants,” Negri believes It’s possible to create a “new political grammar” by working with European organizations. A Greek activist, Markos Vogiatzoglou, criticized Greeks and other Europeans for not establishing networks to exchange information and experience in a “set of horizontally interlinked nodes operating in a common trajectory.”[164] Former finance minister Yanis Varoufakis attempted to do this in 2016, described below.

On a Global Uprisings panel, Pablos, an activist from Athens, was not hopeful about youth uprisings: “Although the last four years has shaken the world, we are not winning.” He faulted the persistence of beliefs in John Maynard Keynes’ economic theory that government spending can create prosperity, although neither austerity cuts nor stimulus plans solve the problems created by capitalism. The situation in Greece certainly is grim, with many youth’s only hope being to leave the city or the country. Strikes and anti-austerity demonstrations occur almost daily, with 28% unemployment, and rising poverty, and diminishing services. When I arrived in Athens, the metro and bus drivers were all on strike, something people were used to experiencing.

Bailout loans continued in 2014, but Alexandra reported from Athens in September, “The tourist industry has really increased this year leading to expansion in all areas of commerce. Plus, there are more enterprises springing up, though not much looks very different yet. They extended the metro lines, a very good thing, and the sentiment is more hopeful. I think the worst has passed.” In 2016 she was less optimistic, concerned about the paucity of Greeks “networking or cooperating with their peers for the most part—strange and sad and time for a change!” Increasingly citizen groups turn to the courts to challenge government programs such as firing public workers to pay back loans and the new property tax imposed in 2011. Some are winning their cases, similar tocourt cases in Portugal.

Large student demonstrations broke out again in November and December 2014. Students occupied hundreds of schools and university students joined the protest against the shortage of teachers and the 60% youth unemployment rate. When hundreds of riot police turned out in large numbers to block the planned occupation of the Athens Law School, as usual, the police violence galvanized more protesters to turn out. Thousands of students demonstrated that evening. A Greek friend told me, “Don’t take it too seriously. This happens frequently and it looks worse on video than in reality. Yes, schools closed, but sadly, that’s nothing unusual these days.”

Greece needed another bailout, in addition to the $325 billion granted by the Troika since 2010.[165] An avenue to express despair about the 27% unemployment rate and a blighted future is graffiti seen in a slide show.[166] In 2016 Alexandra reported from Athens, “The refugee crisis is unbelievable and economy at a near standstill. Somehow, most Greeks continue to be very gracious. I saw Big Short; it tells the story of Greece and the banking system so well. Banks are amping up again offering loans now. So, so wrong! Because they lend to ignorant people.” She said the situation is very bad and that Tsipras, a weak leader, caved to the Troika.

2015

By 2015 the government reduced public jobs and social programs, and also raised taxes, but public debt remained high. One in four Greeks live below the poverty line, over a quarter are unemployed, three million are without health insurance, infant mortality rates and adult suicides are rising, over 60% of youth are unemployed, and a brain drain continues as educated people seek jobs elsewhere. SYRIZA won on an anti-austerity platform when Tsipras promised to end five years of humiliation and pain. “Hope has made history,” he said. The Financial Times compared him to President Chavez in Venezuela and President Lula in Brazil. Finance Minister Yanis Varoufakis said SYRIZA encourages self-help groups rather than relying on representative democracy. He resigned after only five months in office because he couldn’t convince Tsipras to reject the deal with the Troika. Varoufakis said that Tsipras “folded” in July 2015, even though by the previous year almost half of Greek families had no employed adult. Politicians butted heads with German leaders who insisted that loans depended on continued austerity measures. The conflict led to fears that Greece would default on their loans and drop out of the Eurozone and EU. Varoufakis compared the Troika austerity cuts to “fiscal waterboarding,” but said in 2016 that although the EU crushed the Athens Spring, it raised awareness of the formerly silent majority about Europe’s “crumbling power structures.”[167]

In July Tsipras signed a new bailout plan that included the austerity measures he spent months fighting. He said, “Our European partners and Germany were very, very tough” and that the EU is “the kingdom of bureaucracy.”[168] He resigned the next month, but was re-elected in September. Finance minister Varoufakis resigned permanently in July 2015 after the referendum and spoke against “troika-friendly” media attacks on the “Athens Springs” anti-austerity actions. He opposed austerity cuts in favor of going after the “oligarchy” and reforming public administration. In 2016 he pointed out the “endless suffering” of small businesses crushed by the 24% tax, frequent home foreclosures, and hospitals that ran out of basic supplies, while universities couldn’t afford toilet paper.[169] Varoufakis said in Athens, “only the soup kitchens are flourishing.” He blamed Berlin for escalating austerity programs when the IMF pointed out the impossibility of the cuts for Europe’s most depressed economy.

 Varoufakis went on to lead a grassroots European campaign for democracy launched in February 2016 called Democracy in Europe Movement 2025 (DiEM25) with branches throughout Europe.[170] This “utopian undertaking” aims to connect progressives to take back political power from the ruling elite that he described as the “shadowy world of bureaucrats, bankers, and unelected officialdom.” The online manifesto called for transparency in government by live-streaming all meetings and forming a European Parliament that shares power with national parliaments. His book about this movement was published in 2016, And the Weak Must Suffer What They Must? Europe’s Crisis and America’s Economic Future. Varoufakis said, “It’s a utopian project, but the only alternative is a dystopia.” DiEM25 reached out to British progressives after the Brexit vote to leave the EU, to join in the European democracy movement.

Varoufakis’ call for a European movement garnered some criticism. Journalist John Malamatinas published an open letter,“Dear Yanis,” pointing out earlier European protests. He implied that Varoufakis wasn’t including existing movements such as Blockupy and suggesting that he talk directly with activists. Malamatinas pointed to the activism of the Greek student protests of 2007 and 2008 against neoliberal university policies and Greek general strikes; and progressive members of leftist parties, which have contributed to a movement from the bottom; the Spanish Indignados; Greek occupation of Syntagma Square; the Blockupy protests against austerity and the opening of the new headquarters of the European Central Bank in March 2015; the 2015 #ThisIsACoup campaign against austerity measures in Greece. [171] Malamatinas listed examples of anti-austerity European-wide forums: Blockupy International[172] and Beyond Europe launched in 2013. Malamatinas asked Varoufakis to meet with Blockupy, which described its tactics as “transnational, targeting, confrontational, hybrid.” In 2016, Blockupy launched a “Europeanization of the OXI” [Greek for no] as the spirit of both refusal of austerity and dignity for all—as a campaign taken up everywhere and by everyone.”

The new government wanted to freeze privatization of national resources, reinstitute a monthly 751-euro minimum wage, cancel public employee layoffs, and provide immigrant children citizenship. Among the new government’s first acts was to take down police barriers in front of parliament and remove riot police from Exarchia, the anarchist neighborhood of Athens. SYRIZA also aimed to end home seizures by banks, raise the minimum wage (starting with young workers), change tax laws so the rich pay more than the poor on their homes, improve the quality of education, provide better treatment of immigrants and shut down their detention camps, and demand World War II occupation reparation payments by Germany.[173] A leader of SYRIZA, Antonis Markopoulos explained, “We are talking not only about the reorganization of government, but of society as a whole.” He looks to Spain, Italy, Portugal, and Ireland to join Greece in creating a more equitable Europe. However, a Greek IT worker told me, “Except for the second generation immigrant children citizenship bill, which was actually voted in May 2015, SYRIZA continued and hardened the austerity policies of their predecessors after July 2015.”

Jerome Roos, a Dutch graduate student in Athens, reported that he sees ordinary people sleeping on the streets like stray dogs, thousands of “for rent” signs on apartment walls, immigrants afraid to go out of their homes for fear of being attacked, and smog over the city as people who can’t afford electricity burn wood and plastic.[174] I saw a few people sleeping in doorways but not more than I see in my hometown in Northern California. Roos finds hope that in the midst of the dissolution created by neoliberal policies, Greeks are self-organizing as unconscious revolutionaries or communists to help each other with free soup kitchens, health clinics, and clothes distribution. SYRIZA organized Solidary for All in 2012 to coordinate and fund food banks and other initiatives.[175] It coordinates the food distribution networks without middlemen, groups provide legal aid on how to avoid eviction, and co-ops and hundreds of other self-help groups create the Solidarity movement. Greece is developing a new DIY paradigm, explained Theano Fotiou, a member of SYRIZA’s central committee, although Argentinians did similar DIY activities after their economic collapse in 2001.[176] Families are expected to help each other, which may explain why I didn’t see more homeless people in 2016 than in my college town in Northern California.

Greeks continue to create alternative economic networks like cooperatives rather than relying on the capitalist system. A group of German activists visited Greece for ten days and interviewed 20 activists at collectives, a free health clinic, community gardens, an art collective called Political Stencil, squats and other social centers, finding anarchists, anti-authoritarians, antifascists, and members of SYRIZA Youth. Communist was not a popular label.[177] Christos, a member of a horizontally organized health collective, told the Germans, “We are just a small ant against a big elephant [Troika] but if we manage to gather millions of ants relations can change. At the moment we are in the process of bringing down the elephant.” Another activist, Fereniki, commented, “Everything is very new and fluid right now in Greece.” A member of a group named Konstantinos said, “Syntagma never died—it spread” like seeds from a tree.

In February 2015, the government negotiated a loan extension, but defaulted on the IMF loan in June, causing a run on the Greek banks followed by bank closures. The country was 323 billion euros in debt by July 2015 leading to talk of a “Grexit,” from the EU. SYRIZA asked the people to vote in a referendum on whether to accept austerity plans and thereby stay in the Eurozone, asking them to vote No. The government didn’t have the funds to pay public sector wages and pensions, as it was dependent on foreign financing. The no vote won, supported by a greater percent of youth than other age groups.

 In order to receive 86 billion euro bailout, the Greek Parliament agreed to new tax increases, raised the retirement age, and promised greater competition in the economy. Left Platform members opposed the bailout deal, including Zoe Konstantopoulou, the speaker of Parliament. They included about a quarter of the party’s parliamentary members led by Panagiotis Lafazanis who called for giving up the euro and a return to the drachma. They formed the new Popular Unity party but it didn’t poll enough votes to enter parliament. Tsipras therefore called for a vote in September for the people to decide if he should be returned to power. SYRIZA got the most votes with 35%, followed by the center-right party New Democracy. Almost half of the voters didn’t turn out, exhausted by the crisis. In November, 25,000 protesters went to the streets to protest continued austerity cuts and some young men threw Molotov cocktails at police.

2016

            More demonstrations with thousands of people and confrontations with the police occurred after the third austerity package in May that cut $6.2 billion in pensions and other reforms. Greeks were angry: A young waiter told the Guardian, “Every day they destroy our country a little more.” Germany opposed debt relief while the IMF supported it. Alexandra emailed from Athens in February,

The farmers have been blocking roads on and off for weeks now and have been on strike so produce has been sparse. They can’t pay the new taxes that are imposed on them and they are substantial. On the other hand, they have NEVER paid taxes and have received enormous subsidies over the last 15 years to improve their farms, even on land that did not exist or claiming neighboring properties for greater subsidies. Many of them bought fancy cars, very fancy houses and hired Albanians and other foreigners to meagerly work their fields. Now they are freaking out because they can’t make ends meet without the subsidies or reap the goods from the poor management of their farms. But they need to work them! Government and common folk are both at fault as everyone turned a blind eye–all too frequently the story here. 

Another hot issue is pensions and insurance. There are so many unemployed and pensioners whom the government cannot support. They are asking the middle and upper class to pay more so the poor and retired folks can continue to receive some meager funds. But, like many things Greek, there have been such incredible abuses in the pension system. For decades people have been collecting pensions for dead folks or recording false information. Furthermore, if you have a parent who once upon a time served in public office, and you are an unmarried female, you can collect a pension for the remainder of your life.

Melody, a college student from California, went to Greece to assist refugees: over 44,000 of them are trapped there. She reported on Facebook about an anarchist refugee center in Exarchia, Athens, which I also visited. **Notara26 was an abandoned government building taken over by local anarchists in order to house refugees. Some live in the former CEO’s office, with the nameplate still on the door. Over 130 refugees live there, sleeping on mats on the floor with sheets hung to provide some privacy for families, some are seen in my photos.[178] Melody befriended a refugee in the center, age 17, from the Ivory Coast whose entire family was killed in the civil war there. He traveled through Syria, to Turkey, and then rowed in a rowboat with 11 other people to the Greek island of Lesbos. Melody reported, “He doesn’t know if or when the borders will be reopened, so like tens of thousands of other refugees, he is stuck in Athens although he would like to find asylum in Germany. He doesn’t often leave the building because it is unsafe for him to do so. If he goes outside and a police officer sees him, the officer will ask him for his papers. He does not have any, so he would be arrested.” I talked with an 18-year-old boy who left Morocco because his atheism got him into trouble with authorities. You will also see photos of a charming 10-year-old Afghan refugee boy who wanted his hair to look good in the photo and was learning French when I arrived.

The Greeks are short of funds but are opening refugee centers in military camps, a hotel, a castle, and the Olympic Park in Athens. Nearly 57,000 refugees were stranded in Greece. However, the SYRIZA government shut down three squats for refugees in Thessaloniki in July 2016, generating protests around the country and occupation of the local university. The worker-run Vio.Me factory provided a warehouse to store supplies for the refugees; locals and refugees managed the centers together in horizontal assemblies. The Deputy Minister of Civil Protection, who thinks of himself as a leftist, said about the eviction, “We don’t need the autonomous actions of a bunch of kids; we want a mass popular movement, we should turn the youth towards the parties of the left.”[179]

In June 2016 I interviewed Lydia, age 19, in Athens, home on vacation from university in London.[180] She’s not hopeful for her generation because they grow up with corruption and feel hopeless about Greece’s economic troubles. As an example of dishonesty among the administrators, “I went to a private school because public schools aren’t that great. Parents would pay for problem like bullying not to be written in the student’s file or to ignore it. Since they’re had it from such an earlier age; it’s natural to young people.” She feels legislators aren’t interested in helping the people, as seen in the new 24% VAT tax: “This shows how they only think of themselves.” Even supposedly humanitarian Prime Minister Tsipras got a new house and his children changed schools, opposite to what SYRIZA supports. She doesn’t know of any government programs to help unemployed youth, who rely on their families.

Lydia reported that her peers, “feel kind of hopeless, not motivated to be something big, but if they’re not educated, how can they change their world?” It takes money to afford tutoring (around 9-12,000 euros a year). Tutoring is necessary in order to do well on university entrance exams and get into the free, but competitive, public universities with few open spaces. In contrast, “The students I’ve met abroad want to do things to develop themselves.” She feels her British peers take life more seriously, while “Here most of my friends don’t have goals. If you see people in the city center people searching through trash for something to eat, without money to buy medicine, it’s hard to have hope.” The coffee shops are full of unemployed youth with nothing else to do. Hers can be called a lost generation, but her circle of well-to-do friends avoids politics. “To go to Syntagma Square, you would be stigmatized depending on who you support. This could lead to problems in your social life. You don’t want that label.”

 Olivia is altruistic, like many educated global youth. “I want to do something to help society. I don’t understand why they don’t want to change. I’m interested in medical anthropology, the third generation of antibiotic resistance. I would like to do something about how pharmaceuticals are being distributed in undeveloped nations.” During her summer break, she is thinking of volunteering for an NGO that unites refugee children with their families.

Althea observed about youth,

            I’m quite happy because young people in Gen X and Y really would like to change things. You wouldn’t see this before because you could do almost anything and avoid the law with a little bit of money under the table. The older generation tried to take as much as they could from the state for themselves, a crazy mentality of the older generation. The problem is youth unemployment is huge, almost half. When you’ve finished your studies, full of energy and passion, you fall on a wall. Some pack your suitcase and go like thousands have done. We’re very well educated so we can get jobs abroad.

Europe 2014 to 2018

The People’s Tribunal on EU Economic Governance and the Troika heard testimonies about the economic crisis. The Tribunal concluded that the goals for European social movements should be to: roll back austerity laws, enforce taxes on corporations and the wealthy, provide basic human needs including housing and water, close refugee camps, fully recognize the right to collective bargaining, and end precarious temporary work.[181] Some protesters are returning to a focus on leftist political parties as an organizing tool: SYRIZA in Greece, Die Linke in Germany, Front de Gauche coalition in France, and Podemos in Spain—the newest party. Professor Lawrence Cox, in Ireland, reminds us that neoliberalism is at most about 40 years old and that impermanence is the nature of things, so its power isn’t set in stone.

As to why the European uprisings quieted, Jerome Roos listed explanations in 2014: youth in an era of neoliberal dominance feel anxious and hopeless due to being in debt and unemployed, especially since they don’t see results from the 2011 uprisings.[182] Roos is not optimistic about Europe’s unified future due to the rise of racism and nationalism, building border fences as a response to the largest refugee crisis since World War II, an ongoing decrease in voter turnout in elections since the European Parliament was created in 1979, and the “inhumane austerity regime” response to the Greek and Eurozone debt crises.[183]

Spring 2016 saw a return of the Movement of the Squares and the Real Democracy Movements: in Reykjavik, Iceland, huge demonstrations ousted Prime Minister Sigmundur Davio Gunnlaugsson over offshore investing exposed in the #PanamaPapers scandal, the biggest leak of global tax evasion. Protesters threw eggs and demonstrated outside the parliament building. The same issue led to demonstrators wearing Panama hats calling for UK Prime Minister David Cameron to resign, which he did after failing to prevent the vote to leave the EU in Brexit. Thousands of Greeks marched at around the same time to protest the EU deal to send migrants to Turkey (over 50,000 stranded refugees were in Greece) with slogans like “No to deportations.” The snowball of the global occupation of squares rolled on to France in March 2016 in #NuitDebout, “on our feet in the night,” which brought over a million people to the streets.

The original trigger in France was Socialist President Hollande’s proposed labor law that would make it easier to fire workers, even though the unemployment rate was at 10%. A petition against the law gathered over a million signatures, a video was created called On Vaut Mieux Que Ca [“We’re Worth More Than This”], and a general strike was called. Instead of “general strike,” it was called Reve [dream] General in a play on the word grève (strike). High school students blockaded their schools as part of the strike. A collective of young activists called for a demonstration on March 9, “L’appel du 9 Mars.” Asking themselves, “How can we make them scared,” they decided not to go home after the next big demonstration, which happened on March 31. It attracted around 500,000 protesters in the Place de la Republique with a night-time sit-in despite the pouring rain.

Their slogans were, “The youth are in the streets. Your law is gone,” “Generation Revolution,” and “Youth in pain, elders in misery, that is not the society we want.” Prime Minister Manuel Valls explained, “Our youth feel neglected by society. Nuit Debout is expressing this, in its own way.”[184] A reporter described it as a young, white crowd, some dancing to techno music.[185] A young woman told her, “Neo-liberal economics are hurting everyone. Now we have the Panama Papers. [Leaks about offshore banking in Panama.] We’re headed for a wall.” Demonstrators want to change the system, which their predecessors failed to do in uprisings in 1968 and 1995. They acknowledge the need to include more people of color as in the campaign #BanlieuesDebout to reach out to Muslim immigrants in the suburban housing projects. Rappers like Médine aim to give voice to these people in their songs, and he also wrote a book titled Don’t Panik (2012) to speak to French fears of the young people in the banlieues.[186] (Muslim culture in Europe is explored in Inventing the Muslim Cool: Islamic Youth Culture in Western Europe, 2014).[187]

Alex, age 29, has been an activist in Paris since he was a teenager; he  whostudied political science in university and worked for a member of parliament. He left that job because of the lack of freedom to criticize policy, which he blames on the form of government set up by the Fifth Republic’s constitution of 1958. It replaced the parliamentary government with a stronger president. He defines himself as an existentialist like John-Paul Sartre, who doesn’t believe we have an essential nature, so he is concerned about the declining quality of French education needed to shape informed citizens. He’s a leftist “red” socialist who believes that utilities like nuclear power should not be privately owned, but it’s fine to have private ownership of something like car manufacturers. Alex said President Francois Holland and his Socialist Party are not socialist when we talked on Skype on May 8, 2016, available on YouTube. You can also see photos on his Facebook page, Activideo.[188]

Current protests are “all new, not the old way of seeing the world,” Alex believes. He explained that what’s new is they want the rules to change, so they disobey them with “means of pressure” such as doing occupations or unauthorized marches, as when over 2,000 people marched to the Prime Minister’s house. He said, “We’re not afraid anymore, we do what we want.” They’re not afraid of the police because protesters are so numerous and activists have a phone app that the police can’t see, so they can organize quickly. He observed, “People on the square are writing new rules, discussing new political and social organization, making a network of people who share views. We experiment with direct democracy in the squares, this is never lost. People now have a taste for it.” Nuit Debout demonstrators aim for a “new world” of genuine democracy, with “no leaders, no demands, no pre-fixed ideas.”[189] In the beginning, people even used the same name, Camille, which can be for both sexes. They adopted the slogan of the May 1968 student protests, “L’imagination au Pouvoir” (the power of the imagination). A cartoon in Le Monde showed a group of penguins with the caption, “Let’s meet here every night until we can figure out why.”

Alex’s model democracy is the Paris Commune of 1871, where workers governed themselves democratically before the German army helped the French military kill 25,000 people in just one week. Alex credits the commune experiment with free education, equal pay for women, and separation of church and state. Along the theme of what’s new about Nuit Debout, I asked Alex about high school activists today; he said they are more aggressive but not violent; they never stop, and go faster than older activists.

Alex said the current movement is influenced by economist Frédéric Lordon (age 54), the first time since Sartre that such an intellectual has been part of the movement. Lordon maintains that Nuit Debout is not like Spanish Podemos, which tries to replace concepts of left and right with the 1% versus the 99%. Lordon believes that left and right remain important ways of looking at politics: “In France, someone who says they’re neither left nor right is, without exception, on the right or will end up on the right.”[190]  He also advocates that tactivists not negotiate or make demands of politicians, as the problem is the political system itself. He thinks social democracy surrendered to the capitalist empire and looks to self-managed co-ops in Argentina and Spain as models of alternatives. Lordon wrote an influential article about the film Merci Patron, published in the February 2016 issue of Le Monde Diplomatique. This article encouraged the filmmaker, Francois Ruffin, to call for a public meeting that happened on March 31. Lordon spoke, advocating uniting the various leftist factions.

To protest proposed labor laws that would weaken hard-won rights from previous struggles, a petition against it got a record million signatures, which doubled quickly. Although the law aimed to reduce hiring and firing protections at a time when 25% of youth were unemployed, Prime Minister Manuel Valls used special constitutional powers to force the labor law through parliament in July 2016. Alex called for a demonstration against the erosion of worker rights via Facebook for March 9, liked by 200,000 supporters. He posted polls to ask about where and when they should assemble. They decided on the Place de la Republique at 2:00 PM. He also called for donations to purchase flags and other supplies, and organized security for the march. Union leaders ignored his calls for three weeks, and then called in their support the day before the march, bringing about half of the demonstrators. They organized a protest on March 31 with over a million people in 250 cities, despite the pouring rain, in the first Nuit Debout protest that continued in nightly assemblies of “nuitdeboutistes.” A popular anti-capitalist documentary film, called Merci Patron, fueled it. Tens of thousands more marched on April 9 in cities across France to protest the law, and the movement spread to Belgium, Germany, and Spain. A group called Convergence des Luttes (convergence of the struggles) claims credit for starting Nuit Debout to unify the anarchists, ecologists, and other leftists.

This was the first large demonstration not organized by unions. Like other global youth activists, Alex didn’t want to be associated with a political party, union, or other group, and instead reached rout to unaffiliated supporters. Another new tactic was the use of videos and the Internet, which was only utilized by the left for the previous three or four years (before the right dominated this media). Alex reported about 500,000 demonstrators showed up around France and 100,000 in Paris at the largest demonstration in years. Yanis Varoufakis, the Greek leader of a European democracy movement, spoke to the crowd saying, “I’m bringing you solidarity from Athens and one request: Don’t let this energy go to waste.”

The March 9 event was a predecessor for Nuit Debout, where Alex helped organize security. A DJ, he also helped set up a radio transmitter in the Place de la Republique. To avoid loudspeakers, demonstrators brought their own radios and boom boxes to listen to the radio station and dance to the music. They also organized a TV station, YouTube channel, and a kitchen. A group worked with Alex to build the media center; people who had never worked together before achieved a lot in an hour. Other activities were poetry readings, concerts, food stalls, and assemblies where anyone can speak for five minutes, using the usual hand signals to express an opinion in a crowd of up to 3,000 people. Police restricted time in the square, which reduced time spent in General Assemblies. One of the topics of discussion was how to deal with right-wing agitators who tried to take over. Sometimes they violated the law by not notifying police that some of the demonstrators  were going on a spontaneous march.

Since a common issue is that men dominated discussions, I asked Alex if this has been a problem. “Yes, men talk more. It’s really hard to change; it’s part of our society. It’s something we discuss a lot but you can’t change all social dominations in one day.” The feminist group active in Nuit Debout, Feminismes denounced sexual harassment in the square, with cat calling and sexist comments or unwanted touching. However, Alex is against Affirmative Acton for employers because after they reach a quota they tend to just hire white men. He prefers penalties such as fines for companies that discriminate.

Alex also joined in the first-time occupation of the national theater, the Comedie-Francaise, the world’s longest established theater. It’s near a tourist hub with the Louvre, and shows that the protesters had the power to do what they wanted to make a public statement of protest without the police being able to interfere. They were careful not to damage the theater.

Alex also protests the reduction of liberty and rights enabled by the state of emergency that President Hollande put in place in reaction to terrorist bombings, renewed after a terrorist attack in Nice on Bastille Day in 2016. Mass demonstrations are prohibited. Police violence against protesters, who are called terrorists, increased, even though protesters are much less aggressive and numerous (about 10,000 people) than in protests a decade ago. However, some protesters smashed bank windows and cars as capitalist symbols. Protests in Geneva and Seattle included hundreds of Black Bloc protesters. Police not only use tear gas but hundreds of grenades: a fragment of one hit his bike helmet, which police confiscated. Police even threw grenades down the Metro, similar to the Syntagma protests in Greece in 2011 where police are also often right-wing nationalists. A video of a Paris high school student being beaten by police went viral, sparking more outrage. One of the first actions of the spring mobilizations in Paris was to prevent police from beating up refugees, and Parisians became more sympathetic to them.

Violation of citizen rights increased, such as police seizing cameras and deleting photos and videos of the Comedie-Francaise occupation or searching an activist’s home without judicial authorizations. Alex was beaten up by police in a demonstration at a political science university on March 17 and a young woman got her scalp torn by a police baton; protestors who were arrested at the university were put on trial. By July, nearly 2,000 demonstrators were arrested in confrontations with police.

When I interviewed Alex, he reported that around 5,000 people had been arrested in the past few months, mostly activists. A political science student got six months in jail for throwing a Coke can at police who interfered with a discussion of politics at his university. In lieu of jail, some activists are required to report to a police station three times a day, which means they have to give up their jobs and can’t pay their living expenses.

Nuit Debout protesters used the familiar general assemblies starting at 6:00 PM, using and the familiar hand signals with reports from working groups such as gardening and poetry. They used held up differently colored cards to hold up to vote yes or no. Discussion groups met by using cardboard signs labeled education, feminism, housing, and so on, and assemblies also met in neighborhoods and reported back to the GA. After two weeks, the GA decided to modify consensus agreement with voting. Organizers referred to themselves by their first names so as not to be identified as leaders. As usual, activists set up free food, a medical tent, legal help, a play area for children, live music, a radio and TV station, a choir, films, drumming circles and meditation areas, and other prefigurative creations, seen in photos on their Facebook page.[191] Classical musicians presented a concert in the square, which was videotaped, of course.[192]

 Protesters kept coming back each night and included high school students marching and singing behind banners made of sheets with their school names. Unions were also involved. As usual, police used tear gas to clear the crowd after 11 nights of protest and made some arrests of people who threw blocks of concrete and glass bottles. Nuit Debout is compared to the Spanish Indignados with “similar magic in the air and a feeling like anything is possible,” but with stronger support from unions.[193] Unlike earlier occupations, like Spain’s Indignados, they packed up their tents each night so the police had nothing to remove and the activists didn’t build barriers against the police. In a Skype interview with a Parisian activist, Alex (age 29) reported the level of police violence was new (some of his photos are on the book’s Facebook page[194]). When I asked him about models to work towards, he said the French should look at their own history with the Paris Commune of 1871. In1871, workers took over Paris for a year, governed by commissions rather than individual leaders and transferred church property to public property. Women organized feminist movements and played important roles in the Commune.

As in other occupations, issues expanded to their disappointment with Socialist President Hollande, anger at the state of emergency security measures after terrorist bombings in Paris, climate change, unemployment, capitalism, GMOs, free Julian Assange, and migrant evictions. A law student named Cecile, 22, explained her motive for participating, “To me, politics feels broken. This movement appeals in terms of citizen action. I come here after class and I intend to keep coming back. I hope it lasts.”[195] Afraid of the anger of the 25% of youth who were unemployed, the government met with student leaders in April and agreed to spend about $450 million to help young people find jobs. High school graduates will get government help for four months.           

Demonstrations took place in over 60 French towns as well as in Belgium, Germany, Portugal, Italy, and Spain against austerity, inequality, privatization, and anti-immigrant policies. The French activists aimed for international unity, calling for a “Convergence of Struggles” named #GlobalDebout. They wrote in assemblies that their movement “has no limit, no border as it belongs to all of those who want to be a part of it.” They saw themselves in a line with the Arab Spring, the 15M Movement, and the other occupations in Europe and the US. Police staged their own demonstrations after stressful weeks of protests and strikes, with young people throwing paving stones and gas bombs at them. Hundreds of high school students blocked the entrances to more than a dozen schools in Paris in March of 2017 to protest the alleged rape of a 22-year-old black man by police, who also used racial slurs against him. Police said the penetration with a baton was accidental.[196]

The International Day of Action #GlobalDebout on May 15 attracted thousands of demonstrators in at Madrid’s Puerta del Sol as well as in Paris, with over 300 actions around the world. The #Nuit Debout website reported 130 cities in Europe held demonstrations, along with 266 French towns, as seen in photos.[197] Similar to all the global uprisings, a local trigger of dissatisfaction mushrooms into a critique of the unequal economic system. An activist who tweeted as @OmanReagan posted “Imagine if #BlackLivesMatter, #Occupy, #NuitDebout, #Iceland, #London, and the Bernie Sanders supporters joined in global solidarity.” Activists called for a new society with real democracy. Author Marina Sitrin reported that participants in global occupations tell her they feel more confident and more caring about others as they watch out for each other in the squares in the common focus on relationships and joy.[198]

Young people throughout Europe voted against the establishment and for new parties as neo-fascist, populist, nationalist, and anti-immigrant politics surged, such as Golden Dawn in Greece, the National Democratic Party in Germany, the Jobbik party in Hungary, and the People’s Party in Slovakia (which is led by a 39-year-old). In Turin, Italy, the new mayor, 32, Chiara Appendino explained in 2016, “Our voters are mainly young voters. I believe there really is a generation of young people, and I feel in some way that I represent them, who have desire and ability, but who cannot get ahead.”[199] The youth unemployment rate in Italy is 35%, and more than 40% in Greece and Spain, countries with strong populist movements. Appendino believes the current EU doesn’t work. Other examples of rebellion against the status quo are the UK’s Brexit from the EU vote in 2016, Italian Prime Minister Matteo Renzi’s referendum’s defeat and lack of support from the youth vote, the increasing popularity of the Five Star Movement’s economic populism, and increased popularity for Marine Le Pen in France.

Le Pen was ahead in polls in the presidential race in 2017. She is a Catholic who has divorced twice and is pro-choice but is anti-immigrant, anti-globalization, and anti-EU. Opposing her was Emmanuel Macron, who emphasized his youth (born in 1977), a socialist who ran as an outsider. In Germany, the far-right party headed by Franke Petry gets a lot of press but was no threat to Angela Merkel’s Christian Democratic Party Merkel rose to prominence as the leader of the West, due to Donald Trump’s retreat to nationalism and his criticism of the EU. In the Netherlands, extremist anti-immigrant leader Geert Wilders led in the polls in 2017 but was defeated in the elections. He wants to bring back the values and culture of national interest and believes “the genie will not go back into the bottle. The process will continue, and will change Europe forever.”[200]

In Spring of 2016, support for immigrants surfaced with protests at more than a dozen immigrant centers in the UK and in the Netherlands, Germany, Belgium, and Iceland. A large “Refugees Welcome” rally took place in London, while the Stand Up to Racism coalition took aid to the refugee camp in Calais in partnership with trade unions and the People’s Assembly Against Austerity. In 2017, millions of Romanians demonstrated in Victory Square outside the main government building in Bucharest and in cities around the country to successfully protest a law decriminalizing politician corruption and misconduct. They continued to demonstrate after the ordinance was repealed to demand the resignation of Prime Minister Sorin Grindeanu. Facebook was, of course, used to mobilize the protests, including the page of activist Florin Badita, 28. He wanted to educate citizens about the Freedom of Education Act and other grounds for ongoing change, in order to “build this in a sustainable way.”[201]

After Stephen Bannon was fired by President Trump and Breitbart.com media, he stirred up populist nationalism in Europe, headquartered in Italy. In March 2018 elections, more than half of Italians voted for populist and right-wing nationalist parties in a backlash again immigrants and European Union regulations. The Internet based party called the Five Star Movement was the big winner with a third of the votes, the most of any party. It’s candidate for prime minister, Luigi “Gigi” di Maiio, was age 31. He opposed the influx of immigrants and urged an exit from the euro. He’s a college dropout. Youth unemployment is over 30%, leading many to leave the country in search of work.

Jerome Roos has some hope for new politics and “social self-organization.” He pointed to Italy’s unifying protest theme as the way to activate people and unite various groups. Working for a common goal would correct the failure of the 2011 uprisings to “construct an alternative political imaginary and long-term revolutionary strategy.” Goals for the future spelled out by an activist group called Solidarity Beyond Borders are eliminating austerity laws, taxing corporations and the wealthy, fighting for cancellation of unfair debt, promoting the integration of immigrants, and working to secure employment and public services like healthcare.[202] European Alternatives provides videos and reports to promote democracy “beyond the nation state.”[203]

Discussion Questions and Activities

  1. Would you prefer to live with a European or US model of government services and taxes? Why?
  2. Would the European uprisings of 2011 have occurred if the recession of 2008 didn’t occur? If youth weren’t angry about tuition increases and unemployment? Why or why not?
  3.  Why were conservative governments able to take power in the UK, Spain, Turkey, etc.? Was UK Prime Minister Margaret Thatcher right that there is no alternative to the current economic system?
  4. Why were Icelandic people the most successful in making changes, including a voting out governing parties, a crowdsourced constitution, jailing bankers, etc.? What are the implications of the parliament not accepting the new constitution?
  5. Discuss the DIY free cooperative services created in the occupations of the squares. Are they the precursors of a more democratic future? Answer the question raised by a Spanish anarchist, “What do we do when we burn down the city?”
  6. What’s new about the recent protests such as Nuit Debout in France?

Activities

  1. Look at videos of young activists speaking at the Global Uprising conference.[204] How would you characterize their theoretical points of view, such as anarchist, Marxist, feminist, etc.?
  2. Look for themes in videos of uprisings: http://globaluprisings.org and http://www.globaluprisings.org/category/by-country. Panel discussions by activists from the various countries are on http://www.debalie.nl/de-balie-tv/. Blogs are on http://postvirtual.wordpress.com/occupy-links/

Films

France:

 Au Revoir Les Enfants tells the story of three Jewish boys who are taken  from their school by the Nazis in 1944. 1987

Ponette. A girl who goes to live with her aunt and cousins when her mother dies. 1996.

L’Auberge Espagnole portrays seven students from all over Europe who share an apartment in Barcelona. 2002

To Be and to Have. A documentary about a dedicated teacher in a one-room schoolhouse in a rural French village. 2003

The Fox and the Child. A 10-year-old girl explores nature in the mountains of Southern France. She is very brave, scaring away a wolf pack, an eagle, and a bear in her defense of a fox that she gradually tames. The narration is in English. 2007.

Contrast with urban life for French children and German young adults in these French and German films:

400 Blows. Francois Truffaut’s film takes place in a cruel boarding school.  The young adolescent boy descends into petty crime. 1959

Amelie. An introverted young woman works in a Paris bar and tries to help others. 2001

A Ma Soeur! Portrays the relationship between two sisters; 15-year-old Elena isn’t kind to her overweight 12-year-old sister Anais. 2001

Blame it on Fidel. Anna is a 9-year-old girl in Paris in 1970. She has to cope with many changes when her parents become radical activists. 2006

Germany:

Run, Lola, Run. A girl helps her boyfriend raise money he lost, with three different scenarios. 1998.

Goodbye Lenin. Takes place before and after the fall of the Berlin Wall in East Berlin, 1989-1990. 2003

Sweden:

            My Life as a Dog. A troubled Swedish boy upset about the loss of a parent pretends he is a dog. 1985

           Fanny and Alexander.  In the early 1900s in Sweden, a brother and sister’s father dies and their mother remarries to a stern stepfather. 1982

Simple Simon is a comedy about 18-year-old with Asperger syndrome, cared for by his brother and his girlfriend. 2010


[1] Jody McIntyre, “Youth Rising,” New Internationalist Magazine, October 2012.

http://newint.org/features/2012/10/01/young-people-mcintyre/

[2] http://www.facebook.com/media/set/?set=a.348956001796264.91437.160382763986923&type=1

[3] “Occupy Wall Street Spreads Worldwide,” The Atlantic, October 17, 2011. http://www.theatlantic.com/infocus/2011/10/occupy-wall-street-spreads-worldwide/100171/

http://ROARmag.org/content/photos/

http://www.guardian.co.uk/news/datablog/interactive/2011/oct/18/occupy-protests-map-world

[4] http://www.occupytogether.org/aboutoccupy/#background

[5] Bruce Stokes, “Who are Europe’s Millennials?” Pew Research Center, February 9, 2015.

http://www.pewresearch.org/fact-tank/2015/02/09/who-are-europes-millennials/

[6] Jorg Schubert, “Out of Work and Low on Enthusiasm: Young Germans are Tuning Out of Politics,” The Conversation, September 21, 2017.

[7] Pew research

[8] http://www.iom.int/news/mediterranean-migrant-arrivals-2016-184887-deaths-1357

[9] European Debt Crisis,” New York Times, May 14, 2012.

http://topics.nytimes.com/top/reference/timestopics/subjects/e/european_sovereign_debt_crisis/index.htmlA

[10] “Sweden’s New Political Landscape,” Nordic News Network, October 19, 2014.

Click to access val2014.pdf

[11] http://ROARmag.org/2012/05/jerome-roos-ovni-2012-revolution-21st-century/

Utopia on the Horizon: http://www.youtube.com/watch?v=OAnGxynPxL4

[12] Thomas Piketty and 14 others, “Our Manifesto for Europe,” The Guardian, May 2, 2014.

http://www.theguardian.com/commentisfree/2014/may/02/manifesto-europe-radical-financial-democratic

[13] https://www.youtube.com/watch?v=GgCKueSGWck

[14] http://www.eyf.coe.int/fej/, Council of Europe Youth Foundation

European Youth Forum, http://www.youthforum.org/

IHEYO www.iheyo.org

[15] Johanna Nyman, “Election Speech at the YFJ,” WordPress, November 21, 2014.

[16] http://www.younglead.eu/wp-content/uploads/2016/11/2016-YEC-Final-Outcomes.pdf

[17] UNICEF interviewed 15,200 children ages 9 to 15, December 2000 and February 2001, by GfK Group.

 http://www.unicef.org/polls/eapro/

[18] Jerome Roos, “The Meaning and Necessity of Revolution in the 21st Century,” ROAR Magazine, May 11, 2012.

 http://ROARmag.org/2012/05/jerome-roos-ovni-2012-revolution-21st-century/

[19] Cristina Flesher Fominaya, “Youth Participation in Contemporary European Social Movements,” European Centre for International Affairs, October 31, 2012.

http://www.european-centre.org/articles/flesher-fominaya-on-youth-particpation-in-european-social-movements/

[20] Mayssoun Sukarieh and Stuart Tannock. Youth Rising? The Politics of Youth in the Global Economy. Routledge, 2015, p. 83.

[21] Ibid., p. 99.

[22] Alison Smale and Liz Alderman, “Germany’s Insistence on Austerity Meets with Revolt in the Eurozone,” New York Times, October 7, 2014.

[23] Andrew Marahall, “The Age of Rage: Welcome to the World Revolution,” ROAR Magazine, August 10, 2012.

http://roarmag.org/2012/08/the-age-of-rage-welcome-to-the-world-revolution/

Michel Chossudovsky and Andrew Gavin Marshall. The Global Economic Crisis. Global Research Publishers, 2010.

[24] Martyn Barrett, Coordinator, “Processes Influencing Democratic Ownership and Participation,” 2012.

http://epubs.surrey.ac.uk/775796/1/Barrett%20%282012%29.pdf

http://www.fahs.surrey.ac.uk/pidop/

[25] Magda Fahsi, “Inequality Alert,” Occupy.com, September 30, 2013.

http://www.occupy.com/article/inequality-alert-sweden-riots-and-what-they-mean

[26] Rick Lyman and Alison Smale, “Denying Soviets, Then Pulling Hungary to Putin,” New York Times, November 7, 2014.

[27] Jochen Bittner, “The New Ideology of the New Cold War,” New York Times, August 1, 2016.

[28] Yanis Varoufakis, “Building a Progressive International,” Economia, August 1, 2016.

http://economia.icaew.com/opinion/august-2016/building-a-progressive-international

[29] “10,000 Refugee Children are Missing, Says Europol,” Euronews, January 31, 2016.

http://www.euronews.com/2016/01/31/10000-refugee-children-are-missing-says-europol/

Maeve McClenaghan, “95,000 Unaccompanied Children Claim Asylum in Europe in 2015, MintPress news, April 11, 2016.

[30] Jerome Roos, “Welcoming Refugees: Our Future is Common,” ROAR Magazine, October 13, 2015.

www. http://roarmag.org/2015/10/welcoming-refugees-common-future/

[31] Nick Squires, “A Year On from EU-Turkey Deal, Refugees and Migrants in Limbo Commit Suicie and Suffer from Trauma,” The Telegraph, March 14, 2017.

http://www.telegraph.co.uk/news/2017/03/14/year-eu-turkey-deal-refugees-migrants-limbo-commit-suicide-suffer/

[32] “Refugees/Migrants Emergency Europe,” Relief Web

http://reliefweb.int/topics/refugeesmigrants-emergency-europe

[33] http://eige.europa.eu/gender-mainstreaming/what-is-gender-mainstreaming

Click to access 2016.5791_eige_gender_equality_in_academia.pdf

[34] Slawomir Sierakowski, “The Polish Church’s Gender Problem,” New York Times, January 26, 2014.

[35] The top ten are in this order: Vienna, Austria; Zurich, Switzerland; Auckland, New Zealand; Munich, Germany; Vancouver, Canada; Dusseldorf, Germany; Frankfurt, Germany; Geneva, Switzerland; Copenhagen, Denmark; and Sydney, Australia.

Lianna Brinded, “The 23 Cities with the Best Quality of Life in the World,” Business Insider, February 22, 2016.http://www.businessinsider.com/mercer-2016-quality-of-living-worldwide-city-rankings-2016-2

[36] Robert Reich, “The Perils of America’s Hard-Charging Capitalism,” The Sun, May 28, 2014.

http://www.baltimoresun.com/news/opinion/bal-the-perils-of-americas-hardcharging-capitalism-commentary-20140527,0,4967221.story

[37] https://theintercept.com/2016/02/10/where-to-invade-next-is-the-most-subversive-movie-michael-moore-has-ever-made/

[38] http://wp.me/p5D1Qi-cq

[39] Abby Martin, “The Corbyn Effect,” TeleSUR, September 23, 2015.

http://www.telesurtv.net/english/bloggers/The-Corbyn-Effect-20150923-0001.html

[40] Christina Fominaya and Laurence Cox, eds. Understanding European Social Movements. Routledge, 2013.

[41] http://potspansdocumentary.wordpress.com/

www.youtube.com/watch?v=8-SiYQ8s_61&feature=youtube

[42] A.D. Juliusson and M.S. Helgason, “The Roots of the Saucepan Revolution in Iceland,” in Cristina Flesher Fominaya and Lawrence Cox, eds.

[43] Thorvaldur Gylfason, “Democracy On Ice,” Open Democracy, June 19, 2013.

[44] Smári McCarthy, “Utopia Lost: Lessons from Iceland,” SLE, January 21, 2014. http://blogs.lse.ac.uk/constitutionuk/2014/01/21/utopia-lost-lessons-from-iceland/

[45] Abby Zimet, “Iceland’s Police Are Not Our Police,” Common Dreams, Marcy 27, 2015.

http://www.commondreams.org/further/2015/03/27/icelands-police-are-not-our-police

[46] John Rogers, “Hacking Politics: An In-Depth Look At Iceland’s Pirate Party,” Grapevine Magazine, November 19, 2015. http://grapevine.is/mag/feature/2015/11/19/hacking-politics/

[47] http://www.piratar.is/policies/core-policy/?lang=en

[48] Alfredo Massamauro, “Only One Project,” Geopolitical Monitor, January 20, 2014.

[49] https://globalyouthbook.wordpress.com/2014/07/29/italian-youth-activism/

[50] “Europe’s Lost Generation Finds a Voice in the Five Star Movement,” Occupy.com, March 8, 2013.

http://www.occupy.com/article/europes-lost-generation-finds-voice-five-star-movement

[51] Peter Goodman, “Europe May Finally End Its Painful Embrace of Austerity,” New York Times, October 8, 2016.

[52] Ben Trott, “Research and the Riots: Politics and England’s 2011 Urban Uprisings,” May 22, 2014, p. 22. https://www.academia.edu/7138260/Research_and_the_Riots_Politics_and_England_s_2011_Urban_Uprisings

[53] Robert Hollands, “’There is No Alternative?’ Journal of Youth Studies, Vol. 16, No. 4, 2012, pp. 546-564.

http://www.ncl.ac.uk/gps/research/publication/190848

[54] http://www.nus.org.uk/en/take-action/

[55] Alexander Hensby, “Exploring Participation and Non-Participation in the 2010/11 Student Protests Against Fees and Cuts,” Ph.D. dissertation University of Edinburgh, February 2014.

https://www.era.lib.ed.ac.uk/bitstream/handle/1842/9855/Hensby2014.pdf?sequence=1&isAllowed=y

[56] Carol Brickley, “Uprising in Tottenham,” Revolutionary Communist, August 8, 2011.

http://www.revolutionarycommunist.org/index.php/britain/2290-uprising-in-tottenham-8-august-2011

[57] Lee Moran and Allan Hall, “British Youths Are ‘the Most Unpleasant and Violent in the World,” Daily Mail Online, August 10, 2011.

http://www.dailymail.co.uk/news/article-2024486/UK-RIOTS-2011-British-youths-unpleasant-violent-world.html

[58] Chloe Combi. Generation Z. Windmill Books, 2015, p. 270.

[59] Steve Hall, “Why Aren’t Unemployed Young People Rioting in the Streets,” The Conversation, May 16, 2013.

http://theconversation.com/why-arent-unemployed-young-people-rioting-in-the-streets-14110

[60] http://theoccupiedtimes.org/

[61] Sam Halvorsen, “Beyond the Network? Occupy London and the Global Movement,” Social Movement Studies Journal, Vol. 11, No. 4, pp. 427-433, October 30, 2012.

[62] http://occupylondon.org.uk/occupy-london-celebrates-first-birthday-with-launch-of-the-little-book-of-ideas/

[63] Chloe Combi. Generation Z. Windmill Books, 2015, p. 267.

[64] https://home.38degrees.org.uk/home/start-here/

[65] http://blog.38degrees.org.uk/2014/02/06/the-gagging-law-what-we-did-together/

[66] Steve Rushton, “British Law is Failing as Student Protesters Demand End to Austerity, Nation of Change, February 21, 2014.

http://www.nationofchange.org/british-law-failing-student-protesters-demand-end-austerity-1392995475

[67] https://twitter.com/hashtag/austeritylie?src=hash

[68] Gabrielle Pickard-Whitehead, “Why Growing Anti-Austerity Anger is Driving Britain’s Youth to the Left,” Occupy.com, August 13, 2015.

http://www.occupy.com/article/why-growing-anti-austerity-anger-driving-britains-youth-left

[69] Damien Gayle, “Anti-Austerity Protests,” The Guardian, June 20, 2015.

[70] “Tens of Thousands March in England Against Austerity,” TeleSUR, June 20, 2015.

http://www.telesurtv.net/english/news/Tens-of-Thousands-March-in-England-Against-Austerity–20150620-0004.html

[71] Laurence Cox, “Why are the Irish not Resisting Austerity?” Open Democracy, October 11, 2013.

[72] Claire Barthelemy and Kimiko De Freytas-Tamura, “Among Young Britons, Fear and Despair Over Vote to Leave E.U.,” New York Times, June 25, 2016.

[73] Ross Douthat, “The Myth of Cosmopolitanism,” New York Times, July 2, 2016.

[74] Callum Cant, “Students in the UK Prepare for a New Wave of Rent Strikes,” ROAR Magazine, October 17, 2016.

[75] Donya Alinejad, “Dear Maagdenhuis, Can we Please Get Our Shit Together?”, Occupy Wall Street, March 27, 2015.

www.occupywallstreet-byplatlee.info/dear-maagdenhuis-can-we-please-get-our-shit-together/

ROAR Collective, “Why We Occupy: LSE Students Mobilize for a Free University,” ROAR Magazine, March 18, 2015.

http://roarmag.org/2015/03/occupy-lse-neoliberal-university/

[76] Justu Uitermark and Walter Nicholls,  “How Local Networks Shape a Global Movement,” Social Movement Studies, Vol. 11, No. 4, July 17, 2012.

[77] http://www.google.com/search?q=spain+may+1+rally+2010&espv=210&es_sm=91&tbm=isch&tbo=u&source=univ&sa=X&ei=hp4PU_uaA4zloATLp4KwBg&ved=0CDAQsAQ&biw=1460&bih=928

[78] Leigh Phillips, “People and Power,” ROAR Magazine, January 21, 2016.

[79] Britta Baumgarten, “Geracao a Rasca and Beyond,” Current Sociology, Vol. 61, No. 4, pp. 457-473.

DOI: 10.1177/001139211343779745

[80] Andrew Gavin Marshall, “Are We Witnessing the Start of a Global Revolution?” Global Research.ca, January 27, 2011. http://globalresearch.ca/index.php?context=va&aid=22963

http://andrewgavinmarshall.com/the-peoples-book-project/

[81] Werner Puschra and Sara Burke, eds. The Future We the People Need: Voices from New Social Movements. Friedrich Ebert Stiftung, February 2013, p. 63.

Click to access 09610-20130215.pdf

[82] Aaron Lamm, “Spanish Indignados a Force in Global Movement,” Common Dreams, October 29, 2011.

http://www.commondreams.org/news/2011/10/29/spanish-Indignados-force-global-movement

[83] Dan Hancox. The Village Against the World. Verso, 2013.

[84] Miguel-Anxo Murado. Madrid bombings, 10 years on: the lack of a backlash has the power of a new Guernica.

[85] Neil Hughes, “’Young People Took to the Streets and all of a Sudden all of the Political Parties Get Old’: The 15M Movement in Spain,” Social Movement Studies, Vol. 10, No. 4, p. 408, November 2011.

DOI.org/10.1080/14742837.2011.6141098

[86] http://creativetimereports.org/2012/11/30/spain-the-nameless-force-behind-the-protests/

[87] Robert Marquand, “Occupy Europe: How a Generation Went from Indifferent to Indignant,” Christian Science Monitor, October 3, 2011.

http://www.csmonitor.com/World/Global-Issues/2011/1029/Occupy-Europe-How-a-generation-went-from-indifferent-to-indignant

[88] https://www.youtube.com/watch?v=caD17RKJfbc

[89] Mayo Fuster Morell, “The Free Culture and 15M Movements in Spain,” Social Movement Studies, Vol. 11, No. 3-4, November 2012, p. 387.

[90] Jose Luis Marti, “Democracy, Indignados, and the Republican Tradition in Spain,” chapter in Routledge Companion to Iberian Studies, Routledge, 2015.

[91] Maria Cruells Lopez and Sonia Ruiz Garcia, “Political Intersectionality Within the Spanish Indignados Social Movement,” “Intersectionality and Social Change” in Research in Social Movements, Conflicts and Change, Vol. 37, pp. 3-25.

[92] http://www.democraciarealya.es/manifiesto-comun/manifesto-english/

Comunicato e Manifesto AcampadaSol – Movimento M15

[93] Jose Luis Marti, “Democracy, Indignados, and the Republican Tradition in Spain”

[94] John Postill, “Freedom Technologists and the New Protest Movements,” Convergence Journal, Vol. 20, No. 3, August 2014.

[95] Leonidas Oikonomakis and Jerome Roos, “’Que No Nos Representan:’ The Crisis of Representation and the Resonance of the Real Democracy Movement from the Indignados to Occupy,” Paper presented on February 20, 2013.

http://ROARmag.org/2013/02/real-democracy-movement-resonance-Indignados-occupy/

[96] Oscar Reyes, “Rooted in the Neighbourhood,” Red Pepper, October, 2012. http://www.redpepper.org.uk/rooted-in-the-neighbourhood-what-happened-to-spains-assemblies/

[97] Leonidas Oikonomakis and Jerome Roos,” paper, February, 2013.

[98] Eduardo Romanos, “Collective Learning Processes Within Social Movement,” in Cristina Flesher Fominaya and Lawrence Cox, eds. Understanding European Movements. Routledge, 2013, pp. 203-216.

[99] Michel Bauwens, “Spain’s Micro-Utopias: The 15M Movement and its Prototypes,” P2P Foundation, May 25, 2013.

http://blog.p2pfoundation.net/spains-micro-utopias-the-15m-movement-and-its-prototypes-part-2/2013/05/25

[100] http://www.globaluprisings.org/new-documentary-pieces-of-madrid/

[101] José Bellver, “From New York to Madrid and Back Again,” in Anya Schiffrin and Eamon Kircher-Allen. From Cairo to Wall Street: Voices from the Global Spring. The New Press, 2012, pp. 112-118.

[102] Kerman Calvo, “Fighting for a Voice,” in Cristina Flesher Fominaya and Lawrence Cox, eds.

[103] Andrés Cala, “Spain’s Indignados,” Christian Science Monitor, May 17, 2012.

http://www.minnpost.com/christian-science-monitor/2012/05/spains-Indignados-original-occupy-reemerges-force

[104] José Luis Martí, op. cit.

[105] Carlos Delclós, “Podemos: The Political Upstart Taking Spain by Force,” ROAR Magazine, December 9, 2014.

http://roarmag.org/2014/12/podemos-the-political-upstart-taking-spain-by-force/

[106] Kerman Calvo, “Fighting for a Voice,” in Cristina Flesher Fominaya and Lawrence Cox, eds.

[107] http://www.enmedio.info/en/cop-d-ull-taf/

[108] https://youtu.be/Lo7kccZHkIk

[109] Robeto García-Patrón García-Fraile, “Podemos: the Beginning of the End of Spain’s Two-Party System,” TeleSUR, February 5, 2015.

http://www.telesurtv.net/english/opinion/Podemos-The-Beginning-of-the-End-of-Spains-Two-Party-System-20150205-0026.html

[110] Peter Gelderloos, “The CUP: Up to its Neck in Politics,” ROAR Magazine, January 31, 2016.

[111] Sara Lopez Martin and Javier Garcia Raboso, “We are the 99%,” in Schriffrin and Kircher-Allen, p. 117.

[112] Jacobo Abellan, Jorge Sequera, & Michael Janoschka, “Occupying the #HotelMadrid: A Laboratory for Urban Resistance,” Social Movement Studies, Vol. 11, No. 4, pp. 320-326.

[113] Carlos Delclós, “Victims No Longer,” ROAR Magazine, December 20, 2013.

http://roarmag.org/2013/12/plataforma-afectados-hipoteca-spain/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+roarmag+%28ROAR+Magazine%29

[114] Revolução, January 2014.

http://spanishrevolution11.wordpress.com/

http://disopress.com

[115] Helen Schols, et al., “Social Movements and the European Crisis,” Interface, Vol. 5, No. 2, November 2013.

http://www.interfacejournal.net/wordpress/wp-content/uploads/2013/11/Interface-5-2-TNI.pdf

[116] Helen Schols, et al., “Social Movements and the European Crisis,” Interface, Vol. 5, No. 2, November 2013.

Click to access Interface-5-2-TNI.pdf

[117] http://no-ma-des.blogspot.com/

[118] “Strategies of Social Movements in Barcelona and Madrid,” AK Malaboca, December 22, 2015.

[119] Cristina Flesher Fominaya, “Spain is Different,” Open Democracy, May 29, 2014.

[120] Carlos Delclós, “Podemos: The Political Upstart Taking Spain by Force,” ROAR Magazine, December 9, 2014.

http://roarmag.org/2014/12/podemos-the-political-upstart-taking-spain-by-force/

[121] http://www.azlyrics.com/lyrics/leonardcohen/firstwetakemanhattan.html

[122] John Postill, “Field Theory, Media Change and the New Citizen Movements,” Mediterranean Politics, December 23, 2014.

[123] Dick Nichols, “Spain: ‘Barcelona Together,’” LINKS Journal, May 21, 2015.

http://links.org.au/node/4433

[124] Mark Bray,  “Beyond the Ballot Box: Apoyo Mutuo in Spain,” ROAR Magazine, May 22, 2015.

http://roarmag.org/2015/05/spain-apoyo-mutuo-elections/

[125] http://roarmag.org/2014/03/22m-madrid-march-austerity/

[126] http://wideplusnetwork.wordpress.com/about/

[127] Peter Gelderloos, “The ‘Terrorism’ of Puppets: Spain’s Crackdown on Dissent,” ROAR Magazine, February 11, 2016.

[128] Chris Kanthan, “’Blame the Greeks’—5 Persistent Myths,” Tiaxcala, July 7, 2015.

http://www.tlaxcala-int.org/article.asp?reference=15227

[129] Annie Lowrey, “I.M.F. Concedes Major Missteps in Bailout of Greece,” New York Times, June 5, 2013.

[130] “Greece Expected to Need Another US$13B in Aid,” Financial Post Daily Telegraph, August 25, 2013.

http://business.financialpost.com/2013/08/25/greece-expected-to-need-another-us13-billion-in-aid-increasing-total-bailout-to-more-than-333-billion-germany-says/

http://ec.europa.eu/economy_finance/assistance_eu_ms/greek_loan_facility/

[131] Jack Rasmus, “A New Form of Colonialism,” TelSUR, August 29, 2015.

http://www.telesurtv.net/english/opinion/The-New-Colonialism-Greece-and-Ukraine-20150829-0012.html

[132] Iskra, “Interview with TPTG: Class struggles in Greece,”  lib.com,  May 29, 2012.

http://libcom.org/library/interview-tptg-class-struggles-greece

[133] Utopia on the Horizon: http://www.youtube.com/watch?v=OAnGxynPxL4

[134] Aris Chatzistefanou, “Golden Dawn Has Infiltrated Greek Police, Claims Officer,” The Guardian, October 26, 2012.

http://www.theguardian.com/world/2012/oct/26/golden-dawn-infiltrated-greek-police-claims

[135] Leonidas Oikonomakis and Jerome Roos, “A Global Movement for Real Democracy?,” Amsterdam University Press, 2016, p. 237.

[136] ibid.

[137] Nikos Sotirakopoulos and George Sotiropoulos, “’Direct Democracy Now!’,” Current Sociology, Vol. 61, No. 4, p. 443.

http://csi.sagepub.com/content/61/4/443.abstract

[138] https://www.facebook.com/160382763986923/photos/?tab=album&album_id=1268057506552771

[139] V. Sergi and M. Vogiatzoglou, “Think Globally, Act Locally?” in Cristina Flesher Fominaya and Lawrence Cox, eds.

[140] Leonidas Oikonomakis and Jerome Roos

[141] Fivos Papahadjis, “No Tears for Greek Democracy,” in Schiffrin and Kircher-Allen, pp. 158-167.

[142] Leonidas Oikonomakis and Jerome Roos, “”Que No Nos Representan:’ The Crisis of Representation and the Resonance of the Real Democracy Movement from the Inidgnados to Occupy,” Paper presented on February 20, 2013.

http://ROARmag.org/2013/02/real-democracy-movement-resonance-Indignados-occupy/

[143] http://libcom.org/news/updates-greek-squares-peoples-assemblies-04072011

[144] Antonis Voulgarelis, “Nights in Syntagma Square,” in Schiffrin and Kircher-Allen, pp.168-172.

[145] Maria Kaika and Lazaros Karaliotas, “The Spatialization of Democratic Politics: Insights from the Indignant Squares,” European Urban and Regional Studies, May 8, 2014.

DOI: 10.1177/0969776414528928

[146] http://www.youtube.com/watch?v=4tsTqUOsvoM

[147] http://nibis.ni.schule.de/~trianet/naxos/mountain/me_3b.htm

[148] Theodora Oikonomides, “The Squares Movement: Combining Protest and Solidarity,” in Werner Puschra and Sara Burke, The Future We the People Need, Friedrich Ebert Stiftung, 2013, pp. 51-56.

[149] https://www.youtube.com/edit?o=U&video_id=wNx_AjktIsw

[150] Haroon Siddique and David Batty, The Guardian, June 29, 2011.

http://www.theguardian.com/world/blog/2011/jun/29/greece-austerity-vote-demonstrations

http://www.theguardian.com/world/blog/2011/jun/29/greece-austerity-vote-demonstrations

[151] Sharmini Peries, “Youth of SYRIZA,” The Real News Network, April 7, 2015.

http://therealnews.com/t2/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=13431

[152] Juan Cole, “Is Greece’s ‘No’ on Debt Referendum Another Youth Revolution?,” Informed Consent, July 6, 2015.

http://www.juancole.com/2015/07/greeces-referendum-revolution.html

[153] Markos Vogiatzoglou, “Riot Police Attack Student Protesters in Athens,” ROAR Magazine, November 14, 2014.

http://roarmag.org/2014/11/student-protests-clashes-athens/

[154] Nikos Sotirakopoulos and George Sotiropoulos, “’Direct Democracy Now!’,” Current Sociology, Vol. 61, No. 4, p. 450.

http://csi.sagepub.com/content/61/4/443.abstract

[155] http://www.azzellini.net/en/films/occupy-resist-produce-%E2%80%93-viome

[156] Mark Lowen, “Greece’s Young,” BBC News, May 29, 2013.

http://www.bbc.co.uk/news/business-22702003

[157] Costas Lapavitsas and Alex Politaki, Why Aren’t Europe’s Young People Rioting Any More?,” The Guardian, April 1, 2014.

http://www.theguardian.com/commentisfree/2014/apr/01/europe-young-people-rioting-denied-education-jobs

[158] Leonidas Oikonomakis, “Greece: The Rise of the Party, Demise of the Movement,” ROAR Magazine, November 25, 2013.

http://ROARmag.org/author/leonidas/

[159] Mark Lowen, “Glimmers of Hope for Greek Future,” BBC News Magazine, December 22, 2013.

http://www.bbc.co.uk/news/magazine-25431288

[160] “Meet Alexis Tsipras,” Business Insider, June 11, 2012.

http://www.businessinsider.com/meet-alexis-tsipras-the-youthful-greek-leader-who-terrifies-the-european-financial-elite-2012-6

[161] Lynn Stuart Parramore, “Exclusive Interview: Meet Alexis Tsipras,” AlterNet, February 12, 2013.

http://www.alternet.org/world/exclusive-interview-meet-alexis-tsipras-most-dangerous-man-europe?page=0%2C2

[162] Quote by Aris Chatzistefanou in Suzanne Daley, “Alexis Tsipras, Greek Prime Minister, Sheds His Identity as a Radical,” New York Times, July 21, 2015.

http://www.nytimes.com/2015/07/…/alexis-tsipras…greek-bailout-terms.html

[163] Srecko Horvat, “President Alexis Tsipras: Is that a Joke?” The Guardian, January 21, 2014.

http://www.theguardian.com/commentisfree/2014/jan/21/alexis-tsipras-european-commission-president-syriza

[164] Helen Schols, et al., “Social Movements and the European Crisis,” Interface, Vol. 5, No. 2, November 2013.

http://www.interfacejournal.net/wordpress/wp-content/uploads/2013/11/Interface-5-2-TNI.pdf

[165] Niki Kitsantonis, “Greece Wars with Courts Over Ways to Slash Budget,” New York Times, June 12, 2014.

[166] Liz Alderman, “Across Athens, Graffiti Worth a Thousand Words,” New York Times, April 15, 2014.

[167] Yanis Varoufakis, “DiEM and the Movements,” blog, January 17, 2016.

DiEM and the movements – Reply to Open Letter by John Malamatinas

[168] Jim Yardley, “Has Europe Reached the Breaking Point?,” New York Times, December 15, 2015.

[169] Yanis Varoufakis, “The Soup Kitchens of Athens,” New York Times, May 31, 2016.

[170] Common Dreams, “Varoufakis Launches Democracy inn Europe Movement 2025,” ROAR Magazine, January 7, 2016.

[171] John Malamatinas, “Open Letter to Yanis Varoufakis: Welcome to the Movement,” ROAR Magazine, January 16, 2016.

[172] https://blockupy.org/en/

[173] Antonis Markopoulos and Chris Spannos, “Interview: Greece’s New ‘Government of the People’,“ TeleSUR, March 21, 2015.

http://www.telesurtv.net/english/opinion/Interview-Greeces-New-Government-of-the-Whole-People-20150321-0021.html

[174] Jerome Roos, “Everyday Communism and the ‘Spirit of Christmas,’” ROAR Magazine, December 25, 2013.

http://ROARmag.org/2013/12/everyday-communism-christmas-dickens/

[175] http://issuu.com/solidarityforall/docs/report_2014

[176] Jon Henley,  “Greece’s Solidarity Movement,” The Guardian, January 23, 2015.

http://www.theguardian.com/world/2015/jan/23/greece-solidarity-movement-cooperatives-syriza

[177] AK Malboca,  “What’s Next? Social Movements in Greece After the Change of Government,” March 2015.

Click to access whatsnextgreece.pdf

[178] https://www.vice.com/en_uk/read/anarchists-have-taken-over-a-building-in-athens-to-house-refugees-876

[179] Theodoros Karyotis, “Criminalizing solidarity: Syriz’s War on the Movements,” ROAR Magazine, July 31, 2016.

[180] https://www.youtube.com/watch?v=jtvF-R7N-_w

[181] “People’s Tribunal on EU Economic Governance and the Troika,” Global Project, May 13, 2014.

http://www.globalproject.info/it/in_movimento/peoples-tribunal-on-eu-economic-governance-and-troika/17132

[182] Jerome Roos, “Where is the Protest?,” ROAR Magazine, April 9, 2014.

http://roarmag.org/2014/04/protest-austerity-graeber-lapavitsas/

[183] Jerome Roos, “The Year the ‘European Dream” Finally Caved In,” TeleSUR, December 27, 2015.

http://www.telesurtv.net/english/opinion/The-Year-the-European-Dream-Finally-Caved-In-20151227-0005.html

[184] Adam Nossiter, “A New Generation’s Anger Resounds From a Packed Plaza in Paris,” New York Times, April 29, 2016.

[185] Mira Kamdar, “In Paris, a Protest Movement Awakens,” New York Times, April 14, 2016.

[186] Hervé Tchumkam. State Power, Stigmatization, and Youth Resistance Culture in the French Banlieues: Uncanny Citizenship. Lexington Books, 2015.

[187] Maruta Herding. Inventing the Muslim Cool: Islamic Youth Culture in Western Europe. Transcript-Verlag, 2014.

[188] https://www.youtube.com/watch?v=emjKw24cciY

[189] John Litchfield, “Nuit Debout Protet Movement Growing in Size, The Independent, April 19, 2016.

http://www.independent.co.uk/news/world/europe/nuit-debout-french-left-wing-protest-movement-growing-in-size-but-losing-intellectual-steam-in-bid-a6991961.html

[190] Lucy Wadham, “French Take to the Barricades to Protect their Way of Life,” The Guardian, May 14, 2016.

[191] https://www.facebook.com/NuitDebout/photos

[192] https://roarmag.org/2016/04/23/peoples-orchestra-plays-at-nuitdebout/

[193] Sam Cossar-Gilbert, “#NuitDebout: A Movement is Growing in France’s Squares,’ ROAR Magazine, April 6, 2016.

[194] https://www.facebook.com/160382763986923/photos/?tab=album&album_id=1231479296877259

ROAR Magazine published photos of police violence. “Clashes at General Strike in Paris—in Photos & Videos,” June 15, 2016.

[195] “Nuit Debout Protesters Occupy French Cities in Revolutionary Call for Change,” The Guardian, April 8, 2016. Includes photos.

http://www.theguardian.com/world/2016/apr/08/nuit-debout-protesters-occupy-french-cities-in-a-revolutionary-call-for-change

[196] “French police brutality in spotlight again after officer charged with rape.” The Guardian, February 6, 2017. https://www.theguardian.com/world/2017/feb/06/french-police-brutality-in-spotlight-again-after-officer-charged-with

[197] https://www.rt.com/news/343127-global-debout-france-spain/

[198] Marina Sitrin, “Soon We Will be Millions,” ROAR Magazine, April 16, 2016.

[199] Jason Horowitz, “With Populist Anger Rising, Italy May Be Next Domino to Fall,” New York Times, December 2, 2016.

[200] Alissa Rubin, “A New Wave of Popular Fury Could Hit Europe in 2017,” New York Times, December 5, 2016.

[201] Kit Gillet, “Anger and Mistrust Fuel Unabated Protests in Romania,” New York Times, February 12, 2017.

[202] “EU Crisis Policies Put on Trial,” Transnational Institute, May 2014.

http://mayofsolidarity.org/

[203] https://euroalter.com

[204] http://roarmag.org/2013/11/videos-global-uprisings-conference/

Turkey: https://www.youtube.com/watch?v=Kp2Ujo9jJU0

Sub-Saharan African Uprisings

Chapter 5: Sub-Saharan African Uprisings

Rural school children in a crowded and poorly equipped Tanzanian government school. What you see are their only supplies.

My sole purpose on earth is to shake the world really hard until the world stands up and notices. I want to be a living testimony of true hard work and pure dedication. I would like to be the first astronaut from my country.

Banele, 14, m, South Africa

What bothers me most in life is just seeing people suffer in terms of hunger and from diseases such as HIV/AIDS. To stay calm, I usually write poems about everything I see happening around me. I would like to make sure that every woman who is abused will stand up and fight against the abuse of women and children. Nsingwane, 16, f, South Africa

The rest of the world seems to be playing games with the youth of the 3rd world countries. I see the effect of negative globalization every day deteriorating every aspect of the society. Taika, 18, f, Ethiopia

It is the youth who are going to mobilize people and bring awareness [about issues like genital mutilation] from one village to another, to parents, other youth, mothers, young girls, everyone—to the whole community.[1] Yaya Baldé, Tostan Youth Program Facilitator (The endnote includes a link to interviews with youth activists in West Africa)

Education is the most powerful weapon that you can use to change the world. Nelson Mandela

A wind is blowing. It is heading south, and won’t be suppressed forever.

Kenyan activist Wangari Maathai.

If you want to go fast, go alone. If you want to go far, go together. African proverb

Contents: Youth Issues; Development Strategies,Uprisings Debate; Sudan’s and Burkina Faso’s Rebellion; South African Youth

**************************************************

                                                Youth Issues

Africa is the world’s youngest continent with the greatest percentage of youth, the only region where youth populations haven’t yet peaked. More than half of Sub-Saharan Africans (SSA) are under age 25 and nearly half are under age 14. Africa has over 200 million people ages 15 to 24 and could surpass Asia as having the most youth by 2080.[2] In 2014 the population of Africa was 1.1 billion, expected to double to 2.4 billion by 2050. The population will double by 2050, the young continent in the world. The youth dividend means that Africa will have more working-age adults than children in 2030. The average woman gives birth to 5.5 children, the highest fertility rate in the world. Strong economies are needed to take advantage of the youth dividend, as in Ghana and Namibia. Helpful government programs are spelled out by the Population Reference Bureau.[3]

Most Africans live in rural areas (63% according to a UN Habitat study in 2010), and 48 million youth are illiterate.[4] Youth are more likely to live in rural areas than cities. Radio is the main source of news in some areas and can be controlled by governments, and the educated new middle-class urban populations may not be interested in political change although Africa is changing rapidly, seemingly more than any other region, composed of 47 countries with nearly one billion people.

Africa is characterized by some of the most unstable governments, declining economic growth rates since 2014, lack of economic diversity in a time of falling commodity prices (such as oil), and the world’s fastest growing population. Currently, Africa is home to 1.2 billion people. Economists suggestions are to diversify by growing the manufacturing and offshore service industries, develop the infrastructure, as is happening in East African countries, and achieve political stability as in Ghana. Including women in development is also necessary, as a previously patriarchal Maasai village in Kenya learned when working together to cope with drought, inspired by the Gender Action Plan adopted internationally in 2017 to include women in planning for climate change.[5]

Although only about 10% of Africans had access to the Internet in 2014,[6] satellite TV and smart phones bring Al Jazeera, BBC World and CNN news to the masses. Phones also enable money transfers and independence from physical bank locations. Cell phone use has exploded faster than access to electricity (only about half of Africans have access to it), secondary school enrollment doubled in the past decade, and urbanization rapidly expanded to include 40% of Africans.[7] Economies grew with the stimulus of Chinese purchases of raw materials; however, that stimulus slowed with Chinese financial problems. The fastest growing economies are in Rwanda, Senegal, and Cote d’Ivoire.

Samuel, a SpeakOut high school student in Addis Ababa (age 16), repeats a global theme that his generation is less superstitious, more rational, more technological, and less formal and respectful. He plans on becoming a psychiatrist. He points out with technology available to young people, “the sky is our limit” if they work hard and aren’t slackers. Paul Kagame, President of Rwanda, said Africa is consuming technology, but not producing it, although technology is required to connect people with solutions. The digital divide is leaving more women behind than men: “Getting women involved is a policy decision,” he said at the Davos World Social Forum in 2016.[8]

SpeakOut student Ahorlu complains (16, f) that youth in South Africa are ignored in the second largest economy in SSA:

The present day youth in SSA are neglected and nobody trusts in our ability. We often hear the government and the leaders of the world talking about youth unemployment and under-employment. If you should ask me most of the talks are not yielding results in addressing the situation. The youth should be given the chance to help in providing solutions.[9]

The generation gap is noticeable. Young people criticize tribal traditions, such as Kenyan university student Eunice Kilonzo who blogs against tribalism[10] and educated youth with new ideas oppose traditional tribal aristocracies.[11] A discussion of popular Nollywood comedy films made in Nigeria reported that traditional African respect for elders is contrasted with contemporary young people portrayed as disrespectful and a threat to adults, materialistic schemers who will cheat their own family members to get money.[12] Young men are especially obnoxious in these Nigerian films. They make about 2,500 movies a year, second only to Bollywood, and explore the tension between urban and village life and Christianity and traditional beliefs like witchcraft. Comparing respect for adults with the informality in the US, a Rwandan orphan assisted by an NGO to study at Harvard University observed, “In Rwanda, we have a different way of talking to adults. We don’t shout. We don’t be rowdy. But here, you think independently.”[13] He said another difference is Americans do things fast and they tell you their experiences.

SpeakOut student Nomthandazo, 16, compares her life with her parents’ childhoods in South Africa:

My parent’s generation is different from my age group because they mostly lived according to their culture and customs. They were scared to talk or reveal facts about diseases like HIV that eats our people. I guess they were not told to. Their education system was very poor; their technology advancement was very weak compared to ours. They also experienced oppression and corporal punishment during the apartheid era.

I also asked Maame (age 23), who lives in Accra, Ghana, about differences between her parents’ generation and hers: “My parents had more informal training than I did [she went to a public boarding high school where water was very scarce]. They were more handy and self-sufficient at my age than I am now. They didn’t have this influx of technology, which meant they spent more time chatting with their grandparents, listening to advice from elders, spending time on the farm and doing more manual work.” I asked her about differences between Ghana and Pennsylvania where she got a scholarship to attend college:

1) Individualism versus communal life in Ghana

2) Variety of products, e.g., ten different types of cereal or laundry detergent. We have a variety of products here but not as many.

3) Racism in US vs. classism in Ghana

4) Basic things taken for granted in the US, like running water, food, electricity 

5) Many Americans are very patriotic even with the injustices going on. They will support America and hold on to their citizenship with their dear life.

African youth are the first generation to have access to sophisticated technology. Facebook reported 38 million African users in 2011 but only 5% Africans were connected to the Internet and 600 million lack electricity.[14] Teens frequently text on their cellphones, as in other parts of the world.[15] This is the first generation to have access to cell phones and many report obsession with them, a global problem. The World Bank reported over 650 million mobile users in Africa. A college student in Rwanda said her friends text each other even if they’re in the same place, including religious services. Teens are the biggest group of users. In some SSA countries more people have access to phones than clean water or electricity, so the phone becomes a multi-service device. The cell phone is used as a bank, for Internet and email use, and instruction such as at Namibia’s Polytechnic. Youth manage the mobile phone kiosks that provide a variety of services, a source of much needed employment.

From Ethiopia, SpeakOut student Taika, 17, observes:

A lot of changes are occurring in Africa, but I always wonder if it is actually for the betterment of the continent. I ask if Africa is changing in a direction that the rest of the world wants it to follow (for their own benefits) or in a path that can restore the power of the continent. When I say this, it doesn’t mean I am disregarding the changes in infrastructure, health programs, etc.

I feel like Westerners are trying to help or make a difference not for our sake but for themselves. [Over half the Ethiopian budget comes from Western aid.[16]] I feel like they are preparing a land where they can settle in when things fall apart. It is true that we’re closer to nature than the others. And whether we like it or not, nature is our paradise and what will save us at the end. You might ask me why we haven’t changed things yet and my answer is we are still colonized. This one is actually worse than the previous colonization. Because now we aren’t physically colonized but rather mentally which is harder to overcome.

Education, youth poverty and unemployment are discussed on the book webpage.[17]

Development Strategies

In Ghana, young adult Mabel Ahorlu doesn’t feel youth are respected. She is trying to start a company to employ other youth but she has not found financial backers, despite the UN’s Youth Agenda target of reducing the number of NEETs. A Pan African Youth Union provides a network for young people and an African Union (AU) Youth Volunteer Corps encourages youth service. The AU Youth Charter encouraged the increase in national youth policies to 32 countries in 2016, up from 23 in 2014. Most of the new constitutions mention rights of children and youth. Knowing that youth are discontent with employment opportunities and government corruption, more African governments are interested in youth development programs, such as the UN plan to include youth in African development.[18] The IMF reported that economic growth averaged 5% in 2014, compared to 2.7% worldwide, but much of this is from extraction of natural resources that don’t go to the people.    

Without oil wealth, Rwanda is at the forefront of change from seeking donors to attracting investors to develop a knowledge economy with young entrepreneurs to leapfrog into the industrial stage.[19] The Rwandan government made ICT available, building national fiber-optic lines, provides technology development centers, and a solar-powered Internet school.  An NGO called Educate! teaches entrepreneurial skills to secondary school students. Malawi’s government rebelled against donors like the World Bank and IMF, reacting to a maize shortage in 2005 by providing $74 million in subsidies for subsistence farmers.[20] The government aims to increase the use of organic fertilizers and sustainable farming techniques. The plan worked so that Malawi was able to export maize.

SpeakOut college student and NGO founder Felix reports from Zambia:

It is not so much about forming youth organizations that will address developmental challenges in Africa but allowing Africa to have its own perspective of development, governance, and politics. It is so sad that most African countries feel inferior to express who they are and what works for them. African long workable [traditional] policies are never implemented successfully. Why?  The answer is simple; it is not the African way of doing it, but a copied way doing things from Western lifestyles.

When I asked about the African way, Felix said it’s not liberal democracy but monarchy and that Africa skipped the gradual process from agrarian to industrialization, although development should be gradual. Policies should be chosen from the bottom up rather than being imposed from the top. When I asked him what he would do if he were a monarch, he said he would target “emancipation education” with the goal of not just learning a subject like Algebra but teaching how to tackle poverty. (Rob, 16, agrees that, “the California school system does not teach material in high school that we actually need to know.”) This involves teaching creativity and innovation rather than old theories. Felix would also slow population growth.

Wiza Jalakasi is a 23-year-old techie entrepreneur from Malawi who launched his first start-up as a teenager.[21] Regarding development strategies, he agreed that Africans should not copy Westerners:

One of the biggest problems I see at present is the lack of true African stories. Everything you read online about startup success is typically about a white male who dropped out of an Ivy League school, raised a ton of money and built a company with it. Where are the African stories? That’s why I’m writing this blog. Secondly, the global media has such a pessimistic narrative of Africa as a continent. I think the world is really changing and Africa really is rising, despite what the media says. The solutions for Africa, solving African problems will come out of Africa and be championed by Africans.

A major issue throughout Africa is wealthy countries like China and Saudi Arabia that buy huge tracts of the most fertile land and water sources, pushing out poor farmers. Taika commented from Ethiopia, ”It is true that land is being bought by the wealthy countries. When the companies start their business on the fertile lands, it is obvious that we will get some benefit. But, the local farmers are being pushed away and also the fertile land is being degraded; after 20 or 30 years, the companies will leave with a land that can’t be reused ever.” Foreigners took over about 227 million hectares of land in Africa in the last decade, according to an Oxfam report (one hectare equals about 2.5 acres).[22] A Nigerian banker, Lamido Sanusi complained, “China takes our primary goods and sells us manufactured ones. This was also the essence of colonialism.”[23] When I was in Tanzania I was told that traditional African fabrics are now made in China (in Istanbul I heard the ancient Grand Bazar is really the Chinese Bazar). Edith Nawakwi, the head of an opposition party in Zambia, recommended, “What we need is a change in the way we approach China. You get from China what you ask for,” which should be infrastructure that enables economic development.[24]

 Another hindrance to development is government corruption. The Mo Ibrahim Foundation grants an annual good governance award for African leaders who excel in office and leave at the end of their term of office. It was only able to give three awards of the $5 million prize to former heads of Cape Verde, Botswana, and Mozambique because of the prevalence of corruption and leaders who overstay their term of office. The foundation reported that 32 out of 50 African countries declined in implementing the rule of law since 2000. However, Ibrahim is hopeful that youth will change corrupt government because, “Africa is changing and the young African generation is different. It is a better educated people…the sense of duty, the whole political atmosphere around the issue of leadership is changing.”[25]

Felix commented about African development and generational relationships:

To most learned and educated Africans, Africa needs more than this adopted way of doing things. Most people do not realize that culture shock is what Africa has experienced since colonization up to present, thus, to change, serious and drastic emancipation is urgently needed. The time is now to allow both young and adults to find viable solutions to the issues Africa is facing. For the old folks, flexibility is important and must be embraced, and for my fellow youths, experience is what we cannot do away with needing. Hence, these old lads are needed, but the caution is that time and time again, there is a virus somewhere in our way to development.

This virus comes in the name of dependency syndrome, inferiority perceptions, greediness, ignorance, lack of creative and innovative minds, jealousy, envy, external influence, propaganda, and corruption. In summary this is the cancer and poison of Africa. Thus, in order to develop, Africa needs to fight these evils, unlike what is happening. It is not about the governments and their systems but the above. Most importantly it is now time to emulate the good sides of different cultures and find what can be adopted: “African challenges need African solutions.”

Critiquing a draft of the chapter, Taika added,

I share some ideas with what Felix is saying. In Ethiopia, there are many youth organizations that are being formed and most are under the supervision of the government and not in a productive way. They are not encouraged to be innovative or challenging. All they are expected to do is comply with the rules and regulations of the government. In a country that claims to be democratic, the youth are contributing less to the concept of democracy. [Six bloggers were arrested in 2015 for reporting on political issues in their blog Zone9, named after a prison for political prisoners. Three journalists were also jailed, charged under the Anti-Terrorism Proclamation.] To add to that problem, the rest of the world seems to be playing games with the youth of the third world countries. I see the effect of negative globalization every day deteriorating every aspect of the society.

I asked Taika to explain what she meant by the world playing games with youth.

Many years ago while Africans were fighting for their freedom and the black Americans were struggling to free themselves, the youth played very important roles in accomplishing their goals. I feel like now the Western world has made sure that we are confused enough about our identity and we are not taught to challenge our surrounding and the Western [influence], so that we accept whatever they dump on us. Every single concept imported to Africa comes with not only the face forward product but also an inner motive, e.g. movies.

From Ghana, Maame (23) reported about the negative legacy of colonialism,

Africans still have a slavery mentality and do things like they are still in the slavery era. Of course this is changing rapidly today but the effects of colonialism still linger in our society. In terms of Africans adopting Western ways of things, which definitely affects us because the Western countries are far ahead of us in industrialization and their cultural contexts are different from ours, so adopting and assimilating Western ways of being is not always the best decision. It is good to pick the good and try to see how it fits in with our culture but we usually copy blindly.

An outstanding example of youth-led community development led by an African, Kennedy Odede grew up in one of the largest African slums–Kibera in Nairobi, Kenya. He described his struggle in Find Me Unafraid (2015). His mother struggled to save $3 a month to pay for the informal school since there are no government schools or other services in the slums (including sanitation, water and power), but he was turned away because tuition was $5 a month. As a girl his mother wasn’t sent to school because “a girl reading was rebellion,” so she secretly taught herself. Odede learned literacy basics from other boys who were able to go to school. His family couldn’t afford to buy water, so his mother filtered sewage water through sand. Their shack was invested with lice and fleas but soap wasn’t affordable either. Their only book was the Bible. His drunken stepfather beat him more severely than the rest of the family, so Odede left home to join a gang of street boys at age 10. They stole to eat, picked through garbage in more prosperous areas, or sniffed glue to muffle hunger pangs. When his best friend was killed by a mob for stealing, a common occurrence, he left the gang. He found a priest who would help him out and gave him a dictionary, but the priest returned to Italy and was replaced by a pedophile priest who painfully molested the boy. Odede then turned to a Rastafarian group and was influenced by reading books by Martin Luther King, Nelson Mandala, and Marcus Garvey who advocated “Africa for Africans.”

 When he was 16, Odede made a soccer ball out of trash in order to provide something positive for slum children, the beginning of SHOFCO, Shining Hope for Communities in 2004. He explained, “I was tired of being angry. I was tired of violence. Enough is enough.” He thought if he could bring the community together having fun, good would result. After a game, they decided to start a lending group similar to one his mother started for neighborhood women, a plan called “pass it forward” where instead of paying a loan back, the recipient picks another person to receive a loan. Odede and his friends did street theater to protest rape, a common problem even for little girls in such a crowded community where children are often unsupervised, police accept bribes from rapists, and elections are rigged.

When Odede gathered seven friends to start SHOFCO, one of them asked if he had a white donor, reflecting the common belief that change could only come with Western support and knowhow. Odede knew that grassroots organizing and community involvement is the only effective solution. He quoted his mother, “Only he who wears the shoe knows how it pinches” and “When a snake bites you, don’t spend time looking for a spear. Use whatever stick you have.” He replied that they didn’t need money to clean the streets, organize co-ed soccer, do journalism, or perform street theater to expose problems and solutions to protect girls and women from abuse. He said they were starting a movement, which happens when “you have been pushed to the wall and all you can do is bounce back.”[26] They were joined by some members of the Catholic Church youth group that expelled Odede because he advocated using condoms to prevent HIV infection, although it remains a major cause of death for young people. This is especially for girls, due to early marriage and sexual abuse. Hundreds joined in their first cleanup effort, singing together as they worked. Next they organized a women’s empowerment program called SWEP.

 In 2007, after four years of organizing, the SHOFCO performance group was invited to the World Social Forum. They made T-shirts and bracelets to sell for fund raising and performed Odede’s play “Another World is Possible.” By this time SHOFCO had thousands of members, mostly young people and women of various ages. The slum community called Odede “The Mayor.” With the help of Jessica Posner, a Wesleyan African Studies student on her junior year abroad in 2007, they got grant funding. Posner insisted on staying in his shack to experience the community, talking a bath with two plastic pans of water, using the outdoor pit latrine, and getting scabies and malaria. Without electricity, Odede used a battery-powered radio. Despite these difficulties, they fell in love and eventually married after he graduated from Wesleyan. At the university he was amazed by the running water in the shower and the abundance of food in the cafeteria that didn’t run out. SHOFCO applied for grants from Echoing Green, Dell Social Innovation Competition, Do Something Award, America’s Top World Changer, 25 and Under, and Newman’s Own Foundation.

Grants enabled SHOFCO to build a girls’ school called the Kibera School for Girls in 2009 to be the center of community transformation, a community center with toilets and clean water, a medical clinic including AIDS treatment, a nutrition program, a preschool and childcare. Other community development projects were a cleanup program, computer education, and providing sanitary napkins to schools so girls could attend all month. They started a boarding house for girls who were abused and raped, unsafe at home, and a community group to advocate for rape victims in the legal system. Odede also organized the Urban Network, called SUN, for young people and women to organize for their rights and start businesses. Facilitators lend money enabling slum dwellers to create over 400 businesses a year. The reason for their success is Odede involved the community and overcame tribal rivalries, as by including girls from different tribes in the school (last names indicate tribal background, similar to caste in India.) Parents don’t pay tuition but volunteer at the school for five weeks a year overseen by a parents’ committee. Odede understood the informal hierarchy that must be involved for a project to be successful in a way that an outsider wouldn’t know.

When tribal violence threatened in 2014, Odede brought together community leaders and their wives to sign a peace declaration and a thousand people marched in support of peace. The same year they opened a girls’ school in Mathare, the second largest slum in Nairobi, led by young people from the community. Odede and Posner aim to spread these programs throughout Africa. Posner explained, “In communities where there is greater gender inequality there is greater poverty, and we believe this is because women are so central to development and family.” They’re included in The Path Appears book and film by Nicholas Kristof and Sheryl WuDunn, authors of Half the Sky (2010) about the status of women globally.[27]

Regarding development efforts by large formal organizations, UN’s Youth Agenda aims to reduce the number of NEETs. The UN appointed the first youth envoy in 2013. Ahmad Alhendawi, 29, is from Jordan and had worked in Cairo. He pointed to UN data indicating that literacy rates in Africa increased to 67% of girls and 78% of boys by 2013 and that the first priority for youth is education while the second goal is access to health care systems.[28] His job is to promote the UN’s World Programme of Action for Youth approved in 1995. He focuses on job creation and entrepreneurial opportunities for youth because high unemployment leads to unrest; “a ticking time bomb” about to explode as Zambia’s finance minister described the problem.[29] As the largest group of eligible voters, Alhendawi advocates that youth get involved in local governments. Many UN agencies work with African youth including UNICEF, UN Women, UNFPA, and UNECCA (UN Economic Commission for Africa.) A UN Fact Sheet reported that many African youth policies have “significant shortcomings” and recommended that youth be approached as valuable resource rather than as the source of problems.[30]

All African countries except Morocco are members of the African Union (AU), a pan-African organization that aims for African solutions to African problems. The Youth and the African Union Commission provides updates online.[31] However, Felix observes that these organizations are often ineffective:

It is amazing and shocking if you look at the times spent on meetings at national, regional and continental levels on poverty reduction, unemployment, HIV/AIDS, development and good governance, yet what is happening at the grassroots is deteriorating with the continuation of the widening gap between the poor and rich. Change is only possible if we can trace the roots of this confusion, which some people think can be sorted out in mere planned and funded meetings. That has failed but it seems no one is willing to see and make drastic changes that will only come from inclusive leadership and governance. The major questions are what have the meetings of African leaders yielded positively after lots of years of political freedom? Should such expensive gatherings continue when the vast population is still very poor? Will African leaders ever know how to differentiate politics from development?

The African Union (AU) created the African Youth Charter in 2006, implemented three years later, a framework for how to develop youth policies and empower youth. It requires African countries to adopt a national youth policy but it’s still not ratified by all the African Union members (38 countries ratified by 2016). The 10-year commemoration included the Pan African Youth Union, National Youth Councils, Regional Economic Communities (RECs), Partners in Youth Development, and Youth Champions. Countries like Ghana limited youth input into their policy and youth were excluded from its implementation after the decade-long process.[32] The AU included a youth division in its New Partnership for Africa’s Development and ratified the 2009-2018 AU Plan of Action for Youth Empowerment and Development, a volunteer corps, and African Youth Day.

The first Pan African Youth Leadership Forum’s theme in 2007 was the “New Generation of Leaders.” The theme of the fourth Forum in 2014 was “The Evolving Role of Africa’s Greatest Resource, The Youth.” Since 2002 the African Youth Parliament developed action plans for youth enterprise, HIV/AIDS, the environment, armed conflict, and culture and identity.[33] An example of a regional group is the Mano River Union Youth Parliament, developed by the West African Youth Network for youth in Liberia, Sierra Leone and Guinea in 2003 at a peace-building seminar. Youth for Peace in Africa is a continent-wide organization.

 Priority youth issues for government youth policies are employment (training, apprenticeships, and career counseling as in Senegal’s Office for Youth Employment), participation (youth congresses and parliaments, volunteering), and education and health (including protection from violence and bullying, and providing drug and AIDS education). As many as 11 million young Africans will enter the labor market every year for the next decade. The Brookings Institution lobbies for a better connection between the skills of young people and the skills needed by employers. The World Bank suggests that governments should implement better vocational and technology education; an example is the Northern Uganda Social Action Fund that pays for vocational training and business startup (Uganda has the world’s youngest population accompanied by over 60% youth unemployment.[34])

Ghana and Nigeria created a national youth service and provide job skills training. Nigeria’s YouWin funds young entrepreneurs and Mauritius organized vocational education. Zambia’s youth policy includes a youth enterprise fund to stimulate job growth. Other governments started young entrepreneurship programs in South Africa, Kenya, and Tanzania. Public works programs hire unskilled youth to work in programs like reforestation and urban sanitation, as in Senegal, Ghana, South Africa and Nigeria. National service programs provide similar work programs in Nigeria and South Africa. SSA’s task is to implement development tactics that build on local cultures. Nigerian scholar Akin Iwilade is optimistic that “Africa is at last showing signs of emerging from its underdevelopment,” partly because youth activists bring up issues of democratic governance.

Uprisings Debate

No African Spring Occurred

Young Africans worked for liberation from colonial rule and then turned to local issues, influenced by Third World Marxism and Black Power Internationalism.[35] They worked in student organizations and young people rebelled against government policies in street protests in Sudan, Angola, Burkina Faso, Malawi, Nigeria, Mozambique, Senegal, and South Africa. Like other young protesters against corruption and inequality, activists lack a plan for replacing the current neoliberal system as politics revert to the familiar. This is the observation of a Mozambican scholar Alcinda Honwana based on her interviews with youths.[36]

Did young rebels lead an African Spring? Some observers maintain that SSA lacks an African Spring without the necessary conditions of democratic ideals and educated youth, while others point to North Sudan and other uprisings as similar to the Arab Spring. Jolyon Ford maintains that democracy in various forms became common in the 1990s.[37] Compared with the Arab Spring and Occupy movements, Ford suggests, “Social protest in Africa is more likely to revolve around land or extractive sector schemes (in rural areas) or cost of living, electricity and other services, and high-profile instances of corruption or abuse (in urban centers) than around the more structural reform agenda discernible in the ‘Occupy’ movement.” Ford pointed out African countries are very different from each other, as when people in Mali supported a military coup against a democratic administration in 2012. The same year youth-led protests in Senegal in the 23 June Movement (M23) chanted “Don’t touch my constitution” and got President Wade to back down from his plan to extend his two-year term and groom his son to succeed him. Around 60 groups joined together to form M23, a new social movement.

However, Freedom House reports that the number of “free” or “partially free” countries dropped from 34 in 2005 to 30 in 2012, and pseudo-democracies exist in Burkina Faso, Cameroon, Ethiopia, and Uganda.[38] The BBC reported that about 98% of Africa’s 57 nations are not free at all or “partly free,” complicated by frequent civil wars and internal conflicts.[39] Taika gives the view from Ethiopia:

Uprisings in Ethiopia are simply confusing. To begin with, we never actually hear about them for reasons that seems obvious coming from the government. From what I can remember, the only uprising that actually happened and was acknowledged by the government took place about nine years ago. It was basically against the government for corrupting the election results. Sadly, nothing came out of it. The leaders of the opponent parties went to trial for apparently initiating the uprising and they were even sentenced to death. But after some time of imprisonment, they were pardoned. 

Journalists critical of the Ethiopian government created a blog called Zone 9 named after prison Zone 9 for political prisoners, implying that the country is a virtual prison.[40] Some of the bloggers were arrested on terrorism charges in 2014 and released the following year. Young activists in a country where the median age is 17 led uprisings against the repressive People’s Revolutionary Democratic Front dictatorship in 2005.[41] In 2013 they demanded the release of political prisoners, justice and “respect for the constitution” with an uncensored media. The next year they protested against abuse of Ethiopian migrants in Gulf States and discrimination against the Oromo ethnic group who struggled with efforts to oust them from their land. University students led the protests and where met by live bullets fired by government thugs. I asked Taika to comment on this in September 2015:

This is the type of information that is partly denied but orchestrated by the government! The bloggers were arrested on the offence of terrorism but they were released during Obama’s visit. The bloggers claim that they were doing their job while the government claims otherwise. What happened at the universities is also true. The result was just unrest for a short while and nothing else. 

Felix commented from Zambia that democracy is not his main goal,

To me dictators are not an issue because even elected leaders have so many times become a tyranny, therefore, in order to have change we should not only point at the wrongs being done by dictators, but go deeper and check the so called democratic systems if they are working or not. Most young people have been drawn and dragged in these debates and arguments over governance without really understanding what constitutes governance. Mostly, young people have adopted Western perspectives and cannot really see what is workable for their African setups. Consequently, time and time again the vicious cycle continues where people are arguing more than they are acting.

The biggest problem Africa is facing “loss of identity;” we are not Westerners but Africans, with a different history and cultures. Thus, to develop we need more than democracy. For instance, our education system, economic and social lifestyles etc.…. are so important in asserting the kind of governance that will change the face and story of Africa.       

In 2013, youth protests kept presidents from running for a third term. However, predictions were that many African leaders would continue to try to get around term limits partly because many leaders have closer ties to China than the democratic West. China isn’t interested in spreading an ideology such as democracy, but is motivated by gathering resources and protecting itself from undesirable aspects of globalization. Many rulers attempt to repeal term limits, resulting in a “retreat of democracy,” as professor Richard Joseph observed.[42] He believes that there are no coherent democratic big states in Africa. For example, Gambian President Yahya Jammeh told BBC in February 2011, “If I have to rule this country for one billion years, I will, if Allah says so.” Like some other African rulers, he is homophobic, stating, “As far as I’m concerned, L.G.B.T. can only stand for Leprosy, Gonorrhea, Bacteria and Tuberculosis.”[43] He vowed in 2014 to “fight these vermins called homosexuals or gays” and said his critics could “go to hell.” Joseph traces the decline of democracies to the “autocratic tendencies” of post-colonial regimes–many of whom came to power through armed struggle, donor pressure for economic growth–especially from the Chinese government, and desire for stability in the face of terrorism. He makes suggestions for how to stimulate democracy in his article and is optimistic that civil society including youth, women’s, professional and other organizations will expand freedom.

Jason Nicholson believes the reason for the lack of African uprisings is that most African governments are based on traditional social hierarchies in tribes, clans, and social classes.[44] Although governments are often corrupt and totalitarian with votes for sale, thus providing grounds for revolts, a catalyst is needed and then a way to communicate a call for action. Some countries in SSA lack the centralized state governments found in North Africa with homogeneous Arab ethnicity and Muslim religion, leading to ethnic and tribal conflicts. North Africans have more access to social media and a better-educated population.

Yes, There are African Uprisings

University students had privileged status and played an important role in independence from colonial rule and continued their activism in student groups during independence.[45] However, neoliberal austerity policies in the 1980s and 90s cut funding to universities and therefore to students. These problems led to the re-emergence of social movements the decade before 2011 and protests in Western Sahara, Zimbabwe, Senegal, Gabon, Sudan, Mauritania, Morocco, Madagascar, Mozambique, Algeria, Benin, Cameroon, Djibouti, Côte d’Ivoire, Burkina Faso, Botswana, Namibia, Uganda, Kenya, Swaziland, South Africa, Malawi and Uganda. Some lasted for a day or two and others sporadically for months as in Gabon (against President Ali bongo Ondimba), Zimbabwe (against President Robert Mugabe), Mauritania and Morocco.[46] CANVAS trained activists in the Maldives; in 2008 activists were able to oust an autocrat in a free election who had ruled since 1978.[47] Some protests were led by women, as in Cameroon and Zimbabwe.

In African Awakening: The Emerging Revolutions, editors Sokari Ekine and Fronzi Manji report, “Rebellions in Benin, Gabon, Senegal, Swaziland, Ethiopia, Djibouti, Uganda, and in other parts of the African continent have gone virtually unnoticed.”[48] They state that neoliberalism and its structural adjustment programs, cuts in social programs, land grabs, and privatization policies are the underlying cause of poverty and corruption and therefore lead to uprisings. Billions of dollars flow out of Africa to the West pay interest on loans. Financial institutions like the African Development Bank state that SSA has a growing middle-class, but define this as an income of $2 to $20 a day. Manji stated that this definition neglects the 61% of Africans who live on less than $2 a day on a continent where 70% of city dwellers live in urban slums, according to UN Habitat.[49] As evidence of growing rebellion on the continent, Manji lists movements for self-determination that try to reclaim government for the people such as the Bunge Sisters and Unga Revolution in Kenya (The People’s Parliament worked for a new constitution in 2010 and reduction in food prices), the Landless People’s Movement in South Africa, the growing LGBT movement, organized labor and farmer organizations and alternative media like his Pambazuka press.

The Arab Spring of 2011 spurred movements in Mauritania, Djibouti, and Sudan.[50] Firoze Manji observed that many of the uprisings were brutally suppressed and the gains of independence from colonial rule reversed. He reported other uprisings occurred in Western Sahara, Algeria, Benin, Burkina Faso, South Africa, and the Walk-to-Work protest campaigns in Uganda.[51] He compared them to uprisings in Wisconsin, Spain, Greece and Italy against neoliberal policies. The US and other Western powers manipulated regime change behind the scenes, including ousting Muamar Gaddafi who Manji said provided social networks for the people. He believes Gaddafi’s death was plotted long before the demonstrations, similar to efforts to get rid of Fidel Castro, Hugo Chavez, Evo Morales, Salvador Allende, and Jean-Bertrand Aristide in Latin America and Haiti. The usual solution to global problems is local organizing, so Manji suggested remedies to regain power for the people are farmers’ and peasants’ organizations—especially those led by women. These farmers resist US foundations’ efforts to get them to use Monsanto GMOs and pesticides. He sees the Bolivarian countries in Latin America as models of how to escape neoliberalism, along with the solidarity provided by the World Social Forum.

Kola Ibrahim is a Nigerian student and labor activist who addressed the question of why Sub-Sahara Africa hasn’t “caught the bug” of MENA’s revolutions, despite having worse economic and social problems.[52] He reported that analysts blame corrupt regimes that pretend to be Western-style democracies and offer regular but rigged elections. An interest in democracy is encouraged by Western media, NGOs, African students who studied in the West, and multiplying converts to Islam, a religion that teaches charity and humility. However, since SSA is divided by ethnic and religious differences, it’s hard for protesters to unify around a goal. As a socialist, Ibrahim thinks analysts’’ bourgeois explanations are an “excuse to cover the revolutionary potential of the region . . . and downplay the impact of the capitalist dislocation of the region.”

Ibrahim pointed out the history of Africa includes pan-national mass movements against slavery, colonialism and neoliberalism. However, he thinks African activism is undermined by weak trade union leadership bought out by business interests and “the absence of a revolutionary party of the working class” to oppose imperialism. Ibrahim noted that since the 2008 recession, workers, youth and the poor engaged in uprisings more massive than in MENA, such as South African miners, the Nigerian youth and workers protests against a fuel price hike, Mozambique’s movement against increases in food prices, and various demonstrations in Cameroun, Ghana, Uganda, and Malawi. He points out that opposition leaders are often “actually offshoots of the ruling regime. They mostly become opposition during struggle for spoils of office.” He believes that revolution against corrupt governments and the capitalist system is imminent.

Africans overturned dictators using the ballot in Malawi (Hastings Banda ruled from 1963 to 1994) and Zambia (Kenneth Kaunda ruled from 1964 to 1991), but the lack of Internet access and tribal divisions inhibited more recent uprisings in those countries. Seven countries had pro-democracy struggles in the early 1990s that utilized general strikes and nonviolent resistance campaigns: Benin, Madagascar, Cameroon, Mali, Togo, Malawi and Kenya.[53] Women leaders were especially prominent in Kenya and Mali. Youth protested neoliberal Structural Adjustment programs of the 1980s and 1990s. Young activists lost their lives during election conflicts in Ethiopia (2005), Kenya and Zimbabwe (2008), and Cote d’Ivoire (2010). For example, in Benin students led a strike in 1989 because the government wasn’t paying scholarship money or salaries to teachers and government workers. After 15 months the government gave in to their demands, including a democratic election.

A group of five young people founded the African Youth Trust in 2005 to influence Kenya’s laws and policies with an Action Guide. More Internet activist groups developed from the sixth World Social Forum held in Nairobi in 2007 where Kenya had a more advanced software industry than other SSA countries.[54] Kenyan bloggers formed an association called BAKE, which organizes educational camps to encourage citizen journalists and oppose government regulation and prosecution of bloggers. (Their first blog was posted in 2003 and the first Twitter account in 2007.)

Revolts against the Mugabe regime in Zimbabwe persist since before the 2008 elections, including members of “Women of Zimbabwe Arise.” The leaders of a new youth political party called Viva Zimbabwe were detained in July 2016. At their launch the month before, 26-year-old organizer Acie Lumumba said, “President Robert Gabriel Mugabe, fuck you. I have drawn the red line; come and get me if you want to. I am here and my name is Lumumba, Lumumba, Lumumba, am saying it three times so that you hear it clearly.”[55] He was the former ZANU PF youth leader, Mugabe’s party. However, he went into hiding fearful for his safety. Two years later Lumumba said that youth could form a political movement to influence the 2018 elections, as they organize on social media and youth groups to “change this country.”[56] Demonstrations continued in August 2016 to protest corruption and unemployment, but after the largest demonstrations in two decades, Mugabe (age 92) warned no Arab Spring would happen in his country. He accused Western countries and terrorists of being behind the uprising.

A Pentecostal pastor, 39-year-old Evan Mawarire was also arrested for inciting public violence in July 2016, after organizing the largest protests in a decade, although he called for non-violent strikes. Using social media in the #ThisFlag campaign, including a video where he is wrapped in a flag, he asked people to shut down the country and stay home from work on “stay-away day.” His goal was to protest economic problems, 86% unemployment rates, and government mismanagement under Mugabe. Mawarire repeated language used by other uprisings, as in Egypt and Greece, stating, “We have been sleeping, and we have been beaten, jailed and were afraid. But now we are waking up.”[57] Also typical, Mugabe blamed terrorists and Western powers for the uprising. Groups in Kenya and Uganda also protest the rising cost of living. Urban protests increased over the past decade, according to a conflict scholar.[58]

In Africa Awakening: The Emerging Revolutions, (2012) the editors argue that an African Awakening took place in 23 Sub-Saharan countries in 2011, with strikes and protests against their governments. They pointed out, “There are thousands of activists and social justice movements from across Africa and the Diaspora who are totally committed to changing the socio-political landscape in their countries.”[59] Manji and Ekine maintain that, like the Arab Spring, the revolutions were made by ordinary people acting independently who valued non-violence and aimed for human dignity. Thousands of young Mozambicans protested and riots erupted in 11 countries in 2011 and North Sudanese claimed to be conducting the African Spring.  Kenya’s “maize flour revolution” occurred in 2011. Nigerians protested against increased food and fuel prices in 2012 while Ethiopians marched to protest government corruption. In Kenya in 2013, the government alleged that former Prime Minister Raila Odinga’s campaign manager was plotting “an Egyptian-style uprising.”                   

In familiar themes that could apply to any of the Arab Spring uprisings, Nigerian scholar Akin Iwilade observed that African youth organized protests against austerity programs that increase the cost of food and fuel, bypassing the established opposition such as labor unions.[60] The global economic crisis of 2008 destabilized established politics, thereby enabling “a global youth culture of protest” and criticism of neoliberalism. African youth are motivated by the economic crisis to construct “hybrid identities” using global social media to address local issues. Iwilade explained, “What emerges from this identity construction process is a hybrid youth that is acutely aware of global discourses of development and democracy and at the same time in touch with the local dimensions of exclusion and disempowerment.” Iwilade reported that urban lower-middle class youth are the new activists because of their access to cell phones (SSA had about 700 million cell phone users by the end of 2012) and the Internet, as they were in recent protests in Uganda, Nigeria, Senegal, Kenya, Mozambique, Tunisia and Egypt.

Being part of a protest is seen as cool in youth culture, unlike the more differential attitudes of older African generations. Youth activists tend to distrust adult leaders of opposition groups. Using Twitter, Facebook and texting they use their technical expertise to organize leaderless uprisings, sometimes joined by poor uneducated youth. For example, food riots occurred in Mozambique in 2010 to protest rises in the price of fuel, bread and water. Youths texted their friends to join them on the streets, leading to the government to reverse the price increases. In Malawi, Robert Chasowa was a student and activist at the University of Malawi. He led the student group “Youth for Democracy” and wrote a weekly newsletter opposed to Malawi’s president. He was murdered in 2011. Manji explained that, “Chasowa represents a generation of politicized young Africans who will speak uncomfortable truths to the powerful and have tragically lost their lives in the process.”[61]

In Zimbabwe, strongman Robert Mugabe arrested 45 people and had them tortured for watching online reports of North African protests in 2011, but China awarded him the Confucius Peace Prize in 2015 (previous winners were Fidel Castro and Vladimir Putin). They were charged with treason for inciting public revolt, although most people there are too preoccupied with survival to be politically active. Six of the activists were fined and given community service hours as a court decided not to put them in jail. When Serbian Otpor leader Srdja Popovic met in South Africa with Zimbabweans who were trying to oust Mugabe in 2003, he was surprised by how much they knew about Optor. Their slogan was the familiar Zwakana (Enough!). Popovic commented, “If the people in rural Zimbabwe are inspired by what we have done in Belgrade, there is something bigger we don’t see.”[62] He added that people keep coming to Optor for instruction.

In Dakar, Senegal, the slogan was also “Enough is Enough!” (Y’en a Marre!), founded by hip-hop musicians who brought youth to the streets to stop the approval of constitutional amendments pushed by President Abdoulaye Wade. They helped remove him from office in February 2012 with the slogan “my voting card, my weapon.” Youth used hip-hop to motivate a voter registration drive for first-time voters with the slogan “my voter card, my vote.” As usual, when police harassed the young activists, the movement grew stronger. The young activists valued being unaligned with political parties and campaigned to create a ”New Type of Senegalese” who is a responsible citizen. Young hip-hop musicians also used their songs to protest government corruption in the Democratic Republic of Congo, meeting together to “develop new strategies to rise up.”[63] They launched Filimbi, a youth movement to encourage youth political activism and produced a song to promote its goals for democracy in 2016. Hip-hop youth were prosecuted for rebellion and plotting a coup against President Jose Eduardo dos Santos and 17 young people were charged in 2016.

Occupy Nigeria was a protest movement involving tens of thousands, organized in 2012 against abolition of government fuel subsidies and corruption, resulting in concessions from President Goodluck Jonathan. A popular Nigerian blogger, Tolu Ogunlesi wrote, “A culture of citizen protests appears to be sweeping the continent.” In a country where a majority live on less that $2 a day, Occupy Nigeria responded in nine days to subsidy cuts with a national strike in major cities as youth protested on the streets. They criticized government ministers on Twitter and YouTube at a time when 23% of youth were unemployed. University students organized blogs and websites and livestreamed videos in support of the movement. Lacking structure, young activists tried to negotiate a settlement with the government without leaders and specific demands, so the organized old guard moved in as the unions and opposition politicians took over, a common theme. A Nigerian observed, “It is unprecedented that Nigerians across economic divides will unite to fight a cause.”[64] The establishment took credit for youth achievements when the government rescinded the fuel subsidies cuts. The movement was documented in Fueling Poverty (2012) by Ishaya Bako.

In Ethiopia, a new opposition group, called the Blue (Semayawi) Party organized peaceful protests with around 10,000 anti-government demonstrators in 2013. They demanded “Justice,” “Respect for the Constitution,” release of political prisoners, and separation of church and state (the government favors Orthodox Christians over Muslims). About a hundred leaders were arrested and some were beaten. The leader of the Blue Party, Yenekal Getinet explained his party represents the desire for change among the 70% of Ethiopians under age of 35, who want to break away from the Marxist ideas of the older generation.[65] I asked Taika, who lives in the capital, about this; “I have heard about this group but not as much as I should have living in a supposed ‘democratic’ country.”

Ghanaians protesting government corruption and fuel shortage organized an “Occupy Ghana” protest on Facebook in July 2014 with thousands of followers, plus Twitter support. They marched into the president’s office. A Facebook post noted how all social classes were hurt by the economic situation; “I saw people like you and I, the Facebookers, the known young middle-classers, who greet our poor neighbors every morning with a wave and a condescending how are you?, now anxious about how you can buy fuel, or pay for that mortgage, or service that car loan…”[66] President John Dramani Mahama responded with a tweet, “I want to assure you that we will create change.”

                                    Sudan’s Rebellion

Sudan is most often mentioned as the SSA inheritor of the Arab Spring. Similar to MENA countries, it has high youth unemployment, corruption, and rising costs of living. Before 2011, Sudan was the only Arab country to rebel and oust two military dictatorships.[67] It was also the first Sunni Muslim country to be governed by Islamic law. Sudan is the SSA country most like North Africa in its religion, culture and language (Growing up Global compares the impact of globalization on a Sudanese village and a New York neighborhood[68]). It has an educated urban population that gets news from Al Jazeera on TV and 42% of the population is below age 14.

Popular revolts had overthrown governments in 1964 and 1985, but the democratic governments were replaced by military coups. President Omar Al-Bashir ruled corruptly since 1989 when he led an Islamist-backed military coup. He worked closely with the IMF and World Bank and directed foreign investment to the oil industry, although 80% of the people worked in agriculture and almost half were poor. Similar to Egypt, the military is invested in industries. Bashir installed Sharia law in 1989 and abolished political parties in 1990. Bashir’s National Congress Party copied its platform from its earlier incarnation as the Muslim Brotherhood. Over half of the north is Arab, while the minority who identify themselves as Africans are treated as second-class citizens. Bashir was indicted by the International Criminal Court for genocide in Darfur against the non-Arab population starting in 2003.

The Sudanese pro-democracy movement is called Girifna, meaning fed up, similar to the global slogan Enough. It adopted the color orange (used by Ukrainian rebels) and V-for-victory sign as a logo (first used by Allied soldiers in World War II, then used in counter-culture protests).[69] University students helped form Grifna in 2009: A video about Grifna is available in Arabic.[70] One of their resources is donations from Sudanese expatriates who give money and provide computer expertise and another resource is US sanctions against El Bashir’s regime. As in other countries, rigged elections in 2010 triggered protesters’ movement for a fair vote and they used Facebook and leaflets to garner support. Several large protests occurred in the North, after the split with South Sudan in 2011, to protest austerity cuts to pay back $40 billion in international debt, at a time when the South took three-fourths of the oil reserves. Activists used Facebook and text message to organize demonstrations in February 2011 and the government used Facebook to publicize a fake demonstration in order to arrest activists who showed up.

More protests were triggered by new austerity plans in 2012 resulting in the Sudan Revolts. In the “Sudanese Spring” in June 2012, thousands of students protested on the streets, armed with sticks and stones. The deaths of four Dafuri students led to days of protests by pro-democracy activists. Students chanted, “No to high prices, no to corruption” and “Tunisia, Egypt, Sudan together as one.” After almost two months and about a dozen deaths, the police arrested thousands of people to end the demonstrations.

 In September protests broke out again in response to the YouTube film blaspheming Prophet Mohammed, made by an Egyptian living in California. Over 10,000 people joined the protest in Khartoum where the US and German embassies were vandalized. Security forces killed three protesters while protecting the embassies, leading to anti-Bashir chants. September 2013 saw the largest protest in many years, against ending fuel subsidies. Students from secondary schools turned out shouting “down with the regime.” Bashir replied that his government was “guarded by God.”

Demonstrators carried banners proclaiming “our revolution is peaceful.” Hashtags against government violence included #SudanRevolts and #Abena (We Refuse). A member of Sudan Change, Amjed Farid explained, “It was about the economic crisis but after our blood was shed in the streets, we are saying this government should go, this regime has to go, and it should go now because it killed us. We demand a responsible government that can lead us out of these hardships.”[71]

GRIFNA wrote to IMF head Christine Lagarde in 2013 explaining that lifting subsidies on food and fuel is an “unbearable burden” in a country where almost half the population lives below the poverty line.[72] They complained that almost 80% of the budget is spent on military security rather than programs to help the people. The letter asked that Lagarde not negotiate loans with El Bashir, who they equated with Hitler.

Girifna utilized tactics from previous global struggles, duplicating a Serbian ad they found online where a young man washes a white T-shirt with the ruler’s face on it and pulls it out of the water to remove the stain. “The government’s harsh crackdown on Girifna’s peaceful organizing activities is a testament to the potential power of youth activism,” reported Olivia Bueno, a leader in the International Refugee Rights Initiative.[73] One of the university student activists said his father told him he was wasting his time, but he believes change can happen slowly, indicating generational optimism as a resource for change. “This is our Arab Spring, this is the African Spring,” an activist named Ahmad told NBC news. (Videos and photos of the resistance are online.[74]) He explained, “We’re tired of this corrupt government. They started shooting at people, aiming at them. We will not put up with this anymore.”

The 2013 protests started with the urban poor, sporadically protesting the end of fuel and cooking gas subsidies suggested by the IMF. Amnesty International reported that more than 200 protesters were killed in the cities of Was Madani and Khartoum. Police fired live bullets killing more than 50 protesters including a well-known pharmacist from an affluent family named Salah Sanhouri, age 28. He was well known on Facebook. When middle-class people saw gruesome photos of dead protesters online, they got involved, chanting “freedom.” Students played a large part on the streets and the doctors’ association went on strike in support.  As usual, the regime said it was fighting terrorists, and demonstrators did attack police vehicles, government buildings, and banks.

Security forces sent phony Facebook and text messages telling rebels where to assemble, and then arrested those who showed up. The largest newspaper Al-Intiaha was closed, along with several others, and several TV news stations. The foreign minister explained, “If the revolution is created by the media, we have to be serious in dealing with it.”[75] Failure to meet the challenges of poverty “could result in Sudan’s becoming a conduit for an immense wave of societal change throughout the continent. Many Africans, increasingly connected to the global community, are watching the winds of change blow.”[76] Political opposition groups, youth organizations, and unions joined in the Coordination of Sudanese Change Forces in September 2013, demanding elections for a new government. Islamist movements, however, typically are more organized than the pro-democracy ones. The protests lacked organization, unlike the 1985 uprising coordinated by unions and leaders of professional organizations.[77] Protests continued. Opposition leaders called for a popular uprising to overthrow the president in 2015.

The Dark Spring in Burkina Faso

The “Dark Spring” boiled up in Burkina Faso in October 2014 after President Blaise Campaore tried to re-write the constitution to allow himself to seek another term after 27 years in office. He took power in a 1987 coup when he was 36 and a protégé of Muammar Gaddafi (and some say he had CIA support). About 60% of the population is under age 25 and the average yearly income is around $300 a year.[78] The capital in Koudougou is filled with many unemployed young people who set fire to parliament as the vote was to take place and took over the headquarters of state television. Young people campaigned against Campaore, forming groups such as the Citizen Broom (Le Balai Citoyen) whose Facebook page attracted over 20,000 followers.  They repeated the slogan of youth-led uprisings, “Enough!” Also, “Burkina will have its Egypt” and “Tunisia is in Koudougou.” They started a radio station featuring hip-hop artists to encourage activists to prevent the coup. A young activist, Alli Konseiga, predicted, “Young people in countries with leaders who act like our former presidents will be inspired by us.”[79] The previous endnote includes a video of the demonstrations with huge crowds of mostly young men on the streets.

The military took over, similar to Egypt after the ouster of President Morsi, saying they were on the side of the people and announcing the creation of a transitional government. Opposition parties rejected military rule but the military tried to use force to prevent civilian take-over of the government, but then backed off. Young protesters carried signs in French saying, “The military confiscated our revolution.” The president said, “I have heard the message,” withdrew his proposed law, resigned and fled the country. Reporter David Blair said deposing the president was the “first successful revolution in the history of sub-Saharan Africa since the Arab Spring.”[80] A former diplomat named Michel Kafando was appointed to head a civilian government, so protesters prevented military rule. Young people also took to the streets of Nigeria, Senegal and Sudan.[81]

A military coup loyal to Campaore kidnapped the interim president and prime minister in September 2015. Labor unions called for a strike and world leaders such as UN Secretary General Ban Ki-moon condemned the coup. At least three people were killed in street demonstrations, reported on by #Iwili and a new radio station set up to report on the events and call on people to demonstrate against the coup. Two days later President Kafando and his ministers were freed.

South African Youth Focus on Education and Housing

After Nigeria, South Africa is the leading African economy, one of the emerging BRICS nations. Almost half the population is under 24 with over half of them unemployed despite ANC promises to create more jobs. Inequality and poverty are widespread and South Africa has one of the world’s highest rates of HIV/AIDS (18% of adults), leaving many children orphans. South Africa also has one of the highest rates of income inequality in the world and 47% of the people live in poverty. The official unemployment rate is 25%, but over half of young black men are unemployed and large numbers of young South Africans have never had a job. Whites still control most of the farm land and generally have higher standards of living, even though the apartheid that began in 1948 ended in 1994 when Nelson Mandela was elected president. The average white family has five times the income of the average black family. Young people interviewed by Rhodes University were pessimistic about their economic opportunities and politics.[82] One of them said, “I voted because I wanted freedom. But I will not vote again because there is nothing to be gained.” Another said voting doesn’t improve services, so protests are common, as usual facilitated by cell phone and Internet communication.

About 80% of the population is South African is black and many have tribal loyalties. Tribalism is still influential as evidenced by 11 official languages.  A 2012 survey found that most South Africans identify themselves by race, ethnicity, or language rather than first as South Africans.[83] The percentage of nationalists is even lower among young people. Some tribes require circumcision of teen boys in initiation rituals. In the Eastern Cape Province, since 2006 nearly 500 young men died as a result of the botched cutting during the ritual, indicating following tradition can be problematic. [84]

Nicholas Drushella, an American who teaches in a private South African high school in a rural area, emailed:

While the country has an incredible amount of resources, those resources and the wealth are concentrated to a very small number of individuals. The Gini coefficient is one of, if not the highest, in the world. This has far reaching impacts on development, and the gap between the rich and the poor is enormous. This extends particularly to education. South Africa has an excellent university system but those who thrive (or even get through) come from cities and more wealthy backgrounds. The system of education in South Africa is deeply troubled, particularly for rural students who have less resources. They are expected to travel far distances and pay fees, despite not having access to any information on this. Nkomazi, the region where we work, has one of the highest HIV/AIDS rates in the world. The level of youth unemployment in South Africa is astronomical, much like other African nations.

In the South African school where Drushella teaches, one of his students, Nomthandazo, a girl, 16, reports on their problems; “Some teachers do their work very lazy; especially when the sun is hot they don’t feel like teaching. The school furniture is not very pleasing, for some learners vandalize it. Some learners disrespect others and their teachers which is the cause of most conflicts.” Youths struggle with basic issues such as access to decent housing and education. A young activist named Ntuthuzo Ndzomo joined Equal Education when he was a student to protest “messed up” education.[85] He advocates, “Young people need to be more involved. They’re angry and tired of inequality. Their involvement is important for us to move forward.”

In the past education issues centered on the language of instruction. In 1976 black students led the Soweto uprising to protest apartheid and the government decree that Afrikaans, the language of the colonizers, be used as a language of instruction in secondary schools. Banners read, “If we must do Afrikaans, [Prime Minister] Vorster must do Zulu.” Soweto was the home of school boycotts and a famous uprising of 10,000 students against the introduction of Afrikaans.[86] Up to 1,000 young people were shot by police, commemorated on Youth Day. The Congress of South African Students was organized in 1979, a leader of school boycotts against apartheid. Young radicals also organized in unions, the ANC Youth League, the United Democratic Front, the South African Student organization, the Black Peoples Convention, and organized discussions of the Black Consciousness Movement. They marched in every major city, closed schools and boycotted exams, and occupied city centers similar to recent protests in public squares, preparing the way for the first democratic elections in 1991. President Mandela developed reconciliation groups to try to ease racial tensions and established a youth council in 1997.

 Under the leadership of President Nelson Mandela, South Africa established a National Youth Policy initiative to encourage youth participation and leadership. Mandela recognized, “Youth are the valued possession of the nation. Without them there can be no future. Their needs are immense and urgent. They are the centre of reconstruction and development.”[87] The plan states that governments on all levels should have “youth desks,” to work with young people but not staffed by youth themselves.[88] Looking at the policy, it emphasis economics—entrepreneurship and employment, as well as access to education and health care for various groups of young people (e.g., disabled, rural, and female).

A 15-year old boy named Lebohang said after Mandela’s funeral in December 2013, “I’d like to believe everyone has a photo of Mandela in their house,” but loyalty to the ANC has eroded. Their heroes had flaws, leading youth activists to oppose the neoliberal economic policies adopted by President Mandela. A member of Right2Know campaign against government secrecy, Mark Weinberg said his lowest moments were going to Parliament and seeing heroes of the liberation struggle “dressed in power suits, bowing to the Minister of State Security and voting for the secrecy bill.”[89] Weinberg observed that since the early 1990s the ANC began demobilizing citizens, “promoting the neoliberal dogma that citizens are consumers who should wait patiently for services and compete individually for opportunities in a growing economy.” University graduates are angry with the government about the lack of jobs.

The African National Congress (ANC) received much criticism for ignoring the poor when in power, evidenced in police attacks on activists in the shack-dwellers movement for decent housing. The ANC was re-elected in 2014, despite the slum dwellers struggle with long lines for water and lack of sanitation. The slums are governed by local committees, like the Symphony Way Pavement Dwellers. The group works together to make sure children go to school, reduce crime, reduce the use of crystal meth and build a semi-autonomous community.[90]

A Soweto slum resident, Monky (age 16) reported little progress in 2014; “There are no things for young people. You have to walk a long distance to get to a library.”[91] Lebohang, 15, also lives in an all-black neighborhood in Soweto where boys hang out on the street corners. He observed that the kids who really need help, the ones who drop out of school, don’t have guidance. Youth do have a soccer field, houses with yards and some have computers. Most of his friends have mobile phones because they love technology. However, an average of 50 people are murdered each day and almost half of the people live in poverty in shantytowns. Although South Africa now has the largest program to treat its 6.4 million HIV+ people, the number of infections is increasing.[92] In the past President Zuma just recommended taking a shower after intercourse to prevent infection.

In August 2011, members of the ANC’s Youth League demonstrated to call for the ouster of ANC President Jacob Zuma. The Youth League was led by 30-year-old Julius Malema.[93] He claimed to represent the poorest of the poor and advocated nationalizing the mines and seizing white-owned farmland. He had joined the ANC’s Young Pioneers group at age nine and became regional head of the Youth League at age 14. He was expelled from the ANC in March 2012 due to his opposition to Zuma who remained in power. Malema formed his own populist party called the Economic Freedom Fighters inspired by Venezuelan Hugo Chávez, built a palace for himself, and faced charges of corruption and money laundering.

Police violence continues, most infamously when police killed 34 striking platinum mineworkers in 2012. A miner said he felt betrayed by the Mandala’s ANC; “The ANC is no longer the party of the poor man, the working man. They care only about enriching themselves.” At Nelson Mandela’s state funeral the next year, President Zuma was booed due to corruption in his government and charges he raped the young daughter of an ANC activist. The anti-corruption Public Protector group criticized him for spending $15 million of state funds on his private home and the top court ordered him to pay it back in March 2016. ANC had its worst outcomes in elections in August 2016 since the days of Mandala’ presidency, losing control of parliament. Corruption scandals and international divisions had weakened the ANC.

 “The Born Free” generation in South Africa is focused on their own future, not the apartheid past, as stated in a 2013 video.[94] A 24-year-old TV producer, Akhumzi Jezile says youth don’t react the same way as older people; “We cannot talk about apartheid every day forever,” but they’ve led education campaigns to end HIV, crime, and substance abuse. About 40% of the South African population grew up in the Rainbow Nation led by Mandala. They’re critical of the ANC and the greed shown by its leaders, but they don’t trust the opposition either. As in other parts of the world, older activists accuse the Born Frees of being apathetic and apolitical. A hip-hop singer named HHP sang in his song “Harambe,” that, “I’m not the political type. Not the type to fake an image for the sake of this whole consciousness type.”[95] Other young people think it’s time for the youth to step forward, concluding that, “Africa is like a rough diamond that needs to be refined by youth.”

Similar to youth globally, they’re more likely to socialize with friends of different races than old people and much less likely to have faith in political leaders, according to a Reconciliation Barometer yearly survey.[96] Even slum dwellers are overwhelmingly optimistic despite the fact that their rates of unemployment and poverty are twice as high as the general population. Miles, 18, explained, “We young people have the potential to come up with new strategies of how to save the country, how to do things better, how to accommodate everybody in this country.”

Young freedom fighters stress their independence from the ANC and other political parties and use direct democracy to liberate the poor. The shack dwellers’ movement began in 2005 with a road blockade to resist eviction of a slum. The largest grassroots organization, the shack dwellers’ movement spread from Durban to Cape Town and other cities. Abahlai is not affiliated with ANC or any other political party. The Mandela Park Backyarders and Abahlali baseMjondolo work for shack dwellers’ housing rights. The Mandela Park Backyarders aims to facilitate communication between “socialists, other radical groups and backyarders across South Africa.” Abahlai baseMjondolo says although Mandela said all people would have homes, “Today there is only housing for ANC members,” and “Black Boers” (Boers is the term for white Afrikaners with Dutch or German ancestry) or “Black Diamonds.” Abahlali states that it is not just about housing but creating dignity.

A founding member of Abahlai, S’bu Zikode was a Boy Scout who learned about equality and justice. He said,  “I couldn’t take seeing homeless people, especially when their houses are bulldozed as if they are not human beings, so I thought I would contribute to finding a solution.” Corrupt leaders are the main problem, but he believes the poor are now treated with more respect.[97] Similar to other youth activists globally, they reject alliance with any political parties including the ANC, relying on self-organization and direct action. In 2013, they occupied land in Durban and named it Marikana in honor of the 34 mine workers who were killed by police while striking against poor working conditions and pay.

Peace is another theme for young activists. I interviewed a high school student named Justice, available on video.[98] After graduating from high school where he was student president, he started a youth organization called Young Peace Activists in the rural region of Acornhoek in Mpumalanga and then at his Wits University in Johannesburg. In December 2014 Justice organized a youth peace conference at his former high school in Acornhoek and continues to organize youth as peace activists.

Reporter Sarah Wild investigated activism in South Africa in 2014, finding class influences with the poor concerned about housing and delivery of government services, but all groups challenged by ANC dominance.[99] White middle-class issues include crime and violence, culture, animal rights such as rhino killings, and feeling excluded from the political process. Local community groups are influential in the post-apartheid era, such as a local ANC branch, ward committees, or community police forums. A member of a graffiti artists group warned that activism organized by NGOs could derail organizing in local communities. Youth activists, such as Janet Jobson who manages a youth group called Activate, explained that activism is about principles but party politics is about power struggles that prevail in South Africa. The Tokolos Stencil Collective aims to “terrorize the South African elite–those who screw us with forced removals, privatization, gentrification.” The Collective’s graffiti also features women’s right to public spaces and is anti-homophobia.

The youth unemployment rate is 50%, partly because of poor education (over 75% of students in 2014 received low quality schooling) and a high drop- out rate from high school.[100] No useful job centers are available to youth and looking for a job requires access to the Internet and printing (and sometimes bribes to gatekeepers) and other costs that jobless youth can’t afford, especially black youth.[101] Although South Africa is 80% black, they comprise less than a quarter of the university students at the most respected and oldest public university, the University of Cape Town where the language of instruction is English. Only 5% of the faculty is black; looking at all 26 public universities, only 14% of full professors are black.[102] Students protested the lack of black students and faculty in 2015, occupying the student government office in an effort to “decolonize” the university, shown in a video.[103] Faculty spoke about the need to recognize the ongoing impact of colonialism and deconstruct and reconstruct the university, as shown in a video of a panel discussion.[104]

In March, a student threw feces at a campus statue of Cecil Rhodes, the British colonialist who donated land to the university, part of a call for “Rhodes Must Fall” in the “poo protest.” The statue was removed the next month leading an activist student to comment, “We finally got the white man to sit down and listen to us.”[105] The #rhodesmustfall movement was led by black students joined by white allies. Students did marathon readings of anti-colonist author Fantz Fanon and Steve Biko, the leader of the black consciousness movement. They also demanded more black faculty members and students and a more African curriculum. Similar to other young activists, South Africans support intersecting causes. Rhodes was followed by #FeesMustFall and #StopRacismAtPretoriaGirlsHigh.

South African students demanded free education (university fees are around $8,800 a year) and an end to outsourcing university support employees. A BBC TV reporter said youth delivered “a potent new message” because the ANC and other political parties didn’t participated in the grassroots student protests. Graduate student Mikaela Erskog, a member of the Black Student Movement, believes the protests illustrate “a shifting of generationally-embedded ideologies in a real challenge to the existing relations of power…Unlike elders who refuse to transform the older of things—the movements are re-imagining what a truly transformed African university might look like.”[106] Their student movement aims to “decolonize the mind.”

In the largest Born Free student demonstrations since apartheid ended in 1994, in October following the Rhodes demonstration, young men threw rocks after a week of student demonstrations by both black and white students. They opposed hikes in university fees in one of the most unequal major economies where over half the people living below the official poverty rate.[107] The police reacted with stun grenades, rubber bullets and chemical water cannons. A BBC news report showed a young woman trying to stop the violence to no avail. The #FeesMustFall movement closed 17 major universities and rallied large crowds at parliament in Pretoria.

The National Shutdown Collective organized students from 19 universities; many were members of student movements such as the Black Student Movement and Uprising. The Communist Party Minister of Education Blade Nzimande supported a price increase and said “students must fall,” not the statue. Students won when President Zuma agreed at a press conference not to increase in university fees in 2016 but he ignored other demands. Students won a “historic victory over South African neoliberalism,” commented Professor Patrick Bond.[108] Student leader Mcebo Dlamini predicted: “The ANC government will never give us free education. We must take it.”  In September university student protests shut down three universities to demand free education after the government announced that 2017 tuition fee increases would be capped at 8%. Police fired at the crowds. Although Zuma thought that his party would rule “until Jesus comes,” that year the ANC lost elections in black-majority cities, including Pretoria, as voters rejected the party’s corruption and lack of responsiveness to voter needs. About 10% of the population owns more than 90% of the assets. Black students are four times less likely to attend college than white students. Voters turned to the Democratic Alliance party with many young black leaders such as the party’s head, Mmusi Maimane, age 36.

When the government announced 8% tuition increases in October 2016, students went on strike again in #FeesMustFall in over half the universities, asking for free university education. Activists said they were fighting a “generational struggle” for justice, highlighted by lack of support from ANC leaders.[109] Rose, age 19, explained, “Our parents don’t understand…but they have been brainwashed.” Photos show students holding rocks and sticks to throw at police who fired stun grenades, rubber bullets and teargas. Protesters also sang protest songs from apartheid days and most protests were peaceful. The government claimed demonstrators caused $40 million in damages, up from one million in 2015. President Zuma said the country can’t afford free education for all but supports assistance for poorer students.

We’ve seen that the youth bulge and youth ability to communicate and organize electronically creates a powerful force. Their lack of economic opportunity predicts continued upheavals. The worst drought in more than a generation is another problem facing southern and eastern African nations, leaving millions without adequate food and starving livestock. Youths’ desire to help others needs to be tapped by governments, NGOs, religious groups, volunteer agencies, and their schools. Above all, African youth need job training and job creation. As Felix and Taika advocate, Africans must figure out solutions based on their own cultures, not their former colonial rulers who are discussed in the next chapter on Europe.

Discussion Questions

  1. Do you think Bill Gates is accurate when he predicts there will be almost no poor countries by 2035? Why or why not?
  2. How is widespread use of the cellphone changing Africa?
  3. How does SSA’s education compares with your primary and secondary school education? How would you do away with school fees so all children can attend school?
  4. Felix and Taika are critical of Western influence on African identity. Discuss.
  5. Did an African Spring occur? If not, why not? Include discussion of the conditions required for a successful move towards democracy.
  6. How are South Africa’s “Born Frees” similar to their age mates globally?

Films

Emmanuelle’s Gift is the true story of a teenager who bicycled all over Nigeria with only one leg to raise funds and awareness/rights for the disabled in his country where the disabled generally had no income or rights. 2005

Lost Boys of Sudan. A documentary about two orphaned young boys who make it to the US. 2004.

The Boys of Baraka. A documentary about a school in rural Kenya where delinquent black teenage boys from Baltimore are sent to help them get on track, and they do.  The funding for the school is cut due to political upheaval. 2006, plus an update on the boys in 2010.[110]

God Grew Tired of Us. Documentary about three of the lost boys of Sudan who walked for five years to escape war and ended up in the US. 2006

War Dance. Ugandan schools compete in music competition. The focus is on kids from a refugee camp fir the Acholi tribe. Some of the children were forced to be soldiers, some are orphans. 2007

Nairobi Half Life. A young aspiring actor, Mwas migrated from a village in rural Kenya to Nairobi where he is exposed to slum life and gang crime. 2013

Compare and contrast young people’s issues and themes in my video interviews from Ethiopia https://www.youtube.com/watch?v=BTwT8tgoG38&list=UUYQz9QMYs2b1R1uAKnMzWQQ

South Africa https://www.youtube.com/watch?v=_6vE9Yr9UtU&list=UUYQz9QMYs2b1R1uAKnMzWQQ.

                                                            Endnotes


[1] “Elevating the Next Generation of Change-Makers,” Johnson & Johnson.

http://www.jnj.com/our-giving/elevating-the-next-generation-of-change-makers

[2] Kingsley Ighobor, “Leaders Awakening to the Need for Joy-Creation Programmes,” Africa Renewal, May 2013.

http://www.un.org/africarenewal/magazine/may-2013/africa%E2%80%99s-youth-%E2%80%9Cticking-time-bomb%E2%80%9D-or-opportunity

“Youth Population Trends and Sustainable Development,” Population Facts, United Nations Population Division, May 2015.

Click to access PopFacts_2015-1.pdf

[3] Lori Ashford, “Africa’s Youthful Population: Risk or Opportunity?” Population Reference Bureau, June 2007.

Click to access AfricaYouth.pdf

[4] “Africa Literacy Facts,” African Library Project.

http://www.africanlibraryproject.org/our-african-libraries/africa-facts

[5] ISA Research Briefing, “Is Time Running Out for the African Economy?” February 6, 2018.

Wesley Lang, “How Drought Sparked a Gender Revolution in a Maasai Community,” NewsDeeply, February 8, 2018.

[6] http://www.internetworldstats.com/stats1.htm

[7] David Brooks, “The Real Africa,” New York Times, May 8, 2014.

[8] https://www.youtube.com/watch?v=i_mhkY1SIyw

[9] World Bank blog, “Voices and Views: Middle East and North Africa,” November 25, 2013.

http://menablog.worldbank.org/it-s-time-ambitious-global-youth-agenda

[10] http://iamnotmytribe.blogspot.com. She also interned at http://www.newsfromafrica.org.

[11] Velani Dibba, “Arab Spring’s Impact on Sub-Saharan Africa,” International Policy Digest, May 11, 2013.

http://www.internationalpolicydigest.org/2013/05/11/arab-springs-impact-on-sub-saharan-africa/

[12] Ogochukwu Ekwenchi, et al., “Youth, Popular Discourses and Power: A Critical Analysis of Three Nollywood Feature Films,” Covenant Journal of Communication, Vol. 1, No. 2, December 2013.

journals.covenantuniversity.edu.ng/cjoc/published/Ekwenchi.pdf

[13] Michael Wines, “From a Rwandan Dump to the Hall of Harvard,” New York Times, October 22, 2014.

[14] Sokari Ekine and Firoze Manji, editors. African Awakening: The Emerging Revolutions. Fahaum/Pamabazuka, 2012, p. 30.

[15] Jocelyne Sambira, “Africa’s Mobile Youth Drive Change,” Africa Renewal, May 2013.

http://www.un.org/africarenewal/magazine/may-2013/africa%E2%80%99s-mobile-youth-drive-change

[16] Graham Peebles, “Famine and Government Neglect in Ethiopia,” NationofChange, January 9, 2016.

http://www.nationofchange.org/news/2016/01/09/famine-and-government-neglect-in-ethiopia/

[17] http://wp.me/p47Q76-vQ

[18] http://www.unhabitat.org/downloads/docs/6103_30211_GlobalPartnershipInitiative.pdf

[19] Nicholas Kulish, “Rwanda Reaches for New Economic Model,” New York Times, March 23, 2014.

http://newsdiffs.org/article-history/www.nytimes.com/2014/03/24/world/africa/rwanda-reaches-for-new-economic-model.html

[20] Jerome Roos, “Malawi’s Homegrown Miracle,” ROAR Magazine, January 6, 2011.

[21] Wiza Jalakasi, “What It’s Really Like to Be Young, Black, and an African Tech Startup Entrepreneur (in Africa),” Medium.com, August 16, 2016.

[22] Kathambi Kinoti, “Land Grabs,” Open Democracy, February 10, 2012.

https://www.opendemocracy.net/5050/kathambi-kinoti/land-grabs-threat-to-african-women%E2%80%99s-livelihoodshttps://desertification.wordpress.com/2015/04/28/international-investors-sold-or-rented-227-million-hectares-of-land-in-developing-countries/

[23] Lamido Sanusi, “Africa Must Get Real About Chinese Ties,” Financial Times, March 11, 2013.

http://www.ft.com/intl/cms/s/0/562692b0-898c-11e2-ad3f-00144feabdc0.html#axzz3mnyHXcEx

[24] Norimitsu Onishi, “African Economies, and Hopes for New Era, Are Shaken by China,” New York Times, January 25, 2016.

[25] “African Good Government Prize Again Withheld,” San Francisco Chronicle, October 14, 2013.

http://www.sfgate.com/default/article/African-good-government-prize-again-withheld-4895484.php

[26] Kennedy Odede and Jessica Posner. Find Me Unafraid. Ecco, 2015, p. 163.

[27] http://apathappears.org/

Craig Phillips, “Jessica Posner Odede,” PBS blog, February 9, 2015.

Jessica Posner Odede: From New York to Nairobi

[28] Interview with Ahmad Alhendawi, “Africa’s Greatest Assets are its Young People,” Africa Renewal, May 2013.

http://www.un.org/africarenewal/magazine/may-2013/africa%E2%80%99s-greatest-assets-are-its-young-people

[29] Kingsley Ighobor, op.cit.

[30] http://social.un.org/youthyear/docs/Regional%20Overview%20Youth%20in%20Africa.pdf

[31] http://www.africa-youth.org/index.html?q=node/19

[32] Jones Adu-Gyamfi, “Young People’s Participation in the Formulation and Implementation of Ghana’s Youth Policy,” Youth Voice Journal, August 2014.

http://youthvoicejournal.com/2014/08/28/dr-jones-adu-gyamfi-2014-young-peoples-participation-in-the-formulation-and-implementation-of-ghanas-youth-policy/

[33] http://www.comminit.com/democracy-governance/content/african-youth-parliament-ayp

[34] Francois Bonnici, “Africa Must Do More to Harness Young People’s Entrepreneurial Drive,” The Conversation, August 12, 2016.

http://theconversation.com/africa-must-do-more-to-harness-young-peoples-entrepreneurial-drive-63774

[35] Matt Swagler, “In the Third World and the Quartier: African Youth Activism after National Independence in Francophone Africa,” April 18, 2013.

http://ssrn.com/abstract=2253427

[36] Alcinda Honwana. The Time of Youth. Kumarian Press, 2012.

_. Youth and Revolution in Tunisia. Zed Books, 2013.

_. “Youth, Waithood and Protest Movements in Africa, African Arguments, August 12, 2013.

http://africanarguments.org/2013/08/12/youth-waithood-and-protest-movements-in-africa-by-alcinda-honwana/

[37] Jolyon Ford, “Democracy and Change,” African Futures, July 14, 2012.

http://forums.ssrc.org/african-futures/2012/07/14/democracy-change-prospects-african-spring/

[38] Richard Joseph, “Democracy at Bay: The Arab Spring and Sub-Saharan Africa,” Africa Plus blog, September 3, 2013.

Democracy at Bay: The Arab Spring and Sub-Saharan Africa

[39] Velani Dibba, “Arab Spring’s Impact on Sub-Saharan Africa,” International Policy Digest, May 11, 2013.

http://www.internationalpolicydigest.org/author/velani-dibba/

[40] tps://twitter.com/zone9ners

[41] Graham Peebles, “When Enough is Enough: Rise Up People of Ethiopia,” EthioFreedom, May 23, 2014.

http://www.ethiofreedom.com/when-enough-is-enough-rise-up-people-of-ethiopia-graham-peebles/

[42] Richard Joseph, “Challenges of a ‘Frontier Region,” Journal of Democracy, April 2008, vol. 19, No. 2.

Click to access Joseph-19-2.pdf

[43] Editorial Board, “Gambia Finally Rejects Its Tyrant,” New York Times, December 7, 2016.

[44] Jason Nicholson, “Sudan: African Sequel to the Arab Spring?,” Small Wars Journal, March 29, 2013.

http://smallwarsjournal.com/jrnl/art/sudan-african-sequel-to-the-arab-spring

[45] Leo Zeilig, “The Student-Intelligentsia in sub-Saharan Africa,” Review of African Political Economy,” Vol. 36, No. 119, 2009.

DOI:10.1080/03056240902885705

[46] Ibid, p. 21.

[47] Judith Evans, “The Maldives: A Democratic Revolution,” Open Democracy, 2008.

[48] Sokari Ekine and Firoze Manji, Chapter 1.

[49] Firoze Manji, “On the African Awakenings” speech, June 22, 2011.

http://www.pambazuka.net/en/cateogry.php/features/74507

http://mirror.unhabitat.org/pmss/listItemDetails.aspx?publicationID=2631&AspxAutoDetectCookieSupport=1

[50] George Lawson, “Revolution, Non-Violence, and the Arab Spring,” IDEAS Reports, 2012.

http://eprints.lse.ac.uk/43455

[51] Firoze Manji, “On the African Awakenings” speech

[52] Kola Ibrahim, “Middle East and North African Revolts and Revolutions: Is Africa Immune? Global Research, December 29, 2013.

Middle East and North African Revolts and Revolutions: Is Africa Immune?

[53] George Lakey, “What About the Rest of Africa?” Nation of Change, February 8, 2012.

http://www.nationofchange.org/print/6046

[54] http://www.africayouthtrust.org

[55] “’Fuck You Mugabe” Says Lumumba in New Party Launch,” The Zimbabwean, June 15, 2016.

“Fuck you Mugabe” Says Lumumba In New Party Launch

[56] Privilege Musvanhiri/so, “Zimbabwe Youths Stage #16 Days Occupation Protest,” DW Africa, June 6, 2016.

http://www.dw.com/en/zimbabwe-youths-stage-16daysoccupation-protest/a-19309442

[57] Jason Burke and Caty Enders, “’Now We Are Waking Up,’” The Guardian, July 11, 2016.

[58] Zachariah Mampilly, Urban Protests and Rural Violence in Africa,” African Futures, February 4, 2013.

http://forums.ssrc.org/african-futures/2013/02/04/urban-protests-and-rural-violence-in-africa-a-call-for-an-integrated-approach/

[59] Firoze Manji and Sokari Ekine

[60] Akin Iwilade, “Crisis as Opportunity: Youth, Social Media and the Renegotiation of Power in Africa,” Journal of Youth Studies, 2013. http://dx.doi.org/10.1080/13676261.2013.772572

[61] Ama Biney, “Youth Unite for a Better World,” Pambazuka News: Pan-African Voices for a Better World, Issue 635, June 20, 2013, p. 33.

http://www.pambazuka.org/en/category/features/87927/print

[62] William Dobson. The Dictator’s Learning Curve. Doubleday, 2012.

[63] Kate Lamb, “In Congo, Hip-Hop Gives Youth a Political Voice,” Al Jazeera, October 11, 2015.

http://america.aljazeera.com/multimedia/2015/10/drc-hip-hop.html

[64] Jide Ojo, “Pains and Gains of January 2012 Protests,” Punch, January 30, 2012.

http://www.punchng.com/opinion/pains-and-gains-of-january-2012-protests/

[65] Peter Heinlein, “Opposition Protest Could Mark Change in Ethiopian Policy,” Voice of America, June 3, 2013.

http://www.voanews.com/content/does-opposition-protest-mark-change-in-policy-for-ethiopia/1674427.html

[66] L. Abena Annan, “Fed Up With the Country’s Economic Woes, Ghanaians Launch Their Own Occupy Movement,” Global Voices, July 4, 2014.

http://globalvoicesonline.org/2014/07/04/occupy-flagstaff-house-ghana-protests-poor-economy/

[67] Leah Sherwood, “Women at a Crossroads: Sudanese Women and Political Transformation,” Journal of International Women’s Studies, Vol. 13, No. 8, October 2012.

http://vc.bridgew.edu/jiws/vol13/iss5/8

[68] Cindi Katz. Growing up Global. University of Minnesota Press, 2004.

[69] Rebecca Hamilton, “Activist Group Girifna Aims to Educate Voters in Sudan,” The Washington Post World, August 14, 2010.

http://www.washingtonpost.com/wp-dyn/content/article/2010/08/13/AR2010081304213.html?sid=ST2010082902887

TheGirifna website is http://www.girifna.com/

[70] http://www.girifna.com/8984

[71] Akshaya Kumar, “7 Things You Should Know About #SudanRevolts,” ThinkProgress, September 30, 2013.

http://thinkprogress.org/security/2013/09/30/2702311/7-things-you-need-to-know-about-sudanrevolts/

[72] “IMF: Do Not Subsidize Genocide,” GIRIFNA

http://girifna.com/8904

[73] Rebecca Hamilton, “Activist Group Girifna Aims to Educate Voters in Sudan,” The Washington Post, August 14, 2010.

http://www.washingtonpost.com/wp-dyn/content/article/2010/08/13/AR2010081304213.html

[74] http://takethesquare.net/2013/11/07/sudan-the-resistance-continues/

http://www.flickr.com/photos/103117088@N06/9969089274/

[75] Joris Levrink, “Spirit of Revolt Drifts South as Austerity Protests Rock Sudan,” ROAR Magazine, October 2, 2013.

http://roarmag.org/2013/10/sudan-neoliberalism-austerity-protests-bashir/

[76] Nicholson, “Sudan”

[77] Alex De Waal, “Making Sense of the Protests in Khartoum,” World Peace Foundation, September 2013.

http://sites.tufts.edu/reinventingpeace/2013/10/11/making-sense-of-the-protests-in-khartoum/

[78] “Burkina Faso ‘Black Spring’ Protests,” Channel 4 News UK, October 30, 2014.

http://www.channel4.com/news/burkina-fasos-parliament-set-ablaze-amid-the-black-spring

[79] Abdoulaye Bah, “Burkina Faso is Taking Steps Towards Democracy,” OximityNews, November 21, 2014.

[80] David Blair, “African Protesters Launch ‘Black Spring’ in Burkina Faso,” The Telegraph, October 30, 2014.

http://www.telegraph.co.uk/news/worldnews/africaandindianocean/burkinafaso/11199820/African-protesters-launch-Black-Spring-in-Burkina-Faso.html

[81] Javier Blas, “Africa’s Leaders Wake Up to the Black Spring of Burkina Faso,” Financial Times, November 3, 2014.

http://www.ft.com.financialtimes.han.w-hs.de/intl/cms/s/0/ddc43b0a-6351-11e4-9a79-00144feabdc0.html#axzz3LvFi5oGb

[82] Alex Dewaal, “Youth, Conflict and Governance in Africa,” World Peace Foundation, March 11, 2014.

http://sites.tufts.edu/reinventingpeace/2014/03/11/youth-conflict-and-governance-in-africa/

[83] Bill Keller, “South Africa’s Growing Pains,” New York Times, February 16, 2014.

[84] “In South Africa, Circumcision Ritual Becomes Health Crisis,” CBS News, June 4, 2014.

http://www.cbsnews.com/news/in-south-africa-circumcision-ritual-becomes-health-crisis/

[85] https://www.equaleducation.org.za/page/what-is-ee

[86] Karen Wells. Childhood in a Global Perspective. Polity Press, 2015, p. 148.

Monique Marks. Young Warriors: Youth Politics, Identity and Violence in South Africa. Witts University Press, 2001

Baruch Hirson. Year of Fire, Year of Ash: The Soweto Schoolchildren’s Revolt that Shook Apartheid. Zed Books, 2016.

[87] http://www.polity.org.za/polity/govdocs/policy/intro.html#Preface

[88] http://planipolis.iiep.unesco.org/upload/Youth/South%20Africa/South_Africa_YouthPolicy.pdf

[89] Sarah Wild, “Desire for Change Unites Post-Apartheid Activism,” Mail & Guardian, February 21, 2014.

http://mg.co.za/article/2014-02-20-post-apartheid-activism-united-by-a-desire-for-change

[90] “Symphony Way Pavement Dwellers,” CHOSA

http://www.chosa.org/index.php?option=com_content&view=article&id=74&Itemid=105

[91] Charlene Thomas-Bailey, “Cities Debate: Teenagers Talk,” The Guardian, January 29, 2014.

http://www.theguardian.com/profile/carlene-thomas-bailey

[92] “South Africa Targets Screening Whole Population for AIDS,” The International News, July 24, 2014.

http://www.thenews.com.pk/article-154810-South-Africa-targets-screening-whole-population-for-AIDS

[93] Milton Nkosi, “Malema and Zuma Battle for the Soul,” BBC News, August 30, 2011.

www.bbc.co.uk/news/world-africa-14714750

Fiona Forde. An Inconvenient Youth: Julius Malema and the New AMC. Picador Africa, 2011.

[94] http://www.nytimes.com/video/world/africa/100000002587899/born-free.html?nl=todaysheadlines&emc=edit_th_20131207

[95] http://www.mzansilyrics.co.za/hiphoppantsula_lyrics_files/Page2454.htm

[96] Rebecca Davis, “SA Reconciliation Barometer 2012: the Young and the Restless,” Daily Maverick, July 27, 2014.

http://www.dailymaverick.co.za/article/2012-12-07-sa-reconciliation-barometer-2012-the-young-and-the-restless#.U9RbG4BdV8k

[97] Sarah Wild

[98] https://www.youtube.com/watch?v=_6vE9Yr9UtU

[99] Sarah Wild

[100] Khavheni Shope, “Apartheid Still Haunts South Africa’s Education System,” TeleSUR, October 12, 2016.

http://www.telesurtv.net/english/opinion/Apartheid-Still-Haunts-South-Africas-Education-System-20161011-0011.html

[101] Zoheb Khan, “South Africa’s Youth Speak Out on the High Cost of Finding Work,” The Conversation, June 20, 2016.

http://theconversation.com/south-africas-youth-speak-out-on-the-high-cost-of-finding-work-61024

[102] Norimmitsu, “Students in South Africa Protest Slow Pace of Change,” New York Times, September 8, 2015.

[103] https://www.youtube.com/watch?v=t0Z2Yb7Z7cg

[104] “Panel Discussion: Decolonizing the University,” April 23, 2015.

[105] “Rhodes Statue Removed in Cape Town as Crowd Celebrates,” BBC News, April 9, 2015.

http://www.bbc.com/news/world-africa-32236922

[106] Mikaela Erskog, “South African Students Rise Up to Demand Free Education,” ROAR Magazine, October 24, 2015.

http://roarmag.org/2015/10/south-africa-student-protests/

[107] Patrick Bond, “South African Student Protests,” TeleSUR, October 24, 2015.

http://www.telesurtv.net/english/opinion/South-African-Student-Protests-20151024-0020.html

[108] Sarah Lazare, “’Mass Struggle Works,” Common Dreams, October 23, 2015.

http://www.commondreams.org/news/2015/10/23/mass-struggle-works-south-african-student-uprising-wins-tuition-hike-freeze

[109] Jason Burke, “South African Student Leaders Vow to Continue Tuition Fee Protests,” The Guardian, October 7, 2016

[110] http://www.pbs.org/pov/boysofbaraka/film-update/

women and gender on Africa Knowledge Project

[1]. There are some published pieces on Wangari Maathai, and a highlight

of Gbowee plus the documentary film about her work, _Pray the Devil Back

to Hell_. There are some excellent new filmmakers and storytellers like

Adaeze Elechi, Peres Owino film, _Bound_, plus Zimbabwe’s established

filmmaker, Tsitsi Dangaremba, and lots more. 

No 19 (2011): Lionesses Leymah Gbowee, President Ellen Johnson Sirleaf

and Tawakkul Karman

Dedicated to the Three Lionesses

Editorial: On Tears of Sorrow and Joy (free to read)

…There She is: Mama Africa! (subscription required or pay to download)

Introduction to Suspended Animation — short but very powerful film from

an amazing new filmmaker

(subscription required or pay to download)

Adaeze Elechi

Recent Film Reviews – (subscription required or pay to download)

Film Reviews plus other articles on a film or documentary. These may or

may not apply (subscription required or pay to download):

Thanks to,

Azuka Nzegwu, PhD

azuka@africaresource.com

Turkey’s Uprising Crushed

Chapter 4 Turkey’s Uprising Crushed

Istanbul’s Gezi Park occupation, 2013. The banner refers to the activist role of the Carsi soccer fan club and includes the anarchist “A” symbol. One of their slogans is “Carsi is against everything.” The photographer wishes to remain anonymous for fear of repression. She gave me a tour of Gezi Park, shown on video without her face.[1] Photos of the 2013 demonstrations are on the Global Youth SpeakOut page and many videos are online, including Gazi to Gezi.[2]

Contents: GezI Park Uprisings, The Aftermath: Assemblies and Demonstrations

GezI Park Uprisings

An observer who refers to himself as Ali B, pointed out that, unlike the European uprisings, Turkey’s demonstrations were not caused by extreme austerity measures, but by Prime Minister Tayyip Erdoğan’s authoritarianism and dedication to massive privatization of land for real estate projects and urban renewal. His ADP Party (Justice and Development Party) represents neoliberal policies. Ali said these construction projects just benefit the bourgeoisie and Erdoğan’s desire to “leave a neo-Ottoman stamp on the city,” making it into an Islamic Disneyland.[3] Some rural areas were assisted by his economic policies and building projects and they feel comfortable with his working-class Muslim roots. A young Islamic activist used Western media images to convey his dismay: “It’s like the Lord of the Rings: We have the ring now, but we have become slaves to it.” Historical background on the book webpage.[4]

Prime Minister Erdoğan was elected fairly in 2003, unlike the Arab dictators, but a similar theme of protesters is the desire for freedom of expression without government censorship. He changed his title to president in 2014. Previously he was Mayor of Istanbul, 1994 to 1998, and founded the AKP Party in 2001. Public opinion polls show that Erdoğan offended people by talking about “his people, “his policemen,” “his governor,” and so on. Most of  the people who govern with him are men and his party’s rhetoric is very patriarchal.

Youth were prominent organizers of the uprising. “We have achieved a lot here,” said Okan Ozkan, a 19-year-old leader of Turkish Youth Unity, before police cleared the park on June 15: “But we are afraid that as soon as the protests are over it will be the same old country again.”[5] The leader of the main opposition Kemalist party explained the failure of his party; “These kids communicate with other nations and demand to have the same confidence about this country’s citizens too. So far we have made them fear others so they vote for us. Now we see how wrong we have been.”[6] The Turkish minister in charge of EU negotiations called on “these young people to establish a political party. They would both force us to work harder and take a step for the good of the country.”

Typical of their generation, many of the demonstrators were texting or recording the events on a tablet, dancing, chanting and singing with a sense of humor. Feminist cartoonists made fun of the government.[7] A college professor, Ayşe said the protests started with college students, and then workers and the general public joined in. Like young people around the world, they have access to American TV shows, music, and movies. She said they’re very creative and humorous, skilled in communicating electronically. Ayşe remarked that the public was surprised and shocked to “see that the cell phone generation has something to say, surprised at their level of political awareness, not just hooked on their phones, Internet and TV. We had no idea this would happen in Turkey. It changed the confidence in young people and trust in them.” Protesters’ signs called Erdoğan “dictator,” told him to “Run [away] Tayyip, run!” and affirmed that they were fighting for democracy. When I was doing fieldwork in Istanbul, I saw wall graffiti in 2016 stating, “Dictator will lose.” Protester signs blamed neoliberal capitalism, saying, “End the looting of the city. Capitalism out.”

In order for a youth revolt to succeed, Public Policy professor Jack Goldstone points out that the national government must be undemocratic and weakened by a material or ideological crisis and power elites must be divided. Networks are needed to mobilize popular support for youth-led protests from other discontented groups such as workers with falling wages and facing higher costs of living.[8] Universities and cities congregate people who are most likely to rebel—young single men like Chinese students in Beijing who fomented the Tiananmen Square revolt in 1989 that is excluded from Chinese history books. Thus youth rebellions often occur at times with large increases in the number of university students, including before the English Revolution of 1640 and the French Revolution of 1789.

Writing in 2012, Goldstone didn’t predict the youth revolts in Turkey and Brazil because he viewed their governments as democratic and believed their economies provided opportunities for youth. He acknowledged that corruption was a threat to stability in emerging countries, but “other factors are moving to offset risks of rebellion.” He didn’t anticipate Turkish Erdoğan’s drift towards Islamization and the Brazilian government spending about $30 billion to host the World Cup and Olympics, plus corruption scandals and impeachment of President Rousseff.[9] Brazilian youth were angry about the large gap between the wealthy governing elites and the poor and Turks were frustrated by the increasing Islamization and autocratic rule of the Prime Minister. A Turkish author blamed his country’s “combative, divisive, cynical political culture.”[10] “The Turkish model” used to be emulated as a democratic Islamic country, but when Erdoğan felt threated by the protests discussed below and a corruption investigation that followed in 2013, he became increasingly power hungry. Tunisia replaced Turkey as the model of Islamic democracy.

Precedence for the Gezi Occupation in 2013 was the grassroots environmental movement a decade before, organizing against coal and hydroelectric projects. Environmentalists wanted to save the few remaining urban green spaces. The Neoliberal restructuring policies that began in 2001 also created dissent. The Kurds were another divisive influence; they had organized for greater autonomy for almost 30 years, as with an uprising from 1984 to 1999, which resumed in 2011. In addition, young Kemalists defended Ataturk’s secular legacy, LGBT advocates and feminists advocated their rights, communists spoke for workers, and anarchists opposed the state.

Young intellectuals saw that Erdoğan was increasingly pushing the country towards a more authoritarian and Islamic state, as in his moves to restrict purchase of alcohol (it can’t be sold after 10 PM), require Islamic religion courses in school, and require that Ottoman Turkish with Arabic script be included in the national school curriculum. He said this language form is necessary to read old documents and gravestones as “history rests in those gravestones.” Police in some conservative areas told young couples not to kiss in public and violently repressed May Day demonstrations in 2012. Women were very offended when he said that a childless woman is half a woman and that they should have at least three children. In 2016 he said that using birth control is “treason,” a follow up of his statement on International Women’s Day that a woman is “above all else a mother.” As well as a ban on birth control, his government proposed limiting abortion and caesarean sections. Two years previously Deputy Prime Minister Bulent Arinc said that women shouldn’t laugh in public, so women tweeted photos of themselves laughing. Some protesters were also critical of the role of the army in Turkish public life, as well as discrimination again Kurdish and Alawite Muslim minorities.

Angered by HDP Kurdish party victory at the polls robing him of a majority in parliament in June 2015, using ISIS as a cover, Erdoğan authorized assaults on Kurds in 2015 and 2016. In July and August 2015, Turkish fighter planes bombed Kurdish villages in Iraq, killing civilians.[11] Authorities cracked down on Kurdish activists in Turkey and arrested thousands of them.[12] In 2012, Kurdish youths organized YDG-H, an organization affiliated with PKK (Kurdistan Workers’ Party) militants, taking over Kurdish towns like Cizre on Turkey’s border. They’re called “the youth” who organize a growing number of “self-defense neighborhoods.” Other young people organize in groups like Anarchist Youth or Anarchist Women that indirectly support the HDP party although they believe in direct rather than parliamentary democracy. Many accused the president of placing his desire to contain the Kurds much higher than fighting ISIS. Turkey launched over 400 airstrikes on PKK’s base in the Quandil Mountains in northern Iraq, killing hundreds in 2015. In response PKK killed some soldiers and policemen. The military also pounded Kurdish cities such as Cizre, Sur, Yuksekova and Silopi in the southwest, destroying thousands of buildings. The excuse was getting rid of terrorists. The government said it would rebuild but only for people who signed a statement blaming PKK for the destruction. Erdoğan told Kurdish militants “You will be annihilated in those houses, those buildings, those ditches which you have dug” until “cleansed.”[13] Photos of the destruction are available, cited in previous endnote.

May and June Protests in Gezi Park

Despite the tradition of “obedience culture,” the Arab Spring spread to Turkey on May 27, 2013, as illustrated in my photos of key locations noted with double asterisks.[14] Graduate student Balca Arda objected in an email:

    Obedience Culture seems over-generalizing to me when one considers Turkey’s long tradition of activist organization. Although military coups in 1971 and 1980 imprisoned many leftist intellectuals and youth members, there is a specific politicized culture always active in Turkey. However horizontalist/ autonomous organization shaped activist organization in Turkey with the emergence of digitally-connected communication tools, as it does in all over the world. I think that any activist organization structured in vertical order can be considered as obedience-based.  

In focus groups with 61 university students in Istanbul in 2010 they described themselves as apolitical, easily bored, and brand-conscious consumers.[15] They also described themselves as creative and fun techies influenced by American media in a hybrid culture. Similar to their global peers, they described their parents at their age as more responsible, idealistic, respectful, better read, consuming less and more connected to Turkish culture. Young people’s lack of activism changed when about 70 environmentalists and anarchists called for help guarding Gezi Park’s 80-year-old trees against the bulldozers in an economy based on construction.

 The spark that set off demonstrations in **Taksim Square with over 30,000 people was the government’s plan to convert one of the few green spaces in Istanbul, Taksim Square in Gezi Park, into a shopping center and hotel, although Istanbul has the least amount of green space of any European city. The square isn’t green but the park next to it has many trees and lawn, with benches to rest and enjoy the bit of nature, as shown in my video.

Protests for the “right to the city” (a widely-used term coined in 1968 by Henry Lefebvre to mean access to and influence on urban life) were often held in Taksim Square. Turkey joined uprisings in other countries in occupying open urban spaces, usually squares, to organize and demonstrate for change. A photo on the Global Youth SpeakOut Facebook album shows the occupation of the Ataturk Cultural Center building on the side of Taksim Square transformed from a “soulless black box” to a colorful collage of leftist posters and banners.[16] The building has historical significance but Erdoğan wanted to replace it with a new building, perhaps with his name replacing Ataturk’s. Photos of the building on social media connected material and virtual space, leading young academic Basak Tanulku to ask, “Can soulless cities re-gain their life back due to the new culture of Gezi commune?”

On May 27, 2013, around a dozen protesters from Taksim Solidarity spent the night in the park with two large tents and guitars. The bulldozers returned the second day and police used tear gas to oust the protesters. A photo of police spraying tear gas at a young woman in a red dress went viral to become the symbol of police violence. Photos of protesters reading books to police also went viral. Like Julia Butterfly who guarded the old growth redwood trees in northern California by living in a tree from 1997 to 1999, protesters hugged, tied themselves, or climbed a tree to prevent demolition. Kurdish rights groups and several opposition members of Parliament joined protesters to stop the bulldozers, and the Confederation of Revolutionary Trade Unions called on its members to support the occupation.

For the first time, the Kurds weren’t the main instigators of rebellion and understanding and support of their cause grew.[17] When a Kurdish boy named Medeni Yildirim was killed while protesting the construction of a police station in Kurdistan, the Gezi activists organized demonstrations in support of the Kurds. The demonstration started with protecting the trees in Gezi Park and then opened up a decade worth of discontent with the increasingly autocratic government.

On May 29, several hundred people joined the demonstration to enjoy concerts, sing songs (John Lennon’s 1971 song “Imagine” is a global favorite) and watch films. Activists planted tree seedlings and a vegetable garden in the park. Demonstrators included young women with and without headscarves and young men carrying flags and signs demanding “Tayyip Resign!” (see photos[18]). In news videos I saw more women in the protests than in videos from Middle Eastern countries. High school students brought their homework to study on the lawn.

About 150 people who were sleeping in the park were woken up at 5:00 AM on May 30 by tear gas, which was repeated at dawn the next morning as the police expelled about 200 people. The police burned their tents and fired tear gas canisters at their heads, kicking people who were holding onto trees to protect them. As news spread on social media requesting people to come to Gezi, by morning 5,000 people came to the park. By evening more than 10,000 people joined them. Several hundred slept in the park that night, again roused by police who escalated violence. They shouted “infidels, Alevi bastards [a Shia sect], terrorists!” as they attacked the demonstrators.

By May 31 between 5,000 and 10,000 people gathered in the park and over two million tweets with protest hashtags were sent. Protests spread to other districts in Istanbul and to over 60 other cities, including Ankara and Ismir. Police again used tear gas and water cannons against peaceful crowds. A common slogan was “Everywhere is Taksim, everywhere is resistance.” The next day #DirenGezi Parki (“Resist Gezi Park,” which was also a webpage) was the most viewed Twitter account. (Turkey has the fourth largest Twitter community behind the US, UK and Japan.) Late that night, the police barricaded the park and closed all roads and public transportation leading to the park. People gathered in their neighborhoods and walked together to the square, with estimates of 40,000 demonstrators. From their balconies, neighbors booed and yelled at police at they marched down the street to Taksim Square and flipped their lights on and off to show support for protesters.

A left-wing group of Beşiktaş soccer fans, called Çarşı, whose banner with the anarchist “A” heads this chapter, cleared the way for marchers to move past police into the park. Rival Istanbul soccer clubs came together to support the Solidarity Movement—similar to club activism in Egypt, tweeting “Damn American imperialism to hell.” They united under the slogan “We’ll fuck Erdoğan” (see a documentary about the clubs).[19] He responded, “If you use provocative words, our people will never forgive you. If you gather 100,000 people, I can gather a million.” On June 1 police withdrew from Gezi but continued clashing with demonstration in the nearby district of Besiktas until Çarşı agreed on a truce with police on June 3, but conflict continued in other cities. The Turkish Doctors’ Union (TTB) reported that over 4,000 people were injured in the protests, much higher than the government estimates.[20] Çarşi organized a huge march of soccer fans from opposing teams to march to Taksim Square on June 8, without police interference.

With each wave of police violence, the crowd grew larger—the largest demonstrations in a decade. The Minister of Interior estimated two and a half million demonstrators took to the streets, but the activists thought it was probably five million. Many thought it was the largest crowd ever assembled in Tashim Square. Some protesters wore Guy Fawkes masks as in other Occupy movements and some threw Molotov cocktails at police in the park. In a reference to the American film The Godfather, posters of Erdoğan’s face imposed on the Mafia boss played by Marlon Brando were posted around the city. This protester unity was unprecedented and unexpected, observed Professor Ayca Cubukcu, from Istanbul. She explained at the Global Uprisings Conference (Amsterdam, 2013) that protests against shrinking urban space spread to more than 50 cities. At one point, Erdoğan blamed artists for provoking the protests, as well as terrorists, for being pawns of the Mossad Israeli intelligence agency.

Activist Joris Leverink reported that over 100,000 demonstrators took to the streets and in just a few days the protests spread to 80 cities.[21] The new solidarity carried over to demonstrations to support Kurds when soldiers opened fire on them on June 28: “Before Gezi, it would have been unimaginable for such expressions of solidarity to spontaneously erupt from a non-Kurdish segment of society.” This unprecedented unity indicated the power of emotion and the Gezi spirit rather than simply economic motivations for political action. During the 15-day occupation, the demonstrators created a “culture of kindness.”[22] Balca Arda emailed, “The Gezi spirit of kindness was remedying neoliberal brutalism under AKP’s rule. Therefore, although motivations of Gezi protests seem to be not economic, there is an indirect economic reason behind it.” On June 11, riot police entered Taksim after a ten-day break, using water cannons and tear gas in a struggle that lasted into the night. On June 13 the Prime Minister met at midnight with members of the Taksim Solidarity Platform where the government agreed to comply with a court order preventing the destruction of Gezi Park. On June 15, police cleared the area, destroyed tents and other possessions and stood guard to prevent gatherings.

Diverse groups supported the protests, including socialists, feminists, LGBT activists, anti-capitalist Muslims, and Kurds. The various groups of protesters are examples of social identity theory of social movements. The theory explains that a person feels oppressed because of their identity as a woman, a Kurd, a gay person, etc. We can have multiple identities such as a lesbian Marxist Kurdish mother. How strongly a person identifies with these identities and how much she feels her actions will be effective determines her commitment to take political action. The large numbers of occupiers increased the feeling that together we can make a difference and group identities changed as demonstrators became more politicized and began to view themselves as activists.

Activist and blogger Oscar ten Houten reported that authorities looked in vain for non-existent leaders because activists are not an organization but “a world wide web. We are the people on the threshold of changing times.” Ten Houten reported on the revolution in his book Occupy Gezi (2013) as he saw it unfold. He included a map of the “Gezi Republic” with kitchen, first aid, library, radio, TV, etc. and the location of anarchists, communists, socialists, nationalists, LGBT, Greens, Muslim, Kurds, and soccer fans in the park.[23] He commented on demonstrators’ courage in the face of police violence with tear gas, bullets and arrests. The protesters were supported by neighbors’ pan banging throughout various Turkish cities and shinning strong laser beams from their windows on the drivers of police vehicles—even throwing burnings sofas from roofs. They were joined by demonstrations in various Turkish and European cities, the hacker group Anonymous attack on government sites, and Canadian magazine Adbusters that created a poster on Occupy Gezi. An anonymous person blogged from Istanbul, “We have never felt so alive! They can’t kill freedom!”

A video of the protests can be viewed online, showing many women on the streets, as well as other marginalized groups such as Kurds, students, and LGBT groups carrying signs identifying their causes.[24] The LGBT movement allied itself with democracy movements in Turkey and other Middle Eastern countries.[25] A university student, (21, f) reported, “The government has sought to divide us, but has succeeded in bringing a lot of different people to the same cause.” Academic Basak Tanulku reported the largest group of demonstrators were well-educated urban young people with many women and leftists, leading to criticism that the urban poor were under-represented.[26] However, resistance continued longest in working-class neighborhoods. Low-income street boys also participated. Most of the participants were previously apolitical, first time protesters.[27] Many of them vote but don’t trust political parties. They trusted the other protesters “to support me and help me” and valued the role of graffiti and music in showing “another way of life.”

Feminist and LGBT groups were active in the Gezi uprising; women painted over walls with sexist slogans against Erdoğan with white and purple and corrected football fans’ sexist chants. Women were almost half of the protesters occupying the park, despite their lack of representation in parliament and in management positions in the private sector. Turkish women gained the right to political representation in 1934, but in the 2011 general elections only 14% of members of parliament were women and only one woman was on the cabinet, predictably in charge of the family portfolio. Erdoğan’s sexist policies generated extensive protests with slogans like “My body belongs to me.” The prime minister proposed that abortion, which he called “mass murder,” be prohibited a month after conception, and he urged women to have at least three children (Russia’s President Putin also urges women to have three babies but acknowledges they need social supports to be able to be employed). Erdoğan blames rape victims for being “immoral” and made it legal for families to take children (mostly girls) out of school after only four years. A slogan “every day, men’s love kills three women” highlights increasing violence against women. Ministry of Justice statistics show that an average of 10,000 women are abused and/or raped annually.[28] Erdoğan also opposed wearing red lipstick and white bread.

 The film Mustang (2015) illustrates the continuation of cruel sexist practices in the present. The five teenage sisters are taken out of school and married off because a neighbor complained about them roughhousing with boys on the beach on their way home from school. A doctor gave them a virginity check because if there was any doubt among villagers they wouldn’t be marriageable. The girls are kept at home behind bars in what Lale (the youngest and strongest) calls a “wife factory,” teaching them to be housewives, to cook and clean. When the older sisters are married off, the second sister is taken to the hospital for a virginity check after her wedding night to a man she didn’t know because she wasn’t able to show the bloody sheet demanded by the groom’s parents. The third sister shoots herself rather than get married and to escape sexual abuse by her uncle. Ironically, their uncle and guardian listens to a TV show where the speaker says modest women shouldn’t even laugh out loud in public.

First-time director Deniz Gamze Ergüven travels back and forth from Turkey to France. When she returns home, “I feel a form of constriction that surprises me” so she wanted to explore the status of girls and women in contemporary Turkey in the film.[29] She said, “Everything that has anything to do with femininity is constantly reduced to sexuality,” as when high school principals prohibit boys and girl from using the same stairways. Women are viewed as babymakers “good only for housework.” However, the youngest sister leads a rebellion (played by an actor born in 2001), saving the fourth oldest sister from a marriage she didn’t want. They escape to her former teacher who moved to Istanbul. Ergüven described the young actors who played the younger sisters as empowered, “They are also crazily plugged-in; they know everything about everything.” I asked a Turkish woman about the film’s accuracy when I was in Istanbul in 2016: She said, “It is exaggerated in some ways and it other ways it shows the truth. We had a real rape issue just a few months ago,” where children were abused by their teacher and the government made an attempt to cover-up.[30]

Participants I talked with in Turkey all commented on the joyous feeling of unity (similar to protesters around the world), their shared dislike of Erdoğan, and the lack of fixed leaders in the occupation as everyone did what they could to help. Social media let people know what supplies were needed on a daily basis. A participant and soccer fan who I’ll refer to as Elif, as she fears reprisal, told me in June 2016 that the demonstration was spontaneous, a strong reaction to the bulldozers in Gezi Park, what she called the last sip from a glass, what I would call the last straw. Elif said people reacted emotionally and instinctually, from their hearts, like being in love without logic. Without any leaders, they communicated on Twitter and Facebook. She gave credit to an organized group, a left-wing group of Beşiktaş soccer fans, called the Çarşı, who pushed police back so demonstrators could occupy the park and were in front when the police shot tear gas canisters.

Elif said most of the demonstrators were well-educated and young people were the ones sleeping in the tents. They also excelled in their use of humor, making jokes and slogans to express themes. Their mothers brought them food. For a week it was Woodstock (the New York rock concert in 1969), she said. Despite protester peacefulness, police violence continued. The main outcome in Elif’s view is that Turks who thought they were alone in resenting the president’s growing autocracy and efforts to Islamize Turkey realized they had allies. She told me in 2016 that high school students prepared manifestos to protest efforts to change modern curriculum to an Islamic one. Turkey is a moderate Muslim nation, she said, unlike Pakistan or Afghanistan.

Two Turkish scholars observed that a new phenomenon emerged, different from previous contentious action, characterized by “peacefulness, creativity, insistency, sense of humor, and sudden expansion.[31] Different groups were able to work together. A festival atmosphere attracted people to the park especially when police didn’t intervene from June 7 to 15. Protests were strengthened by the government’s vacillating between harsh police crackdowns and attempts to negotiate.

Although the demonstrations were initially peaceful, police moved in with tear gas canisters fired at people’s heads and chests, pepper spray, plastic bullets and water cannons. A university student told NPR that she heard police brag about shooting demonstrators in the face with gas canisters. Football fans referred to themselves as “tear gas addicts” from previous run-ins with police, so they knew how to ameliorate the effects of tear gas with vinegar, lemon or milk. A sarcastic sign read, “Enough, I’m calling the police.” College professor Ayşe explained that these were not ordinary street police, but special forces of young men who felt powerful with guns in their hands even though they were loaded with plastic rather than metal bullets.

Medical professionals who helped injured demonstrators were threatened by the authorities with losing their licenses and police attacked and arrested lawyers who denounced the repression. Hospitals and hotel lobbies that treated injured demonstrators were punished with water hosing their interiors or with tear gas. Police even fired tear gas canisters at doctors in their white lab coats, beat hospitalized protesters and didn’t allow passage for ambulances, as shown in a video.[32] A 2014 law gave authorities new powers to prosecute doctors for giving unauthorized medical care. I visited the **posh hotel next to the park whose owner opened it as a first aid center. When I was there in June of 2016, hotel staff checked each arriving car, using a mirror to look for bombs hidden under the car.

The violence (five deaths and about 5,000 injuries included 11 people who were blinded in the first 18 days of demonstrations) and arrests of thousands of people generated sympathy in cities all over Turkey. Supporters banged pots or metal street signs at night from their apartments similar to protesters in Argentina, Venezuela, Chile, Quebec, Greece, Iran, Iceland, continued by protesters in front of the Trump White House in 2017. Erdoğan suggested in July that banging pots and pans is a crime and at least one criminal case was filed for this offense! Other protesters waved Turkish flags, and people drank beer in public toasting “Cheers Tayyip” because of his Islamic opposition to alcohol. Some neighbors threw down furniture from their apartments to be used to build barricades against the police and some made keys available for protesters to find safety from police in their lobbies. Large jugs of water were left out to extinguish gas canisters. Neighbors also left out baskets of lemons and milk to soothe the tear gas and lowered food from their windows to feed the demonstrators. Restaurants left food outside their windows and protesters were free to hide in restaurants and bars until tear gas cleared. Turkish flags were everywhere.

After two days of non-stop fighting, the police retreated from the square and Gezi Park. Similar demonstrations occurred in every major city, especially in the capital Ankara. They invited famous entertainers to join in. Labor unions organized a one-day strike to support activists on June 17, leading a university professor to observe, “The fear threshold has been broken,” as demonstrators weren’t afraid of the authorities.

The prime minister said they were “extremists running wild” and puppets of foreign powers. Similar to other autocrats, he called them terrorists, hooligans–çapulcu, although as a Sunni Muslim he supported the Syrian Sunni rebels against Alawite President Assad. **The protesters painted “çapulcu” on their tents and printed çapulcustickers so the word came to mean a champion of the environment and freedom. A sign read, “I’m a çapulcu baby, why don’t you gas me?” Erdoğan blamed the uprising on a foreign plot to destabilize his government, part of what he viewed as a “global conspiracy” that spread to Brazil on June 17. Typical of his age group, he doesn’t understand the possibility of leaderless uprisings sparked by shared media. Referring to the banners and flags demonstrators posted around the square, he said, “Were we supposed to kneel before them and say, ‘Please remove your pieces of rags?’ They can call me harsh, but this Tayyip Erdoğan won’t change.”

After 18 days of the sit-in in Taksim Square (the same number of days as Cairo’s Tahrir Square), Erdoğan sent in a massive police force early in the morning on June 15 to clear out the thousands of demonstrators with tear gas, water cannons and rubber bullets, and make arrests. Cigdem Ozturk said at the Global Uprising conference it was a real war with protesters using slingshots to throw rocks. Like their global comrades, they said, “We’re not afraid of anything.” The police attack was brutal, despite children’s presence in the park with their parents. Amnesty International reported human rights violations on a huge scale, including more than 8,000 injured protesters, the deaths of 22 protesters, sexual abuse of women protesters by police (as occurred in Tahrir Square and Occupy Wall St.), and adding chemical irritants to water cannons. The report called for a boycott of all imports of riot control equipment to Turkey. Erdoğan later admitted, “The police acted severely,” so he brought the people responsible for burning the tents into his office and said proudly that he yelled at them to make them cry.[33] Police beat journalists, some were jailed, and foreign reporters were deported.

Protesters said the huge fires in the square set by the police to burn the tents looked like the movie Apocalypse Now, using the global imagery of western films and TV series. Protesters retreated into surrounding streets where they build barricades, chanting, “Tashim is everywhere. Resistance is everywhere.” Gezi was cordoned off by police, but reopened on July 8 when crowds continued to gather, especially on Saturdays in neighborhood parks accompanied by police surveillance. Erdoğan organized pro-government rallies on June 16 with hundreds of thousands of supporters, offering free transportation while cancelling public transportation to protester events. He did suggest a public referendum on how to develop the park.

After the square was cleared, protester Erdem Gunduz stood motionless in Taksim Square for six hours ignoring police harassment, becoming an icon of the rebellion. Police didn’t know how to handle new protest styles developed by the mostly educated middle-class urban demonstrators such as reading to police or the “standing man” who did nothing but stand in Gezi. Police finally arrested him around 2 am, but let him go on June 17 because police didn’t know what to do with the performance artist. Gunduz inspired other standing protesters, joined on June 20 by a woman wearing only a bikini. Others joined him in standing silently reading books like 1984 and activists in other countries copied his “standing man” pose.[34] People continued to come to the park to play music, sing, and debate politics.

Middle-Class Youth Activism

Committed to their individual rights, Nihan Dinca, a woman age 26, told Al Jazeera, “We are here for our freedom, for a space to breathe. We are here to be able to kiss in public, consume alcohol, read without any censorship. We are here for a life without any pressure from the state.”[35] Yesim Polat, 22, added, “Prime Minister Erdoğan thinks that he is a sultan, he does not listen to anybody, consult with anybody. He thinks he can do whatever he wants.” A university student commented, “We thought he got the message not to interfere with people’s lives at Gezi. I guess we were wrong.”

A poll of 4,411 Gezi activists in June 2013 by the Turkish Research Institute reported that over half were employees, 40% were students, 56% had some university education, 13% had a university degree, 6% were unemployed, 3% were retired, and 2% were housewives.[36] Many were from middle-class backgrounds, while poorer Turks supported Erdoğan’s AKP party. Demonstrators included members of trade unions and farmers, not just young middle-class demonstrators. In the 2013 poll, the average age of demonstrators was 28 and 50.8% were female. Most said they were motivated by restrictions on their personal freedom, 37% were against the AKP, 30% against Erdoğan, 20% against cutting down the trees, and 20% against the state. Most (77%) learned about the demonstration from the Internet.[37] Disenchanted with politics, 47% said there was no political party they wanted to vote for. According to surveys of 5,409 Gezi participants, many voted for the opposition Republican People’s Party (CHP). These voters were mainly young people raised by CHP parents.[38] About 30% were radicals who didn’t trust any political party.

Activist Foti Benlisoy from Istanbul said at the Global Uprisings conference that attempts to portray the conflict as a culture war between secular youth and the Islamist government obscures the actual leftist motivation. He said that the protest was a right-to-the-city movement against the encroachment of capitalism on the urban public space. Ubiquitous urban renewal projects around Turkey displace the urban poor and erode common space for everyone. During the occupation of the park they created a transfigurative alternative to capitalism and “existing social conventions.” As well as organizing food and medical care, demonstrators set up LGBT and gender awareness tents and invited individuals to talk with someone with different religious beliefs. Benlisoy said Gezi was not the classical Marxist workers’ revolt and that efforts by unions to strike weren’t successful. The new proletariat is formerly middle-class professionals who have precariously fallen into the working class, economically alienated due to neoliberal policies. Although they don’t think of themselves as working class, he believes they’ve permanently lost their high level of prosperity in an era when youth unemployment averaged 19% from 1988 to 2016.[39]

Benlisoy advocates replacing spontaneity with strategic planning for alternatives to capitalism because “improvisation alone is not sufficient to confront the enemy.” The Gezi uprisings didn’t change the balance of power, he said, but ended the moral apathy of the last 15 years and began the struggle for the “right to the city.” He viewed the uprising as weakened by the lack of general strikes and mainstream labor movement support.

As in other Occupy movements, young people set up a tent city with a library including books donated by publishers, free food distribution centers, first- aid center, pharmacy, plant nursery, children’s center and playground, stages for musicians and workshops in a variety of subjects including yoga and painting. A group called Müştereklerimiz (“Our Commons”) helped set up some of these centers. Different tents featured specific approaches such as the socialist feminists who erased sexist slogans from walls or media experts who recorded the protests. A “feminist tent” was set up the first day of the occupation and remained active. Everything was free, they practiced direct democracy, and some professors held classes in the park. Many people crowded the area almost like sightseeing but also to show support. Professor Ayşe said they created an alternative city with a multitude of activities, until the police burned the tents and other structures.

            Many of the protesters were previously called apathetic because their middle-class parents who had experienced traumatic coups told them to be quiet, similar to the Arab Spring countries. Activist Surkru Argin called them not apolitical but counter-political. Student respondent Balca Arda doesn’t compare Gezi protests with the Arab Spring in his email to me: “Turkey has a tradition of parliamentary system since the Ottoman era. AKP government has been elected by democratic elections although corruption in voting exists and there is a high percentage threshold (%10) for entering the parliament in Turkey. Consequently, Arab Spring cannot be the primary source of comparison in my mind.”

            As we’ve seen, anger galvanizes rebellion fired up when it seems like many other people are showing up. For example, a young lawyer who read about police burning tents in Gezi Park said, “I got really angry and I called all my friends” to demonstrate with her. They bought gas masks and water at the pharmacy on their way to the park. Even though they were assaulted by water cannon, they were motivated to continue marching by neighbors banding pots and pans in support and their political will changed with their new identities as activists.

Thousands of the lawyers joined the demonstrators similar to their helpfulness in the Tunisian uprising of 2011. Turkish eyewitness reported on Facebook about government attacks on June 12,

Couple of hours ago, police attacked the biggest court house in Istanbul and arrested around 70 lawyers, who were only protesting against the morning attacks, probably as a response to their help with protecting the rights of the people arrested and injured during last week’s protests. In response to today’s events, people of Istanbul are going back to Taksim Square this evening at 19:00 possibly with larger numbers than the protests on May 31. Please share this information. The Turkish media has failed miserably and it is very important that the world knows what is really going on in Turkey.

One of the protesters interviewed by BBC TV said his goal and that of other young intellectuals was a socialist revolution. He definitely considered himself a revolutionary and others mentioned their opposition to “neoliberal impositions of uniform ways of living, producing and consuming through violence….” Demonstrators chanted “shoulder to shoulder against fascism,” “anticapitalism,” and “capital out.” Muslim groups against capitalism and for democracy were active along with secular youth. At the same time, thousands of protesters marched to protest austerity programs and neoliberalism in European cities including Brussels, Madrid (chanting “Government, resign”), and Lisbon “(IMF, out of here”). In front of the European Central Bank in Frankfort they chanted “Humanity above profits.” More than 10,000 protesters gathered in front of the Bank’s new headquarters in Frankfort in March 2015 with the slogan “Blockupy,” met by a large police force.

An observer viewed youth activists as less ideological than youth in the ‘60s and ‘70s who were “more ideological” and aligned with political parties.[40] The majority of protesters were motivated by government restrictions on their liberties, not just by desire to protect trees. They blamed the Sultan, the Dictator. As in other uprisings, no central political organization existed although a Taksim Solidarity umbrella group (with over 100 groups and a Facebook page) coordinated some of the Gezi sit-in. I asked a Turkish participant in the uprisings about this group: She is afraid to email the president’s name so she used his initials: “Taksim Dayanisma held a talk with .r.t.e. for negotiations.”They did some organizing on Twitter after the first days.” The group presented the government with five demands: keep Gezi a park, end police violence, ban tear gas, release detained protesters, and lift all restrictions on meetings in public squares around the country. Prominent members of Taksim Solidarity were investigated by the government under anti-terrorism laws.

Role of Media

 Twitter (#OccupyGezi[41]) and other social media were used to communicate, as the mainstream media didn’t cover the demonstrations. For example, during the height of the clashes, CNN Turkey ran a documentary on penguins instead of covering the demonstrations, leading to posters of penguins saying “Antarctica Supports You” and a penguin with a gas mask. Graffiti on walls stated, “Fuck the media” and “Penguin media” was an insult. A Capuli TV station was set up in Gezi Park to broadcast events.

Because millions of tweets were sent in a day, the prime minister denounced Twitter as a curse and “the worst menace to society,” despite having two million Twitter followers himself. The Ministry of Communication tried to obtain copies of messages sent on Twitter and Facebook during the uprising, but the companies refused. The government sent out its own tweets. An eyewitness reported that the government staged events  for the media to make demonstrators look violent while real events were ignored. Turkey is rated poorly on freedom of the press, ranked 154 out of 179 nations in the World Press Freedom index. Facebook reported that India and Turkey were the most frequent censors of its pages, such as blocking “The Other’s Post” that reported on Kurdish issues and the Gezi protests. In February 2014, parliament used a 2007 law to allow the government to block webpages without court order after YouTube was blocked for 18 months. President Erdoğan said, “I don’t like to tweet, schmeet, because you know what they cause in society. Facebook and Twitter are ending lives,” but he uses social media anyway.[42]s

Erdoğan shut down YouTube because of leaked government conversations about provoking military intervention in Syria. The updated law forced Internet companies to retain data for two years so government could access it. The government put 29 people on trial for tweets posted during the Gezi uprising accused of “inciting the public to break the law,” and three were also accused of insulting the prime minister. All but two were acquitted in September 2014. Turkey already leads the world in jailed journalists, according to the Committee to Protect Journalists, and is the top country for requests for Google to delete content. A student named Nedim Coskun worried, “The media already distorts the truth because it is under the government’s control. So when they take over the Internet, everything will go black, and we will become ignorant and Erdoğan will gain power.”[43]

Protesters went to the streets again to be met with the familiar water cannon and tear gas, not afraid of the fact that thousands of activists, health workers, journalists, lawyers, and teachers had been detained and investigated at their schools or workplaces and their homes raided. Thousands were injured; water cannon can damage eyes, it’s not just about getting wet. An “Urban Transformation Act” of 2012, called the “Disaster Act” by activists, aimed to remove legal barriers to building projects. Conflicts were exacerbated by economic problems in 2013 and 2014 when Turkey and other developing countries were hurt by the US Federal Reserve slowdown in bond purchases, leading to rising global interest rates.

Hundreds of protesters again went to the streets to protest the Internet censorship bill on January 18, 2014, and police fired the usual rubber bullets, tear gas, and water cannons. Erdoğan shut Twitter down in March 20 before important local elections, but of course young techies figured out ways to get around it and it was available again in a few days. A professor said his son got through the ban in 15 seconds and student Engin Alturk said, “We know all the tricks to get around this. Erdoğan must think us stupid.” In a series of tweets President Abdullah Gul opposed the shutdown, but Erdoğan threatened he would eradicate it; “I don’t care what the international community says. Everyone will witness the power of the Turkish Republic.” He viewed users of Twitter and Facebook as people who “incite any kind of immorality or espionage for the profit of these institutions.” A widely re-tweeted post showed the Twitter icon of blue birds over the prime minister’s head dropping excrement on him. Another put his face on an Obama campaign poster with the modified slogan, “Yes, we ban.” And another slogan referred to the folk tale of the Emperor’s New Clothes, “Look, the king is naked!” Later in the year after a quiet period, in November Erdoğan came out against coed dormitories at state universities including in off-campus housing.

The Aftermath: Assemblies and Demonstrations

The main outcome of the uprising is that the people are empowered, although currently in a period of discouragement. An activist named Zeynel Gul said self-organizing in the Gezi occupation “gave us a powerful sense of a world based on solidarity and equality, which we could not imagine before. No one can take away what we experienced in the park.”[44] Since Gezi, Turks have given support to minority groups including LGBT people, Kurds, feminists and Alevis (the largest Shia sect that the police insulted in their conflicts with the demonstrators). Since no major political party represents the goals of the uprising, forums focus on neighborhood problems such as evictions.[45] Other post-Gezi outcomes are boycotts, strikes, marches, and public forums. The fact that around half of the protesters were women is empowering, calling attention to government gender discrimination. A Gezi slogan is, “This is just a beginning, we keep struggling,” in the spirit of the Zapatistas.

Professor Ayşe observed that discussion continued in public parks and universities, discussing national politics and local issues. These public forums use consensus decision-making. She added that in rural areas people have always made time for social connections in their neighborhoods. The June 15 eviction from the park evoked huge anger and frustration that crystallized in general assemblies—about 70 throughout the country as of November 2013, according to Cubukcu. They formed self-organized, democratic, leaderless assemblies called “people’s forums” in various neighborhoods, similar to Spain, Greece, the US and other Occupy Movements. Activist Binnaz Saktanber reported that assemblies in the Gezi Spirit continued in local parks around the country, some with thousands of participants, some a dozen. Activists set up barricades in some neighborhoods and parks, stood silently in protest, and threw stones at police. They offered workshops, yoga, art activities, and free books, as in other global occupations of public spaces. They created their own radio station and newspaper. The Turks used many of the familiar hand signs for communicating in a large group, such as crossed arms signifies “no.” People line up with a number in order to speak for a few minutes and no applause is permitted, as hand gestures signal approval or disapproval. Cubukcu observed meetings were generally quite smooth, although in some neighborhoods some political parties were prominent.

Cubukcu reported the assemblies began by sharing experiences with weeks of police violence as a way of healing each other. I imagine this process is similar to the communists forming Speak Bitterness groups for peasants after they took over China in 1949. They focused on how to sustain solidarity and collaborate with groups in different neighborhoods with weekly newsletters. Some forums brought in experts on topics such as what to do when arrested or how to form alternative media. Spontaneous actions occurred like protesting Egyptian President Morsi’s ouster by the military at the Egyptian embassy, protesting censorship at a TV channel, visiting wounded demonstrators in hospitals, and joining protesters shouting Kurdish slogans in a Kurdish town where police killed a demonstrator. Some assemblies were open and some had themes like LGBT pride. They discussed boycotts of certain corporations, formed social media platforms, worked with small shop owners, discussed non-sexist language, conducted legal rights workshops, and discussed how to influence urban transformation. One theme that united them all was anger at the Sultan.

Turkey’s first squat was a social center called Don Kisot (Don Quoixte), set up shortly after the eviction from Gezi Park. The Windmill Solidarity group claimed their “right to the city” and occupied an abandoned building (vacant for 15 years) to create a squat culture center with spaces for art, conferences, forums, children’s events, and concerts. “Another world is possible” was painted by the entrance to the first squat, but the authorities shut down the coffee house in 2015.

Another act of direct democracy inspired by Gezi, female and male workers took over an Istanbul textile factory on June 28 after their bosses disappeared without paying four months of back pay and after two years of struggle, stating, “No one will ever be able to exploit our labor again.” A short video documents the takeover where one of the workers said, “I learned not to be afraid.”[46] They adopted the slogan of the Landless Movement in Brazil, “Occupy, Resist, Produce!” One of the members of the cooperative said the Turkish state is pro-boss and wants women to stay home and have lots of children to produce more slaves for the bosses.[47]

Protests continued in the park, including weekly Saturday demonstrations, even though the court said the park should be preserved. Although two Turkish scholars concluded that other than the cancellation of the development of Taksim, the protests “did not have any other substantive outcome,” they do acknowledge a new identity resulted.[48] Other disagree: A Facebook post on August 5 reported, “Gezi Park is closed and cordoned-off on a near-daily basis, but the Turkish resistance lives on. In the streets, on the barricades, and most definitely as well in the parks, at the people’s forums all across the city.” People started painting public steps and streets in bright colors. When the authorities painted them back to gray, the people painted them rainbow colors again, as you can see.[49]

A video titled After Gezi highlights the ongoing protests, including anger at repression of Kurdish and Alevi people and accusations that Erdoğan assisted the Islamic State terrorists in order to weaken the Kurds and Assad’s Alevi regime in Syria.[50] People went to the streets when Berkin Elven died a year after being put in a coma by a tear gas canister in June 2013 when he was 14 and went out to buy bread for his mother. They also went to the streets after hundreds of Soma mine workers were killed in a mining accident in 2015 and Erdoğan said mining disasters happen around the world, as well as protesting lack of support for Kurds attacked by ISIS. The “Children of Gezi” civil organizations continue to meet, as in the Radical Democracy Urban Encounter in December 2014, committed to making cities meet the needs of all the urban dwellers, not just the rich.[51]

Critics were angry about the new presidential compound with over 1,000 rooms on almost 50 acres of land costing $1.2 billion and the purchase of a new presidential jet. Despite a court ruling that the palace was illegal, Erdoğan said, “If you have the power and the courage, then come and demolish the building.”[52] His family moved in at the end of 2014. The arrest of a 16-year-old boy for insulting the president by calling him the “thieving owner of the illegal palace” created an uproar.[53] After his release the boy, known as M.E.A. said, “We shall not yield to the fascist unprogressive pressure.” He said Ataturk inspired him and his mother was proud of him. Turkey’s Justice Minister Bekir Bozdag reported that 1,845 cases were pending based on charges of insulting the president from 2014 to 2016.[54] Bozdag justified these actions: “I am unable to read the insults leveled at our president. I start to blush.”

Around the same time, 35 soccer fans who took part in the Gezi demonstration the previous year were put on trial for being part of a conspiracy to “remove the government,” threatened with life in prison. Police raided media centers accused of being aligned with Muslim cleric Fethullah Gulen for trying to take over the government. When the EU protested, Erdoğan told them to “keep your opinions to yourself” and it didn’t matter if Turkey is accepted into the EU.[55] His government increased the number of religious schools that provide food and free transportation and limited the number of secular schools, thereby limiting parents’ choices about their children’s education. He mandated classes in “religious values” starting at age six, intending to raise “a pious generation,” meaning conservative Islamic. He also told schools to teach about Islam’s contribution to arts and sciences and Turkish Ottoman language “whether they like it or not.”

Turkey struggled with a  $129.1 billion debt due in 2015 and a credit squeeze due to the end of low-interest rates set by the US Federal Reserve that fueled consumer credit card spending with a collective Turkish debt of $45 billion. The economy faced a currency crisis in 2018 and President Trump threatened to sink the economy if Turkey attacked Kurds, who were allies of the US in the fight against ISIS. Activist Joris Leverink predicted a severe economic crisis when the bubble bursts. He hopes that it will generate “rapid social awakening,” as happened in Argentina and Greece after economic collapse. The ROAR Magazine collective of researchers predicted for Turkey and globally, “The everyday resistance of the ordinary people will burrow its way through society, cracking the concrete, undermining the foundations of the neoliberal urban landscape, and ultimately allowing us to reclaim the physical and political space we so desperately need to live, produce and share in common; in solidarity, democratically, and as equals.”[56]

Kurdish youth organizations became “more vocal, violent and popular” with the urban guerrilla YDG-H (Patriotic Revolutionary Youth Movement) young Kurds striking back after Turkish attacks on PKK bases in eastern Turkey and northern Iraq. Nationalist youth attacked Kurdish neighborhoods and offices of the pro-Kurdish Peoples’ Democratic Party (HDP).[57] To counter resistance, parliament passed a law in March 2015 that broadened police powers to use guns against demonstrators armed with firebombs or other “injurious weapons” and to detain demonstrators for 48 hours. Protesters who cover their faces can be sentenced to five years in prison if convicted of spreading propaganda for “terrorist organizations.”

Two years after the Gezi uprising, thousands of police blocked the entrance into Gezi Park to prevent demonstrators from offering carnations to celebrate the second anniversary of the protests. The AKP party lost its majority in parliament in June 2015 after over a decade of its rule but regained it in November with accusations of media censorship and intimidation of voters. Western news article headlines stated, “Turkish election campaign unfair, say international monitors,” and “The ruling AKP won yesterday’s Turkish election through sheer violence and repression.”[58]

Interviewing various Turks in June 2016, I talked with a businesswoman I’ll call Perran who said that Gezi activists were punished, not able to get work, and some were jailed. She said the upper court said it was legal to build a shopping center in the park that nine people died to protect and the president vowed to go ahead with the building. She added that Erdoğan privatized nation resources, selling land and water to foreigners, as well as building infrastructure. In Istanbul I was shown tall buildings that violate building codes, which Erdoğan permitted although they block views and wind flow. He also prevented police investigation of corruption publicized in leaks about shoeboxes of money in homes of sons of government ministers. I was told if he loses a future election many suits will be filled against him and he’ll have to go to jail, so he plans to stay president for life. A woman named Meral Aksener, a former conservative party minister, wants to be leader of her party and replace him. She campaigned for a no vote on the April 16, 2017, referendum that would give more power to President Erdoğan—but it passed. About the migrants, Perran said the educated ones went to Europe, leaving behind peasant farmers who squeeze many families into one apartment and have many children. She sees them begging in cities and sleeping and parks.

Another Gezi participant, who I’ll call Ceyda, said Erdoğan is a Darth Vader-like radical who thinks he’s perfect and the country’s father (like Egyptian President Hosni Mubarak) who did succeed in bringing Turkey out of the economic crisis of 2001. He’s viewed like a prophet to uneducated people. She also said he sold the national resources to outsiders and tries to impose his conservative view of Islam in a country where most people think your religion is personal. She thinks the biggest mistake of the government before Erdoğan was forbidding women from wearing hajib in places like universities, hospitals, and government buildings. Ceyda thinks Gezi scared him because he still talked about it three years later, and the uprising occurred in well-to-do areas of European Istanbul.

When I asked her about youth participation, Ceyda said they started the demonstrations when they set up tents to protect the park and were 80 to 90% of the demonstrators because other people were working. Their mothers came to support them the next day. With almost a million demonstrators, people of all age were represented, most well educated. Gezi was at times a festival with singers and other entertainment and exhilarated crowds of people. What organization there was done on the Internet, but Ceyda said no group and no leaders were in charge.

A soccer fan, Ceyda is proud of the Besiktas fans of the local team; their banner with the anarchist A heads this chapter. When the police blocked the marchers, the Besiktas pushed them aside so people could keep walking, and the police pushed back in a kind of dance with their helicopters flying overhead and firing tear gas canisters and plastic bullets. Another hero, the owner of the elegant hotel at one side of the park opened its doors as a first aid station to treat tear gas inhalation and other injuries. Some of the fans and other leaders were jailed as traitors despite the group collecting money for the poor and other social activities.

None of the participants in the Gezi Park uprising I interviewed wanted their names used because of the pattern of government retaliation. At a middle-school in Istanbul, teachers told me they were afraid and didn’t want their principal to see me talking to them and think they were up to something as they sat smoking across the street from their school. A mother of a student, the friend of the teachers, asked if I was a spy. A teacher asked me not to ask political or religious questions of the students I interviewed on video available on the book YouTube channel, but they brought up criticism of the government. The adults were surprised when students supported the Gezi demonstrations, thinking of them as lost in social media and after 1980 parents raised their children to be afraid of the government and be quiet. However, Gezi led them to realize that young people could take action. A middle-age male teacher said everyone shared, supermarkets delivered food to the demonstrators, there was no violence. When they tried to have an anniversary demonstration, police prevented it. Now, people lack hope.

A female teacher in her 30s said she too lacked hope but she noted that Gezi inspired people to protest, as when a member of the government suggested that pregnant women not go out in public because it would make people think of sex. Many pregnant women gathered on the streets in response. After Gezi, LGBTIQQ organizing and gay pride events increased, along with the women’s movement and efforts to help battered women, and organizing for the environment and animal rescue. However, a businessman in Istanbul said they gained nothing from the Gezi protests, “Now it’s impossible to organize such protests. People think the results will be the same.”[59] Another man worries that, “We used to be the secular republic. Now, we don’t know what we are.”

I asked teens and adults about characteristics of the younger generation in 2016. Urban youth lack social skills because of spending so much time on their electronic devices, starting as young as age three. Some kids don’t sit down to eat without their iPad. Perran, a business woman from Istanbul, age 48, said they’re more pessimistic about getting a job, more individualistic, and less well educated. The quality of education decreased with the increase of Islamic schools, teachers aren’t paid well and many “lost their enthusiasm.” Students are promised government jobs if they graduate from the religious schools and families get free food and sometime money, but young people with money go to private schools and try to study and work abroad. In some of the religious schools girls are “covered,” the word Turks use for wearing hijab, as early as age five. They teach that women shouldn’t work outside the home. Although almost every city has a university and fees are small, there aren’t enough professors.

In reaction to Erdoğan’s push to convert public schools to Islamic schools that are sex-segregated and teach Sunni Islam, the Turkish High School Students Union, TLB, circulated a petition signed by more than 370 schools by spring 2016.[60] TLB leader Bora Celik said these schools don’t permit girls’ volleyball teams because they would wear shorts, they don’t permit literature or poetry societies, and have prayer rooms instead of laboratories. The main opposition party backs the students and parents demonstrate against plans to convert local school to increase the more than a million religious Imam-Hatips. PresidentErdoğan graduated from a religious school and aims to change the curriculum to raise a “pious generation.” Islamization results not only in protests by secularists but violence from religious zealots, as when a group of 20 men beat up customers in a record store in Istanbul in June 2016. Their crime was listening to the British band Radiohead and drinking beer during the holy month of Ramadan.

High school students led protests against Islamist education policy in 2016. High school students in an academic high school where their first year is taught in English, turned their backs when their principal was making a speech and wrote a manifesto about their goals. Their campaign spread to other schools. Conservative school principals were sent in to replace more liberal administrators, including the school I visited. They cancelled festivals and made strict new rules such as about the length of girls’ skirts. A teacher said the traditionalists, similar to Iranian leaders, “Don’t want people to be happy. The fly is small but it makes you sick.” Students and their parents have protested conversion of their local schools to Islamic schools and requirements to learn Arabic.

I asked Emrullah Ataseven to critique the chapter: He’s a Ph.D. student in Istanbul and translator who observed the protests.

I would like to appreciate you for your detailed and toilsome research. You analyze and summarize the situation very well. As you noticed the protests and events at Gezi have a multi-layered character. Turkish nationalists, Kurdish activists and secular republicanists together protested Erdoğan and his government. However, in the course of events, the attitude of some protestors changed. For example, the Kurdish political movement became more distanced with the mainstream Gezi protestors after the emergence of such slogans as “We’re the soldiers of Mustafa Kemal.” You could argue Kurds’ position. Also, the Alevi question could be emphasized. The majority of Alevis in Turkey support the Republican Party (CHP) and this party in the past was reluctant to give Kurds and Conservationists their rights like hijab and education in Kurdish. So, it is debatable to evaluate Gezi as a purely human rights movement.

The political life in Turkey is so changeable, the cease-fire declared by the PKK was abolished. This indicates the fragility of Turkish democracy. That’s why I think the Gezi movement was a strong movement in terms of environmentalism, freedom of speech and minority rights but it did not lead to an enduring democratic body. Young people were more politicized, developed means of peaceful protests but an all-pervasive democratic understanding could not flourish. The solidarity aftermath of Gezi could enhance democracy. The party in power (AKP) lost remarkable seats in the parliament and violence restarted in the country. The Gezi spirit could contribute to a permanent peace but as in the case of Arab Spring, it is early to say that movements like Gezi in Turkey can construct a well-established democratic youth movement.

On July 15, 2016, junior officers attempted a coup (the military led four previous coups to preserve secularism in 1960, 1971, 1980 and 1997) while Erdoğan was on holiday, aiming to protect democracy and human rights and “reinstate constitutional order.” The coup was probably triggered by rumors that the president was going to fire many officers the following month. The coup leaders promised a new constitution and an end to corruption and terrorist attacks. The constitution charges the army with upholding democracy, as established by Ataturk, but all the opposition parties including the Kurds and world powers came out in support of the democratically elected president. A young woman tweeted, “I protested Erdoğan during Gezi. I was tear gassed by his police. I think AKP is trash, but I support them against a fascist military coup.” The military declared martial law and a curfew, blocked social media, and shut down the major bridges between Asian and European Istanbul, shown in videos.[61] It sent tanks to the main Istanbul airport and shut it down (a week after I flew out) and flew helicopters over the city and jets over the capital.

The president said on FaceTime using his tablet to broadcast on CNN Turk, the most watched news station, that he would overcome the coup and encouraged his supporters to go to the streets, meaning he didn’t have access to a TV studio. Muslim clerics joined him in calling for men from their mosques to rise up and AKP party leaders knocked on doors asking men to demonstrate. Videos showed mostly men on the streets chanting religious slogans: Watching for hours I only saw a few women. Police and soldiers and 1000s of male supporters faced off in Taksim Square where shots were fired. Some civilians arrested soldiers and they beheaded one soldier and beat several others to death.

Erdoğan said the coup was a gift from God to cleanse the military further. He had already “cleansed” the judiciary of independents he thought were aligned with Gulen, but removed almost more judges. He had already put more journalists in prison than any other country, including China. He blamed Gulen (who moved to Pennsylvania in 1999) and his Hizmet movement for orchestrating the coup in a “parallel state” and asked the US to extradite him. One of my Turkish contacts who doesn’t like the president also blamed Gulen. Erdoğan didn’t refer to Gulen by name in his first speech after the coup, just to the “second estate” headquartered in Pennsylvania. (In 2016 Trump associate General Michael Flynn and Turkish representatives were accused of discussing kidnapping Gulen to return him to Turkey[62]). The failed coup is an example of the finding that non-violent changemaking is most effective.

The government announced that thousands were wounded and over 265 died in the coup attempt, 104 of them were the “plotters.” Some suggested that the president knew about the coup but did nothing to stop it in order to gain more power.[63] A trending Twitter hashtag was “Not a coup. Theater” and “And the Oscar goes to…President Erdoğan.” He told a crowd, “We will not leave the public squares. This is not a 12-hour affair” and sent text messages asking supporters to keep showing up in nightly gatherings in public squares like Taksim where vendors sell flags and T-shirts with the president’s face. His supporters blamed the US and the CIA for trying to assassinate the president.

More than 9,000 suspects were arrested and nearly 60,000 suspects were quickly detained or dismissed, in addition 5 to 10% of educators had their licenses revoked, 1,577 university deans, almost 9,000 police officers, one-third of generals and admirals, around 3,000 soldiers, 2,745 judges, 30 governors, plus more than 100 media outlets shut down and websites blocked.[64] More than 15,000 employees were suspended from the Education Ministry, but the president said he would retain a “democratic parliamentary system.” By September, more than 100,000 people were arrested or fired from their jobs, accused of connections to Gulen.[65] The president also ousted Kurdish mayors and thousands of teachers in the southeast, who were not even accused of being Gulenists, and seized about $4 billion worth of businesses. The government tried to influence the US government to send Gulen back to Turkey from his home in Pennsylvania.   

Amnesty International reported torture of suspected Gulen followers. Erdoğan floated the idea of reinstating the death penalty. Next, he prohibited academics from foreign travel and recalled any of them out of the country. Erdoğan must have been keeping files on Turks he suspected of allegiance to Gulen. He’s been called “megalomaniacal” and “quasi-messianic,” and compared to Putin in Russia and el-Sisi in Egypt. He wants to replace secular Ataturk as the most famous Turkish leader as he creates an Islamic “New Turkey.”  Perhaps Donald Trump is in the same category, telling his base followers that he’s the only one who can fix US problems and he would be the law and order president, keeping out Muslims and Mexicans. Trump praises autocratic presidents like Erdoğan, Putin, and El Sisi.

Watching hours of CNN coverage revealed inaccuracies in the coverage and ignoring the president’s sexism when describing his deficiencies. This is what I wrote to CNN: I flew out of Ataturk Airport a week before the recent bombing, after doing research for my book on global youth activism. Fareed Zakaria said that Erdoğan is secular. One bit of evidence he gave was women aren’t allowed to wear headscarves in universities and public buildings. That’s no longer true, they can wear what they want. He didn’t mention Erdoğan’s campaign to turn public schools into Islamic schools, which is a profound shift away from secularism. I watched CNN for hours yesterday and didn’t hear anyone mention the president’s extreme sexism. Women I talked with in Turkey are very angry that he said a woman who doesn’t give birth is half a woman, women should give birth to at least three children, women’s place is in the home because their main role is motherhood, they shouldn’t wear red lipstick, etc. His government is mainly male. Turks refer to him as the Sultan or Dictator.      

I asked a Turkish contact about the impact of the coup and firing 60,000 people in August 2016: “Many people losing their jobs has an impact on economy and tourism is already finished. I don’t think we can recover the image of Turkey easily. Not all of them real supporters of Gülen. Gülen is a radical religious imam who wants an Islamic world. Government and president are the ones to be accused to let him take all the positions.”

            Joris Leverink explained that Erdoğan effectively used the coup to silence opposition including the capulcus, Kurds, Alevis, and LGBT groups and further his desire to replace Ataturk as the great man in Turkish history.[66] The government posted the slogan “sovereignty belongs to the nation” everywhere, along with photos of the president and red Turkish flags, but without references to the AKP party. At frequent “democracy watches” crowds shout “God is great.” My Turkish contacts are afraid to speak out.

                                                            EndNotes


[1] https://www.youtube.com/watch?v=We4NXaVlJJ4

[2] http://www.youtube.com/watch?v=fpl9K0H5EJ8

Gazi to Gezi, 2015. The uprising is told from the point of view of a paving stone. https://vimeo.com/108620724

[3] Ali B., “Notes on the Uprising in Turkey,” in “Voices of Resistance from Occupied London #5, Disorder of the Day,” ROAR Magazine, Fall 2013.

Click to access Occupied-London-Disorder-of-the-Day.pdf

[4] http://wp.me/p47Q76-vM

[5] Firat Kayakiran and Selcan Hacaoglu, “Turkey’s Old-Gurard Opposition Fights to Surf Wave of Protest,” Bloomberg News, January 20, 2013.

http://www.bloomberg.com/news/2013-06-20/turkey-s-old-guard-opposition-fights-to-surf-wave-of-unrest-1-.html

[6] Ibid.

[7] https://www.pri.org/stories/2017-07-03/turkish-female-cartoonists-get-political-tackling-oppression-humor

[8] Jack Goldstone, “Youth Bulges and the Social Conditions of Rebellion,” World Politics Review, November 20, 2012.

http://www.worldpoliticsreview.com/articles/12507/youth-bulges-and-the-social-conditions-of-rebellion

[9] Stephen Wade, “Brazil Faltering Under Pressure of World Cup, Olympics,” The News-Herald, January 20, 2014.

http://www.news-herald.com/sports/20140130/brazil-faltering-under-pressure-of-world-cup-olympics

[10] Mustafa Akyol, “Whatever Happened to the ‘Turkish Model’?” New York Times, May 5, 2016.

[11] Yvo Fizherbert, “Erdogan Sacrifices Peace to Entrench his Own Power,” ROAR Magazine, August 3, 2015.

http://roarmag.org/2015/08/erdogan-sacrifices-peace-to-entrench-his-own-power/

[12] Yvo Fitzherbert, “Kurdish Neighborhoods Take Arms as they Declare Autonomy in Turkey,” Middle East Eye, August 27, 2015.

http://www.middleeasteye.net/fr/news/kurdish-neighbourhoods-take-arms-they-declare-autonomy-198443852

[13] Ceylan Yeginsu, “Turkey’s Campaign Against Kurdish Militants Takes Toll on Civilians,” New York Times, December 30, 2015.

http://www.nytimes.com/2015/12/31/world/europe/turkey-kurds-pkk.html?_r=0

Alex Kemman, “Whispers of War in North Kurdistan—a Photo Essay,” ROAR Magazine, March 8, 2016.

[14] Basak Tanulku, “Gezi Park Events: Various Shades of the Opposition against the Authoritarian Rule,” Urban Cultural Studies, September 20, 2013.

[15] Mary Lou O’Neil and Fazil Guler, “Strangers to and Producers of their Own Culture: AmericanPopular Culture and Turkish Young People,” Comparative American Studies, Vol. 8, No. 3, September 2010, pp. 230-243.

[16] Basak Tanulku, “Gezi Park Events”

[17] Julius Gavroche, “Understanding the Kurdish Resistance,” Autonomies, September 28, 2015.

http://autonomies.org/ar/2015/09/understanding-the-kurdish-resistance-from-crimethinc/

[18] https://www.google.com/search?q=turkey+demonstration&tbm=isch&tbo=u&source=univ&sa=X&ei=XI-6UcbWNo28qQG89oDoCQ&ved=0CGUQsAQ&biw=1460&bih=928

[19] http://www.istanbulunitedthemovie.com/index.html

[20] “Timeline of Gezi Park Protests,” Hurriyet Daily News, June 6, 2013.

http://www.hurriyetdailynews.com/timeline-of-gezi-park-protests-.aspx?pageID=238&nID=48321&NewsCatID=341

[21] http://roarmag.org/2014/05/today-we-resist-celebrating-gezi-one-year-later/

[22] Edrem Colak and Selen Yamak, “History, Struggle, and Class: Gezi Resistance,” a paper presented at SUNY Stony Brook, June 6, 2014.

Click to access colak%20yamak.pdf

[23] Oscar ten Houten. #Occupy Gezi. @postvirtual, 2013.

[24] https://www.youtube.com/watch?v=g21JxUO0gIw

[25] Antoun Issa, “How Gay Rights Advance Democracy in the Middle East,” Foreign Policy, July 22, 2016.

How Gay Rights Advance Democracy in the Middle East

[26] Basak Tanulku, “Gezi Park Events: Various Shades of the Opposition Against the Authoritarian Rule,” Urban Cultural Studies, September 20, 2013.

[27] Balca Arda, “Apolitical is Political,” Interface Journal, Vol. 7, No. 1, May 2015, pp. 9-18.

Click to access Issue-7-1-Full-PDF.pdf

[28] Özden Melis Uluğ and Yasemin Gülsüm Acar,  “The Body Politicized: The Visibility of Women at Gezi,” ROAR Magazine, January 9, 2014.

http://ROARmag.org/2014/01/women-gezi-park-protests/

[29] http://cohenmedia.net/films/mustang

[30] http://www.themedialine.org/news/government-linked-foundation-caught-up-in-turkish-child-sex-scandal/

http://www.bbc.com/news/world-europe-36071773

[31] Birce Altiok and Kerem Yidirim, ‘’’Characteristics of Prolonged Social Movements: The Case of Gezi Park Protests,” paper presented at the Contentious Politics in the Middle East Conference, 2014.

[32] http://roarmag.org/2015/10/political-trust-ankara-bombing/

[33] Suzy Hansen, “Whose Turkey is It?” New York Times, February 5, 2014.

[34] http://www.aljazeera.com/indepth/inpictures/2013/06/2013624105477515.html

[35] Umut Uras, “Turks Sharply Split Over Protest Movement,” Al Jazeera, June 13, 2013.

http://www.aljazeera.com/indepth/features/2013/06/201361311649428888.html

[36] Dilan Koese, “Revolt of Dignity,” ROAR Magazine, January 7, 2014.

http://roarmag.org/2014/01/gezi-legitimation-crisis-capitalism/

[37] Fiona Hill and Hannah Thoburn, “We Are Not Cattle: Protesters in Turkey and Russia,” Brookings Institution, June 24, 2013.

http://www.brookings.edu/blogs/up-front/posts/2013/06/24-we-are-not-cattle-protestors-turkey-russia-hill-thoburn

[38] Coskun Tastan, “The Gezi Park Protests in Turkey: A Qualitative Field Research,” Insight Turkey, Vol. 15, No. 3, Summer 2013, pp. 27-38.

Click to access 15_03_2013_tastan.pdf

[39] http://www.tradingeconomics.com/turkey/youth-unemployment-rate

[40] Kemal Kirisci, “Turkey Protests,” Brookings Blogs, June 13, 2013.

http://www.brookings.edu/blogs/up-front/posts/2013/06/13-turkey-protests-gezi-park-democracy-kirisci

[41] http://www.whatishappeninginistanbul.com/?p=124

[42] Binnaz Saktanber, “’Cease and Censor’ in Turkey’s War on Social Media,” ROAR Magazine, February 20, 2015.

http://roarmag.org/2015/02/turkey-social-media-twitter-facebook/

[43] Tim Arango and Ceylan Yeginsu, “Amid Flow of Leaks, Turkey Moves to Crimp Internet,” New York Times, February 6, 2014.

[44] Suzy Hansen, op. cit.

[45] Saygun Gokariksel, “Speaking of Resistance,” Occupy.com, August 8, 2013.

http://www.occupy.com/article/speaking-resistance-gezi-park-forums-have-spread-across-turkey

[46] http://autonomies.org/en/2014/01/okupying-production-kazova-workers-resistance/

[47] Joris Leverink, “Kazova Workers Claim Historic Victory in Turkey,” ROAR Magazine, May 1, 2015.

http://roarmag.org/2015/05/free-kazova-cooperative-turkey/

[48] Birce Altiok and Kerem Yidirim, ‘’’Characteristics of Prolonged Social Movements: The Case of Gezi Park Protests,” paper presented at the Contentious Politics in the Middle East Conference, 2014.

[49] Emre Kizilikaya, “Turkey’s Stairway to a Democratic Heaven,” Al-Monitor, September 1, 2013.

http://www.al-monitor.com/pulse/originals/2013/08/lgbt-rainbow-stairway-in-turkey.html

[50] Brandon Jourdan, After Gezi, 2014. http://vimeo.com/109212806

[51] “Gezi’s Echo and the Battle for Public Spaces in Turkey,” Global Voices, December 14, 2014.

http://globalvoicesonline.org/2014/12/14/gezis-echo-and-the-battle-for-public-spaces-in-turkey/

[52] Tim Arango, “Turkish Leader, Using Conflicts, Cements Power,” New York Times, October 31, 2014.

[53] Susan Fraser, “Turkey Teen Jailed for Allegedly Insulting President Released,” TheStar.com, December 26, 2014.

http://www.thestar.com/news/world/2014/12/26/turkey_teen_jailed_for_allegedly_insulting_president_released.html

[54] “1,845 Erdoğan Insult Cases Opened in Turkey Since 2014.” The Guardian, March 2, 2016.

http://www.theguardian.com/world/2016/mar/02/turkeys-justice-minister-defends-allowing-1845-insult-cases-to-go-ahead

[55] Ceylan Yeginsu, “Turkey Promotes Religious Schools, Often Defying Parents,” New York Times, December 16, 2014.

[56] ROAR Collective, “Beyond Gezi: What Future for the Movement?” ROAR Magazine, January 16, 2014.

http://ROARmag.org/2014/01/beyond-gezi-future-movement/

[57] Joris Leverink, “Turkey’s Radicalizing Youth Dominates Escalating Conflict,” TeleSUR, September 19, 2015.

http://www.telesurtv.net/english/opinion/Turkeys-Radicalizing-Youth-Dominates-Escalating-Conflict-20150919-0017.html

[58] Kareem Shaheen, “Turkish Election Campaign Unfair, Say International Monitors,” The Guardian, November 2, 2015.

http://www.theguardian.com/world/2015/nov/02/turkeys-elections-campaign-unfair-say-international-monitors

Guney Işıkara, Alp Kayserilioğlu, & Max Zirngast, “Erdoğan’s Victory by Violence,” Jacobin, November 2, 2015.

[59] Sabrina Tavernise, “As Erdogan Sculpts New Turkish Identify, Turks Look at His Work With Unease,” New York Times, July 11, 2016.

[60] Selin Girit, Turkish Students Fear Assault on Secular Education,” BBC News, June 21, 2016.

http://www.bbc.com/news/world-europe-36573914

[61] http://www.truthdig.com/eartotheground/item/how_did_the_failed_turkish_coup_unfold_20160716

[62] Leigh Munsil, “Woolsey: Flynn Discussed Sending Erdogan Foe Back to Turkey,” CNN, March 25, 2017.

http://www.cnn.com/2017/03/25/politics/james-woolsey-mike-flynn-cnntv/

[63] https://globalvoices.org/2016/07/16/following-reported-overthrow-attempt-turkish-netizens-ask-coup-or-theatre/

[64]Turkish Post-Coup Purges Sweep through Education as Thousands of Teachers Lose their Jobs,” Euronews, July 19, 2016.

http://www.euronews.com/2016/07/19/turkey-cancels-licenses-of-21000-private-teachers-removes-15000-state-teachers/

[65] Tim Arango, et al., “Turks See Purge as Witch Hunt of ‘Medieval’ Darkness,” New York Times, September 17, 2016.

[66] Joris Leverink, “Fabricating Illusions of People Power in Post-Coup Turkey,” ROAR Magazine, August 28, 2016.

Egypt’s 18 Day Revolution

Chapter 3: 18-Day Revolution

Factory worker demonstrator in Tahrir Square, July 2011

I believe I’m here to help show the truth that’s hidden, to help make a better future for the next generations. Deep inside me I believe that I’m here to help make some people’s lives better by making them believe in themselves. All these rising stars, the icons that we hear about in television influence me that I can achieve my dreams. The Internet showed me many people who are fighting to achieve their goals and to create a better tomorrow; it’s so inspiring!

Akram, 16, m, Egypt

My generation might be hasty, might be a bit impatient and headlong, but I believe (based on the fact that my generation waged the revolution in Egypt) that my generation is very brave and creative (despite all the bad influences from schools, parents and the regime) and we were able to use technology in creating a revolution and changing Egypt! Not just Egypt, but the whole Arab world (which is hopefully changing soon too). My generation is very ambitious and stubborn to get all its wishes and dreams to be fulfilled even if that means his/her death!

Ahmed, 17, m, Egypt

I’d change the ‘friend-enemy’ mindset people have. I hate the idea that people think of those who contravene their ideals as enemies. They are not enemies; we are just different. Yara, 17, f, Egypt

It was all youth who did it, because youth are rebels, active, think differently, have hopes and different goals, and can use the Internet.

Ahmed, Mustafa, and Abdel, university students I interviewed in Tahrir Square

Tunis is the force that pushed Egypt, but what Egypt did will be the force that will push the world. Walid Rachid, a member of the April 6 Youth Movement.[1]

Come on, let’s show them our strength as youth. A post from the We Are All Khaled Said page encouraging participation in the January 25, 2011 protest

The people woke up; they’ll never sleep again. Young demonstrator in Tahrir.

We want Morsi and his gang to step down and hold new elections just with the youth, not the old guys. Demonstrator’s voice played on BBC News, June 30, 2014.

Contents: Interviews with Demonstrators in Tahrir Square, The Groundwork, The Role of Social Media, The Invitational 18-Day Revolution, Who Led the Revolution and Why?, After Mubarak Stepped Down, Tamarod Petition to Oust Morsi in 2013, General el-Sisi in Power

************************************************

Written off as apathetic, how was the “Miracle Generation” able to topple dictator Hosni Mubarak in 18 days after he held power for almost 30 years with an emergency law that allowed his security forces free reign? Youth lacked hope and were fearful until the Tunisians ousted their dictator in a month and they realized “Yes we can.” Over half the population is under age 24. When I asked young activists in Tahrir Square about who led the revolution, they all said they had no leaders expect Tunisia. They told me they were responsible for the revolution because they’re rebels by nature, in a country where half the population is under age 25. It was all youth who did it, they said, because youth are rebels, active, think differently, have hopes and different goals, and can use the Internet. Masef Bayat defined a youth movement as a shared consciousness about working together as youth, which Egyptians demonstrated. Tunisia’s success galvanized them, making them determined to get their rights. The ingredients for revolution discussed previously were present–many disaffected, unemployed, educated youth with the ability to communicate electronically. They use the slang “El-Face” because Facebook is so widely used in Egypt, the country with the most Internet users in Africa. Youth emphasized that the Arab Spring had foundations in “years-long struggles by people and popular movements,” as stated in a letter of support to Occupy Wall Street activists. As one-third of the population, they are conscious of themselves as a distinct youth generation who fought for “bread, freedom, and social justice.” They opposed growing economic inequality caused by neoliberalization and increasingly violent security forces, some of whom were trained by the FBI academy in Quantico, Virginia.[2] Background and recent history are on the book webpage.[3]

Interviews with Demonstrators in Tahrir Square

In July 2011, after having my passport and bag checked by a woman in black niqab with only her eyes showing (men were checked by men), I went in search of English-speaking protesters in Tahrir Square. We sat on the carpeted ground with tents all around in the middle of the square as seen in our YouTube video “Democracy Activists in Cairo.”[4] They were suspicious of journalists other than Al Jazeera because they think they’re controlled by the old regime, as when the press portrayed young women demonstrators as having dubious morals. As an academic, I was OK. University students Ahmed, Mustafa, and Abdel agreed to me videotaping them. One studied petroleum engineering, another business although he’s a socialist, and the other majored in communications. In the middle of our talk, a young man came up and said to me, “They say you’re a spy.” “For whom?” I asked. (I was also asked this question in Istanbul in 2016.) Another man came up to check my passport again and asked to see my university card. Knife-wielding thugs have come into the square and attacked protesters so they are understandably cautious about strangers.

The three students said they’re demonstrating five months after Mubarak left because the same faces are still in power with The Supreme Council of the Armed Forces (SCAF) and Ahmed Shafik, the same prime minister who served under Mubarak. Abdul explained that Mubarak wanted people to relate to him as a father and the symbol of Egypt, but the young people didn’t want a father, they wanted a democratically elected president. The students reported that before revolution Egyptians remained fearfully silent because if you discussed politics, the State Security forces came to your home to take you to prison and torture you. If you weren’t home, they would take another family member instead. By 2010 Mubarak doubled the size of security forces to be nearly three times the numbers of the army.[5] Reflecting this history of fear, a young man in Aswan asked me not to mention even his first name when I wrote about his support of the revolution.

Ahmed took the spring semester off to demonstrate, while Mustafa and Abdel went back and forth from the university to the square, sometimes sleeping in the tents or on rugs on the ground. Friends and strangers brought food and water to stock the supply tent seen on the right in my video and photos on the book Facebook website.[6] Police violence continued, as when they beat the mother and brother of a martyr, calling him a thug. One of the posters in the square showed a young man in a red shirt who was sentenced to prison for 25 years for demonstrating. Other signs said, “The people who made the revolution ask the Council for freedom.”

 The students told me Egyptians were born in misery, growing up in a corrupt system. Their parents’ generation gave up and took the easy way out, simply focusing on daily life, acquiring food (that takes up about half of the average household’s expenditures[7]), getting married, and keeping silent. While I was in Tahrir Square, demonstrators who were part of a national strike had shut down a government building on the square, then reopened it with a large banner stating, “The complex is open by order of the revolution.” Demonstrators lined the path to the building clapping and waving a flag proclaiming in Arabic, “January 25 Freedom Revolution,” as seen in my video. “Youth were able to do what we were not able to do for ourselves,” said elders shown on an HBO documentary titled In Tahrir Square.[8]

The young activists told me their goals are to create a democratic secular constitution with equality between women and men and between various religions. Secondly, they want to guarantee a minimum monthly wage to workers of 1,000 to 1,200 Egyptian pounds. They advocate removing all members of the old administration, including university deans, the judiciary, media, and police. They want punishment for police and soldiers who killed protesters and for the corrupt politicians from Mubarak’s regime. However, in 2012 the military courts let police off with a suspended sentence and declared Mubarak and his sons not guilty of corruption. The only punishment was life imprisonment for Mubarak and his ex-security chief, which generated large protests in Tahrir Square, but the sentences were rescinded in 2015 under President and former General el-Sisi. He was Mubarak’s chief of military intelligence. A year after the revolution, the military had charged over 12,000 civilians in military courts.

The students said the education system needs improvement because government schools are terrible, some teachers don’t even go to class as I heard in other emerging nations like India, and students don’t learn English. The three young men all went to private schools that cost about 90,000 pounds a year. High school student Mohamed, 18, emailed from Alexandria, “In the public schools there are more than 100 students in every class, the teachers don’t work in the class, and the education curriculum are very stupid,” but 80% of Egyptians can’t afford private schools. Everyone I talked with in Egypt, except for a public school teacher, told me that public schools are appalling. Students who can afford it study with private tutors in order to do well on the all-important entrance exams for university because teachers hold back information so they can make money tutoring after school. Students select the exam subjects; for example, a high school senior in Cairo, Akram emailed he chose English and Arabic since he wants to study journalism. We “met” on Facebook through a mutual “friend.”

The students said people just want a job, food and health care, rather than aiming for a big car and house. It’s so expensive to set up a household for a new couple that men have to wait until they’re 40 or so to marry, a problem in a Muslim society that frowns on premarital sex. To get a good job an Egyptian young person has to have a VIP in the family or pay a bribe, similar to other MENA countries. I saw many apartment buildings with uncompleted floors with rebar exposed waiting for the owner to save up money to complete the floor when their sons marry and need an apartment.

I asked a feminist young man, Omar Ahmed, 21, secretary for the Egyptian Women’s Union, about the origin of the demonstrators’ focus on peace (Selam). He wasn’t sure but had heard Gandhi’s tactics mentioned. When I asked if his generation was more committed to peace, he pointed out that in May, on the anniversary of Israeli independence, one million Egyptians called for war against Israel, so the issue is multi-faceted. Some demonstrators did chant, “The people want to hang the criminal” Mubarak. Despite the power of fundamentalists, Omar is optimistic about the future of Egypt as he looks around the Middle East and sees dictators falling, “Syria is going down, Hamas is going down, and freedom is asserting itself.”

Not having visible leaders is an asset in their struggle since the police can’t target a few key leaders. Omar agreed with the three university students that there was no single movement or leadership; the ones who were featured in the media were not the real leaders. When former Vice-President Omar Suleiman asked to meet with rebel spokespersons, he faced over 100 people. None of them claimed to be in charge; “That’s the beauty of it,” said Omar.

High school student Akram was in Tahrir with his mother and sister for 11 of the 18 days of protest. When I asked how youth were able to make a revolution so quickly, he said there’s no logical answer, except that almost 8 million people (or 15 million[9]) protested in 18 cities and he felt labor strikes made a difference as well (from February 8 to 11 around 20,000 workers went on strike and from 2004 to 2011 workers organized over 3,000 strikes[10]). During the protests, unions formed a new umbrella trade union. Scholar Amy Austin Holmes viewed the neighborhood organizing and fearlessness in the face of state violence as an important resource, pointing out the activists didn’t have support from the elite, military officers or external support.

Akram confirmed that there were no leaders and that ideas just emerged in small circles in Tahrir Square that shared ideas. Someone would get an idea like blocking off the important government building on the square or protecting the entrances to the square, but people didn’t know what was happening on the other side of Tahrir when thousands occupied it. The media pointed to groups like the Coalition of the Revolution as the organizers, but youth told me it doesn’t in fact represent the revolutionaries as they use a new style of organizing without a central command.     

I asked two young women camped out in Tahrir, a high school student and nurse, about leadership and how policy is determined (more from them and women’s role in the revolution in Brave: The Global Girls’ Revolution. Their photos are on the book album.[11]) The explained each tent or area picks a representative to serve on a leadership group, but it’s very fluid and changes in size from around 20 to 100 representatives. They reported women were a very small percent of the leaders, maybe 5 to 10 percent. When a group of demonstrators met with Mubarak while he was still in office, only two were women. A man listening to our conversation agreed. Women whom the Western journalists quote as leaders, such as Sally Moore, aren’t living with them in the square. Most demonstrators haven’t heard of these so-called leaders, although they know everyone in Midan, the central section of the square with the tents (the same word is used in Ukraine’s central square in Kiev).

                                    The Groundwork

Egypt has a long history of being controlled by other nations and then by autocrats, with no real experience of democracy. Part of the Ottoman Empire, the Egyptian Pasha family governors paid taxes to the Sultan. Britain wanted to control the Suez Canal, so it dominated Egypt even when it was part of the Ottoman Empire. Anti-colonial riots in 1919 included women, led by feminist Huda Sha’rawi, but the British suppressed the riots. By the time World War 1 began, the Ottoman Empire lost its power and the British set up a puppet king when he was 16. A popular revolution led by Gamal Abdel Nasser in 1952 replaced King Farouk. Nasser and India led the non-alignment movement and he refused to pick sides in the cold war between the USSR and the US. His policies led to the Six Day War with Israel. His Arab Socialism developed state industries, including nationalizing the Suez Canal in 1956. He also instituted state feminism, giving women the vote and outlawing gender discrimination.

Anwar Sadat took over when Nasser died in 1970, continuing his strongman rule. He accepted the US as an ally and abandoned socialism for an “open door” policy encouraging private investments that benefited the wealthy. Bread riots occurred in 1977 when the government rescinded food subsidies. Sadat privatized some of the state’s industries and allowed more freedom for the Muslim Brotherhood (the MB was formed in 1928). He called for state-run TV to interrupt programs with the call to prayer five times a day, heard wherever you go in in Muslim countries from loud mosque loudspeakers–including dawn and on buses. His wife, Jehan Sadat, advocated women’s rights in state feminism, rejected after the January 25 revolution because of its association with dictators’ wives. When Muslim extremists assassinated Sadat in 1981, Vice President Hosni Mubarak was sitting next to him and took over the reins of power. He followed IMF dictates signing an agreement with them in 1991, received US aid, and declared a 25-year state of emergency granting him control.

 By the turn of the century, Mubarak felt so confident in his power that he no longer tried to keep the people quiet by providing affordable housing, subsidized food, and health care. Bread riots occurred in 2008 and food prices rose again before the 2011 revolution, as they did in Tunisia, Yemen and Lebanon before uprisings. Services like trash collection were privatized and taxes raised on the masses while corporate taxes were cut in half. The regime hired thugs (baltagayya) to intimidate the populace into submission, similar to Iran’s motorcycle basiji. With hundreds of thousands of members or more, the MB provided social services to the poor including hospitals, food banks, and schools. It influenced their votes with gifts of food until the MB was outlawed by the military regime in September 2013, their assets seized, and their leaders jailed.

A blogger who wrote “Torture in Egypt,” Noha Atef (age 26) reported about work conditions.[12]

In Egypt, we work all day and night seven days a week. If we ever have a half-day off we spend it sleeping. You often have three jobs at the same time. You have your main job, then you go home and work from home. And then at night you go to your third job. Most Egyptians are doing this. They are doing all this and they still cannot meet their needs. My vision is to see people living in a humane way [with a weekend] break.

Decades of struggle for worker rights and the movement against police brutality established the groundwork for the “youth revolution.” Lobna Darwish grew up in a Marxist family in Cairo and describes herself as a revolutionary filmmaker. Speaking at the Global Uprisings conference in Amsterdam in 2013, she said her parents told her about their participation in huge protests in 1977 against President Sadat’s plan to cancel food and fuel subsidies, although there was no mention of the riots in her history books. Angry crowds organized by workers and university students burned down police and tax offices for two days until the army took over the streets. Sadat listened to the millions of protesters and kept the subsidies in place although he and this predecessor kept the poor subdued with a police state with frequent use of torture and expanding number of prisons. Darwish said about one-quarter or the current prisoners are debtors like women who used bad checks to buy household goods. She reported austerity measures hit middle-class neighborhoods after neoliberal austerity programs were put in place in Mubarak’s “love story” with the IMF and World Bank that peaked in 2000. She said socialists focused on the expansion of labor unions as the foundation for the revolution, while liberals emphasized the Kefaya movement discussed below. The new coalition of the middle and lower classes succeeded in regime change.

The precursors of the 2011 uprising included demonstrations in 2000 to support the second Palestinian intifada, with both high school and university students holding sit-ins,[13] and a protest movement in 2004 called Kefaya, “Enough.” This slogan referred to Mubarak running for a fifth term as president and grooming his son Gamal as heir. It was also a protest against the US invasion of Iraq. Kefaya was called the Egyptian Movement for Change and many of its members were students and intellectuals. It was the first group to openly oppose Mubarak, although the MB was critical of the regime as well. Kefaya organized demonstrations in support of labor, civil rights, Palestine, and opposition to the Iraq war, working with other groups like the Revolutionary Socialists. Strikes involving thousands of workers had occurred over the previous two years.

Kefaya activists helped form the April 6 Youth Movement in 2008, a loose coalition of many small groups in support of a government-owned textile factory worker strike in the city of Mahalla. According to Ahmed Salah, they made April 6 a brand; “We were successful in making it the icon of change” led by youth. He said after the revolution of January 25, “We had tried before, but nothing was like this.” The young people in Cairo started a Facebook page to organize strikes on April 6 in support of the mill workers, but without details of how to demonstrate. The April 6 Movement had over 63,000 Facebook “likes” in 2012, with Arabic and English pages. With a flat leadership structure in universities across Egypt, it was difficult for authorities to control. In response to these online protest groups, the security forces set up a division to track and police the Internet, which had spread rapidly to more than 13.6 million users by this time. The Cairo University group was made up of mainly working-class and lower middle-class students.[14]    

The general strike in 2008 was led by cyber activist youth bloggers and unions and publicized on Facebook. One of the leaders of the strike was Esraa Abdel Fattah, known as “Facebook Girl” (born in 1978) who started the call for a strike in 2008. Her Facebook page attracted 74,000 supporters. As punishment, she was jailed for 18 days during which time the April 6 group got the country talking online about her imprisonment. By 2009, thousands of bloggers were active, an estimated 35,000 to 160,000 of them.[15] Youth culture valued blogging about current issues, including young women. Since they were writing anonymously, bloggers felt free to explore sensitive issues like religious beliefs and relationships.

April 6 Youth Movement leaders, like Nobel Peace Prize Nominee Ahmed Maher (age 29, see him on video[16]), called for economic and political reforms including higher wages and the end of government corruption and police torture. Maher and friends organized a Youth for Change brigade and Facebook pages that grew to over 500,000 followers. They could only sustain a strike for one day because security forces arrested April 6 activists, including Maher who was beaten by police. After his release he posted online photos of his torture scars. He spray-painted graffiti on Cairo walls such as “Mubarak is over,” similar to a logo used by the Serbian rebels. Maher was charged with starting an illegal organization to overthrow the government, but he said, “Our power is that we are not a political party. We do what we want anytime we want. We don’t have a headquarters” that security forces can target. Only two of the 26 political parties had youth wings so young people had to form their own organizations.

Maher was arrested for participating in a protest against the Morsi government involving waving women’s underwear outside the Interior Minister’s home and chanting that Minister Mohamed Ibrahim was prostituting the ministry.[17] When he was asked about Egypt’s biggest challenge, he pointed to the generation gap and the more traditional older generation. He joked, “We’ll just have to outlive them.”

Socialist activist Ola Shahba explained a year after JAN25 that the revolution was built on ten years of organizing.[18] They occupied Tahrir Square in 2003 to protest the Iraq war and for first time chanted anti-Mubarak slogans, but were driven out by police violence. Kefaya, formed in 2004, used horizontal and online organizing on its webpage “Egyptian Awareness.” Youth organized during the 2005 election, when bloggers as young as 15 and 16 documented election fraud with their cameras. Activists continued in a movement for judicial independence and against police torture with roots in the April 6 Youth Movement since 2006. A Facebook post in 2008 by Israa Abdel Fatah went viral in support of a strike by textile workers eventually joined by 76,000 friends.[19] They documented police violence and other problems on YouTube starting in 2006 and then on Twitter. Youth activists were inspired by the active role of the Workers’ Union in the Tunisian revolution and had communicated with activists in the Progressive Youth of Tunisia since 2008.

Ola Shahba was active with Youth for Justice and Freedom, which she views as the main youth group behind the revolution, as well as a workers’ movement called Tadamon and the Revolutionary Socialist Organization. They opposed neoliberal policies that had speeded up for the previous five years under the influence of Mubarak’s son Gamal and his links with the World Bank. The Bank selected Mubarak as the world’s “top reformer” in 2008.[20] However, older members of the regime thought privatization was going too fast, concerned about the increasing gap between the rich and the poor. Shahba said their global movement has a common goal against neoliberalism and needs to coordinate their movements; “We need to say another world, another reality is possible,” a global theme especially since capitalism can’t survive without extracting resources from developing countries.

International Training in Non-Violence

Although a university student explained youth won because “We didn’t understand politics, didn’t have a dirty agenda,” some leaders were trained in political tactics.[21] Global influences fed the Egyptian uprising that was able to mobilize millions of protesters around Egypt with its population of 81 million and in turn to inspire revolutionaries in other countries. Occupying a central square or park became the modus operandi of youth uprisings after Egypt, rather than just demonstrating for a few days as in the Battle of Seattle in 1999 against the World Trade Organization conference.

Realizing they needed more training in how to organize on the streets, April 6 member Mohamed Abdel, a 20-year-old blogger and activist, went to Belgrade, Serbia in 2009 to study with Center for Applied Nonviolent Action and Strategies (CANVAS.) It grew out of Otpor, the Serbian youth group that ousted President Slobodan Milošević in 2000 (discussed in Chapter 6). The training emphasized the need for discipline and strategic planning. Abdel continued email contact with his teachers after his return to Egypt.

Serbian youth leader Srdja Popovic learned about Gene Sharp’s writings in 2000 from American Robert Helvey, a retired colonel sent by the International Republican Institute (IRI) to teach Otpor (“resistance”) students. The IRI is funded by the US State Department and the National Endowment for Democracy, which later funded efforts to overthrow Morsi.[22] Like Gandhi, Sharp taught that dictators rule with the tacit consent of the people and can be unseated if the people unite using psychological, social, political and economic weapons rather than guns. In the documentary film How to Start a Revolution, Sharp commented, “As soon as you choose to fight with violence you’re choosing to fight against your opponents’ best weapons and you have to be smarter than that. Psychological weapons, social weapons, economic weapons and political weapons [are] ultimately more powerful against oppression, tyranny and violence.”[23]  This effort to brand a struggle is a spinoff of pervasive media advertising. During the Egyptian Revolution, Gandhi and Sharp were quoted, rather than Marx, Mao, Castro, or Chavez.

Following Sharp, CANVAS emphasizes undermining pillars of support for dictators and reducing people’s fear and tacit consent for their rulers, having a specific plan, and using media to brand the movement as with a color like orange with a vivid slogan like “Enough!” A Frontline video shows Adel learning these strategies from Popovic.[24] The April 6 logo was like Otpor’s black fist.[25] Abdel organized CANVAS-style workshops to teach what he had learned from the Serbs and the information was put into a pamphlet. Soon after January 25, 2011 (hereafter Jan25 to use author Wael Ghonim’s abbreviation) demonstration, an anonymous pamphlet began to circulate, called “How to Protest Intelligently.”[26] People speculated that the April 6 group wrote it. Copies of Sharp’s list of 198 non-violent tactics for change were translated into Arabic and handed out in Tahrir Square by the MB and other groups, passed around in paper copies and online. Sharp was surprised by the overthrow of Mubarak and said the Egyptian revolution may be “the most powerful example of ‘people power’… in world history.”[27] Popovic credited Egyptian youth for their open minds, ability to communicate over the Internet, and belief that change can occur.

Ahmed Maher, a co-founder of April 6 Movement, believed that trying to work with opposition parties destroyed the pre-Jan 25 youth movement. He studied nonviolent uprisings in Poland, Chile, and Serbia, and read Gene Sharp’s book From Dictatorship to Democracy. Others traveled to study nonviolent changemaking in the US, such as workshops organized by the International Center on Nonviolent Conflict. Some activists were trained by the Academy of Change, created by a group of Egyptians in their 30s, living in Qatar, drawing from Gene Sharp’s writings. They talked with the April 6 youth, sending advisors a week before January 25 to train organizers. Other activists studied at the Egyptian Democracy Academy, partly funded by the US. Several weeks before the 2011 demonstration in Tahrir Square, a group traveled to Tunisia to learn their strategies and they continued to support each other’s rebellions.

Samir Amin is an Egyptian Marxist economist in his 80s. He observed that the young bloggers were Americanized, writing in English, “participants in the chain of counterrevolutions, orchestrated by Washington, disguised as ‘democratic revolutions’ on the model of the East European ‘color revolutions.’”[28]
 He doesn’t think that the CIA caused the popular uprising, but that it works to “distance its activists from their aim of progressive social transformation and to shunt them onto different tracks.” He believes that the US doesn’t want a truly democratic Egypt.

The Role of Social Media

A young activist named Sayed said, “They poisoned Nasser, they assassinated Sadat, and Facebook killed Mubarak.”[29] By Jan25 close to 200,000 people pledged their participation in the event on Facebook. High school student Omar emailed that Jan25 was “an event made on the We are all Khalid Said Facebook page,” which Egyptians called the martyr page. Educated unemployed youth who communicated on Facebook gained new hope in their ability to be changemakers. They used casual language forms on social media that breeds informality, not following the norms of public speech, gaining a comfort with violating tradition that carried over to the revolution against government authority. A spokesperson for the rebels, Wael Ghonim (born in 1980) told CNN, “The revolution has begun online. This revolution began in Facebook.” Ghonim explained his part in starting a revolution in his 2012 book Revolution 2.0, although he said the revolution was leaderless as he explained in a TED talk.[30] He said, “There isn’t one of us here that is on some high horse leading the masses. This revolution belonged to the Internet youth…” A Google executive who spent a lot of time online, he previously created a successful website called IslamWay.com, but he wasn’t politically active. The fear of the regime kept people like him afraid, silent, and passive. Young Egyptians frequently commented, “There’s no hope.”

 To counter this problem of hopelessness, in 2010 Ghonim set up a Facebook page for Mohamed ElBaradei, former head of the International Atomic Energy Agency, who was accused of being a tool of the West as a member of the International Crisis Group.[31] Ghonim met young activists such as Ahmed Maher of the April 6 Movement through this campaign, as many young people hoped ElBaradei would run for President against Mubarak. The co-administrator of the page was a 24-year-old journalism graduate, AbdelRahman Mansour, founder of WikiLeaks Arabic, and a political blogger. Their page asked for signatures in support of seven demands for change, supported by the MB. Within three months the page had over 100,000 followers. Google trained Ghonim in marketing, so he knew “if you build a brand, you can get people to trust the brand.”[32] His message to readers was you have rights, your taxes pay government officials, and mistrust the official media.

Anthropologist Linda Herrera spent 17 years in Egypt; she reported that Google and the US State Department backed Ghonim’s activism.[33] She explained that after the unpopular US attack on Iraq in 2003, the State Department realized that in a region with a population composed of about three-quarters young people, it needed to reach out to them directly through ICT. Former CIA and Foreign Service agent Graham Fuller wrote a report about “The Youth Factor” suggesting the use of “soft power” to create more pro-American and pro-free-market youth. The “Freedom Agenda” of President George W. Bush aimed to encourage voter education, youth leadership and cyber journalism training, and media monitoring. Herrera reported that Ghonim’s message was designed to fit the State Department’s Alliance of Youth Movement’s (AYM) “soft power” tactics and goals: avoid politics, praise leaderlessness (although Ghonim was the co-administrator of the Khaled Said Facebook page), and most importantly don’t challenge capitalism and the free market economy. The AYA page is https://Movements.org that states it “opens closed societies” and “crowdsources human rights.”

AYM was designed by the State Department’s Jared Cohen to fight youth extremism and support US corporations and consumerism using the “corporate model of marketing youth lifestyles,” as Otpor did.[34] The AYM summit in New York, April 2008, was sponsored by the State Department and corporations including Google and Facebook. MTV livestreamed the conference hosted by actress Whoopi Goldberg. With State Department funding, Howcast Media produced videos on how to do cyberactivism, narrated by young Arab actors in fashionable clothes. Some youth activists met with US Embassy staff in Cairo, as revealed by WikiLeaks. James Glassman, State Department Under Secretary for Public Diplomacy, said in a press conference that his department’s role in the “war of ideas” was to work behind the scenes to train youth cyber activist groups in the Middle East. AYM drew on Otpor and CANVAS trainings that received US government funding, although most Otpor member didn’t know about the funding source until after they ousted President Milosevic. Glassman said other models of cyberactivsm were the April 6 Youth Movement and the Columbian “No More FARC” campaign led by Oscar Morales.

In 2010 Ghonim came across a Facebook photo of Khaled Said or Saed, a 28-year-old man beaten to death by police in Alexandra. His mother and sister spoke up about his murder and participated in anti-torture protests, helping to ignite the revolution. Said studied computer programming and composed music. Always on the Internet, said his mother, Said publicized a video of police dealing drugs in their office. Those corrupt police tracked him down at an Internet café through paid informants, and bashed his head against a wall in the building next door in front of witnesses. Khaled’s family was able to bribe a policeman to get the photo of Khaled’s body, a rare instance when corruption worked for the people. Outrage about the photo of his mangled face and broken skull, taken by his uncle’s cellphone in the morgue, catalyzed the anger against President Mubarak’s security forces. They were free to detain, torture and disappear citizens as they pleased under the emergency law in place since 1981. An airbrushed photo of Said alive was used to portray him in a sophisticated marketing campaign as a typical middle-class young man.[35] (The two policemen were sentenced to 10 years in jail in 2014 for torture and in 2015 a court rejected their second appeal.) The Facebook site publicized Said’s funeral in June, which was attended by about a thousand people.

Ghonim created a page called Kullena [we are all] Khaled Said in June 2010. It showed police publically beating Said to death in Alexandria and became a popular mouthpiece for the youth movement.[36] On its first day, 36,000 people joined Ghonim’s page, mostly under age 30. The Khaled Said page quickly became the largest online activist group, gaining over 200,000 followers in a few weeks. Although someone else had already created a similar page, Ghonim felt its tone was too aggressive. Like other rebels, he was inspired by the movie V for Vendetta in which an anonymous rebel tries to stir up revolt against an unjust government and included a clip of the film on his Khaled page. Gandhi’s non-violent resistance inspired him so he included quotes from him on the webpage. Videos of student protests in Chile gave him ideas as well, illustrating the transnational fertilization of youth-led uprisings.

Ghonim posted other examples of the regime’s brutality, including photos and videos of torture victims. Recognizing that marketing images have more impact than words, he posted photos of the Khaled Said group members publically holding a sign with the webpage name and also posted their poetry and designs. He asked members to call TV talk shows and demand prosecution of the police who murdered Khaled. Ghonim started organizing on the streets, asking friends of the Facebook site to stand silently on certain Fridays in Cairo and Alexandra, wearing black with their backs to the street, holding the Koran or the Bible. He called these protests the “Silent Stand” and publicized them as an “event” on Facebook and with press releases. (A silent standing man also occurred in the Turkish uprisings of 2013.) Thousands participated in June and July, along with the presence of security forces, in “The Revolution of Silence.” He involved readers by asking them to vote on topics such as what color shirts to wear during a “day of silence” on Cairo streets. He said in a TED talk in March 2011 that these events connected the virtual world to the real world. There were no leaders, he said, because people suggested ideas, voted on them, contributed photos and videos. However, he decided what suggestions to implement.

He is what Paolo Gerbaudo in Tweets and the Streets (2012) calls a choreographer or “soft leader” of social change who manipulated social media to mobilize demonstrators to come to the street. Part of the branding of the revolution, the April 6 group only had a few dozen members in early 2011 but it became a brand name; Ahmed Salah said, “We were successful in making it the icon of change.”[37] Trying to overcome passivity, Ghonim quoted Obama on the page, “Yes, we can.”

However, the activists were critical of the lack of support from the US, feeling President Obama valued stability over democracy. The Coalition of the Revolution refused to meet with Secretary of State Hillary Clinton because of US support for Mubarak, demanding her formal apology to the Egyptian people. Reuters quoted President Obama on January 25 proclaiming, “The Egyptian government is stable and is looking for ways to respond to the legitimate needs and interests of the Egyptian people.” Rebels felt like President Obama waited to see who was in charge without any concern for justice or the Egyptian people. His administration later supported the military coup under human rights violator General el-Sisi by refusing to name it a coup so $1.3 billion in US military aid could continue. During the revolution, Obama never called on Mubarak to step down but he did speak to him several times on the phone telling him he’d better implement reforms soon. The Saudis wanted the US to support Mubarak to insure stability in the region and over a billion dollars in US aid continues under el-Sisi. When Donald Trump met Sisi in New York in September 2016 he said he was a “fantastic guy” with whom he enjoyed “good feeling between us,” similar to his praise for Vladamir Putin. Trump praised Sisi for “really taking control” of Egypt.[38]

An Egyptian poster shows a photo of Obama with an x over his face and a green check over the US flag next to it.[39] Yara, 17, explained to me that, “For us, it indicates that America is fine; that we don’t hate America or Americans. It’s sending a message that despite the fact that we’re strongly angry and disappointed by Obama, we, by no means, are angry at Americans.” Rebels aimed to curb US influence in their efforts to implement democracy. Mohamed Soltan, age 25, spent 21 months in prison because police were looking for his MB father but since he wasn’t home, they took Mohamed instead. He reported growing anti-American feelings across Egypt in 2015, with his fellow inmates all hated the US, whether MB, liberal, ISIS, or activist students.[40]

 Fearful of the State Security who used torture as one of their main ways of collecting information, Ghonim kept his identity secret as administrator of the Facebook site. He used a proxy program called Tor, which constantly changed his IP address. He again asked AbdelRahman Mansour to be his co-administrator. He was seven years younger than Ghonim and more connected to rebel youth culture. Mansour contributed to the feminist blog We are All Laila, co-founded WikiLeaks Arabic in 2010, and took activism classes at the Academy of Change.

In the November 2010 elections Ghonim campaigned for people to write in a vote for “Khaled Said, the symbol of Egyptian youth,” to boycott corrupt election practices. However, two-thirds of young people weren’t registered to vote because they distrusted party politics, and didn’t do volunteer work either.[41] Even organized groups of youth like the “Ultras” soccer fans weren’t politically active until the 2011 evolution. Social media enabled youth to get politically active. At the end of 2010, April 6 leaders decided to take ironic advantage of the January 25 national holiday called Police Day for another demonstration. Ghonim believes his partner AbdelRahman suggested the idea. By January 2011 their page had 390,000 friends, over 40% women and 70% under age 24, and received nine million hits a day![42] The other Khaled Said Facebook page, the April 6 Movement page (80,000 members), and the ElBaradei campaign helped publicize the event without much coordination. They plastered the streets of Cairo with posters about the Police Day protests.

A post from a Facebook fan feared that, “No one will do anything and you’ll see. All we do is post on Facebook. We are the Facebook generation. Period.” His viewpoint was illustrated in a popular Egyptian film titled Leisure Time (2006) about the aimlessness and boredom of three men in their early 20s. Facebook members were asked to distribute mass text messages and paper flyers to publicize Jan25. Photographers were encouraged to photograph the action to protest police torture, poverty, corruption, and unemployment.

Because of social media, “young Egyptians can’t be brainwashed anymore by the government; they’ve woken up,” observed Jessica Elsayed, 17, a reporter in Alexandria. Media like AL Jazeera and CNN broadcasted young citizen journalists including bloggers Gigi Ibrahim, Shamseddine Abidia, and Tarek Shalaby. Akram, the Cairo high school student, emailed me in 2012 saying, “Now it’s all about Twitter; the ideas start there, then they make events on Facebook.” The most prominent tweeter was Wael Ghonim. Esraa Abdel Fattah tweeted and blogged from Tahrir Square and started a group to train women to become political leaders. Thousands of bloggers continue to discuss politics on the Net, and Mosireen media collective posts video footage from citizen cell phones and cameras, so ITC continues to be a powerful tool.

Because only 5% of Egyptians were Facebook members when the revolution began, Arab journalist Emad Mekay reported that the main communication throughout the Arab Spring wasn’t social media but paper flyers, Al Jazeera TV, and word of mouth. Much of the information exchange took place at noon on Fridays when men gather at local mosques, as most people didn’t have Internet access.[43] The rates of Internet penetration are 35% in Tunisia, 26% in Egypt, and 6% in Libya. Many Egyptians kept informed by watching TV cable talk shows and listening to the radio, as well as using ubiquitous cell phones. By 2010, despite high poverty rates, around 72% had access to cell phones used to create recorded voice messages of skits and stories and some poked fun at pious religious figures.[44]

Asmaa Mahfouz, one of the April 6 founders, made a videotaped message on January 18 for people to show up on Jan25, which was put on the Khaled page.”[45]  A 25-year-old MBA graduate from Cairo University, she said, “I, a girl, am going down to Tahrir Square, and I will stand alone. And I’ll hold up a banner. Perhaps people will show some honor.” She urged, “If you think yourself a man,” “don’t be afraid of the government.” She appealed to men’s honor to come to Tahrir Square to protect her and other women from harassment, to demand human rights and the end of government corruption.[46] The video went viral, getting over 80,000 hits the first week. She was one of the activists who distributed leaflets in Cairo slums on January 24. Youth utilized their media skills to their advantage, portraying vivid stories of police violence or showing a close up of Mahfouz who helped break what activists called “fear barrier.” Ghonim came from Dubai to Cairo in order to participate in the protests until he was detained and blindfolded for 12 days on Jan 27.

Later in the year, on August 15, a military prosecutor charged Mahfouz with inciting violence against the military and insulting the armed forces on her blog. On bail, she faced a military court because she accused the military of allowing thugs to attack protesters. She posted on Facebook, “If the judiciary doesn’t give us our rights, nobody should be surprised if militant groups appear and conduct a series of assassinations because there is no law and there is no judiciary.”[47] Most charges were dropped but on March 2012 she was sentenced to a fine and a year in jail for supposedly beating up a man she had never seen.

Activists survived the government shutting down the Internet for five days and cellphones for a day from January 28 to February 2, an act that called more global attention to Mubarak’s dictatorial tactics and anger from Egyptians. When they couldn’t see what was happening on their screens, more people went to the streets. In response, engineers from Twitter and Google developed a “Speak-to-Tweet” service to send voice messages by Twitter on phones. The young activists also used Facebook to fool secret police about the location of demonstrations. True locations of meeting points were only discussed in person and then shared via a phone network of protesters. A member of the April 6 Youth Movement, single mother Amal Sharaf (age 36) coordinated the protests from the movement’s small office, another example of the importance of women in organizing the revolution. Social media and face-to-face organizing synergistically created the revolution. Some scholars dismissed the importance of social media, saying youth are always at the forefront of revolution, like Alain Badiou in France, while other scholars emphasized the new role of the Internet, like Manuel Castells, Michael Hardt and Antonio Negri.

The Invitational 18-Day Revolution

Activists refer to their revolution, so I’ll honor their term because regime change did occur, even if the military still rules Egypt. It was the first revolution announced 12 days before the event, although activists didn’t anticipate overthrowing the government. Young activists joked about what was the dress code and was there an after-revolution party planned? Eventually around 20% of Egyptians demonstrated during the 18 days until Mubarak resigned, about 15 million people.

Encouraged by the January 14 ousting of President Zine el-Abidine Ben Ali in Tunisia, the April 6 group set up an “operation room” to oust Mubarak. A Frontline video shows the young male and female leaders.[48] Ahmed Maher established the “operations room” about 15 days before Jan25 where organizers met daily. An Al Jazeera video shows the male and female organizers in action in their Cairo office, planning publicity, organizing demonstration routes, recruiting in poor neighborhoods, and supplying food and medical care.[49] They discussed bogus marches on their cellphones to fool the police and started demonstrating in the slums rather than downtown Cairo, chanting about high food prices and police violence. Activist Philip Rizk pointed out at the Global Uprising conference that the first protests were organized in Suez on January 23 in solidarity with the Tunisians, producing the first martyr of the struggle. He said Egyptians lost honor when such as small country started the Arab Spring rather than his country.

Two days before Jan25, the April 6 group organized cells of 30 to 50 activists, going to poor neighborhoods chanting, “They are eating pigeon and chicken and we are eating beans all the time. Oh my, 10 pounds can only buy us cucumbers now, what a shame, what a shame.” They mobilized thousands of demonstrators, a new phenomenon under the repressive regime that before never exceeded a few hundred protesters. Dispersed demonstrations made it more difficult for security forces to crack down on them. Once they built up a crowd, they would move to a bigger street, finally assembling in Tahrir. The Facebook page said that if 50,000 people signed up to demonstrate they would hold the protest; More than 100,000 signed up.[50] Posters were put up by members of the April 6 movement, ElBaradei supporters, some leftist parties, and the youth wing of the MB. The older Brotherhood members didn’t support the protest until later; one of them said they didn’t want to be tied “to a virtual world.” Street protests included a variety of classes and ages, including non-union “precarious workers.”

The young rebels waited until midnight of January 24 to post assembly locations so as to not give security forces much time to mobilize. Only the leader of the group would know the exact location to avoid the police. Tweets were used during Jan25 to further direct marchers: Ghonim had over 30,000 Twitter followers. The protesters chanted, “The people want to topple the regime,” repeating the Tunisian slogan seen on Facebook. Demonstrators were asked to carry the Egyptian flag but nothing featuring political or religious affiliations. The revolution was not fought in the name of Islam, but democracy. The main call was for “bread, freedom, and social justice.” A Frontline video that followed young MB leader Muhammed Abas shows him asking a demonstrator not to show his pocket Koran to the public and no Islamic banners were visible.

Jan25 began at noon in squares around Cairo, with around 30,000 to 50,000 demonstrators chanting “Bread, Freedom, Human Dignity.” On Jan25, when Ahmed Maher looked around the square and saw all the unfamiliar faces, “and they were more brave than us, I knew that this was it for the regime.” A 21-year old female student said, “We’re not afraid of them. What are they going to do, arrest millions of us?” She echoed the teachings of Gene Sharp who pointed out, “If people are not afraid of the dictatorship, that dictatorship is in big trouble.” A powerful resource is large numbers of people who are no longer afraid of the regime. The surprised security forces retreated. The Central Security Forces then hired thugs called baltagiya–axe-wielders, to attack protesters, and the regime released convicts from the jails to loot and scare people. Despite all this force, the protesters chanted, “We’re not leaving, he’s leaving.” As Wael Ghonim said, the power of the people is much stronger than the people in power because they were willing to stand up for their dreams of dignity for all, without playing the dirty game of politics.

Activist Mina Fayek said, “We used to joke it was easier to stand in front of tanks and bullets than to convince your parents to let you go to Tahrir Square to protest.”[51] During the occupation of the square a media tent was set up where people could share their amateur videos and document government violence. Eyewitness accounts can be seen in the video Uprising (2013) and Yasmin Elayat’s 18 Days in Egypt thatgathered more than a 1,000 stories from participants.[52]The Oscar-nominated The Square (2013) traces the revolution from 2011 to 2013.[53] The video makers interviewed youth activists who “manifest a recognizable global style—cosmopolitan and culturally savvy, open-minded and informal—of youth disaffection.” Filmmaker Jehane Noujaim believes the revolution “changed the consciousness of a country and an entire region.” (Her previous film, Egypt: We Are Watching You, is about three women who fight for social change.) While filming The Square, many of the crew were beaten and arrested along with the cast. Noujaim points out that it took a long time to achieve civil rights in the US or end apartheid in South Africa, so she’s hopeful democracy will eventually prevail.

 Women demonstrators were an impetus for men to turn out to prove their courage, “If a girl can do it, I can too.” One of those young women, Yara (17) told me in a Skype conversation that she took an exam in her high school then went to Tahrir Square to hold protest signs. She was connected with the Khaled Said Facebook group where she learned about Jan25 and she knew about the April 6 Movement. Yara went to meetings but a lot of people she knew got involved through Facebook. Her group thought that a maximum of 200 people would show up on Jan25, middle-class university and high school students like themselves who weren’t affiliated with a party or group but wanted political change. They felt empowered by the Tunisian revolution which gave revolutionaries confidence that the people had the power. She knew more about politics than most of her peers because her father is a reporter and discusses political issues with his first-born child. In contrast, Yara said many of her noninvolved peers accepted Mubarak as ruler because they were familiar with him.

 The young demonstrators were shocked when around 3:00 PM they heard voices and felt the ground shaking as around 80,000 people converged on Tahrir Square. One organizer told BBC, “To be honest, we thought we’d last about five minutes. We thought we’d get arrested straight away.” The crowd marched towards the offices of the ruling National Democratic Party (ND). The first wave of police violence began that afternoon in Tahrir where they fired tear gas and water cannons, but they were chased back by the huge crowds throwing rocks. “Leave Now” and “Farewell you thief,” the crowds shouted to Mubarak, as they held up their shoes to show disrespect. Protests also broke out in Suez, Ismailia, Mansusra, Tanta, Aswan and Assiut. The government blamed the MB for the uprising, which it accurately denied. Youth were joined by workers’ unions, Coptic Christians, and later the MB.

On January 27 Mohamed ElBaradei arrived in Egypt ready to “lead the transition” if asked (he wasn’t). On the 30th he addressed the protesters, saying, “What we started can never be pushed back.” He told an NPR reporter, “It’s the greatest day of my life. I couldn’t have imagined that I would live long enough to see Egypt emancipated from decades of repression.” President Jimmy Carter referred to the uprising as an “earth-shaking event.” ElBaradei reported, “It was the young people who took the initiative and set the date and decided to go.”[54] He added that “young people are impatient” and know how to use the media and the US pushed Egypt and the Arab World into “radicalization with this inept policy of supporting repression” by dictators like Mubarak. Secretary of State Hillary Clinton said at the onset of Jan25 that the Mubarak government was “looking for ways to respond to the legitimate needs and interests of the Egyptian people.”

On January 26 and 27 security forces cracked down on the illegal demonstrations, arresting about 1,000 demonstrators, beating people with metal sticks, shooting rubber and real bullets aiming for the head or chest, and firing tear gas canisters made in the US. On January 27 the Internet and cell phone services were cut off, but only around 5% of Egyptians were Facebook users and less than 1% used Twitter at that time.[55] The government also cut off transportation into Cairo, blocked streets and in the city, released more than 17,000 prisoners onto the streets and withdrew police, and put Suez in lockdown. Neighborhoods organized their own watch groups. These actions lead to the Day of Anger/Rage on January 28. Journalist Lina Attalah was dragged on the ground by four policemen who beat her with batons and shouted verbal abuse. Women demonstrators are usually called whores. People who saw TV coverage of police violence were motivated to join the demonstrators the next day. Interior Minister Habib al-Adly dismissed the rebels as “a bunch of incognizant, ineffective young people,” but because of these young people he was later put on trial for ordering his soldiers to shoot the non-violent protesters—more than 800 protesters were martyred during 18-day revolution.

At least 4.5 million Egyptians protested in the squares during the 18 days, undermining the regime’s authority. People brought their children so they could see history in the making. Middle-class educated young people started Jan25, but activist Jawad Nabulsi reported, “Walking around Tahrir Square, we saw most people were not like us. There were not educated or informed, and a lot of them tried to disrupt things,” but the organizers made sure the protest was peaceful.[56] Women and children were also present: “Without women, this protest would not have been possible.” Nabulsi saw women shot with tear gas and rubber bullets who kept marching. He predicted if a renaissance occurs, women will lead it. He got shot in the eye by a policeman who pointed his gun directly at his face on January 28, the bloodiest day, and became well known for his eye patch and for his philanthropy.[57] He bled for five hours, going from hospital to hospital before he found someone who would treat his wound. Strike threats influenced the military to side with the protesters for fear the country would be immobilized; the military controls much of the economy, owning many factories and companies staffed by soldiers as well as prime real estate, exempt from paying taxes.

The Khaled Said page called for a national “Day of Rage: A March Against Torture, Corruption, Poverty and Unemployment.” It took place on Friday, January 28 as tens of thousands left their mosques and went to Tahrir Square, including many “ultras” soccer fans. The clubs were well-organized and connected on social media including the “We are all Khaled Said” page, committed to volunteerism and inspired by the film V for Vendetta. The event was also supported by the April 6 Movement, the National Association for Change, the Popular Democratic Movement for Change, the Justice and Freedom Youth Movement, the Revolutionary Socialists, and the Muslim Brotherhood Youth.[58] About 80,000 protesters occupied Tahrir, chanting, “The people seek the fall of the regime,” and “Freedom.”

Activists said this was the day when fear died in Egypt. Protesters came prepared with lemons, onions and vinegar to counteract tear gas and soda or milk to bath their eyes and other tools learned from the Tunisians. Some protesters wore armor made of cardboard or plastic bottles, wore bike helmets, and brought spray paint to paint police car windows black, and rags to stuff into police vehicle exhaust pipes. Some say this day was the most important battle, where a few thousand protesters fought over a thousand riot police on the Kasr al-Nile Bridge. In the fight Maher wore a cardboard and plastic shield, a bike helmet, and a shield on his arm. (These defenses were also used in the 2014 Ukrainian uprising). For five hours protesters rotated going to the front, getting injured, and going to the back until police retreated. Rebels burned down Mubarak’s party headquarters on their way to Tahrir Square. A member of the MB said he knew it was a lasting revolution when he saw “there was a new generation who could break the fear barrier. At midnight, when the violent clearing of the square happened and the protesters didn’t run away and go home, I knew it was a revolution.”[59]

More people turned out on the next day even though police fired into the air to try to disperse them. The MB ordered able-bodied men to join the protests, organizing teams with different tasks such as breaking the pavement into rocks, building barricades with rocks, and defending the front. Ultra soccer fans helped. The battle lasted until 4:00 am, while soldiers watched from behind the gates of the Egyptian Museum that borders Tahrir. Frustrated riot police started shooting real bullets, injuring 45 and killing two protesters. To protect the demonstrators, soldiers fired into the air and ground to disperse the riot police, leaving the rebels in charge of the square.

The government called in soldiers to reinforce the security police, in Cairo, Suez and Alexandria, but they refused to fire bullets at the demonstrators, as all young men are drafted in the military. The demonstrations had spread to Alexandria and Suez where demonstrators ignored the curfew imposed by the military. On January 31 the army said it wouldn’t use force as it recognized the “legitimate rights of the people.” Soldiers hugged the protesters. It wasn’t clear if soldiers acted on their own or were following orders to prevent bloodshed. By February 1, activists called for a “march of a million,” and hundreds of thousands demonstrated in Tahrir and thousands more in other cities.

The protests continued for 18 days, including entertainment by singers and comedians, just as other young activists around the world incorporate fun and street theater. Noor Ayman Nour, founder of the metal band Bliss, reported: “This was a very artistic revolution,” typical of Occupy Movements globally. The single most popular YouTube video of the revolution was a music video uploaded on January 27 by Ramy Essam called “Leave.”[60]

Ghonim missed 12 days of action when he was captured and kept blindfolded in a cell by the security forces, January 27 to February 7. Nadine Wahab, an Egyptian-American media expert in the US, took over management of the online news while Ghonim was in captivity. Activist Esraa Abdel Fattah announced on Al Jazeera TV that no negotiations would start until Ghonim was free, as he was one of the people who represented youth. Ghonim gained more fame as a spokesperson after his arrest, enhanced by his emotional sobbing on February 7 on a popular TV show in reaction to being shown photographs of murdered demonstrators for the first time.[61] Unable to carry on, he left the studio mid-broadcast. He said, “All I did was use a keyboard,” as the real heroes were on the ground. The TV interview galvanized more protesters. In a video posted in March, Ghonim said there were no heroes because everyone contributed something, using electronic media to share their dreams and overcome fears of challenging the regime.[62] He wrote on Facebook that they won because they believed in their dream of freedom.

Ghonim reported, “Our protests were peaceful and our motto was ‘Do not break.’”[63] They valued non-violence symbolized by chanting “peaceful,” although they did throw stones and broken pavement to protect themselves, and burned hundreds of police stations and thousands of police cars, as well as Mubarak’s party offices. They didn’t “fetishize nonviolence.” Ola Shaba explained they discussed throwing Molotov cocktails to protect themselves, but not throwing them to injure soldiers. She said over 1,000 demonstrators lost at least one eye in the struggles, and that the security forces’ use of live ammunition was new.

Blogger Noha Atef pointed out when “the protesters are chanting “peaceful, peaceful, we are peaceful” and you use live ammunition against them, it means that you are weak. And after just two days of protesting, the police disappeared. We don’t see them on the street.” To protect their neighborhoods, neighborhood watch patrols were quickly organized and some continued after police returned to their jobs. The revolution wasn’t without bloodshed, as over 1,000 protesters were killed according to activists I interviewed (the official figure is 850 deaths), and many more were wounded.

The most violent attacks on protesters used camel drivers and some thugs on horseback who were paid by the regime to cause havoc in Tahrir on February 2 in the “Battle of the Camel.” This occurred after a week-long occupation and a February 1 speech by Mubarak who promised not to run for office when his term was up in seven months. The army called for the protests to end as the people’s message had been heard. Witnesses estimated that at least 70,000 pro-Mubarak NDP and security forces (some of them were paid and/or threatened with job loss) entered the square brought in by buses to oppose about 20,000 demonstrators. When I asked a camel driver about this event through a translator he said their intention was to confuse the demonstrators, not to do violence, and the regime forced them into it. My translator explained they were paid to do it and were also threatened with not being able to continue their work with tourists who pay to ride on the camels. Police snipers were poised on the tops of buildings; they even fired inside a hospital set up in a mosque. Groups of demonstrators climbed up after the snipers knowing the people in front would be shot. Around 1,500 people were injured with at least three deaths.

The battle lasted well into the next day, including police use of live ammunition against stone throwing demonstrators. Eleven people were killed and over 600 injured that day, but demonstrators were willing to risk their lives for the revolution, for dignity. They got hit by gas canisters or threw them back at police who didn’t have gas masks, fainted from the gas, had bullets removed from their bodies, and went back to the streets. They spray painted tank windows black to blind the drivers and were shot by the police from the top of tanks. They got down to pray in front of the tanks.

The Ultras, young male fans of the AL Ahly soccer team, protected demonstrators from the camel drivers (rival soccer fans also united in the Turkish uprisings in 2013). High school student Akram reported:

They weren’t the key leaders, however they played a very powerful and important role. They defended the square in the camel battle; also they took part in all the later protests against SCAF [The Supreme Council of the Armed Forces, the military council that replaced Mubarak]. They chant against SCAF in the matches as well. They’re joined by the Ultras White Knights who support their competitor team.

Other young people, including some women, formed neighborhood watch People’s Committees to protect their neighbors from looters and baltagiya thugs paid by the police to intimidate the people. Even in the face of violence a student tweeted, “I kid you not. A group of us are practicing baseball with the stones they’re throwing. Bats and all. Fun revolution : ).” After the demonstrators drove away the security forces, they burned Mubarak’s NDP party headquarters and police offices. That evening Mubarak announced he was turning the government over to the vice-president but would stay on as titular president. A few of the Coalition of the Revolution Youth went to meet with the vice-president and told him Mubarak had to go.

On February 7, the government offered a 15% raise in salaries and pensions and released Wael Ghonim from captivity. On February 9, labor union members joint the protesters and massive strikes began around the country. President Mubarak acknowledged youth’s leadership for change and their dreams for a brighter future. In his last speech to the nation on February 10, Mubarak, like other dictators in the region, blamed the foreign media and interfering nations for the unrest, but addressed and praised the “noble youth.” He said, “I speak to the youth of Egypt from the depth of my heart, I deeply cherish you as a symbol, a new Egyptian generation seeking a better future.” He said he spoke to them as a father to his children, not a shrewd approach with young adults. His two sons almost came to blows over that last speech, with Alaa urging him to step down and heir apparent Gamal convincing him at the last moment to rewrite his speech to keep his title as president. His rambling speech convinced the army to oust Mubarak, feeling it had US backing. His reign only lasted one more day. On February 12, people celebrated and cleaned the square. The next day soldiers removed tents and traffic moved through Tahrir for the first time since Jan25.

 Almost everyone I talked with while traveling to four cities from Cairo to Dahab to Luxor to Aswan in July 2011 was glad Mubarak was gone, because of the fear of his security forces and the poor living conditions. I was told his government bought tainted wheat from Russia for the people to eat because it was cheap and his wife Suzanne would get a lot of money to open a school that only had students when she came for a yearly visit. The 1% made fortunes on the back of the people. Businessmen I talked with were the exception in support for the revolution, opposing it because of the steep decline in tourism and missing the stability of the old regime. A discussion of what groups actually led the revolution and recent events is on the book website.[64]

Who Led the Revolution?

The April 6 group formed links with Coptic Christians, ElBaradei for president supporters, and young MB members to support four young men accused of beating up police in Alexandria after a New Year’s bombing of a Coptic cathedral. Protesters marched in a Coptic neighborhood in Cairo on January 3, which gave them the idea to organize together for January 25 in Tahrir Square. Each person was responsible for communicating with 10 people in a message tree to let them know what routes to the square they’d use and which of the 20 routes were listed online only to distract police. Meetings were kept secret by saying go to a kiosk to find instructions for where to go next.

Professor Hazem Kandil identified six groups that mobilized the 2011 revolution: Facebook groups “We are all Khaled Said” and the April 6 Youth Movement (70,000 members by 2010); the Youth of the Muslim Brotherhood (MB) who challenged the older leadership; youth and middle-aged leftists (some were Communists, most were urban intellectuals); supporters of Mohamed El-Baradei for President and his new group the National Association for Change; and human-rights activists who were working for groups like Amnesty International.[65] The Jan25 demonstrations were endorsed by Kefaya (also known as the National Association for Change), and opposition political parties. Other organizations involved in planning were The Freedom and Justice Movement secular youth organization and the Gabha Party.[66]

Political organizations with the most Internet presence before and after the Revolution were in this order: the youth wing of the MB, Keyafa Movement, Communist Party and the New Wafd Party.  They worked together in the Revolutionary Youth Committee. Socialists, workers, and soccer fans got involved in the street protests, as did the MB helping with logistics like security and food. Marxists, liberals, anarchists, and non-ideological youth joined together to overthrow Mubarak.

Socialist Ola Shahba reported that the last days of the occupation of Tahrir, striking workers “tipped the balance of power in our favour.” She emphasized the need to build alliances with the workers’ movement for the revolution to succeed, although it’s painful for her as a revolutionary socialist to admit that the workers movement was not in the vanguard. She said it’s bourgeois to call it a youth revolution, although youth did organize Jan25. They were laughed at because they were joined by kids and street children bringing supplies, old men at the front lines, and women of various ages.

Youth

Youth led a “momentum-driven mass mobilization,” using disruptive power, and civil resistance.[67] Egyptian youth illustrated the story of government repression with skilled use of photos, likened to promoting a concert. They created hope, as with Asmaa Mahfouz’ video telling Egyptians, “If you go down [to the square] and take a stance, then there will be hope.” Breaking what they called the fear barrier, they adopted the motivating Tunisian slogan, “The people demand the fall of the regime.” However, Rabab El-Mahdi believes viewing youth as the guardians of the revolution is an orientalist view that overlooks the classes involved in dissent with “a new imaginary homogenous construct called ‘youth.’”[68]

Sixty percent of Egyptians are under 25 and 25% of youth were unemployed in 2011. The young urban rebels are not representative of the nation because 60% of Egyptians live in villages influenced by conservative Islamists (see my interview with an uneducated rural young woman in Upper Egypt[69]). Over a third of females and 18% of males are illiterate.[70] More than 35% of middle-school students ages 12 to 15 are illiterate due to large class sizes and inadequate teacher education and the percentage of students in primary education dropped to 90% in the 2014 school year. About 20% of the Egyptian population is poor, living on about $2 per day and 44% of the workforce was illiterate in 2011.[71] Ahmad Hasan, age 25, explained from Cairo that the revolution took place because of “lost dignity, poverty, corruption, rigged elections, and the spread of nepotism and cronyism.” Throughout the Arab Spring people called for al Karama, dignity, meaning social justice and constitutional reforms. Polls indicate that youth were particularly motivated by the emotional desire for dignity.[72]

Noting how rarely youth are asked about their experiences with revolution, James Youniss and Brian Barber interviewed youth activists in Cairo and Alexandria in 2011.[73] When asked why they rebelled, young people pointed to the fear of being detained or arrested like Khaled Said, even unable to speak freely in a restaurant for fear of being overheard and interrogated. This fear was expressed in a common saying advising “walking beside the wall” to keep a low profile, but the Tunisian victory inspired them to overcome their fear of the security forces. They trusted that soldiers wouldn’t fire on them as every male serves in the military and has community roots. They also mentioned the corrupt economic system, the need to bribe government officials, the fact that half the population lives in poverty and the high unemployment rate of educated youth.     Some blamed Mubarak’s son Gamal for shattering the economy with neoliberal World Bank policies and they were angry about the obvious fraud in November 2010 elections. Their strength was diverse groups, Christians and Muslims, rich and poor, unified as “one hand” in wanting Mubarak to leave, a phrase I heard frequently in Tahrir Square. They built an identity on being Egyptians reclaiming their power and historic glory.

Ahmed Maher implied that he was the main organizer of the event in an interview.[74] I asked Yara, age 17, about his claim as she was in Tahrir daily: “I wouldn’t really take Ahmed Maher’s word. He isn’t much respected in the revolutionaries’ medium.” Civil engineer Maher was active in Kefaya since 2005 and helped organize Youth for Change. In 2008 he helped organize the April 6 Youth Movement. He got interested in the Serbian movement Otpor where he studied Gene Sharp’s writings. He said what kept their movement from succeeding earlier was the “old parties.” Maher predicted, “What happened in Egypt and Tunisia will happen elsewhere: Algeria, Morocco, Jordan and Yemen, all those countries with autocrats, hopefully they will have democracy.”[75] He was briefly arrested in May 2013, after a visit to the US, for “incitement” at a demonstration against police violence. He was imprisoned again in November 2013, along with activists Mohamed Adel and Ahmed Douma. They were sentenced to three years in prison on the charges of unauthorized protests and assaulting police officers. Maher’s letters were smuggled out of prison.[76]

Ghonim thinks youth as a group made the revolution; “The bottom line was that Jan25 was not the work of any political groups. It was a reaction from a generation that had been raised amid fear, failure, and passivity, a reaction mainly inspired by the events in Tunisia.” Call them the “Miracle Generation: These young people have done more in a few weeks than their parents did in 30 years,” observed a Cairo University professor, Hassan Nafaa.[77]

The 25 January Youth Coalition or Revolutionary Youth Coalition was formally established on the first day of the uprising. The coalition had 14 group representatives and a general assembly with a few hundred members. Leaders are listed in the endnote, with only two women,[78] but “No single individual has the right to speak for the revolution, including us,” said April 6 press coordinator Injie Hamdi: “The 25 January Revolution belongs to all of Egypt’s young people.”[79] Akram emailed me, “I heard about The Revolution’s Youth–in Arabic we say E’tlaf Shabbab Aithawra–however they aren’t so effective, not so popular neither in the street or in the revolutionary circles.” The Coalition included previously established democracy organizations like Kefaya and El Ghadlm, the April 6 Youth movement, Justice and Freedom, MB youth, Mohamed ElBaradei’s campaign for the presidency, The Popular Democratic Movement for Change (HASHD), The Democratic Front and Khaled Said Facebook group administrators.[80] The middle class was the main leader of the revolution, but workers, especially in Suez and Mahalla al-Kubra, joined them on the streets.

The Revolutionary Youth Coalition lacked coordination between its groups and disbanded in July 2012 after Morsi was elected president. A member who was also part of the Islamist youth party called the Egyptian Current Party said, “They weren’t able to give up this idea of polarization. They kept saying, “You are from the Islamists, you are from the liberals.”[81] He said, “They should have taken one goal and kept on pursuing it after the revolution. An in my opinion it should have been the judicial system. If we had reached this goal, then the revolution would have succeeded.” The youth party was one of the few youth parties to survive, but also struggled with finances and organization so it merged with the Strong Egypt Party in October 2014. They announced they were starting a new phase because youth leaders of the Jan25 uprising are “scattered” and youth were “disenchanted from political life, either out of asceticism, weariness or despair.”[82] “Our statement today is a message for independent youth who believe in the goals of their glorious revolution and its ability to change for the better,” in opposition to control by the military or the MB. The party is headed by former MB member Abdel-Moneim Abul-Fotouh (born in 1951.)

Egypt lacked strong unions like Tunisia’s UGTT, which called for a decisive general strike on January 14, 2014. The left was fragmented and anarchist anti-statism resulted in lack of political organization. In December 2011 some members discussed applying the lobbying tactics of the US groups MoveOn.org and the Tea Party, with the eventual goal of starting a political party. April 6 supported Morsi for president but by mid-2013 called for his resignation and supported ElBaradei’s Dustour Party. Some members felt constrained by the group and left it to take action on their own. One young woman explained she didn’t feel free, and “you have to quit to be independent.”[83] The April 6 Youth Movement had only a few thousand members and split in April 2012 over a disagreement about leadership, with the formation of a new group called the April 6 Movement Democratic Front.

Soccer fans formed another group, led by cheerleaders, applying their experience fighting with police in stadiums. In retaliation, police in the Port Said incident targeted them in February 2012 when over 1,000 of them were injured and 79 Al Ahly team supporters killed. In contrast, the army and the MB were highly organized and thereby assumed power.

Regarding organization infrastructure, Paolo Gerbaudo named the problems with leaderlessness.[84] He said, what weakened the movement was the lack of strong organizations such a political parties or trade unions that could have provided planning and structure. Youth did succeed in organizing ongoing groups such as the “No to Military Trials” organization, Ma7liat, and Salafyo Costa.[85] Ma7liat aims to reduce corruption on the local level. Salafyo Costa unites Salifs and Christians to work together in charitable activities, with its own TV show on the youth channel.

Although youth believe they led the revolution and they did initiate and plan it, looking at the main supporters of the revolution, it wasn’t youth, according to a small statistical study of participants in the Egyptian (sample size of 98 people) and Tunisian Revolutions (192) by Princeton University researchers.[86] Only 8% of students surveyed by Princeton University researchers were active in demonstrations in Egypt, compared to 35% in Tunisia. Only 13% of the Egyptian demonstrators were aged 18 to 24, (compared to 35% in Tunisia) and 31% were aged 25 to 34 (25% in Tunisia). Using data from the Second Wave Arab Barometer administered in 2011, the Princeton authors concluded that the Tunisian Revolution was led by a younger and more diverse class background than in Egypt. The Princeton authors concluded, “These simple statistics give lie to folk theories that the Arab revolutions were caused primarily by youth frustration.” Keep in mind that the same was small and only 8% of the Egyptian sample reported participating in the demonstrations, compared to 16% in Tunisia.

I asked Akram (now a university student) about the Princeton study and he replied, “Yes, the main supporters aren’t youth, the primary vision for the revolution wasn’t established by the youth either. The revolution was a result of things that were made and set by the older generation!” I asked him to clarify and he said, “The older generation is the generation that showed us what was wrong with the country; initiating and planning the revolution was the work of youth, but the primary concepts and visions were not.”

Tamarod Petition to Oust Morsi in 2013

On Sunday, June 30, 2013, the one-year anniversary of Morsi’s inauguration, teacher Amal participated in the largest demonstrations in Egyptian history (the military claimed as many as 14 million people joined the demonstrations in Cairo, making it the largest protest in history!). Amal corrected this figure, emailing, “I just want to correct the number of the peaceful protesters on June 30, as according to Google the number estimated is 33 million protesters all over Egypt and not just 14 million.” Young men and women demanded that Morsi step down, chanting “Out! Out! Out!” Yara was there on June 30 to speak against the MB’s rule as a blight that extinguished the hope generated by the revolution, observing that sexual harassment was worse than ever. The demonstrations and a petition that got over 22 million signatures was organized by the youth group Tamarod, meaning “Revolution” or “Rebel.” It was founded in April 2013 by members of Kefaya, according to some reports. The name came from a Syrian youth magazine. Yara explained that Tamarod’s purpose was to contradict the Brotherhood’s claim that they controlled the streets with their large numbers, versus just a bunch of kids. People responded because they were so frustrated with the MB and President Morsi; Amal noted Egyptians are not extreme Islamists.

President Morsi was ousted by the military in July, following huge demonstrations against Morsi’s attempt to Islamize Egypt, roll back women’s rights, and his declaration in November 2012 that he could take any measures to protect the revolution. General Sisi said at a press conference announcing deposing Morsi that the army acted after “consultation with national and political powers and youths.” He asked youth leaders like Ahmed Maher to go on a Western tour to announce that the people were behind Sisi, but of course Maher refused. Yara said around 10 to 15 people who had participated in Jan25 got together, not associated with any particular group. Mahmoud Badr reported on a video that five friends got together to organize Tamarod and they had about 50 people at their first meeting.[87] Badr and another founder, Mohamed Abdel Aziz, were later appointed to the post-coup constitutional reform committee. One of the founders is Ahmed al-Masry who is seen in a video about them.[88] Their goal was to call for early elections because, “Our generation will not stand for tyranny and will keep fighting for our beliefs.”

Since youth activists know each other around the country, they phoned their network, expanding to 100 to 200 people, including Yara, who circulated petitions to oust Morsi. Most were students including around 40% young women, Yara reported, but a video of the Tamarod leaders who initiated the protests that unseated Morsi only shows one woman. A member of the executive committee, Ahmed Abdo said they voted to start pressuring the new government by presenting initiatives, as with their ”Write your Constitution” campaign to give citizens feedback on drafts of the new constitution.[89] He said they had direct lines of communication to the new leaders via their spokesperson Mahmoud Badr. They asked MB youth to go home to stop violence and not carry guns to sit-ins. They joined with Mona Seif and her “No to Military Tribunals for Civilians” group aiming for the release of civilians from military prisons.

The Tamarod petition listed problems associated with Morsi: no dignity for the people, lack of security, poverty, economic collapse, order wasn’t restored, the economy was in crisis, and security forces who killed demonstrators weren’t punished. Unemployment was up, to over 13%. The youth knew the petitions themselves wouldn’t do anything because Morsi wasn’t following the constitution, but they had Tahrir Square. Tamarod said they got 22 million signatures, standing in the streets, sometimes blocking traffic and also collecting signatures online. Some trade unions helped collect signatures and encouraged participation in anti-Morsi demonstrations. Independent unions multiplied, leading strikes and advocating for labor rights in the constitution.

Media savvy, Tamarod delivered the signatures along with a black balloon to signal a dark day, a red card meaning no, and a whistle as their only weapon. Ahmed al-Masry, a co-founder, said the people gave up on Morsi because “No one is heard but the president and his tribe.” Graffiti read “Fuck you Morsi” and “Obama supports dictator Morsi.” Some protesters said that by ignoring youth demands, the US contributed to the rise of the MB. One of the demonstrators told The Guardian newspaper, “The 2012 elections were unfair. The MB distributed oil and water to the poor people—they bought their loyalty. The cabinet was all MB and his clan.” Unemployment and food prices were increasing and the economy worsening. Tamarod succeeded in mobilizing such a huge crowd that it led to Morsi’s ouster in a military coup.

However, Tamarod was tainted by funding from the security forces who used them to get rid of Morsi. (The US continues to give over a billion dollars each year for mostly military and some economic aid, second only to aid to Israel.) Interior Minister Muhammad Ibrahim and the generals were behind the Tamarod petition campaign, with their secret police infiltrating the group.[90] A wealthy businessman ally of Mubarak paid for Tamarod TV ads on his TV station and newspaper, and provided office space, although he said they didn’t know he was their benefactor.

How was Tamarod able to mobilize such a huge and successful campaign around Egypt? The spokespersons had no previous visibility: Mohammed Abdelaziz, Mai Wahba, Hassan Shaheen, Eman El-Haghy, and spokesman Mahmoud Badr were not household names.  Adel Iskandar asked, “What distinguished a community of activists from slacktivists?” By the time of the first anniversary of the July 3 coup demonstrations, about 40% of Egyptians had access to the Internet, but Tamarod focused on their cell phones and the streets. They publicized phone members of their local members so the public could call and ask questions. They used the successful tactic of an earlier campaign called Askar Kazeboon (Military are Liars) that screened videos of military brutality in thousands of public areas as well as online.

Paper petition drives were not new either; for example, ElBaradei led such a petition campaign in 2009 to 2010. Young people stopped drivers on the street to sign petitions. Signers bravely included their national identification numbers thereby risking retribution. A cartoonist named Andeel said, “What we are witnessing today is a defeat of Facebook and Mark Zuckerberg and a thunderous triumph for Xerox.” Tamarod also aimed to appear on all the private TV talk shows to discuss the petition drive and inspired songs, poems, graffiti, poster art, street theater and other public art. Islamist groups created an unsuccessful campaign called Tagarod (Emptiness) to gather petitions in support of Morsi. Tens of thousands of people downloaded a new Android game app called Tamarrad where petition signature gathers try to avoid running into sheep (the term used to describe MB supporters); the punishment in the game is a Morsi quote.[91] Tamarod asked demonstrators not to carry any symbols of political affiliation, but in October 2013 Tamarod talking about forming a new political party.

Videographer Karin Muller filmed the protests against Morsi, shown in her film Egypt Beyond Pyramids.[92] She reported thatyoung men took a leading role, although they were only about 15% of protesters. The spontaneous protest used the slogan Game Over. The demonstrations against the Muslim Brotherhood seemed more like a party than a revolution, with face painting for kids, flags, dancing to tambourines, noisemakers, fireworks, balloons, masks, puppets, food and tea. The atmosphere was electrifying, a time of hope. At that time the army was popular so the crowd cheered when helicopters flew overhead.

After three days in Tahrir, Morsi was removed in a military coup. The crowd went wild and the MB was labeled a terrorist group. Muller pointed out that only one-third of the 70,000 university graduates find a job. After five days, the first shot was fired, and the party, children and fireworks disappeared. Rage and frustration prevailed in the square with attacks on women; Dozens were gang raped. Young MB men gathered on roads and bridges to fight as ambulances waited on the side. A few men locked arms to protect women but what Muller called the wilding went on until dawn. When she visited a village along the Nile, someone yelled out that she was a spy and mob attacked her, breaking her back and ribs.

The military has more power than the Interior Ministry’s security forces. It’s the tenth-largest military in the world and has huge undocumented economic holdings estimated to include 20 to 40% of the country’s assets. SCAF took over government led by General el-Sisi. The US national security adviser to President Obama gave his approval for the Egyptian military coup after the June 30 demonstrations.[93] The US refused to call the July 3, 2013, military takeover a coup because the government would have to cut off aid, although over 51 protesters were killed by five days after the coup. On June 8 Secretary of State John Kerry confirmed that Egypt’s military would receive the usual $1.3 billion (mostly for military aid) and the UAE and Saudi Arabia gave $8 billion to the military government. US State Department funds were used to fund Morsi opponents in the “democracy assistance” program.[94] One of the recipients was Esraa Abdel-Fatah, age 34, head of the Egyptian Democracy Academy. She was a member of ElBaradei’s Al-Dostor Party, which called for laying siege to mosques that supported Morsi’s proposed constitution and supported the military takeover.

Under military rule after July 2013, the government prohibited demonstrations and free speech, disbanded parliament, limited protests, defined civil disobedience as terrorism, fired judges who advocated democracy, and jailed MB protesters and liberal youth who protested the ban on protests. Sisi called in Ahmed Maher and other protest leaders to praise them and ask them to stop demonstrating to stand together against enemies, which they rejected. General el-Sisi said he would do all he could “to empower the youth to take part in state institutions and to be key players in the process.”[95] He said the military didn’t want to rule Egypt but was answering the people’s “call for help.” He was also the general who in April 2012 defended virginity tests for young women demonstrators in a nonsensical argument that the tests would “protect the girls from rape.” Both his public and leaked statements make it clear he believes he is a father responsible for directing his morally flawed people. In a leaked statement to other officers he said he was like “the very big father who has a son who is a bit of a failure and does not understand the facts.”[96] He believes the voice he heard in a dream telling him, “We will give you what we have given to no other.”

 More than 1,000 MB protesters were killed with live ammunition during a demonstration in August 2013 in Rabaa, leading President Obama to suspend military aid for two years.  At least 60 journalists were also silenced, including 20 Al Jazeera journalists imprisoned under the guise of protecting national security from terrorists. A blogger called Zeinobia said it was the “day that changed Egypt forever unfortunately.” Coptic churches were also attacked. By December dissent was effectively outlawed and youth activists were arrested for violating the protest law that required government permission to demonstrate. The official media accused April 6 leaders of working with the MB. Critical academics and human rights groups like Human Rights Watch and Oxfam were also persecuted. An Irish teen who was jailed in 2013 after a mass trial with 493 other prisoners, Ibrahim Halawa described the torture he experienced and witnessed in Egyptian prisons.[97] He and his three sisters joined him in two demonstrations while they were on a visit to Egypt. On August 13 around 1,000 demonstrators were killed and the Halawa siblings were arrested and tortured.

The “Revolution Path Front” was formed in September 2013 to prevent the revolution from being hijacked again, proposing an “Egyptian Bill of Rights.”[98] They called for a redistribution of wealth. At a press conference of “left” activists, they stated that although millions took to the streets in January 2011 and June 2013, “It has been two-and-a-half years since the revolution began and Egyptians have not yet achieved their dream of building a new republic that will provide them with democracy, justice and equality.” They blamed the MB and the military. About 150 founding members belonged to various groups including April 6 movement, The Revolutionary Socialists, Justice and Freedom Youth, and Strong Egypt Party. Yara said she had heard of them, “A lot of people have given up though and just feel like all this isn’t going to work. We are all very frustrated, as you can imagine.”

Outcome of the Revolution

Egypt under el-Sisi is in many ways more oppressive than under Mubarak, silencing journalists and democracy organizations. Judges sentence hundreds of defendants in short mass trials, and ban groups like Human Rights Watch from entering the country to research slaughter of protesters.[99] The 900 students arrested in 2014 remained in jail without trial, along with somewhere between 16,000 and 40,000 political prisoners.[100] Code Pink reported that over 2,500 civilians were killed in protests in the year following the 2013 coup.[101] Egyptian Women Against the Coup criticized beatings and sexual harassment of female prisoners, and not being allowed to use the bathroom for ten hours at night. Some leaders of Jan25 are so unhappy with the outcome they’ve joined ISIS, like Ahmed Darawy who came from a well-educated wealthy family. Photos of him as a jihadi are online.[102] However, teacher Amal said the country is stable.

On a legal technicality, President Mubarak and his sons were acquitted of all crimes in November 2014, including corruption and ordering the killing of around 900 protesters in 2011. The court referred to the uprisings as part of a regional “American-Hebrew plot” designed to destabilize the region in support of Israel.[103] In protest, the Salafis organized the first major anti-government demonstrations in months. Around 2,000 young people protested the court’s verdict near Tahrir Square, which was closed off. The theme was “Muslim Youth Uprising,” and unlike the first Tahrir protests, protesters were asked to hold their Qurans in the air. Security forces squelched the demonstrations, killing at least two people. Many concluded the Jan25 revolution was dead. Two years later Morsi was sentenced to 20 years in prison for the deaths of protesters in 2012. He faced other charges, including organizing a jailbreak during the 2011 revolution. Human rights groups report the military punishment of the MB led to the deaths of over 1,400 people and the arrest of 22,000 others, including around 200 people sentenced to death in unjust mass trials.[104]

The Jan25 revolution became a symbol of failure. A leader of the Lebanese “You Stink!” protests against lack of government provision of basic services, especially garbage disposal, said, “This is not similar to what happened in Egypt or elsewhere where people were manipulated, or without greater political awareness.”[105] In contrast, he described the Lebanese movement as, “a sort of popular revolution, a mix of many movements – some anarchic in the good philosophical sense such as the refusal of the centralized power – it’s really a grassroots movement so I don’t think its going to stop. The movement will grow.” The same could be said for Jan25, so he didn’t identify the problem, the lack of a strategic plan for how to replace Mubarak’s rule.

Young people initiated and organized the revolution, but were supported on the streets by millions of people of all ages, the middle-class and people from poor neighborhoods, and by unions. The military decided that Mubarak and then Morsi should step down and they’ve maintained power ever since. An optimist, Philip Rizk, a Cairo activist, concluded that although fascism is rising around the world, the people have newly found solidarity since the revolution and the police state is shaken to its core. It can’t return to the past. Elaa Abdel Fattah, the well-known activist and blogger who was jailed for inciting violence, predicted, “I don’t think that this revolution is going to end without really completely renegotiating the order of power in Egypt and across the Arab world.”

From the grassroots some neighborhood committees that formed to fill the vacuum of police absence during the revolution continued as neighborhood watches and community development groups, serving as watch dogs against corrupt local officials. The biggest rally in two years denounced President Sisi, with over a thousand people in downtown Cairo, including some MB members, in April 2016. Fifty-one of the protesters were sentenced to two years in prison. Protesters revived the old slogan “The people want the fall of the regime,” motivated by increasing criticism of the president for giving two islands to Saudi Arabia, the poor economy, and mishandling the murder of an Italian student. A spokesman for a coalition of opposition political parties, Khaled Dawoud explained, “It’s about the overall performance of President Sisi, the way he treats us, the unilateral decisions, the arrests of young men and women.”[106] In June of 2016 high school students protested corruption in the inadequate education system, but police quickly dispersed them with tear gas.

Gene Sharp was proven correct that when people no longer fear a dictator and undermine his pillars of support, his power collapses. However, the young revolutionaries weren’t able to follow through with his advice to make careful plans, initially trusting the military because of its support for ousting Mubarak. The revolutionaries weren’t able to unify in a political party to represent their liberal goals, so the long established and well organized MB and then the military general got the most votes. “We didn’t have a vision. We didn’t have an answer for what comes next,” said Walid Shawky, a member of the April 6 leadership. Many of the tens of thousands of young people who joined the movement after the revolution left people in despair, desire for stability, or fear of the Sisi regime.

Interviews with 40 young activists (15 were female) from October 2013 to February 2014, after the Sisi coup, reported that they coped with the trauma of the failure of the revolution by withdrawing from politics and numbing their feelings.[107] Many of them suffered violence at the hands of the regime, including tear gas, torture, and rape of both sexes. Many had friends and family who were also injured or killed or who opposed their politics. Despite their trauma, mental health services were lacking. One of the interviewees explained that things got worse since the revolution and SCAF’s take over, plus the cost of living increased: “so all these people died for nothing and all these people will die for nothing. And this gets me like no hope.”  Another young man said, “I don’t think that this country has any hope, has any, any, any hope, unless young people are in power. After the revolution those people were very resistant to the idea of change.” Many gave up despite the fact that many young people criticized their parent generation for being apathetic.

Ahmed Hassan said in the documentary The Square that the biggest victory is that kids play a game call “protest,” with the army fighting the MB. In his book Once Upon a Revolution, Thanassis Cambanisdescribes two male activists–one went into exile and the other ran again for parliament in 2015. He confirms that oppressive forces are back in power. What has changed four years later, despite thousands in jail for demonstrating without a permit, is people are still willing to protest. Before Jan25, “it was unthinkable that even one person would speak out. The genie can’t be put back in the bottle.” Relying on social media, the Al-Dostour Party launched an “Our youth in prisons” campaign in the summer of 2015. The party said the government uses security problems to tighten controls and ignore the constitution.

A rare sight, a protest against the ban on protests briefly shut down Tahrir Square in late 2015 and around 100 students with masters’ degrees demonstrated in March of 2016 to demand jobs. Their slogan was, “Kill hope, kill dreams, our country is against knowledge.”[108] Government austerity cuts in imports increased the cost of living and cut jobs. One student demonstrator’s solution is to look for a job abroad: “If I find one, I’m never coming back,” said Abu Zeid, who was arrested for demonstrating for a government job. An increasing number of teenage boys are migrating to Europe, drawn by friends’ photos of an appealing lifestyle in Italy posted on social media, leaving some villages are without teen boys.

In summary, Egypt’s revolution got rid of Mubarak and Morsi, but the military remained in power, jailing young liberal activists and imposing mass death sentences after short deliberations. A court declared Mubarak was not guilty of permitting the death of over 900 Jan25 demonstrators in March 2017, leading to the declaration the revolution was over. An activist named Mohamed tweeted, “Mubarak on the asphalt, and the youths are in prison.” The response of many educated youth is to want to leave the country. Unemployment and utility and fuel costs remain high. In a televised speech in 2016, El-Sisi warned Egyptians they lived in a broken country surrounded by enemies, just a semblance of a state that requires law and order and strong institutions.[109] But youth influenced global uprisings and believe they eventually will succeed in establishing democracy after older people leave power. Blogger Lina Attalah said that although youth are called losers in their “dazed revolution,” as long as they read and write, they remain the children of “bold adventures and impossible dreams.”[110]

Since they can’t protest in person, they use social media. For example, protests against decaying infrastructure, especially hospitals, take the form of posting photos on Facebook in the “So if he comes, he will not be surprised” campaign. The title refers to Sisi’s surprise at the poor conditions in two Cairo hospitals he visited in June 2015. Despite so many “things that people want to scream about,” Facebook is the only way to be heard by people in power, according to Rasha Abdulla, a professor at the American University in Cairo.[111] She said there are no government checks and balances. One of the pictures showed packed lecture halls and a student affairs staff member going shopping during office hours. President el-Sisi declared 2016 the “year of the youth,” promising financial aid and educational opportunities in a January speech, joking, “You don’t have any excuse now” to protest.

But many reasons to protest include how Generation Protest became Generation Jail. Worse than the Mubarak regime, human rights groups claim that about 60,000 political prisoners are in jail, compared to about one-sixth of that number at the end of Mubarak’s reign.[112] Peaceful teenage demonstrators are sentenced to years in jail, called terrorists and anarchists. In contrast, Mubarak’s police would only jail them for a few days. Human rights groups that try to defend the protesters are squelched by the regime, such as freezing their bank accounts. Ahmed Maher, a leader of the April 6 Youth Movement, was sentenced in 2013 to three years in jail for illegal demonstrating and rioting, placed in solitary confinement, but he somehow smuggled out messages. Out of prison, for three more years, he has to stay at the local police station 12 hours of each day because the regime explained to him, “tweets can lead to demonstrations, and demonstrations can lead to revolution, and that will bring down the regime and create martyrs.” The regime claims to save Egypt from falling apart like Syria and Libya and preserve traditional values by attacking homosexuals, similar to Russia. In 2017 Maher said that he feels anger growing against el-Sisi and support for rebels like him and that the revolution was worth it, because “It created a feeling, a space, even if we don’t have that now.” He quoted Samuel Huntington’s The Third Wave (1991), stating that the waves of revolution are greater than waves of counterrevolution. However, Sisi won re-election in 2018 by not permitting viable opponents like Putin in Russia. Like Putin, he staged media images of him as a strong leader, posing in front of the pyramids and in front of a boat on the Suez Canal.

Wael Ghonim wrote in 2018,

The opposition groups were blinded by the January 25th victory. They didn’t trust each other and lacked empathy. Sometimes I found myself lacking empathy too. We were all practicing one form or another of what we criticized the Mubarak regime of doing. …Heartbroken and devastated, I was depressed. But today, I chose not to give up. I’m not giving up on Egypt because it was naïve to think that 30 years of dictatorship will be toppled in a few days, and its equally naïve to think that one of the biggest events in the modern history of Egypt have failed just after a few of years. I’m not giving up on a world in which the power of the people is greater than the people in power.[113]

To keep current, check online sites such as the Foreign Policy’s Middle East Channel, Al Jazeera English, and the Khaled Said Facebook page. Akram reports one can follow all the news on Egyptian Chronicles.[114] The next chapter looks at Sub-Saharan Africa with many countries with youth bulges living in poverty.

Discussion Questions and Activities

  1. Young Egyptians quoted in the chapter seem to blame the older generations for the failure of the revolution. Agree or disagree?
  2. Student activists said there were no leaders except the Tunisian example. Agree or disagree?
  3. What motivated an teenage activist like Yara to risk her life in Tahrir Square?
  4. When police forces are violent, do you think nonviolent protests should be put aside to retaliate?
  5. Discuss international influences on the Egyptian youth revolutionaries, including training by US agencies.
  6. President Morsi was the first democratically elected non-military president. Was the coup necessary? Would you have supported it if you were the US president?

Activities

  1. Watch my interview with young activists. What themes do you hear?[115]

Compare with a more traditional Nubian young woman who lives on a small island near Aswan.

  • Watch a few of the videos about the revolution, looking for how youth were able to topple Mubarak.

Videos about the revolution include ½ Revolution about a group of demonstrators in January who understood that the revolution is incomplete; Tahrir 2011: The Good, the Bad and the Politician, a collection of handheld camera documentaries; Uprising (2013) Fredrik Stanton’s interviews with activists, and The Square (2013).

                                                Endnotes


[1] David Kirkpatrick and David Sanger, “A Tunisian-Egyptian Link That Shook Arab History,” New York Times, February 13, 2011.

[2] Linda Herrera. Revolution in the Age of Social Media. Verso, 2014, pp. 2-3.

Steven Swinford, “WikiLeaks: Egyptian ‘Torturers’ Trained by FBI,” The Telegraph, February 9, 2011.

http://www.telegraph.co.uk/news/worldnews/wikileaks/8314475/WikiLeaks-Egyptian-torturers-trained-by-FBI.html

[3] http://wp.me/p47Q76-vO

[4] http://www.youtube.com/watch?v=VB9FJhSsHYs

Ahmed Raafat Amin was also interviewed by BBC, accompanied by his photo. http://www.bbc.co.uk/news/world-middle-east-16275176

[5] Linda Herrera., p. 48.

[6] https://www.youtube.com/watch?v=VB9FJhSsHYs

[7] Derek Thompson, “How Families Spend,” The Atlantic, September 28, 2012.

http://www.theatlantic.com/business/archive/2012/09/how-families-spend-in-brazil-russia-china-india-egypt-turkey-indonesia-and-saudi-arabia/263023/

[8] http://www.hbo.com/documentaries/in-tahrir-square-18-days-of-egypts-unfinished-revolution

[9] Sokari Ekine and Firoze Manji, The African Awakening. Pambazuka Press, 2011, p. 279.

[10] Amy Austin Holmes, “There are Weeks When Decades Happen: Structure and Strategy in the Egyptian Revolution,” Mobilization, Vol. 17, No. 4, 2012, pp. 391-410.

http://amyaustinholmes.com/wp-content-aah/uploads/2014/08/Austin-Holmes_Mobilization_final.pdf, p. 407.

[11] https://www.facebook.com/160382763986923/photos/a.297718913586640.81598.160382763986923/297718963586635/?type=3&theater

[12] Noha Atef, “In Egypt the People are Taking Control,” Pulse Wire, February 1, 2011.

http://www.worldpulse.com/magazine/articles/in-egypt-the-people-are-taking-control

[13] Rami el-Amine and Mostafa Henaway, “A People’s History of the Egyptian Revolution, Tadamon, July 26, 2011.

http://www.tadamon.ca/post/9458

[14] Mayssoun Sukarieh and Stuart Tannock. Youth Rising? The Politics of Youth in the Global Economy. Routledge, 2015, p. 101.

[15] Linda Herrera., p. 12.

[16] www.youtube.com/watch?v=QrNz0dZgqN8

In a six-part video Ahmed Maher tells the history of the April 6 Movement from 2005, working with Kefaya and labor organizations to conduct peaceful demonstrations and strikes.

[17] Rogan Motis, “The Space Between Revolution and Resolution,” CIPE Development Blog, July 8, 2013.

http://www.cipe.org/blog/2013/07/08/the-space-between-revolution-and-resolution/#.Vnc7X_HoNQI

[18] Emma Hughes, “Egypt: The Revolution is Alive,” Redpepper.org, February 2013.

http://www.redpepper.org.uk/egypt-the-revolution-is-alive/

A talk given in Germany in January 2012 posted on YouTube https://www.youtube.com/watch?v=8TMd05N-enQ

[19] Linda Herrera, p. 22.

[20] Shadi Hamid, “In Egypt, Mubarak’s Regime May Be a Vitim of Its Own Success,” Brookings, July 29, 2010.

http://www.brookings.edu/research/opinions/2010/07/0804-mubarak-regime-hamid

[21] Hossam Elsayed Shahin, speaking at a Fairleigh Dickinson panel on “Winds of Change: The Role of Arab Youth in the Future of the MENA Region,” November 7, 2011.

http://www.youtube.com/watch?v=cRKLQ2hvMZQ

[22] Emad Mekay, “Exclusive: US Bankrolled Anti-Morsi Activists,” Al Jazeera, July 10, 2013.

http://www.aljazeera.com/indepth/features/2013/07/2013710113522489801.html

[23] Srdja Popovic, “A New Chapter of People Power,” The European, May 3, 2012.

 http://theeuropean-magazine.com/571-popovic-srdja/570-global-non-violent-activism

[24] http://www.imdb.com/title/tt1843487/

[25] https://www.facebook.com/pages/April-6-Youth-Movement/199378773499996

[26] Alexis Madrigal, “Egyptian Activists’ Action Plan Translated,” The Atlantic, January 27, 2011. Its goals for civil disobedience included take over important government buildings, win over police and army, protect demonstrators, and shout positive slogans with large groups. http://www.theatlantic.com/international/archive/2011/01/egyptian-activists-action-plan-translated/70388/

[27] http://blogs.scientificamerican.com/cross-check/2011/02/11/egypts-revolution-vindicates-gene-sharps-theory-of-nonviolent-activism/

[28] Samir Amin, “2011: An Arab Springtime?,” Pambazuka News, June 8, 2011.

http://www.pambazuka.net/en/category.php/features/73902

[29]  James Youniss and Brian Barber, Egyptian Youth Make History,” Harvard International Review, March 30, 2013.

http://hir.harvard.edu/archives/3079

[30] Wael Ghonim, “Inside the Egyptian Revolution,” TED Talk, March 2011. http://www.ted.com/talks/wael_ghonim_inside_the_egyptian_revolution?awesm=on.ted.com_9CSI&utm_campaign=wael_ghonim_inside_the_egyptian_revolution&utm_content=ted.com-talkpage&utm_medium=on.ted.com-twitter&utm_source=search.twitter.com

[31] Tony Cartalucci, “US Planned Syrian Civilian Catastrophe Since 2007,” Land Destroyer Report, September 4, 2013. (The accuser was Dr. Webster Tarpley of World Crisis Radio)

http://landdestroyer.blogspot.com/2013/09/us-planned-syrian-civilian-catastrophe.html

[32] David Kirkpatrick and David Sanger

[33] Marilyn Vogt-Downey, “Egypt: Revolution Versus the Counterrevolution in the Age of Social Media,” CounterPunch, December 3, 2014.

Egypt: Revolution Versus the Counterrevolution in the Age of Social Media

[34] Linda Herrera, p. 38.

[35] Herrera, pp. 54, p. 62.

[36] www.facebook.com/pages/Khaled-Said/100792786638349

http://www.facebook.com/note.php?note_id=146499585362420&id=133634216675571&ref=mf

[37] Mark Engler and Paul Engler, “Did Nonviolence Fail in Egypt?” Dissent Magazine, February 24, 2014.

Did Nonviolence Fail in Egypt?

[38] Nick Gass, “Egypt’s President,” Politico.com, September 22, 2016.

http://www.politico.com/story/2016/09/trump-praises-egypts-al-sisi-hes-a-fantastic-guy-228560

[39] http://www.bbc.co.uk/news/world-middle-east-25212247

[40] David Kirkpatrick, “US Citizen, Once Held in Egypt’s Crackdown, Becomes Voice for Inmates,” New York Times, August 28, 2015.

http://topics.nytimes.com/top/reference/timestopics/people/k/david_d_kirkpatrick/index.html

[41] Asef Bayat. Life as Politics: How Ordinary People Change the Middle East. Stanford University Press, 2013, p. 122.

[42] Linda Herrera, p. 5.

[43] Emad Mekay, “Facebook’s Arab Spring Role was Minimal,” San Francisco Chronicle, January 15, 2012.

http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2012/01/13/INKR1MKGSI.DTL

[44] Linda Herrera, p. 11.

www.youtube.com/watch?v=2uzdOLXLoes&feature=related A TV interview

43 Hazem Kandil, “Revolt in Egypt: Interview,” New Left Review, April 2011. Interview, http://newleftreview.org/II/68/hazem-kandil-revolt-in-egypthttp://newleftreview.org/II/68/hazem-kandil-revolt-in-egypt

[46] www.youtube.com/watch?v=SgjIgMdsEuk

http://www.pbs.org/wgbh/pages/frontline/revolution-in-cairo/day-to-day/

[47] Leila Fadel, “Asmaa Mahfouz, Egyptian Youth Activist, is Charged by Military Prosecutor,” The Washington Post, August 14, 2011.

http://www.washingtonpost.com/world/middle-east/asmaa-mahfouz-egyptian-youth-activist-is-charged-by-military-prosecutor/2011/08/14/gIQAuqihFJ_story.html

[48] www.pbs.org/wgbh/pages/frontline/2011/02/egypts-facebook-faceoff-video.html

http://www.pbs.org/wgbh/pages/frontline/revolution-in-cairo/?autoplay

[49] www.youtube.com/watch?v=J56oGIznUOQ

[50] David Kirkpatrick and David Sanger

[51] David Kirkpatrick and Mayy El Sheikh, “In Egypt, A Chasm Grows Between Young and Old,” New York Times, February 16, 2014.

[52] http://beta.18daysinegypt.com/#

[53] http://www.half-revolution.com/about.html

http://tiff.net/filmsandschedules/tiff/2011/tahrir2011thegoodthe

http://news.nationalpost.com/2011/12/23/25-best-arab-spring-photos/

[54] David Kirkpatrick and Michael Slackman, “Egyptian Youths Drive the Revolt Against Mubarak,” New York Times, January 26, 2011.

[55] Amy Austin Holmes, pp. 391-410.

[56] Anya Schifrin and Eamon Kircher-Allen. From Cairo to Wall Street: Voices From the Global Spring. The New Press, 2012.

[57] Bel Trew, “Jawad Nabulsi: Egypt’s Urban Activist,” Middle East Institute, March 18, 2014.

http://www.mei.edu/content/jawad-nabulsi-egypt%E2%80%99s-urban-activist

[58] Susana Galan, “’Today I have seen Angels in Shape of Humans:’ An Emotional History of the Egyptian Revolution through the Narratives of Female Personal Bloggers,” Journal of International Women’s Studies, Vol. 13, No. 5, October 2012, p. 22.

http://vc.bridgew.edu/cgi/viewcontent.cgi?article=1003&context=jiws

[59] Mohamed el-Beltagy quoted in Kurt Andersen, “The Protester,” Time magazine, December 14, 2011.

www.time.com/time/specials/packages/printout/0,29239,…

[60] http://www.youtube.com/watch?v=-rEKmTBKiBM

[61] http://blogs.wsj.com/dispatch/2011/02/08/the-interview-with-wael-ghonim-that-galvanized-protesters/

[62] “Wael Ghonim: Inside the Egyptian Revolution”

http://on.ted.com/9CSI

[63] http://latimesblogs.latimes.com/technology/2011/02/wael-ghonim-google-egypt-interview-free.html

[64] http://wp.me/p47Q76-ww

[65] Hazem Kandil, “Revolt in Egypt: Interview,” New Left Review, April 2011. Interview, http://newleftreview.org/II/68/hazem-kandil-revolt-in-egypthttp://newleftreview.org/II/68/hazem-kandil-revolt-in-egypt

[66] Thanassis Cambanis, “Egypt’s Revolutionary Elite and the Silent Majority,” Middle East Institute, August 1, 2011.

http://www.mei.edu/content/egypts-revolutionary-elite-and-silent-majority

[67] Mark Engler and Paul Engler, “Did Nonviolence Fail in Egypt?,” Waging Nonviolence, February 21, 2014.

http://wagingnonviolence.org/feature/nonviolence-fail-egypt/

[68] Zina Sawaf, “Youth and the Revolution in Egypt,” Contemporary Arab Affairs, January 9, 2013.

DOI: 10.1080.17550912.2013.746198

[69] https://www.youtube.com/watch?v=mScYBkYa8cA

[70] “Illiteracy Rate Among Egyptian Middle Schoolers Spikes to 35 Percent,” Egyptian Streets, October 19, 2015.

Illiteracy Rate Among Egyptian Middle Schoolers Spikes to 35 Percent

[71] News Desk, “A Region in Upheaval,” Global Post, February 15, 2011.

[72] “The Raison D’etre of the Youth Movements in the Arab Citizen Revolt,” Gallup, 2011.

http://www.youthpolicy.org/library/documents/abu-dhabi-gallup-forum-2011-restoring-dignity-the-raison-detre-of-the-youth-movements-in-the-arab-citizen-revolt/

[73]  James Youniss and Brian K Barber, “Egyptian Youth Make History,” Harvard International Review, March 30, 2013.

http://hir.harvard.edu/archives/3079

[74] Essam Fadl, “Asharq Al-Awsat [International Daily] Talks with Egypt’s April 6 Youth Movement Founder Ahmed Maher,” October 2, 2011.

 http://asharq-e.com/news.asp?section=3&id=24109

[75] Melissa Block, “Founder of Egypt’s April 6 Movement Weights In,” NPR, February 14, 2011.

http://www.npr.org/2011/02/14/133756340?Founder-Of-Egypts….

[76] http://www.scribd.com/doc/205169333/Ahmed-Maher-Letters-From-Prison

[77] Bobby Ghosh, “Rage, Rap and Revolution: Inside the Arab Youth Quake,” TIME Magazine, February 17, 2011.

[78] The group representatives include Ahmed Maher and Mahmoud Samy from the 6 April Youth movement, ElBaradei supporters Ziad Alimy and Abdel Rahman Samir, Islam Lotfy and Mohamed Abbas from the Muslim Brotherhood, Shady Ghazali Harb and Amr Salah from the Democratic Front Party and from the Youth for Justice and Freedom. Additionally, Wael Ghoneim, one of the founders of the Facebook group “Kolona Khaled Said,” as well as independent activists Naser Abdel Hamid, Abdel Rahman Faris and Sally Moore are also members. Notice only two leaders are women.

The youth coalition included political activists such as the Facebook activists Wael Ghonim and Amr Salama; April 6 Youth movement general coordinator Ahmed Maher; Asmaa Mahfouz; media coordinator of the Public Independent Campaign for Supporting ElBaradei, Abdel-Rahman Samir; members of the Justice and Freedom group, and Democratic Front Party members Shady Ghazali Harb and Amr Salah.

Salma Shukrallah, Ahramonline, February 9, 2011

Their Facebook page also lists their goals and spokespersons. http://www.facebook.com/Coalition.Of.Youth.Revolution?sk=info

[79] http://ipsnews.net/news.asp?idnews=54565

[80] http://english.ahram.org.eg/NewsContent/1/64/5257/Egypt/Politics-/Egypt-revolution-youth-form-national-coalition.aspxHoping

[81] Nur Laiq. Talking to Arab Youth: Revolution and Counterrevolution in Egypt and Tunisia. International Peace Institute, 2013, p. 8, p. 21.

[82] “Strong Egypt, Egyptian Current Merge Into New Party,” Ahram Online, October 1, 2014.

http://english.ahram.org.eg/News/112173.aspx

[83] Nur Laiq, p. 58.

[84] Paolo Gerbaudo, “The Impermanent Revolution,” The Free Library, March 22, 2012.

http://www.thefreelibrary.com/The+impermanent+revolution%3a+the+organizational+fragility+of+the…-a0330802555

[85] Ahmed Abou Hussein, “The Thawra and Our Duty to invest in Youth,” in Werner Puschra and Sara Burke, eds. The Future We the People Need: Voices from New Social Movements.

Friedrich Ebert Stiftung, February 2013.

Click to access 09610-20130215.pdf

[86] Mark Beissinger, Amaney Jamal, and Kevin Mazur, “Who Participated in the Arab Spring? A Comparison of Egyptian and Tunisian Revolutions,” Princeton University, APSA conference paper, 2012.

http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2108773

[87] http://www.bing.com/videos/search?q=tamarod+egypt&mid=449C5087F92A54E1850D449C5087F92A54E1850D&view=detail&FORM=VIRE6#view=detail&mid=8752D9215110605357AB8752D9215110605357AB

[88] http://www.bing.com/videos/search?q=tamarod+egypt&mid=449C5087F92A54E1850D449C5087F92A54E1850D&view=detail&FORM=VIRE6

[89] Manar Ammar, “Egypt’s Tamarod Leaders Step Up,” Occupy.com, August 7, 2013.

http://www.occupy.com/article/egypts-tamarod-leaders-step-protest-movement-pressure-movement

[90] Dilip Hiro, “Clueless in Cairo,” Huffington Post, June 5, 2014.

http://www.huffingtonpost.com/dilip-hiro/clueless-in-cairo_b_5452036.html

[91] https://play.google.com/store/apps/details?id=net.upfrontdesign.tamarrad&hl=en

[92] http://www.japanlandonline.com/japanlanddvd.html

[93] Horace Campbell, “Third Phase of the Egyptian Revolution: Is This the Path to War?”, Pambazuka, July 17, 2013.

http://www.pambazuka.net/en/category/features/88195

[94] Emad Mekay, “Exclusive: US Bankrolled Anti-Morsi Activists,” Al Jazeera, July 10, 2013.

http://www.aljazeera.com/indepth/features/2013/07/2013710113522489801.html

[95] Phyllis Bennis, “The Dangers in the Military Takeover in Egypt,” AlterNet, July 4, 2013.

http://www.alternet.org/dangers-military-takeover-egypt

[96] David Kirkpatrick, “Egypt’s New Strongman, Sisi Knows Best,” New York Times, May 24, 2014.

[97] “Irish Teen Facing Execution Describes ‘Crucifixions,’ Electrocution of Prisoners in Egypt,” Reprieve, November 13, 2015.

http://www.reprieve.org.uk/press/irish-teen-facing-execution-describes-crucifixions-electrocution-of-prisoners-in-egypt/

[98] “A Revolutionary Front in Egypt,” Socialist Worker, October 10, 2013.

http://socialistworker.org/2013/10/10/a-revolutionary-front-in-egypt

[99] Editorial Board, “Reining in Egypt’s Military Aid,” New York Times, October 4, 2014.

[100] “Protest Campaign—Egypt,” World Association of Newspapers and News Publishers, February 6, 2015.

http://www.wan-ifra.org/articles/2015/02/06/protest-campaign-egypt-6-february-2015

[101] Medea Benjamin and Kate Chandley, “Behind the Egyptian Junta’s Iron Curtain,” Cope Pink, April 21, 2014. http://www.codepink.org/behind_the_egyptian_juntas_iron_curtain

[102] http://picturesdotnews.com/tag/ahmed-al-darawy/

[103] Hamza Hendawi, “Egypt’s Top Prosecutor to Appeal Mubarak Verdict,” Associated Press, December 2, 2014.

http://abcnews.go.com/International/wireStory/egypts-top-prosecutor-appeal-mubarak-verdict-27301043

[104] “Egypt: Rights Body Highlights Violations and Torture,” African News, Aril 7, 2016.

http://www.africanews.com/2016/07/04/egypt-rights-body-highlights-violations-and-torture/

[105] Elsa Buchanan, “Lebanon You Stink Protests: We are not Egypt, Claims Activist Michel Elefteriades,” International Business Times, August 25, 2015.https://uk.news.yahoo.com/lebanon-stink-protests-not-egypt-143013617.html#hVVg7O8

[106] Kareem Fahim, “Egyptians Denounce President Sisi in Biggest Rally in 2 Years,” New York Times, April 15, 2016.

[107] Vivienne Mathies-Boon, “The Political is Personal: Trauma in Post-Revolutionary Egypt,” Working Paper.

[108] Ruth Michaelson, “The Seething Anger of Egypt’s Students Three Years After the Coup,” The Daily Beast, June 26, 2016.

http://www.thedailybeast.com/articles/2016/06/27/the-seething-anger-of-egypt-s-students-three-years-after-the-coup.html

[109] Liam Stack, “A Gloomy Egypt Sees Its International Influence Wither Away,” News Living, August 2, 2016.

http://www.newsliving.com/a-gloomy-egypt-sees-its-international-influence-wither-away/

[110] Lina Attalah, “Prison Flees: Reflections on Alaa, Activism, and Community,” Global Voices, January 9, 2014.

http://advocacy.globalvoicesonline.org/2014/01/09/prison-flees-reflections-on-alaa-activism-and-community/

[111] Kareem Fahim and Merna Thomas, “Egyptians Turn to Facebook to Highlight Decrepit Public Services,” New York Times, July 24, 2015.

http://www.bing.com/search?form=MOZPSB&pc=MOZO&q=Kareem+Fahim+and+Merna+Thomas%2C+%E2%80%9CEgyptians+Turn+to+Facebook+to+Highlight+Decrepit+Public+Services%2C%E2%80%9D+New+York+Times%2C+July+24%2C+2015.

[112] This paragraph cites Joshua Hammer, “How Egypt’s Activists Became ‘Generation Jail,’” New York Times Magazine, March 14, 2017.

[113] Wael Ghonim, “Egypt’s Revolution, My Life, and My Broken Soul,“ Medium, March 20, 2018.

[114] www.egyptianchronicles.blogspot.com

[115] https://www.youtube.com/watch?v=mScYBkYa8cA

2010 to 2018 Youth Revolutions Began in the Middle East

Chapter 2:

2010  to 2018 Youth Revolutions Began in the Middle East

Her hand slogan reads “Victory for the People.”[1]

What bugs me in my daily life are racist people who keep trying to change the way I think about Arabs. I think my purpose on earth is to make Israel make peace with all countries. If I were the Prime Minister of Israel, I would first try to make changes in schools and kindergartens to educate kids to like the different people and not hate them. And then I would try to make peace with the Palestinians and the Arab countries. Shai, 15, m, Israel

People are on the edge, you can’t fool us anymore.

Avi Cohen, a 25-year-old participant in the Israeli Rothschild Avenue protests.

Things that bother me in my life, first the city where I live is a mess, the Israeli blockade on Gaza, the dictatorship practiced by Hamas in Gaza, the continued power cuts and lack of adequate fuel, which makes our lives seem worse, lack of attention to university students, the lack of treatment for medical patients, etc. Fatma, 18, f, Palestine

A Yemeni woman cannot be part of terrorism because she herself is suffering from terrorism. Tawakkol Karman, “mother of the revolution” in Yemen

No, no to emergency law. We are a people infatuated with freedom. The people want the fall of the regime.

Syrian teen graffiti that resulted in their arrest and torture and the start of the destructive civil war.

The young people started it and everybody fought. Before we were slaves to Gaddafi. Omar, a Libyan revolutionary.t[2]Interviewed by CNN’s Anthony Bourdain

Contents: Middle East, 2011 Dominos, Iran, Tunisia, Yemen, Israel, Morocco, Saudi Arabia, Democratic Outcomes?

Note: Bahrain, Palestine, Libya, Syria, Algeria and Saudi Arabia are discussed on the book website along with more background on Tunisia and Yemen.[3] Sub-Saharan Africa is also on the website.[4]

*******************************

Middle East

 Vladimir Lenin said, “There are decades when nothing happens, and there are weeks when decades happen,” as in the beginning of 2011. A UNICEF study of Arab youth released in November 2011 claimed that they led one of the most dramatic public street protests in history.[5] People disagree about the impact of the Arab Spring uprisings, but agree that youth were leaders and that they were “simultaneously idealized and pathologized, championed and ignored,” scholar Zina Sawaf stated.[6] The Arab Spring has failed completely. It is a catastrophe that only the Islamists will be able to take advantage of” to create mini-Irans, warned  Algerian author Boulaem Sansal.[7] Algerian Prime Minister Ahmed Ouyahia said it was a plague of western intervention that resulted in “the colonization of Iraq, the destruction of Libya [and Syria and Yemen], the partition of Sudan and the weakening of Egypt.”[8] The momentous events of the Arab uprisings are, in my view, of similar historical significance to the fall of the Berlin Wall and the breakup of the USSR in 1991, an international youth-led rebellion against neoliberal capitalist inequality that spread around the world.[9]

Miriam Jamshidi, an attorney and Middle East expert, commented that the Arab Spring was unique in combining wanting both democracy and economic and social justice.[10] Background is that the MENA region has the highest youth unemployment rate in the world; 27% in 2010 before the uprisings (which increased to 30% in 2016. By 2018, five million new entrants into the workforce challenged MENA where 60% of the population is between the ages of 15 and 30. The region’s population doubled from 1980 to 2010. The 22 Arab countries include around 370 million people with a median age of 22 compared to a global average of 28. Women were three times as likely to be unemployed. This problem led Stratfor research group to predict in 2018 that “revolution might become the youth’s biggest employer in the not-too-distant future.”[11] College educated young adults have a higher rate of unemployment than less educated peers in countries like Egypt. In Tunisia and Egypt youth leaders started their uprisings with a call to end to unemployment and rising food prices. Women’s leadership in the uprisings is also revolutionary. The greatest impact of the Arab Spring is the global knowledge that youth-led uprisings can overthrow entrenched old autocrats, the rulers of “republics of fear,” as Iraqi academic Kanan Makiya termed them in his 1989 book with that title. The feeling of hope that rebels gained coupled with righteous anger is a powerful motivator for action by young unemployed people. Youth were considered the conscience of their countries as they opposed government corruption and economic inequality, and served as capable mediators between generations in their communities.

 Recent upheavals in the Middle East began with protests against the US invasion of Iraq in 2003, and surged again in 2011 with the Arab Spring that led some countries like Yemen, Syria, Iraq and Libya to fall in chaos that is exploited by ISIS, as described in the stories of six people from different regions.[12] The six countries most impacted by the Arab Spring were republics rather than monarchies, carved out by western powers after World War 1. (For a brief history of the region, see the book website.[13])

Youth-led uprisings succeed in fomenting a massive regional uprisings for democracy, sparked by the Tunisian success in ousting their dictator in January of 2011. The Arab Spring uprisings had four possible outcomes: success (Tunisia), despot removed but not replaced with democracy (Egypt, Yemen, Libya), civil war (Syria, Libya, Yemen), or the government stayed in power and repressed protests (Bahrain, Morocco and two-thirds of the region’s autocrats).[14] The Arab Spring involved only one-third of the Arab world.[15]

Youth activism challenged Orientalism, the term for Western scholars’ assumption of superiority over the Middle East, defined by Edward Said in 1978. He said that large groups of people were viewed as “the other,” less than human, similar what Simone de Beauvoir pointed out about women in The Second Sex (1953). A Turkish graduate student, Balca Arda commented on this chapter, “The definition of Middle East varies most of the time according to the neo-Orientalist understanding that equates the Orient with chaos, violence, authoritarian government and police state. The borders of Middle East are arbitrary, [established by European powers along with puppet rulers in 1916]. That is why there is a slippage between the terms of Muslim, Middle East and Arab.” Freedom House found that  MENA was in fact the most authoritarian in the world in 2010 and in 2015.[16] The Bush Administration launched a democracy promotion campaign in 2002, but authors of Beyond the Arab Spring observed, “No other part of the world had proven quite so resistant to the so-called third wave of democratization,” which transformed Latin America and Eastern Europe in the 1980s and 1990s.[17]

Arab revolutionaries speaking at the progressive World Social Forum in 2013 rejected the Western media’s term “Arab Spring,” in favor of “Arab Revolutions,” “Arab Awakening,” or “Arab Citizens’ Revolt,.” But I’ll use the former as it’s most widely used by English speakers. Arab youth formed a new identity as a generation different from their fearful and quiet parents, willing to take risks and criticize the government. Both women and men bravely stood in front of tanks and police lines. Numerous books examine the recent Arab Uprisings as listed in the endnote, but most without a focus on youth–not even a chapter title with youth in it.[18] The exceptions are listed in the endnote, making MENA the region with by far the most books about recent youth-led uprisings.[19]

Arab Dawn: Arab Youth and the Demographic Dividend They Will Bring (2015) by Bessma Momani features youth with a positive viewpoint, to counter the prevailing negative view of the Middle East in the West. She predicts that the Arab Spring was the beginning of a helpful social and cultural revolution. The youth bulge will lead to a “social and cultural revolution” because young people support democracy, entrepreneurialism—especially young women, and globalism. These attitudes are facilitated by ICT (women write half the blogs) and the growth in university attendance, creating a “hybrid identity.”  Momani observes that youth reject the choice of secular versus Islamist as they develop a hybrid of Western and Islamic thought. She thinks that change will be most evident in Saudi Arabia where many young people attend universities abroad, but so far this hasn’t happened. Although Prince Salman, called MSB, initiated some reforms such as allowing women to drive and permitting movie theaters, his consolidation of power included threatening leaders of the women’s right to drive campaign to stay silent or risk jail. He placed wealthy members of the monarchy in a gilded cage in a hotel until they turned over some of their fortunes to the state. Even before he became heir to his father’s throne, Shite minority bloggers and other who spoke up about the discrimination they face in Sunni Saudi Arabia were jailed, lashed, or killed. For example, Shite activist Israa Al-Ghomgham faced the death penalty in 2018 for her role in the Saudi Arab Spring in 2011 speaking out about discrimination including exclusion from government jobs in a country where it’s a major employer. Her crimes were “inciting rallies and young people against the state and security forces on social networking sites” and post videos of their protests. A Twitter campaign for her release is called #FreeIsrael and #SayHerName.[20] The monarchy under MBS’s rule aims to diversify the economy to create more private sector jobs in a country were two-thirds are employed by the state, but a third of women are unemployed, so that unemployment falls from 13% in 2017 to seven percent by 2030.[21]

                        Causes of the Arab Revolutions

The “Lost Generation” surprised everyone with its savvy leadership of the Arab Spring, transforming them into the “Miracle Generation.” Princeton Professor Richard Falk worked for the UN as “Special Rapporteur” from 2008 to 2014, conducting many fact-finding missions. Observing the Arab Spring, he said it was a surprise because academics are trained to look a “politics from above,” so that revolutions from below startle pundits.[22] Examples of other surprises to scholars are Nelson Mandela’s release from prison in apartheid South Africa, the fall of the Berlin Wall, the Velvet and Jasmine Revolutions in Czechoslovakia and Tunisia, and Occupy Wall Street.

Since the Arab uprisings surprised most scholars, the Economist Magazine created a “Shoe-Thrower’s Index” to identity factors that inhibit and enable rebellion in Arab states.[23] Not surprising, very repressive secret police make rebellion more difficult, as in Libya and Syria. Conflicts didn’t escalate in some countries where rulers made concessions, as in Morocco where the monarch quickly granted reforms to reduce some of his formal power. Algeria had minor uprisings, but the president granted economic reforms and reduced prices. Discontent makes protests more likely, caused by a youth bulge with high youth unemployment and an undemocratic and corrupt government in power for decades. An educated population support democratic governments with these resources: a modernized large middle class, an active civil society including feminist groups central to building a democratic culture, a homogeneous population, and support from outside the country.[24] Tunisia was the most advanced in these areas so it’s no surprise that it is the most successful fledgling democracy in the region.

Post- or Modern Islam

Islam is the second largest world religion including about a quarter of the global population, and it’s the fastest growing, predicted to become the most popular religion, growing by 73% from 2010 to 2050.[25] Sunni Muslims look to Abu Bakr as the successor to Prophet Muhammad, while the Shia follow living Imams. Extremist Sunnis believe Shia are apostates; the two sects fight each other, as in Iraq or the enmity between Sunni Saudi Arabia and Shia Iran that led to civil war and famine in Yemen as Saudi planes bombed Houthis who they linked to Iranian influence. The Saudi and Emerati planes were refueled in the air by the United States military, which also supplied intelligence and military equipment, leading some Democratic members of Congress to call for a halt to US enabling the warfare that led over 75% of Yemenis to be dependent on humanitarian aid while hundreds of thousands died from starvation or bombing civilians. Some young Muslims are part of post-Islamism that emphasizes civil rights combined with traditional faith and modern values of freedom. For example, Ahmed left the Muslim Brotherhood in Egypt because of what he refers to as his “post-modern Islamic identity” that accepts interaction with the opposite sex, other religions, and people with different political beliefs.[26]

 Youth are more comfortable than their elders with diversity, as when Christians and Muslims protected each other during prayers in Cairo’s Tahrir Square during the January 2011 revolution, and accepted women in leadership and combat positions in street battles with police. The “Islamic Winter” of Muslim parties in ascendency was short-lived when the Egyptian military expelled and jailed the Muslim Brotherhood’s President Mohamed Morsi and secular parties took over leadership in Tunisia from moderate Islamist Ennahda party. The anti-Islamist Nidaa Tounes party won in Tunisia’s October 2014 elections, which attracted candidates from over 100 parties including some formed after the revolution like the Current of Love party (Courant de L’Amour). Gender parity on electoral lists was required. Nida Tounes broke up in 2016, partly over a struggle for leadership, leaving Ennahda with control of parliament.

According to the authors of “Youth and the Arab Spring,” a unique difference in the Arab world is that youth are more supportive of political Islam than older people, more likely to support Islamic law and more likely to identify themselves by their religion than their nationality. They’re traditional in that three-quarters of MENA youth identifying themselves as followers of family, religious and cultural traditions, according to the World Values Survey of 2005 to 2008. As a consequence, rates of premarital intercourse, pregnancy, and HIV/AIDS are low. However, as in other areas of the world, youth are less like to identify themselves as religiously observant and go to worship services (40% compared for 60% of the older people). A post-modern cohort, they didn’t revolt in the name of Islam or any political party or class.

Arab Spring protest movements included leadership of youth and women and countered the pervasive passivity evidenced in the most frequent expression in the Muslim world, Insha’Allah—God willing. A Palestinian man who lives in Saudi Arabia told me in Cairo that this belief is the root of problems in the Middle East, waiting for Allah to act. Amal, an Egyptian teacher who critiqued this chapter, has a different point of view: “I totally disagree with him as the reason for the problems of the Muslim world is that they don’t follow the teachings of Islam which calls for hard work, honesty, respecting the other, coexistence, cooperation, freedom, justice and all the noble morals and moreover to have interest in science and research.”

Revolutionary change can occur in daily life as well as generated by dramatic street protests. Iranian Asef Bayat refers to Middle East activists working on their own without recognized leaders or organizations as “social nonmovements,” composed of millions of disconnected people, mainly the subaltern urban poor, women and youth.[27] Bayat observed that globalized youth rebelled against puritanical Islamic regimes that stifled fun and joy, the core of youthfulness. He said the Prophet was reported by his wife Aishah (“Mother of the Believers”) not to laugh, only to smile, preferring to focus on devotion to Allah.[28] (She was a female icon who led troop while riding on a camel and wrote thousands of hadith. Youth in nonmovements spontaneously form a collective identity by wearing similar fashions at schools, urban public spaces, cafes, and meeting virtually on social media. Bayat predicts that globalized youth and the growth of democratic movements will result in post-Islamism combining a non-violent Islam with individual choice and freedom as in Turkey and Tunisia, so that the Iranian Islamic Revolution of 1979 will be the last one fought in the name of Islam.

However, Islamists are a strong political force with their decades of organization. With the exception of Libya, Islamists won the first free elections in Tunisia, Egypt, and Morocco starting in 2011. Reporter Joel Brinkley calls the spread of Islamic extremists the Islamic Autumn: Jihadists are the majority of the opposition fighters in Syria, and have troops in Mali, Nigeria, Southern Thailand, the Philippines, Iraq, Pakistan and Afghanistan. Even Austria is worried about Salafist extremist teenagers in their country. In Egypt, Islamists attack security forces in the Sinai on an almost daily basis and the Muslim Brotherhood continued protests in cities. I traveled by bus across the Sinai in 2011 but wouldn’t feel safe doing that now in 2018. Civil war rages in Iraq, Syria, Libya and Yemen while Sunni Saudi Arabia and Shia Iran fight for the most influence in the region, currently devastating Yemen in the process. A chart of global protests found that some of the most intense events of a timeline from 1979 to 2014 were Islamic: The most intense global protests were triggered by the Danish cartoon showing an image of Prophet Mohammad in February 2006, then in February 2011 during the Arab Spring, followed by a surge caused by the release of “Innocence of Muslims” video in September that made fun of the Prophet and triggered protests in 60 countries.[29]

Unemployed Educated Youth are Angry at Government

Before the youth revolutions of 2011, Amr Khaled, a Muslim preacher who rejected extremism, warned, “Arab and Muslim youth need to be listened to. No one listens to them. They have dreams. We need to bring out those dreams.”[30] Secretary of State Hillary Clinton warned on January 13, 2011, that the region’s foundations were sinking into the sand because of youth’s economic problems. One-third of the Arab world is aged 15 to 29, a job-hungry time of life. However, on the eve of January 25 revolution she misjudged the situation in Cairo, telling reporters, “Our assessment is that the Egyptian government is stable,” even though it ignored youth unrest over high unemployment, scarce housing, rising food prices, government corruption and police violence.

Anger with autocratic governments was expressed in the widely used Arabic term hogra, referring to rulers’ contempt for their people. WikiLeaks revelations of corrupt and dishonest governments spread across the Islamic world, heightening discontent. For example, a leaked document quoted Yemen’s President Ali Abdullah Saleh saying to US General David Petraeus, “We’ll continue to say the bombs [drones] are ours, not yours.” A chart indexes the corruption, poverty, unrest, average age and literacy rates in Middle Eastern countries.[31] Transparency International ranks five Arab countries as among the 10 most corrupt nations in the world: Syria, Iraq, Libya, Somalia and Sudan.[32] More than 80% of Middle East nations scored less than 50% out of 100 possible for transparent governments (Denmark and New Zealand were the least corrupt). Another cause of youthful discontent is Western intervention in new colonialism of military intervention in wars in Iraq, Afghanistan, Libya, Yemen, and Syria that caused chaos and the death of around 1.3 million people by 2015.[33]

The Middle East suffers economically because it averages a greater proportion of its gross domestic product on military purchases than any other region and depends heavily on one volatile income source–oil exports.[34] This became a bigger economic problem in 2015 when the price of a barrel of oil dropped to $40, down from $105 the previous year, leading countries like wealthy Saudi Arabia to borrow money.[35] One of the reasons for the fall in oil revenue was the slowdown of the economy that consumes the most energy—China. Yet half of the occupants of the Middle East live in countries without oil.

With the exception of Libya, the oil producing nations didn’t spawn revolutions. They don’t tax citizens and wealth concentrated in the public sector prevents the growth of an entrepreneurial middle class. During the Arab Spring Saudi King Abdullah quickly announced benefits worth $37 billion dollars, Kuwait’s sheikhs gave each citizen about $4,000, and the Sultan of Oman raised the minimum wage to $520 a month. Food subsidies were implemented in Morocco, Algeria, and Jordan.

The kingdoms of Morocco and Jordan had only minor protests because they offered more democracy than Tunisia and Egypt. The monarchs in both countries promised political reform. King Abdullah of Jordan appointed a new cabinet, redrew electoral districts, increased public sector wages, and created new jobs. King Muhammad VI facilitated a new and more democratic Moroccan constitution.

As in other global uprisings, a root cause of discontent is the austerity programs that followed loans from the IMF–for example in Libya, Tunisia and Egypt in the 1990s. Moving public resources into the private sector led to corruption on a large scale. It follows that poverty and unemployment feed conflict, as explained in the World Bank’s “2011 World Development Report on Conflict, Fragility and Development.” Some fear a “revolution of the hungry” will erupt.[36] However, a large Gallup World Poll representing most of the world’s Muslims didn’t find any difference in the unemployment rates or job status of radicals and moderates, so other factors influence youth uprisings such as desire for dignity and the end of corruption.[37]

Youth unemployment in the Arab region remains high, the cost of living is rising and foreign investment is decreasing. High youth unemployment in countries with a youth bulge creates fervent desire for change. The “waiting generation” often can’t find a job after university graduation. (Also a problem in the US, fewer than half the college graduates of 2011 found a full-time job by a year later.[38]) The Arabic slang word hittistes refers to those who lean against the wall. Many hittistes in their humiliated generation lack wasta (connections to someone with power) or the bribe money needed to get a job.

Getting married requires a good job to pay for a wedding, feasts, dowry, and a place to live, a frustrating situation for unemployed young people. The fact that about 10.7 million young people will enter the labor force in the next decade in the MENA region requires the creation of 40 million new jobs for youth.[39] They want better job security than the 67% of the workforce in informal employment that lacks benefits, so over half of youth would like to work in the public sector. Three out of four working-age women aren’t employed, another challenge.

In addition to imposing austerity measures, ironically Western powers trained some of the youthful leaders of rebellion against neoliberalism. According to Oxford professor Tarriq Ramadan, starting in 2004 significant numbers of young bloggers and activists (including leaders of Egypt’s April 6 Movement) were trained by US government-funded NGOs such as Gene Sharp’s Albert Einstein Institution.[40] Trainers emphasized how to use nonviolent tactics to shape mass psychology via the Internet with symbols and slogans spelled out by Sharp. For example, the black clenched fist symbol used by Otpor in Serbia was adopted in Tunisia, Morocco, Egypt and Syria because it had no religious divisiveness between secular or Islamist viewpoints. Simple slogans like “Get out!” And “Enough! were repeated over and over to influence mass psychology. Ramadan observed that instead of instead of waging war that failed in Iraq, the US used mass movements to “undermine regional stability and bring about a Western-dependent transition under military and economic control.”[41]

Ramadan pointed out the main motive of the Western powers isn’t democracy, as shown in their support for repressive dictators and monarchs like the Saudi king, rather they care about economic and military interests that require stability and access to oil and other resources. Western countries set up bases in Egypt, Tunisia, Bahrain, Morocco, Algeria, Jordan, Saudi Arabia, Turkey, and Qatar. Emerging economic power China is more popular than the US in the region, so real democracy would be fearful for the West.[42] Since its formation in 2008, Africom (United States Africa Command) bases in Africa expanded.[43] However, a conspiracy of foreign powers didn’t start the uprisings nor did Islamist organizations. Young women and men led them in nonviolent opposition with new models of democracy that Western powers tried to instigate and manipulate for economic gain.[44] Ramadan noted the “very instrumental presence of powerful multinational corporations [i.e., Google] at every stage of the process that climaxed in the mass uprisings.”[45]

2011 Dominos

The Iranian Green Revolution took place in 2009 and was sparked again in 2011. The Tunisian rebellion (December 18, 2010) spread to Jordan (January 14), Egypt (January 25), and Yemen (January 27). Oman and Jordan also had January protests, then the wave rolled on to Bahrain (February 14), Libya (February 15 when the National Transitional Council was formed), Mauritania (February 25[46]) and Syria (March 15) followed. Demonstrations even took place in Saudi Arabia in March. Long lasting rulers were toppled in Tunisia, Egypt, Yemen and Libya. The use of ICT is discussed on the book website along with earlier protests.[47]

Iran

In Iran, youth under age 30 make up 70% of the population and played a large part in the “Green Revolution” demonstrations to protest government fraud in the 2009 elections. Upper middle-class urban youth led the opposition without much support in rural areas, as is typical.[48] Iran’s Twitter or Green Revolution was a reaction to election fraud that kept President Mahmoud Ahmadinejad in power. Videos of the street conflicts played on YouTube and Twitter, making it the most documented revolution in history, as BBC reporter Paul Mason pointed out. He explained that the revolution failed because the poor and the workers weren’t willing to switch to reformer presidential candidate Mir-Hossein Mousavi (still under house arrest in 2018), but they were the predecessors of the 2011 uprisings.[49] During the Green Movement Iranians downloaded the Serbian Otpor manual “Nonviolent Struggle, 50 Crucial Points” 17,0000 times.[50] Iranian youth are tech-savvy and well-educated, writing around 100,000 blogs. Four million Iranians had Facebook pages in 2014 and many people in cities have satellite dishes enabling them to watch illegal foreign TV and movies.[51]

The key ingredients for an uprising were present: radicalized youth angered by rising unemployment, a repressed workers’ movement, access to social media, and dissatisfied urban poor.[52] One in every 20 Iranians is a student. Women, who are required to wear black chadors and headscarves to cover their alluring hair, are almost two-thirds of university students. Young techies around the world kept Iranian protesters communicating with proxy servers through sites like Twitter (with around 500 million users worldwide) when the government tried to shut them down. Twitter delayed a scheduled maintenance that would have shut it down during the protests after State Department employee Jared Cohen (born in 1981) asked them to stay open. A 24-year-old California man developed a new “Haystack” code to override the government shut down of proxy servers.[53] Cell phones enabled citizen journalism to keep the protests in the global news after western journalists were expelled.

 Iranian student protests continued into 2010, using the Internet to organize demonstrations, and they chanted slogans like “Khomeini knows his time is up!” and “Death to the dictator.” Ayatollah Ruhollah Khomeini is considered God’s voice to Iran, like the Pope to Roman Catholics, so it’s revolutionary to criticize him. This is the only violent chant I’ve heard in the Arab uprisings; much more common is Egypt’s “peaceful, peaceful” (Selmeyya, Selmeyya). Young protesters waved flags without the Allah national emblem that was added after the 1979 Islamic revolution. These kinds of symbols and colors are important as young demonstrators brand their movements to make them recognizable to the public. The uprising was documented on YouTube and in a 2010 webcomic and graphic novel called Zahra’s Paradise about a 19-year-old boy who disappeared during the protests.[54] His mother, Zahra, his blogger brother and friends searched for him after he was abducted by the secret police. The book includes the names of 16,901 people they claim were killed by the Islamic Republic.

The Green Movement activists were activated again in 2011 by the overthrow of Egyptian President Mubarak, which the government initially praised, and tens of thousands took to the streets again. Demonstrators chanted the familiar “death to the dictator” while marching on the streets and calling Allah Akbar (God is great) in protest from their apartment rooftops in the dark. They also chanted that it was time for Khamenei to follow Ben Ali and Mubarak in resigning. A young Iranian woman interviewed by CNN on her phone explained she was fighting for her rights and for a university friend who was killed by security forces.

 In response to youth uprisings, the Iranian government arrested thousands, used tear gas, beat demonstrators, and began an execution binge.[55] In parliament, members pumped their fists chanting for execution of opposition leaders Mir Hussein Moussavi and Mehdi Karroubi, the defeated presidential candidates in 2009, held under house arrest for years. Like Presidents Mubarak in Egypt and Assad in Syria, the Iranian dictators blamed foreign instigators and “thugs.” A difference between the military in Egypt, which initially was trusted by the demonstrators, and the security forces hated and feared in Iran, is that the former are conscripts of all young Egyptian men and the latter are volunteers who are sworn to loyalty to the rulers. The Basiji paramilitary on their motorcycles are hated for their violence.

Ali, a young Iranian living in California, told me the Basiji started out as brave volunteer fighters, heroes who defended Iran in the eight-year war with Iraq. Ali thinks it will take a miracle to oust the religious dictators, but history leads him to believe it will happen because no dictator lasts forever. He says the Guardian Council of 12 has the real power, along with Supreme Leader Ali Khamenei. They’re all over 70 and old-fashioned; they don’t know the new world, he says. He views them as dark people who are afraid of the light. They like depression and crying, just thinking of the afterlife and paradise or hell. They don’t want people to be happy, to dance and play music or drink beer. They try to teach that the US is an evil monster, but the people don’t believe it. He says many listen to and watch Voice of America on radio and TV.

In 2013, Iranians elected a more moderate cleric, President Hassan Rouhani who campaigned for better relations with the West. Like reformer Mohammad Khatami, he relied on women’s votes to get elected. He said during his campaign that “discrimination against women will not be tolerated” because their skills are needed to develop the country. In May 2014 six young people in Tehran, including three unveiled women, made a viral video joyfully dancing and lip-synching to a song about happiness, which you will enjoy.[56] They were arrested for producing an “obscene” video that offended public morals and chastity. They were made to recant on TV, but President Rouhani tweeted that “We shouldn’t be too hard on behaviors caused by joy.” A month later three Iranians were jailed for making a “vulgar” music video to support Iran’s team at the World Cup match in Brazil. It also shows men and women singing and dancing.[57] Rouhani also called for more academic freedom in universities to retain talented people, but change is difficult since the real power rests with Ayatollah Khamenei and the Council of Guardians, enforced by the Revolutionary Guard and their Basij paramilitary force. However, youth meet in coffee shops and shopping centers and they access satellite TV and otherwise get around government censorship of alternative media.[58]

Since Rouhani became president in 2013, a “lifestyle movement” is underway with women without headscarves, university students wearing bright colors, street musicians and concerts (conservative clerics say music is haram), comedians (before joking in public was suspect), and billboards not just for political leaders but celebrities.[59] This opening is similar to what happened in the “Iranian Spring” under moderate president Mohammad Khatami from 1997 to 2005. Political expression is the red line that still can’t be crossed, although campaigns mushroom for initiatives such as to save stray cats and dogs or improve the quality of Iranian cars. As the old leaders die, it’s likely they will be replaced by more moderate people in a country with so many educated young people. In the March 2016 elections more moderates were elected, backing up Rouhani’s centrist government. He was reelected in the 2017 presidential elections handily defeating conservative rivals.

A recent uprising occurred in Iran where over half the population is under 30, about 40% of the youth are unemployed, and the cost of staple products like eggs have gone up 40%. These factors led to demonstrations in December 2017 (shown on video with women and men participating[60]). They began in rural Mashhad to protest price increases and spread to around 80 Iranian cities, leading to over 1,000 arrests and 22 deaths. The economic grievances expanded to calls against corruption and to oust Ayatollah Ali Khomeini (who constitutionally has three-quarters of the power and a permanent appointment).            Protesters chanted cries of “Death or Freedom,”  “Death to Rouhani” and Khomeini who put the blame on foreign enemies like the US. Crowds chanted “Forget Palestine” to make the point that Iranian economic problems should be solved first. They also chanted “Down with the Islamic Republic,” “It is over for all of you,” and “They make a man [Khomeini] into a god and a nation into beggars!” They protested large budget expenditures for Islamic organizations while the budget proposed increased fuel prices and aimed to privatize schools. President Hassan Rouhani (elected in 2013) responded that Iranians have the right to protest but not to do violence, saying, “People want to talk about economic problems, corruption and lack of transparency in the function of some of the organs and want the atmosphere to be more open.”  (He promised to appoint three women government ministers but hasn’t done so.) He noted, “One cannot force one’s lifestyle on the future generations.”

During the 2017 demonstrations the Iranian government shut down Instagram and the messaging app Telegraph, but as usual hackers easily found ways around the block. A difference between the biggest demonstrations since the 2009 protests over corruption in the presidential election was that the recent protests didn’t have known leaders like the presidential candidates who were spokesmen in 2009 (and are still under house arrest). Also, poor people in rural areas led the recent protests rather than middle-class young people in Tehran. However, hundreds of students and others did demonstrate at Tehran University, leading riot police to shut down surrounding roads to contain them. In response to the protests, the government canceled increases in prices of bread and fuel.

Millennials are the generation that most values relationships rather than deferring to established religious and government authorities. In a delightful example of male feminism in Iran, young men wore head coverings and posted their photos on social media using the hashtag #MeninHijab to protest compulsory hijab for women.[61] Some critics think my book series is too optimistic about youth altruism, but these Iranian young men give me great hope.

Why Was Tunisia First?

The Tunisians were the first country to give other dissatisfied youth hope that they could tackle dictators. As news spread around the world, Cambodian dictator Hun Sen threatened his people in a speech, “I would like to tell you that if you want to strike as in Tunisia, I will close the door and beat the dog this time.”[62] Revolts spread to Egypt, Algeria, Libya, Morocco, Yemen, Jordan, Syria, Saudi Arabia, Oman and Bahrain. See the photo of the bandaged young man in his hospital bed that sparked the rebellions.[63] Former Prime Minister Mehdi Jomaa said in hindsight  that the Tunisian Revolution was “driven largely by the desire of the country’s youth for more freedom and economic opportunities and owed its success at least in part to social media” because the government controlled the conventional media.[64] Over one-quarter of Tunisians are ages 15 to 29 and most Tunisians are from Sunni Islamic backgrounds.

Observers judge Tunisia as the most successful of the Arab uprisings; some say the only success, although no one predicted that the uprising against corrupt dictators would begin in the police state of Tunisia. Its strengths were having the most developed civil society, with a strong labor union federation, student unions and professional associations such as lawyers’ groups that could balance Islamist forces. It claims one of the Arab world’s best educational system, the largest middle class and strongest organized labor movements.[65] A Tunisian youth activist stated, “For you, politics is power. For me, civil society is power.”[66] The military was small and not supportive of Ben Ali’s rule, in contrast to Egypt’s powerful military strengthened by US aid—second only to Israel. The US stayed out of Tunisian politics after the revolution for the most part, but tripled military aid in 2016 to help oppose ISIS terrorists. The US pledged more than $1.4 billion to support the transition to democracy and sustainable economic growth, according to the US State Department in July 2018.

Another factor in Tunisia’s success was it caught the government off-guard as the first uprising in the Arab Spring. Autocrats in other Arab countries responded with defensive action, such as giving cash grants to citizens in Saudi Arabia. A major influence, the army didn’t try to assume power and political parties were willing to compromise and work together as when the Islamist party Ennahda gave up its plan to refer to Sharia law in the new progressive constitution. In Libya, Muammar Gaddafi asked the Tunisians, “What did he ever do to you? You should wish for him [Ben Ali] to come back.” Gaddafi said in March 2011, “I play, personally, a stabilizing role in the African region. If the situation in Libya is destabilized then Al Qaida will take command here. Libya will turn into a second Afghanistan and the terrorists will roam across Europe.” Libya had the highest African Human Development Index in 2010 when less than 10% lived below the poverty line but turned into a failed state after Gadaffi was killed.

Applying Political Process (PP) theory to the Tunisian movement, Mozambican scholar Alcinda Honwana analyzed the Tunisian youth movement that displaced dictator Ben Ali.[67] Resource Mobilization (RM) and Political Process (PP) social movement theories analyze what enables social movements succeed, with RM emphasizing access to resources like effective propaganda. RM developed in the 1970s to analyze costs and benefits of participation in protests, criticized for not explaining the loose networks used in recent movements and not giving enough attention to the emotions and beliefs of activists. Framing Theory corrects this deficit; it studies how social psychology and ideology influence political decisions.

Honwana pointed to causes of the uprising as economic crisis, unemployment–especially of young college graduates, and splintering of the elites, plus widespread anger over police violence and censorship. At the funeral of the Tunisian vendor who set himself on fire to protest corruption, 5,000 angry marchers chanted, “Farewell, Mohamed, we will avenge you. We weep for you today, but we will make those who caused your death weep.” In terms of framing the uprising to get mass support, the demand “Ben Ali leave” had broad appeal. However, Honwana finds PP limited because youth aren’t involved in the old political process; they’re making a new politics outside of political parties.

Looking at other resources that favored the rebels, Tunisia is more prosperous than its neighbors, has close trade ties with Europe and many European tourists—until terrorist bombings of tourist sites in 2015. Government could function after Ben Ali stepped down in contrast to the chaos in Libya. The government guaranteed a university education to anyone who passed the exit exams at the end of high school. But, like other developing countries, teachers often offer paid tutoring to their students after school to make up for insufficient instruction in the classroom. More women are enrolled in universities than men in Tunisia, similar to Libya, Saudi Arabia and Syria.

This education policy tripled the number of Tunisian graduates over a decade, so that 57% of young adults who entered the job market in 2011 were college-educated, compared to less than a third in the US. Ranking Arab educational systems, only Qatar was above Tunisia and the former has oil money to invest in its schools, according to a Global Competiveness Report (but by 2013 the top ranked Arab educational systems were in Qatar, UAE, Saudi Arabia, and Oman).[68] A Brookings Institution report found that 56% of Arab primary students and 48% of lower secondary students are “not learning foundational skills” leading to high dropout rates compared to other developing countries. A factor is poor teacher training. Jordan is a leader in reform efforts, along with Saudi Arabia, Qatar, and Kuwait.[69] However, the unemployment rate for college-educated young Tunisians increased to three times the national average of 15%. Youth were also angry about the indignity of having to live in fear of saying something that might alienate the security forces. One of Bouazizi’s neighbors, an unemployed lawyer named Jaber Hajlawi, said in 2011, “My brother has a Ph.D.; he works in a supermarket. The problem is that qualifications mean nothing. It’s all about who you know. Now, we expect things to change. I want my freedom and my rights. I want to work. I want a job.”[70]

Skype conversations with a Gen Y Tunisian teacher provided many insights as to why Tunisia was the leader of the Arab Spring. Khouloud lives in the most northern city while her family roots in the rural south. A college English teacher in her 20s, Khouloud was raised to think she had the right to dress as she pleased, to be educated and have a job. Teachers instill critical thinking skills, as when they asked students in her high school class how Ben Ali could get 99.9% of the vote. They don’t condescend to their students. Educated people like her speak French, Arabic, and English so they have access to a variety of information such as the pride French people feel in their revolution of 1789. She said Tunisia is a very westernized country with men and women mixing socially, in classrooms, and in transportation–the opposite of Saudi Arabia she said. Arab friends say Tunisian women have character, they’re not mediocre. Although most people are Muslim, Khouloud reported many are not observant about daily prayers or fasting during Ramadan, similar to what I observed in Turkey.

The Tunisian military had never fought a war and did not support Ben Ali against the rebels. Generally, the self-interests of the officers determines military support; they did not want to go down with a sinking ship in Tunisia and Egypt, in contrast to Syria where they are so closely linked economically and politically with the Assad regime that they fight to the death.[71] Pro-regime Syrians shouted, “God, Syria, Bashar, and that’s it.” Soldiers in Tunisia and Egypt refused to fire on the masses because the army relies on conscripts who could be your brother or son, while Ben Ali kept the military subordinate to his large security forces. When Ben Ali ordered the military to fire on the protesters, General Rachid Ammar disobeyed. The armed forces retreated early in the uprising, handing power to the new Higher Committee to Protect the Goals of the Revolution. After Ben Ali left the country, the army proclaimed itself “the guarantor of the revolution.” If the army had backed Ben Ali, Mubarak, Saleh and Yanukovych, they might still be in power.

Khouloud said the direct inspiration for the Tunisian revolution was mining protests in 2008 in the rural south. Historically December and January is always the season for uprisings in Tunisia, repeated in the 2008 protests about changes in hiring practices in a mining town in the interior, where jobs went to Ben Ali’s friends rather than local people. Ben Ali sent 12,000 troops to put down the protests that occurred every Sunday for six months in a town with no parks, terrible roads, and health problems caused by the mining. Police kicked open doors in the middle of night looking for protesters but the media didn’t cover the protests. People started thinking they had nothing to lose by protesting, as Khouloud heard when she talked with some of the mining protesters who persisted for six months. After the strike, a group of young Internet organizers organized the Progressive Youth of Tunisia. They corresponded with Kefaya youth activists in Egypt using Facebook to discuss strikes and blogging as changemaking tools. Their police state was even more dominant than in Egypt, with less press freedom, but stronger trade unions.

Labor struggles prepared the way for the uprising, including rural workers in the interior and the middle-class in Tunis and other cities. By the beginning of 2010 there were other uprisings in the southern border. Sidi Bouzidi, the city where the revolution started, was near the mining demonstrations. It’s a wild area with a lot of mountains, where military action against French colonial rule began in the 1950s. In 2010, WikiLeaks about the ruling family’s corruption discussed in private cables from US Foreign Service officials were reported by Nawaat.org and Al Jazeera TV. Young cyber activists were assisted by Egyptian friends and by the international group Anonymous whose hackers broke into government sites in Operation Tunisia to help reveal The Family’s corruption. That’s how Tunisians referred to Ben Ali, his despised wife, and their relatives. Khouloud reported that the underlying problem was the degree of corruption was “more than anyone could handle.” In a small country, people knew about it but WikiLeaks revealed that the US government also understood the extent of The Family’s corruption.

Discontent was brewing but the government didn’t pay attention to it. People had to stay silent to keep jobs or get their free education. They were expected to pay bribes to government officials or they’d slow down paperwork processes. Khouloud heard stories about Big Brother watching you that she thought were urban legends until she heard more reports after the revolution as people told their stories on various media. Thousands who didn’t “play the game,” were put in jail and tortured. She also thinks that at age 75, Ben Ali was tired of power, and luck played a part in his downfall.

The foundation for rebellion was laid by a widely viewed video of President Ben Ali’ second wife, Leila Ben Ali, using a government jet for expensive shopping trips to Europe in 2007. Tunisia was the first Arab country to get Internet access in 1991, with nearly a fifth of the people connected by January 2011, accompanied by much government censorship and threat of jail for viewing unauthorized websites.[72] Access to the Internet spread knowledge of government corruption as about 2 million out of 11 million Tunisians were on Facebook and about 30% had Internet access.  

Almost everyone had access to a mobile phone, an impactful resource for organizers because it is inexpensive–perhaps just the price of coffee at an Internet café, instantaneous, and can evade police surveillance. Rebels didn’t have to meet face-to-face and they learned from peers in other countries, as have all the leaders of uprisings since 2011. Unemployed educated activists have the resource of time to spend organizing, writing blogs, keeping track of social media comments, creating videos, and tweeting. Graffiti was influential as well as blogs, Tweets and music, as in other uprisings.[73] An anthem of the young protesters was a song by a 21-year-old Tunisian rapper, Hamada Ben Amor who is called El General, that went viral throughout the Arab world. It translates as: “Mr. President, your people are dying/ People are eating rubbish/ Look at what is happening/ Miseries everywhere, Mr. President/ I talk with no fear/ Although I know I will get only trouble/ I see injustice everywhere.”[74] He was interrogated by police for three days but released due to public protest. Surprisingly, his 2013 song “I Wish” called for Tunisia to become an Islamic state.[75]

            The vendor who set himself on fire and started the revolution, Mohamed Bouazizi’s hometown of Sidi Bouzid is the capital of a poor rural area. Why did the uprisings start in the rural areas when most other global revolts started in urban areas? Uprisings always start in the interior neglected by the government in Tunis. Poet Wala Kasmi wrote that the revolution was made by the “forgotten children of the hinterland.” Tunisia is divided into the “pampered” coastal area and the deprived inland area where some people don’t have electricity. Khouloud’s mother comes from a poor inland area with no running water to drink outside of the village center, and the children have to walk six miles to school without shoes or books. Schools are freezing cold in the winter with open windows. Some kids have to walk through a river valley where children have drowned. They only have dry bread to eat at school. The Ben Ali government gave them sheep and money to vote for his RCD party but rural people felt the party didn’t deliver on their promises. Khouloud said the situation still is not getting better for the poor because government focuses on politics and what parties are in power.

As to why youth were in the forefront of making the revolution, Khouloud said her parents’ generation was taught to be respectful of authority; they weren’t rebels, with memories of being colonized by France. Their parents were illiterate, like her grandmother whose energy went to feeding her children. Her father is a nurse who did participate in labor strikes to protect his job. In contrast, her generation is educated, taught to believe they have rights. She estimated that up to 80% of the demonstrators protesting on the streets were young people ages 15 to 35, not just students but representing a variety of backgrounds and professionals like lawyers and doctors. As someone who teaches college students, she observed that youth ages 15 to 25 are wilder because they expect immediate results.

The Bouazizi Trigger, Supported by Unions and Professionals

The Arab Revolution began with a self-immolation protest in front of a municipal building in December 2010, by fruit and vegetable seller Mohamed Bouazizi, age 26. His age group, 15 to 29, is over a quarter of the population. Khouloud reported, “The first version that went into the media has it that he was a university graduate. I watched his sister interviewed on TV confirming he was a high school dropout, but for sure he was the one supporting his family.”

A policewoman stopped his vegetable and fruit cart, helping herself to some apples. As the sole support of his family (his father died when he was three), he protested when two policemen pushed him to ground and took his scale. He asked, “Why are you doing this to me?” In protest, Bouazizi set himself on fire in front of City Hall in the town of Sidi Bouzid and died in the hospital 18 days later. The sole support of his widowed mother and five younger siblings,[76] he paid for his sister’s college education, but he couldn’t afford to finish high school. His sister explained that being slapped by a policewoman was too much: “In Tunisia dignity is more important than bread.” A lawyer named Leila Den Debba said a revolution was underway “where the young people did not rally for food but for a dignified life.”[77]

Before his immolation, three other young Tunisians had killed themselves to protest the regime. Graffiti in his town square says, “No to youth unemployment. No to poverty.” Bouazizi voiced the hopelessness of his generation. The national media didn’t report his self-immolation but the news spread on Facebook. His distant cousin, activist Ai Bouazizi, filmed the immolation on his mobile phone and posted it on Facebook, where Al Jazeera TV discovered it. He added a fabrication that Mohamed was a college graduate and that a policewoman slapped him in order to make the hero representative, not only of the poor, but all young Tunisians. When the government censored Facebook and deleted opposition pages, the international hacker group Anonymous attacked government websites in Operation Tunisia, using dial-up connections. Unemployed college graduates were the first to organize after Bouazizi‘s action to protest lack of job opportunities and corruption. Mohamed’s mother called on men to join her in protest, a common theme in the Arab Uprisings of women asking men to prove their courage—as Asmaa Mahfouz did in Egypt. The Association of Tunisian Lawyers soon supported the protests.

The police repression was so violent that, as usual, they attracted more protesters. The turning point for the uprising was the massacre of 22 youths and wounding of around 200 other protesters in the poverty-stricken towns of Kassarine and Thala in the interior in January 8 to 12, 2011. Police shot demonstrators with live bullets, sparking mass protests in Tunis supported by middle-classes, and backed by the large national General Tunisian Labour Union (UGTT). It’s the main non-governmental national organization in Tunisia, open to all professionals as well as workers. Ben Ali promised in his last speech that no more “real bullets” would be used. Videos of the oppression were posted on the Internet until the police cut off access and USB thumb drives were then used to spread the news on Facebook, Nawaat.org blog and Posterous.com, etc. Nawaat.org was one of the most used sites and therefore especially targeted by Ben Ali.

News was spread throughout Tunisia and internationally by Arab bloggers, especially the Egyptian “We are all Khaled Said” Facebook page, American Jillian York’s Global Voices, and the UK newspaper The Guardian. The youth-led uprisings garnered support through savvy use of their ICT resources, posting videos of police brutality that went viral on the Internet and then were shown on international news TV stations like CNN and Al Jazeera. A large upsurge in demonstrators usually occurred after well-publicized displays of violence. Tunisians replaced their profile pictures with the V for Vendetta mask to show support for Anonymous hackers. The hactivists replaced government pages with the Operation Payback avatar of the Guy Fawkes mask. Widespread graffiti was a tool of the Arab Spring, as shown on an interactive graffiti map that includes photos and videos.[78]

In small towns near Sidi Bouzid police stations were burned and the rebellion spread from Menzel Bouzayene and Meknassi on to other towns, assisted by UGTT. The most powerful civil society organization, it represents about a tenth of the population. Bloggers spread the news of Bouzzizi’s death and demonstrations got larger as they moved from rural areas to the capital and gathered support from the repressed labor movement. Widespread protest, after decades of scattered protests, took everyone by surprise.

Mouheb Ben Garousi, co-founder of the I-Watch news organization led by people in their early 20s, said that even in their homes any discussion of politics was met with, “Shh! The walls are listening!” His parents taught him not to think about politics, afraid the police would send him “behind the sun,” the term for critics of Ben Ali who disappeared. He calls it the Dignity Revolution rather than the Jasmine Revolution, because “dignity became the main thing we cared about,” more than economics. The president’s party even had spies in the university student dormitories where he lived in Tunis. Ben Garousi learned about the demonstrations in Sidi Bouzid from Facebook since the mainstream media was silent or reported on rioting caused by supposed terrorists and gangs. Although the government blocked access to WikiLeaks, arrested bloggers, and harvested Facebook user names and passwords, protesters were able to use social media as by tweeting the location of government snipers.

Ben Garousi posted protester’s videos on his Facebook page using a proxy to get around government censorship, returning home to Kairouan. When a friend called and told him that the UGTT union was organizing a protest, he joined it. (Political parties didn’t help organize protests.) He and his friends ignored their parents’ pleas not to go out on the streets, and were joined by 20,000 others in a city of 300,000. He said overall about 300 protesters were killed by security forces in the Tunisian uprising. After Ben Ali fled, Ben Garousi returned to Tunis where activists demanded that the regime’s Prime Minister Mohamed Ghannouch step down. Almost all the protesters were young and came from all over the country. He and a friend started I-Watch to monitor corruption; their group evolved into the first youth think-tank. All of its leaders are between 20 and 25 and other young people started similar projects to rebuild the country.

The UGTT opened their local union offices in Sidi Bouzid to protesters, conducted outreach to international media, and helped organize demonstrations and strikes around the country. Protests spread to other cities of the central region assisted by the local committees of the UGTT and then on to the coast organized by “Unemployed and young people’s defense committees.” Student unions and lawyers were the first to organize on the streets. Photos of the first month of protests are online.[79] In the “March of Freedom,” thousands marched from Sidi Bouzid to the capital on January 23 in the first occupation of the central Kasbah. Police cleared the square two days later, but protesters re-occupied the Kasbah in a sit-in again from February 20 to March 9. I didn’t see tents in photographs of the sit-in, just masses of people sitting in the square.

The protesters’ goals were employment, freedom, and dignity (karama). Slogans were “Game Over,” “Yes, we can,” “Freedom,” “Get out/piss off!,” “Karama watanya” (national dignity), “Ben Ali, thief!” and “Work, freedom and social justice.” Similar slogans about dignity and justice repeated throughout the Arab Spring. Graffiti artists painted on streets, including portraits of Bouazizi.[80] They frequently quoted verses from the national anthem that encourages people to believe in themselves and Egyptians chanted it too:

When the people will to live,

Destiny must surely respond.

Oppression shall then vanish.

Fetters are certain to break.

Before Ben Ali left, looters broke into big stores owned by his in-laws and government snipers shot at the demonstrators, although the post-revolution government of Prime Minister Beji Caid Essebsi denied any snipers existed. By January 8, 2011, Amnesty International reported that 73 protesters were killed. The army refused to follow Ben Ali’s order to fire on the protesters and large demonstrations filled the streets of Tunis. When the riots reached the ghettos of Tunis, Haythem El Mekki, 29, realized nothing could stop the people’s anger. A journalist and blogger, he reported “Nothing was planned; no movement was organized.”[81] El Mekki said the army did nothing to stop the revolt. Shortly after he called for a demonstration against Ben Ali’s RCD party: “There was no stopping us now.” When asked how he felt, he said, “Simultaneous orgasms of freedom.” Photos reveal the “best moments” of the revolution.[82]

UGTT called for a national strike on January 14, 2011 surrounding the presidential palace that resulted in President Ben Ali’s departure to Saudi Arabia. The next day, with signs In January and February, youth and other disgruntled people occupied government buildings surrounding the Ministry of the Interior, the Courthouse, and so on. Four weeks after Bouazizi poured gasoline on himself, hundreds of thousands of people demonstrated in the capital from all over the country. They also organized strikes and factory take-overs. The army forced Ben Ali to leave the country in January after 23 years in power and after approximately 100 protesters were killed.[83] Ben Ali fled to Saudi Arabia and on January 17 former Prime Minister Mohammed Ghannouchi headed the new government. Celebratory signs said “Game Over” in English.

A member of the UGTT Executive Board reported, “This Intifada lacked a central brain but there were local leaders everywhere, and most of them were union members.”[84] It continued organizing in committees for the protection of the revolution. Large demonstrations at the Kasbah in January and February 2011 ousted political leaders with ties to the old regime and advocated elections for the national assembly.

Explaining the active role of lawyers early in the protests, Khouloud said that unlike the US where status and respect comes from being self-made, Tunisians value higher education. She was shocked when she learned as a teenager that Ben Ali’s second wife was a hairdresser (a rumor was Leila was plotting to take over the government if her sick husband died.) She was said to have told her husband when he hesitated to get on the airplane to exile, “Get on imbecile. All my life I’ve had to put up with your screw-ups.”[85] A lawyer was the first politician assassinated after the revolution. Lawyers often spoke to crowds at protests, trained to be convincing speakers in courtrooms. While in front of the crowd they encouraged people to speak, such as a mother who complained that government officials were disrespectful of her when she sought a job for her educated son, telling her he should sell chickpeas.

Women demonstrators were present in large numbers. Women helped organize the revolution, including the Tunisian Association of Democratic Women. A feminist teacher who demonstrated in the streets, Wical Jaidi said Ben Ali’s security police recognized her and her friend and started to herd them to the Ministry of the Interior building, where “we knew we would be raped and killed.”[86] She added that women were praised for being activists, but not permitted to voice their thoughts after the revolution: “Many women of my generation are being pushed back home.” Some women started wearing the niqab face covering which was outlawed before the revolution.

Women pushed for their rights after Ben Ali was ousted, but they had to struggle just to maintain existing rights after the revolution, as was true in Egypt. Conservative Salafists organized demonstrations on some university campuses demanding segregated classes and the right of women to wear the niqab. Hundreds of Salafists led protest marches against the screening of Persepolis (2008), an animated Iranian movie about a young girl’s rebellion against conservative Islam, including a character representing God, which is harem–forbidden. The TV station owner was fined by a court for violating moral values. Women TV announcers were under pressure to wear headscarves, which had previously been banned in Tunisia. Adel Elmi, the head of an Islamic NGO stated, “We want at least minimum respect for Islam … no miniskirts, no half-naked women in ads, no pictures of Marilyn Monroe,” and no gay rights.[87] Two bloggers were put in prison for blasphemy on their Facebook pages.

The Tunisian assembly decided that the constitution would not be based on sharia Islamic law whereby women are entitled to only half as much inheritance as men. The constitutional committee was composed of 12 parties with a woman vice-president. The first democratically elected president, Moncef Marzouki said Tunisia’s main problem was not religious belief but the high youth unemployment rate. Blogger Slim Amamou was appointed Secretary of State for youth and sport. Youth activist webpages encouraged youth to help with the democratic transition and the development of citizenship, such as the Facebook pages Culture for Citizenship and Association Jeunes Liberte, plus blog sites Cahierdeliberte.org and Fhimt.com.

Ennahda Takes Then Gives Up Power

 The Ennhada Party, outlawed by Ben Ali, took over in a fair election after his departure in 2011. A 2011 law required that every electoral list include half women placed alternately on the list, to prevent them from being placed on the bottom as in other countries. The winning party was the supposedly moderate Islamic party called Ennahda, but its female spokeswoman and parliament member said single mothers “do not have the right to exist,” illustrating its traditional attitudes. [88] Like the Muslim Brotherhood in Egypt, it was the most organized group, the first to have offices in every constituency around the country.[89] Youth criticized the opposition for being anti-Ehnahda without a positive program to replace it.

Democracy activist and feminist Yasmin Hloui reported about the Islamist versus secular struggle, “We young people had failed to dominate the debate and change it [in the 70s and 80s]. Instead the ideological and normative differences that were to my generation irrelevant became, in the post-revolution period, sites of contention and conflict.”[90] She added that they inherited the “language of hate” and were in a “crisis of framing,” so she tried to organize a conference about hate speech but failed because of disagreements among her group. She also reported fraud occurred in the October 2011 elections that elected Ennahda and that people feared criticizing the party after the election. When she and other young people protested, they were attacked on Facebook as immoral young people who were unbelievers. She heard stories of female professors ordered by their students to wear the veil and demanding that male and female students should be separated by a curtain. Youth organizations allied with UGTT pressured the Islamic government to step down before elections and to include women’s rights in the new constitution.[91] UGTT led large anti-Ennahda protests in February and May 2012, charging it with continuing the same neoliberal economic system led by Ben Ali.

Some of the Ennahda officials were associated with corruption like the Minister of Foreign Affairs who was involved in “Sheraton-gate,” when he charged the government for the cost of staying in the hotel with a woman when his home was ten minutes away from his office. The woman in charge of the Ministry of Women and Family Issues didn’t take a stand against rape; when a little girl was raped in her kindergarten, the Minister tried to cover it up. Ennahda didn’t confront very conservative Wahabi religious leaders from Gulf counties who insisted that girls as young as five wear the abaya robe and that girls be circumcised. Khouloud is afraid that the cunning Islamists will find a way to come back to power. She prays at home and not at the mosque because of hate speech given by imams and their instructions that women’s belong in the home. She says, “They make you scared of God, while I love him.” Former presidents Bourguiba and Ben Ali had restricted issues that could be discussed in mosques such as they prohibited telling men to grow beards or advocating an Islamic government.

 Khouloud misses the safety that Ben Ali’s regime provided when she and her mother could walk home from a wedding at 2:00 AM without fear. If a woman reported harassment, a policeman would beat the guy up, and then arrest him. That’s not true now when terrorism is a national issue and people don’t feel safe hanging out in public streets. She never thought she’d see a government leader shot in broad daylight as when two popular opposition leaders were killed in front of their homes. Chokri Belaid was assassinated in February 2013, allegedly due to a religious fatwa declaring him a nonbeliever who should be killed. Ennahda was blamed in street protests for not controlling Islamist extremists who acted like Saudi moral policemen in some neighborhoods and attacked some police and army units. People blamed Ennahda for the lack of security that led to the second assassination of a leftist opposition leader, Mohamed Brahmi, in July, followed by five months of political deadlock. UGTT, which played a large role in the revolution, called for a general strike to protest the assassination. The assassins were arrested but released, leading to accusations that Ennahda leader Rashid Ghannouchi was a serial killer.

Youth groups organized, including a Tunisian version of Egypt’s Tamarod (“Rebellion”) that led the ouster of President Mohamed Morsi. Nur Laiq interviewed 70 youth activists in Egypt and Tunisia in 2012, ages 18 to 38.[92]  She reported that the majority of youth are Muslims, but they divide between secularists and those who support political Islam. This fragmentation inhibits their political influence but Tunisian youth are more represented in political party youth wings and councils than in Egyptian parties. Like their Egyptian peers, they wish for unity; one activist said, “Religion shouldn’t be the debate. It’s crazy that the debate is here.”[93] Another young activist told her, “There’s no Tunisian or Egyptian. We are all one entity; Islam unifies us.”

As in Egypt, some youth were skeptical of political parties and formed their own groups or got involved in other civil society organizations. University students organized the I-Watch NGO two months after the revolution as a watchdog to fight corruption, the main cause of the revolution. They believe it’s the first youth think-tank in Tunisia. The group educates youth about citizenship and organizes volunteers to monitor elections: Their website includes photos and their recent projects.[94] Their national youth assembly’s main demand was to form a national youth council to advise legislators on youth issues like unemployment. Their leaders are not permitted to join a political party.

They evaluate the records of elected officials, as when their January 2015 report on Prime Minister Mehdi Jomaa revealed only nine of his 32 promises were achieved, according to I-Watch president Achref Aouadi .The group has much work to do since a Carnegie report in 2017 found that corruption was endemic in comparison to the control exerted by Ben Ali when he was president and limited corruption to his family and friends, infecting every aspect of the reform process. The report cites a poll where 76% think corruption has gotten worse, mainly blaming the government.[95] Lina Ben Mhenni, famous for her blogging during the revolution, reported in 2015 that, “We enjoyed a few months of revolutionary euphoria but just after we went back to old practices, torture is still practiced, individual freedoms are not respected.”

Youth broke away from Ennahda political party to form Ikbis, which means to apply pressure or turn the screw. Laiq found that most youth, including those in Ikbis, were critical of the government for not achieving the goals of the revolution. They didn’t like the continuing employment of former members’ of Ben Ali’s government whom they considered corrupt. A sit-in in Tunis in August 2012 drew 20,000 young people to protest government inaction. A young man who shared a harem cartoon about Prophet Mohammed was jailed until he was released under the new caretaker government, but then they arrested him again.

Although Tunisians have safety concerns, Khouloud said the bright side of the revolution is that Ennahda Islamists are not in power and prime ministers and other officials act professionally, tackling problems of tax avoidance and corruption. (The Nidaa Tounes party Prime Minister Youssef Chahed has been in power since 2016.) Khouloud has faith in teachers and citizens who love their country. The new government listens to suggestions from the people, not wanting to appear unresponsive. However, a World Bank report three years after the revolution found that youth feel they’re not included in decision-making or consulted about their issues.[96] Few are active in civil society groups and political parties. The 2014 constitution commits to youth participation but implementation lags although political parties are required to nominate at least one candidate under age 35 among the top four names on their list. Youth place much more trust in religious leaders and family than the political system or the press. The majority of Tunisian youth drop out of school before completing secondary education, so that 83% of rural youth are NEETs as are 57% of urban youth. Despite official gender equality policies, few young women are employed—only 40% of urban women and 18.5% of rural women.

Tunisia declared a national curfew for a few days in January 2016 in response to a second week of protests against unemployment and corruption. Protests started in Kasserine after the funeral of a young man who died protesting his unemployment when he was electrocuted as he climbed an electric pole, then the protests spread around the country. The youth unemployment rate was over 30%.

Anti-austerity demonstrations rolled over to Tunisia in January of 2018 to protest the new Finance Act that raised sales (VAT) taxes on consumer goods and sought to cut public sector wages, as requested by the IMF in order to reduce the deficit. Young Tunisian educated adults have the same problems as Iranians with high unemployment (about 35%), government austerity cuts, increased taxes, rising prices, government corruption, and an economic divide between more prosperous cities and poorer rural areas. Although January was the seventh anniversary of the Tunisian protests that started off the Arab Spring in 2011, the progress was slow. The new youth movement calls itself “What are we waiting for? (Fech Nestannew), beginningwith graffiti on city walls and then on social media. Imen Mhamdi, a female university graduate who works in a factory, joined the protests because, “This government, like every government after [President] Ben Ali, only gives promises and has done nothing. People are angry and poverty is rising.”[97]

Tunisian President Beji Caid Essebi said he understood protesters’ grievances but he didn’t revise the austerity measures. He did submit proposals to parliament to increase aid to the poor, address youth unemployment, provide free medical care for unemployed youth, and set up a housing fund for low-income Tunisians. He reminded demonstrators, “Be modest, your country does not have a lot of means.” He also advocated a bill to change the inheritance law from women getting half of what men inherit to equal rights unless the giver states otherwise. In opposition, Islamists demonstrated on the streets in August of 2018 as countering the Quran. Although the Ennahda party (member of the coalition government) supported the equal rights clause of the 2014 constitution, and a 2017 law to end violence against women, it opposed the change because is “invokes fear related to the stability of the Tunisian family and the customs of society”. Thousands of supporters marched in favor of the bill, including the Tunisian Association for Democratic Women. “Tunisia: Ennahda Rejects Inheritance Equality,” Human Rights Watch, September 6, 2018.

After the revolution, young people continued to organize sit-ins, occupations, and stopped the mining protests to demand jobs, the end of corruption, and halt mining and fracking.  Legal reforms in 2017 included criminalizing domestic violence, lifted the ban on Muslim women marrying non-Muslim men, and no longer allow a rapist to avoid punishment by marrying his victim. In March 2018 more than 1,000 Tunisians, mostly women, went to the streets of Tunis to call for equal inheritance rights, as proposed by President Beji Caid Essebsi. Their slogans were “Equality: A Right, not a Privilege.” We don’t want complementarity. “Equality is my right, this is why I fight.” The national protest was organized by the Tunisian Coalition for Equality in Inheritance and included 73 feminist groups, human rights associations, NGOs, unions, etc. the commission for Individual Freedoms and Gender equality was established in August f 2017. It also advocates women’s rights to pass on their family name to their children. This in a time when women are twice as likely to be unemployed and half the women over 60 have no personal income. However, Safwan Masri argues in his 2018 book Tunisia: An Arab Anomaly that women will not allow their country to regress due to Tunisia’s success in educating their people. Unlike other MENA countries, Tunisia is considering decimalizing homosexuality and in 2017 permitted the first Queer Film Festival in the region.

Algerian Hamza Hamouchene reported, “The state’s failure to listen to these demands, meanwhile continuing to erode public services, is the result of a reckless insistence on applying the same neoliberal recipe for disaster, in all its relentless violence, that the Tunisian people have been fighting for so long.”[98] Writing in 2018, Hamouchene observed “Its revolutionary fervor, though weakened, is still alive. It lives in the ongoing struggles and resistance of social movements, the emergent revolutionary organizations, youth collectives, women’s rights associations, trade unions, the unemployed gradates, small peasants and marginalized communities in the regions of the interior and working-class neighbors, away from bustling tourist sites.”

The government announcement of the 2018 budget with tax increases led to protests that lasted for two weeks in January 2018, resulting in around 800 arrests and dozens of injuries. Taxes and cost of living angered Tunisians around the country. Demonstrations spread to 16 out of 24 governorates and drew from a variety of classes as people feared the goals of their 2011 revolution were compromised by the neoliberal government. The youth movement Fech Nestennavo (What are we waiting for?) connected with the leftist Popular Front coalition to initiate the protests, along with rising inflation and unemployment (youth unemployment reached 36%.) Rising food prices added to the discontent as austerity measures followed from interest rates on loans from the IMF. Some activists faulted the NGOization of civil society for undermining an independent civil society. Hamouchene advocates decolonialization. Prime Minister Chahed of the secular Nidaa Tounes party optimistically said 2018 would be the last difficult year for Tunisians and his government promised thousands of new public sector jobsMeanwhile, Ennahda rebranded itself as “Muslim democrats” rather than aiming for Islamization of the country but the two parties feel out of coalition. . (Rory McCarthy discussed the party in Inside Tunisia’s al-Nahda: Between Politics and Preaching, 2018). Overall these politicians participated in free elections, wrote a progressive constitution, and aimed to correct the errors of the Ben Ali regime. Yet they didn’t establish a constitutional court, a state of emergency remained in effect, and a 2017 law gave amnesty to corrupt officials from the Ben Ali regime.

Yemen

Yemen is of interest to Western powers and the site of US “war on terror” drone attacks because of its strategic location close to the Red Sea, Gulf of Eden and the Arabian Sea and border with Saudi Arabia, plus its oil resources. Yemen became a republic in 1990 when the traditionalist  Islamist North and communist South unified in one country under President Ali Abdullah Saleh, after a history of conflicts that continue to the present. Deposed southern army officers began demonstrations in 2007 and were joined by unemployed youth and others to form the Southern Movement to protest northern control. Another divisive force, tribalism is rampant and al-Qaeda moved in during the 2011 uprisings after their bases in Afghanistan and Pakistan were closed down.

In the poorest Arab country, 75% of the population is under age 30. After the revolution, one-third of the population suffers from chronic hunger, over half live below the poverty line, 60% of youth are unemployed, and 40% of the adults are illiterate, without a large middle class. Nearly half the children suffer from stunted growth because of malnutrition. The capital Sanaa lacks a steady supply of electricity and water.

Three young friends formed Resonate! Yemen in 2010 to mobilize youth involvement in politics and they became more radical after the January 2011demonstrations. They demonstrated in Freedom Square in the city of Taiz as an independent youth movement and in Change Square near the university in the capital of Sanaa. They helped organize medical, media, and discussion areas for protesters to meet. The night Mubarak was ousted in Egypt, youth went to the streets in the city of Taiz to announce the beginning of the Yemeni revolution.

On January 16, 2011, about 30 protesters led by Tawakul Karman gathered to call for President Ali Abdullah Saleh’s resignation. The demonstrations started at Sanaa University with ten people the day after President Ben Ali left Tunisia. Karman was arrested a few days later, leading to further protests. Young urban youth filled the central square in the capital city of Sanaa. Media-savvy protesters released balloons over the presidential palace painted with the message “Leave, Ali.” Men were surprised when Karman took the microphone to speak but they followed her and her Facebook and cell phone messages. After a week, she was acknowledged as the movement’s leader. Youth groups such as Yemen’s Youth Movement, the Youth Revolutionary Council and various NGOs joined the protests to get rid of Saleh.

Karman was inspired by the youth uprising in Tunisia and referred to the Arab Spring as the Jasmine Revolution. Known as the “mother of the revolution,” she was 32, a college-educated journalist, the mother of three children, and active in the opposition party Islah. (See her photo online and she has a Facebook page.[99]) She had previously led sit-ins at the Ministry of Social Affairs to gain the release of jailed journalists in her role as head of Women Journalists Without Chains. Karman had protested every Tuesday since 2007 in front of Sanaa University, originally to protest displacement of 30 families from their village when their land was given to a tribal leader with close ties to Saleh. She also organized protests to campaign for women’s rights and press freedoms.

A demonstrator named Barra’a Shaiban reported, “The revolution had some magical element that attracted everyone to it. Perhaps it was hope. Whoever arrived at the square couldn’t leave, and whoever had been quiet finally broke their silence.” He added that in the first few months of the revolution, “youth felt they had the power, they were shaping the situation, and that their voices were the most important—without the need to go to the political parties. But two years later, another youth activists, age 27, said, “sometimes I regret we had the revolution—like we fooled ourselves.” When youth were marginalized in the National Dialogue conference, Karman boycotted it. Rebecca Murray, “Yemen’s Youth Denied the Revolutionary Change,” Inter Press Service, February 16, 2013. Youth formed a council and publicized their “Demands of the Youth” document written by the Media Revolutionary Council. Protesters said, “After Mubarak, it’s Ali’s turn,” referring to President Ali Abdullah Saleh. He was born to a peasant family and rose to power through the military. He prepared his son Ahmed to take over as president and posted huge billboard photos of himself, the Brother President, similar to Libya’s Gaddafi who called himself Brother Leader.

The revolution got into gear when Egypt’s President Mubarak stepped down on February 11 and several hundred people went to the streets to celebrate. Some chanted, “The people want to bring down the regime,” but most people didn’t have hope that Saleh could be ousted. They set up tents near the Sanaa University and side streets in what they called Change Square. A banner read “Welcome to the first kilometer of dignity.” Demonstrators watched the TV news on a giant screen, vendors sold freedom tea, and billboards advocated the familiar “Get Out!” and “Ali, Leave.” Youth chanted, “no political parties, no partisan politics, our revolution is a youth revolution.” A BBC documentary titled Reluctant Revolutionary follows a rebel during the revolution in 2011.[100] Various groups taught young people how to use the Internet to blog but they were hampered by the government cutting off electricity for all but an hour a day. They bought batteries for laptops or went to cafes with generators.

One of the largest youth coalitions, The Coordinating Council of Revolutionary Youth represented independents, political party youth wings, the northern Houthi religious sect and southern movements, and supported women’s rights.[101] They advocated creating a modern democratic state. They drafted a “youth plan” in March 2011 called “Youth Vision for the Future of Yemen” and opened it up to comments on social media. They continued to mediate between various groups but were only given 40 seats in the 565-seat conference to draft the constitution. Youth groups flourished after the 2011 protests, with conferences, graffiti and campaigns such as the Youth Lobby Group’s push for a 20% quota for youth in government. University students created the Future Map to advise high school students in their career choices. In 2012, Resonate! Yemen launched a campaign “Institutionalizing the Youth Movement.” It includes young women in hijab and a few in niqab face covering.[102] Out of 250 youth groups, they picked 10 to train and support. Resonate! Yemen monitored the February 2012 elections through a text message system.

British-born Yemeni graduate student Abubakr Al-Shamahi reported on the demonstrators in Yemen, seeing all ages, the poor and the well off, with tribal men supporting the youth who they referred to as the ticking time bomb.[103] One of his favorite photos was a man in traditional Arab attire carrying a photo of Cuban revolutionary Che Guevara. When Al-Shamahi asked a teenage boy why he was demonstrating, he replied, “Corruption has reached terrible levels, and there is one man to blame.” Marches to the presidential palace took place after Friday prayers, a common time to demonstrate Muslim countries. On April 27, snipers picked off demonstrators from rooftops shooting to kill, including a 14-year-old, but the crowd kept marching and chanting, “Peaceful, peaceful, we will remain peaceful.” Demonstrators also organized cultural events, poetry readings, and workshops on politics and economics, similar to other global occupations of public squares. Al-Shamahi returned to the UK convinced that Yemen could never go back to the way it was under Saleh, and reported that although the media focused on Karman, many other women led chants on the main stage. Women bloggers in the US and Canada tweeted information throughout the protests, as on the blog “Yemen Rights Monitor.”

At some demonstrations, veiled women were cordoned off in their own section to protect them from harassment. Yemeni women are often burka-clad with only their eyes showing, the majority is illiterate, their legal testimony worth half of men’s, and many girls are married off as children—this problem increased due to the hardships caused by Saudi bombing in Yemen. Some women held a veil burning to protest restrictions on women. A Yemeni female student reported in 2011, “We had a thirst for freedom and love in our hearts, despite the fact that thousands were wounded and over 400 killed. We want a civil government with real democracy and the end of corruption.”[104] A Yemeni woman who recited poems critical of Saleh was sentenced in June to a year in prison and another poet and student named Ayat al-Qurmezi was also convicted of anti-state charges for inciting hatred with her writing.

Saleh declared that women and men who mingled in the demonstrations violated Islam, a divide and conquer strategy. In response women organized a march the next day. When asked to comment on this section, Karman sent  message to me on Facebook, “wonderful subject, but many women–especially from the new generation of young people–are wearing only the veil [hajib] because the generation of young people in Yemen has more freedom than its predecessors.”‎  She stopped wearing the niqabin 2004 so she could be “face-to-face with my activist colleagues.” She was jailed on January 22 and kept in chains but released after three days and thugs beat her and other protestor, while Saleh told her brother, “Control your sister. Anyone who disobeys me will be killed.” A text message spread, “Saleh has brought shame upon his country’s women; meet tomorrow at 3.30 p.m. at Sanaa University for a women’s march of honor,” resulting in 10,000 women in black abayas marching through the capital on April 16.  Women were almost a third of the demonstrators and some of them burned their black robes in October to protest government violence against protesters. Their prominent role in the uprising is documented in the film The Scream (2012) by Khadija al-Salami. Karman went on to win a Nobel Peace Prize, start a human rights organization (Women Journalists Without Chains in 2005) and continue her journalism from Alexandria, Egypt. She is called “Mother of the Revolution” and “Iron Woman.” She publicly removed her niqab in 2004 on television and replaced it with a head scarf.  She advocated for education for girls in a country where two-thirds of women are illiterate. She started organizing weekly protests in the capital Sana’a to advocate for investigation of government corruption and for democratic reform. As a consequence, she was frequently arrested. She became a leader in the opposition Islah Party.

A youth activist named Ibrahim Mothana described the revolution on video.[105] He said their issues for the future are to develop the economy, end violence and dismantle the security problems created by the 40% unemployment rate with an average income of less than $1,000 a year. When asked about leadership, he said everyone on the streets was a leader and that social media wasn’t that influential in such a diverse protest occurring in so many cities. Mothana said, “We were desperate for that kind of communal leadership.” He predicted that a new Yemen will be born because the youth spent more than 150 days making their voices heard on the street. Part of the new freedom, employee-led protests occurred in workplaces, similar to labor strikes. (Mothana died in 2013 from what his family said were natural causes at the age of 24.)

The demonstrations steadily grew to over a million protestors. On March 18 the regime’s snipers killed 52 protesters, called the Friday of Dignity massacre. Within a month, the protests spread to other cities and the security forces continued to live bullets as snipers fired from rooftops. Yemen was one of the few countries where some demonstrators called for an Islamic state (along with Syrian and Iraqi Sunni extremists), rather than democracy. The militant Islamic terrorist group Al Qaeda in Iraq warned Arabs in flowery language to “beware of the tricks of un-Islamic ideologies, such as filthy and evil secularism, infidel democracy, and putrid idolic patriotism and nationalism.”[106] Saleh was injured in an attack on his palace in June. He promised not to run for reelection in 2013 and promised a few reforms, but that didn’t satisfy his people. He followed Tunisia’s Ben Ali to Saudi Arabia after over 33 years in power on February 27, 2012. After changing his mind many times, he finally resigned in November. Blogger Atiaf Zaid Alwazir reported that although youth were inspired by the Tunisians to lead the revolution in Yemen, they were sidelined in the negotiations that led the Gulf Council transition plan signed by President Saleh on November 2011.[107] Sakeh manipulated behind the scenes to support the Houthis; both factions fought al-Qaeda and its rival ISIS that emerged in late 2014.

 Elections in February 2012 selected Abdu Rabbu Mansour Hadi to be president, until rebel Shite Houthis ousted him (their movement began in 2004). In 2015, Saudi Arabia started bombing Houthis with weapons supplied by the US and UK, causing “collateral damage” with the death of over 10,000 Yemeni civilians, plus that many need assistance, and over 40,000 injuries during the first two years of the conflict. [108] The UN says the conflict in Yemen led to one of the world’s worst humanitarian disasters. It continued into 2018 when the world’s attention turned to Saudi Arabia’s machinations because of accusations that Crown Prince Mohammed bin Salman was behind the gruesome murder and dismemberment of critical journalist Jamal Khashoggi in Istanbul in October.

The young rebels’ goal was to end corruption and instill dignity, according to Ali Saeed.[109] When he realized the revolution didn’t succeed in ending corruption but just made it more brazen, an engineering student named Akram Al-Shawafi started an NGO called Youth of Transparency and Building (YTB) in 2012. Youth working in government offices copied proof of corruption for YTB.  Al-Shawafi explained, “We went to the streets in 2011 because of corruption that fatigued the youth and the Yemeni people. However it became worse than ever.  Before officials used to practice corruption secretly, but now they do it publically.[110] A survey showed that over half of respondents agreed that corruption had gotten worse in 2013. A year after the uprisings, a photojournalist, age 26, announced he was going to run for president to become “The First Youth President in the World,” but the ballot only listed elder Abdu Rabbu Mansour Hadi.

After Saleh’s vice-president Abed Rabbo Mansour Hadi took over as president, Yemen’s elections were postponed until 2014 after the National Dialogue Conference (NDC) met for ten months, recommending a federation of six regions when it finished its report in January 2014. The grassroots–including youth, were mostly left out of the transition process. The youth delegates to the NDC reported some political elites tried to control them but they did their homework on issues so were well informed.[111] Yemen’s 2014 National Dialogue Conference Outcomes included the Supreme Council for Youth to include youth in public policy formation. A youth quota of 20% applied to all three branches of government and boards of political parties. The state promised to support a “Skills Development Fund” to provide job training for youth and provide microfinance no-interest loans to youth and women. It also committed to supporting girls’ education. The youth were rightly skeptical about the chances of implementing these goals. The Houthis took over the same year.[112] Some observers praise them for eradicating extremists in the areas they control, fewer cases of violence against women and fewer child brides. “Many independent youth felt that the traditional opposition figures who worked side by side with the old regime do not believe in real change and have co-opted the revolution for personal and political gains,” reported blogger Atiaf Alwazir.[113]

Beginning in March 2015 with US consent, Saudi-led airstrikes devastated cities, killing thousands of civilians and displacing millions from their homes by September 2015. “They are targeting the whole population,” reported a survivor of the strikes, age 20, burned over two-thirds of his body.[114] American weapons and drones were used in the civil war, including missiles for Saudi fighter jets and cluster bombs. In August 2016 the Pentagon announced it planned to sell weapons valued at $1.15 billion to Saudi Arabia, which aims to counter Shia Iran’s influence on the Houthis and in the region. Mercenaries fought on the ground, some from Latin America hired by the UAE, and ISIS and Al Qaeda took advantage of the chaos. To make the situation even worse, Yemen is predicted to run out of water as aquifers are depleted (Saudi Arabia, Iran, Pakistan and Mexico are also in danger).[115]

Women and children were caught in the crossfire, some young women had to marry to protect themselves (this problem increased as the civil war continued), others struggled to provide for their families while their husbands were fighting or killed, and others were displaced without social services. A BBC documentary on Yemen: The Hidden War interviewed a mother who said she was feeding her four children pulverized weed leaves.[116] She didn’t know if she or the children would die first, saying hunger is worse than the bombs. The UN reported that 537,000 children faced famine and 1.3 million more were malnourished by Fall 2015. At least 500 children were killed and more wounded in Saudi airstrikes that began in March 2015 to oppose the Houthis; overall 8,000 were injured or killed from the start of the fighting through the first half of 2016.[117] By the end of 2018, over 85,000 children starved to death during the previous three years because of Saudi blockades that prevented food and aid from reaching the people. Even when food was available in markets, many didn’t have the money to buy it. About half the population faced famine leading to calls for UN action to end the war.[118]

Over 80% of the population needed humanitarian aid by 2015, according to UNICEF, and almost two million children couldn’t attend school.[119] The north is devastated, and al-Qaeda power grows. Thousands became refugees and left the county. Sunni suicide bombers attacked Shia mosques during services and car bombs were frequent. The Saudis buy half the weaponry used against Yemen, and the UK supplies a quarter. The bombing campaign aims to disrupt food distribution. The cholera epidemic is the largest outbreak in modern history—more than half of the victims are children. Yet women were left out of peace negotiations in Yemen and the Middle East. A blogger reported, “It’s the “male-controlled mentality of Saudi-inspired Salafism that has detached women from participation in building the peaceful Yemeni society.”[120]

Hundreds of thousands demonstrated in support of the Houthis and a new governing council that was rejected by the UN and the international community in August 2016. In an opinion piece in the Washington Post on November 21, 2018, Karman spelled out the path to ending the war:  the UN Security Council should pass a resolution demanding the end of the war, stop arms exports to Saudi Arabia and the UAE, the Houthis should not be allowed to receive arms from Iran, calling them an extremist group with a theocratic ideology. “Enough is enough,” she concluded. Updates and articles are provided in Atiaf Alwazir’s blog “Woman from Yemen,” which she began in 2011.[121]

Israel

Also influenced by the Egyptian uprising, on July 14, 2011, young Israeli protesters set up tents in Tel Aviv. Soon there were 100 camps around Israel, the history. The movement single largest protest movement in Israeli became known as J14, inspired by “contagion” from Egypt’s January 2011 uprising and Spain’s M15, and lasted until September. About 10% of the Israelis went to the streets, probably a higher percentage of support than in any of the Arab Spring uprisings except for Egypt, with polls showing widespread support by about 85% of the people.[122] They chanted “Mubarak! Assad! Bibi Netanyahu!” blaming their prime minister for their economic problems. Small protests had occurred earlier in the summer against increased cost of the popular food item cottage cheese and government threats to increase fuel prices. Before that, student organized strikes against increases in income inequality and reduction of public services. Youth bore the brunt of these neoliberal economic problems, especially with the reduction in public spending on education and public housing.[123]

A young woman started the 2011 uprising, similar to the Cedar Revolution in Lebanon. A 25-year old videomaker, Daphne (or Daphni) Leef got a notice she had to give up the apartment in trendy Tel Aviv where she had lived for three years. Searching for a new place to live, she found that rental prices had doubled in the previous five years. She created a Facebook page to ask for help in organizing a protest. Ten people came to an organizing meeting in June and pitched tents on pricey Rothschild Boulevard five days after the meeting. A sign read “Rothschild at the corner of Tahrir” Square and they used the Egyptian chant “The people demand social justice.” (In high school she signed a letter with other students refusing to serve in the “army of occupation,” and carried out her promise)

 With the help of intensive media coverage, within a few days hundreds more tents appeared on the Boulevard, and within a week almost 50,000 people demonstrated. Her first speech to the demonstrators is available on YouTube in Hebrew. Daphni Leef First speech: Revolution in Israel 2011. They took the government by surprise because many thought youth were a “generation unable to make a revolution.” By September 3, half a million people were on the streets in Tel Aviv, 50,000 in Jerusalem, and 40,000 in Haifa in the One Million March. The initial focus on cost of living and housing expanded to larger issues, expressed in slogans like, “The People Demand Social Justice,” “The Response to Privatization is Revolution,” and “Ties between Capital with Government are Criminal.” They took over the middle of the boulevard with thousands of tents. “People are on edge, you can’t fool us any more,” said student participant Avi Cohen. Various interest groups joined in to express concerns about women’s and minority’s rights and other inequality issues.

Other tent cities mushroomed around Israel—including some organized by Arab Israelis, but dwindled with the end of summer as police removed tents. On August 7 about 200,000 people protested in Tel Aviv and a September protest attracted more than 350,000 demonstrators. They wanted a return to the welfare state as prices just kept going up. Similar to other youth-led protests, they didn’t affiliate with political parties or unions that they felt ignored youth. Activists aimed to be inclusive, in this case of Jews and Arabs, religious and secular–typical of the global uprisings. The last tents were cleared October 3 and the original organizers split into factions although they considered themselves leaderless and horizontal. In a video interview held in September she said the government “has to change the way it relates to people. We’ve had enough. We don’t want charity, we want justice. At some point we’ll stop waiting and take control.”[124]

The protesters adopted the Spanish indignados’ general assemblies and hand signs used to express approval or dissent during meetings. An Israeli writer discussed the ambiguity of the middle-class European descendants’ leadership issue: “During the summer of 2011 the original initiators–Daphni Leef, Stav Shaffir, Regev Contes and Yigal Rambam, and others–were considered to be leaders of the movement. But they didn’t control it in reality; the movement was uncontrollable. Their role was mainly as spokespeople. Most have receded back to anonymity; others, including Leef and Shaffir, continued to lead the way, in a way.”[125]

An Israeli journalist wrote that the demonstrations were “a revolt by the middle class against the last three decades of extreme economic neoliberalism” because 69% of the wealth is owned by the richest 10 chanting, “The people demand social justice!” and “Walk like an Egyptian.” The %.[126]  On July 28, thousands of parents demonstated against the high cost of raising children in the “Strollers’ March.” Wanting lower rent costs and progressive taxes, they marched latter was a reference to Tahrir perhaps well to a 1986 hit song by the American female band The Bangles with the same title. Israelis also adopted Spanish 15M methods of organizing. In August protesters briefly occupied several abandoned buildings in Tel Aviv.

Interviews with six young activists were recorded in the Israeli newspaper Haaretz.[127] Government ministers ridiculed them as “sushi-eaters” and “nargila [hookah] smokers with guitars” or radical leftists, but Prime Minister Benjamin Netanyahu set up a task force in August. The Trachtenberg Commission brainstormed ways to improve life for the middle class. It made recommendations in September 2012, including an increase in income tax on the wealthy, cuts in military spending, tax breaks for families with young children and new anti-poverty programs. They weren’t implemented.

An Israeli professor, Joseph Zeira said the economic problems that triggered the protests haven’t improved, so “deep anger” persists. In 2012 he predicted a new outbreak of protests.[128] An editor of Haaretz newspaper writing at the same time evaluated the impact of the protests as the new empowerment of the middle class, a “revolutionary political change.”[129] Progressives campaigned to end exemption of Orthodox women (all) and men in full-time religious studies from the draft or national service.(Arabs are also exempt from the draft but can volunteer.)  Youth and other workers organized employee committees as part of the union Histadrut. Others pointed to the government backing down on lowering corporate taxes and raising taxes on the very rich.

The J14 social justice movement revived protests on their July anniversary in 2012 with thousands of demonstrators marching through Tel Aviv, angry over the government not acting on its promises and to demonstrate again against the continued high cost of living. Leef and hundreds of other activists tried to put up tents again, but the police tore them down and Leef and 11 other protesters were beaten and arrested. The social movement divided into two camps, resulting in two different demonstrations. Leaders of political parties on the right and left tried to coopt the movement, which lost its previous unity as “the people.”[130]

Of course pictures and videos of the clashes went viral, generating thousands of demonstrators, but not as many as the previous year. A new slogan was “Democracy! Democracy!” shown on a video.[131] Leef was charged with forcefully resisting arrest by pushing a policeman in the 2012 protests and put on trial in January 2014 (similar to Occupy Wall Street demonstrator Cecily McMillan who was jailed for “assault” elbowing a policeman in March 2012 who she said bruised her breast when he grabbed her in Zuccotti Park.) Leef in turn accused the police of thuggery. Her case was dropped in April, along with 10 other social activists.

The more radical faction of activists formed a political party in 2012 that aimed to “to change the system of government, social organization and the economy in Israel,”[132] but in 2013 more activists ran on the Labour Party list led by Shelly Rachimovich. She promised social and economic reforms, but her party won only 15 seats and Netanyahu had an easy election victory despite economic inequality. The centrist party Yest Atid founded by Yair in 2012 ran on a platform based on the 2011 protests supported by large numbers of young people. It supported military service for all Israelis. The party came in second in January 2013 elections campaigning for social justice and peace, but joined in coalition with Netanyahu’s Likud party. The government wasn’t able to deliver on promises such as lowering middle-class taxes, although Israel has the highest child poverty rate of any industrialized nation, according to the OECD (Organization for Economic Cooperation and Development). Netanyahu stayed in power (first elected in 1996, he was Israel’s youngest prime minister and became the only leader to be elected three times in a row.

In 2014, around 300 Israeli young leaders and students met with Palestinian President Mahmoud Abbas to discuss peace talks. He told them that God forbid, if peace isn’t in place when they assume leadership, he counts on them to be peacemakers. He mentioned that his grandchildren had attended Seeds of Peace camps in the US with young Israelis.

In 2015, Israel’s Education Ministry overrode its literature director and rejected using a novel written in Hebrew called Borderline about the love affair of a Jewish woman and Palestinian man, fearing it would lead high school students to “miscegenation.” Jews are not allowed to marry someone outside their religion and ethnicity although foreign marriages are recognized as legal. Critics accused the J14 movement of sticking to middle-class cost of living problems for fear of being labeled left wing, avoiding discussion of the Israeli-Palestinian conflict and multi-culturalism, and failing to “articulate a moral message.”[133]

Security and concern about the high cost of living and lack of affordable housing are major issues for youth, as well as other Israelis, but only 41% of young people voted in the 2013 general elections. Those that do vote are increasingly moving to the right. In 1998, 35% of people aged 15 to 25 voted for right-wing parties, increasing to 40% in 2010, and 67% in 2016. This move to the right contributed to the re-elections of Prime Minister Benjamin Netanyahu, called “Mr. Security.” Coming of Age: ‘Generation Z to Impact Israeli Political Arena,” The Jerusalem Post, 2018. The youth swing to the right is accompanied by increasing pessimism about the future of the country and its institutions (including the military) and traditional religious attitudes: In 2004 54% of youth described themselves as secular and non-observant, which fell to 40% in 2017. Whereas only 29% called themselves traditional in 1998, 35% did so in 2017. Youth who labeled themselves Orthodox Jews increased from 9% to 15%, partly because orthodox parents tend to have more children.[134]

On the Palestinian side of the occupied territories, another young woman became an icon of her cause. Posters, murals, and T-shirts feature the face of Ahed Tamimi with curly blond hair wearing her keffiyeh, the black and white scarf signifying Palestinian nationalism. When she was 17, she joined her brother Wa‘ed in jail for eight months in 2017 to 2018 for slapping two Israeli soldiers on her family’s property in the West Bank after her cousin, age 15, was severely wounded by an Israeli rubber bullet to his face during a demonstration against moving the US embassy to Jerusalem. Her mother’s video of the incident went viral. Some Israeli politicians called her a terrorist who should spend her life in jail or “Shirley Temper,” while she gained international supporters after joining hundreds of other Palestinian children in prison. Speaking with the media after her release, she said, “’The resistance continues until the occupation ends.” She aims for peace without borders and occupation until, “all of us equal.”(alexia Underwood, “How Ahed Tamimi, a 17-Year-Old Palestinian activist became an International Icon,” August 3, 2018 Her time in jail led her to want to become a lawyer in order to defend the Palestinian cause. An Israeli human rights group called BTselem gave the Tamimi family cameras in 2011 to record violent encounters with Israeli soldiers. The next year images of her trying to prevent a soldier from detaining her brother went viral when Ahed was 12 and another in 2015 when a masked soldier had her 12-year-old brother in a choke-hold.

The Nationality Bill passed by the Knesset in July of 2018 was called apartheid by the Palestinians, who compose about 20% of Israeli citizens, generated large protests In Tel Aviv. The law granted full citizenship to Jews,   downgraded Arabic from an official language and encouraged Jewish settlements in occupied territories. Israel was defined as “the national home of the Jewish people.” Prime Minister Netanyahu said, “Today we made it law. This is our nation, language and flag.” Arab legislator Jamal Zahalka called it the death of democracy. Protesters included members of the left-wing political party Meretz as well as a coalition of Arab parties and Druze Arabs. Women were also active in other Palestinian demonstrations, such as the Great Return March in the Spring of 2018 to the barrier between the G when 13,000 were wounded. “Women activists have played a visibly crucial role in the protests on a scale not seen for decades, possibly indicating what the future may look like when it comes to activism in the Gaza Strip.”[135] An example is Siwar Alza’anen, 20, an activist in the Palestinian Students Labor Front who said her aim to let the international community to know they are living under “siege, pain, poverty.”

Morocco

Morocco became independent from France in 1956.. With half the population under age 30, had waves of protest in the last decade. In 2011’s Moroccan Spring, democracy activists protested the constitutional reforms presented by popular King Mohammed VI that maintained his absolute powers as “sacred” head of religion, the military and the government. His family has ruled Morocco since 1664, but when he became king, he presented himself as a modern thinker by instituting free elections albeit attempting to manipulate politics behind the scenes using “soft power.” In response to the protests, he promised to share more decision-making and revised the family code to be more egalitarian.[136] Protestors’ key complaints, in addition to the king’s power over the parliament and cabinet, were the informal economic and political power of the king’s inner circle of family, friends, and advisors. Economic issues were similar to other MENA countries, included growing economic inequality, high youth unemployment (40% of university graduates), coupled with the high cost of living.

Inspired by Tunisian and Egyptian youth, the February 20th movement in Morocco was initiated by Amina Boughalbi, a 20-year-old journalism student, in a role similar to Asmaa Mahfouz’ call for protest in Tahrir Square the previous month. Boughalbi said, “I am Moroccan and I will march on February 20th because I want freedom and equality for all Moroccans.”[137] Boughalbi spoke at the first press conference organized by the movement and at a conference in Paris. Young women and men alternated telling their reasons for marching on YouTube and they shared leadership positions. Several thousand people responded to their call to protest in more than 60 cities.

A 19-year-old science student, Tahani Madad, presented the movement’s plan at a conference in February. She defined the February 20th movement as a “youth dynamic” that is peaceful, not affiliated with political parties or religion in a post-Islamist era. They regard belief as an individual matter, “secular, modernist, democratic,” aiming for equality and social justice. The movement uses consensus decision-making and makes sure both women and men lead demonstrations and moderate the general assemblies. Local groups are autonomous because grassroots activists feared national organizations taking over their February 20th movement.[138] They followed up with weekly protests around the country, demanding a new constitution without the king as ruler, free education, and more housing and jobs. Generally, slogans to “get out” were meant not for the king but for his closest advisors. Morocco aims to be the first MENA country to rely on renewable energy sources by 2020.

Omar Radi, a Moroccan journalist and co-founder of the #Feb20 Movement, referred to it as the leading street opposition movement.[139] He’s also a member of www.Mamfakinch.com (“We’ll never give up”) that provides news on their social movements. He reported that young people went to the streets in most villages and cities on February 20, 2011, the first time such a large protest occurred. Thirteen young activists made a video stating why they planned to protest on February 20, joining the action started by a group called Democracy and Freedom Now. They called for constitutional reforms, an independent judiciary and release of political prisoners. Local activist groups studied World Social Forum publications to help define their principles and goals.

The king tried to undercut the February protests by doubling subsidies on flour, sugar and cooking oil, and given sham power to the opposition party the Islamist Party of Justice, but thousands of peaceful protestors demonstrated on the streets of various cities. Police reacted with violence, as shown on YouTube, arresting activists. The government photoshopped images of youth activists spread on the Internet showed them as unbelievers drinking alcohol or as Christian converts and unpatriotic. Many protesters were young women, a new activism for them. They chanted, “Majidi, Get lost!” in opposition to the king’s secretary who they believed suppressed independent press such as Al Jazeera. The government youth minister blamed foreign influences, as usual for such autocratic governments. The king’s speech on March 4 promising to reform the constitution split the protest movement

The number of protests doubled on April 24, the largest demonstration in Moroccan history, along with increased violence by security forces, causing numbers of protesters to dwindle. During the fall elections, Islamists won using the slogans of #Feb20, “down with despotism” and “end corruption.” The youth movement was supported by the National Council for Human rights comprised of around 100 civil society groups that includes labor unions, human rights organizations, and leftist parties. Organizations select three members to represent them on the Council; at least one must be a woman, but feminist organizations weren’t on the Council. Feminists pressed for a 10% quota for women in Parliament and supported the 2004 Family Code that increased gender equality, but were reluctant to oppose the King in 2011. However, women in rural and poor urban areas were inspired to lead local protest movements—for example, against privatization of water.

In response to the youth movement, King Mohamed VI proposed constitutional reforms that were approved in a referendum in July. It required the King to appoint a prime minister from the largest party in Parliament. The February 20th movement called for a boycott of the referendum and overthrow of the monarchy while reformist feminist groups backed it. Activists surprised the king by calling for constitutional reforms of his powers. Seventeen days later he agreed to increase democracy with constitutional reforms but maintained his control as the most powerful policy maker.

Electoral law reserved 60 seats for women and 30 for candidates under the age of 40, but both the youth movement and radical Islamists called for a boycott of the November 2011 elections. A moderate Islamist party called the Islamist Justice and Development Party (PJD) got the most votes. Only 60 women representatives were elected along with 345 men. A young leader in the movement, journalist Hamza Mahfoud said problems in other Arab Spring countries, like the army’s takeover of Egypt, discouraged many Moroccans from advocating change. Only one woman was selected to be on the 31-member cabinet, a PJD member who predictably headed the Ministry of Family and Social Development.

The king retained power, but precedent was established to criticize him. The new activism decentralized protests to regions outside major cities. and the government as when young activists organized a “kiss-in” outside Parliament in 2013. Youth protested the arrest of two boys, age 15, and a girl, 14, who posed a photo of them kissing on Facebook. Rapper Lhaqed supported the movement and was jailed for a year in 2012 for defaming the police in his songs, but he continued to be outspoken. He reported, “The only change after February 20 is that the citizens today talk openly about other things, they protest in the slums, whole neighborhoods take to the streets. But as for those who rule the country, there’s been no change at all in my view. We have no independent judiciary, no free press, corruption remains rife and the country’s money is stolen.”[140] However, an ongoing resistance campaign is taking place in Western Sahara by the Polisario Front against the Moroccan occupation and unemployed university graduates regularly organize sit-ins on city streets.

Thousands of demonstrators marched in Casablanca in April 2014, organized by the three largest labor unions and student unions to protest government corruption. Youth use the image of comic character Bart Simpson as their logo, another example of the global influence of western popular media. Eleven student members of the February 20 movement were beaten and arrested by police, including a woman named Amine Lekbabi.[141] To protest the detention of the 11 students, activists organized sit-ins and flash mobs, seen on video included in the previous endnote, along with a banner showing the world’s most popular rebel hero–Che Guevara.also in 2014, a law was passed to ban allowing a rapist to marry his victim, following the death of a 16 year old girl who drank rat poison rather than marry her rapist. In January 2016 teacher trainees who demonstrated in multiple cities against cuts to teacher pay were beaten by police so severely that some protesters were hospitalized.

 The largest protests since the Arab Spring occurred in the mining town of Jerada early in 2018 (as well as protests in other towns about water shortages) and later in July protests in the capital Rabat against the conviction and jailing of protest leader Nasser Zefzaf (age 39) and 38 other leaders in June for demonstrations they led in late 2016 into 2017 against the lack of economic progress in the Berber region in the north. Zefzafi participated in the 2011 to 2012 protests in his home city of Al Hoceima and then responded to the death of the fisherman by speaking out at a Friday prayer sermon in a mosque in al-Hoceima against “hogra,” extreme injustice by the elite in a time of growing inequality. He was accused of disrespecting the king, separatism, and receiving foreign funds to destabilize the country punishable by 20 years in prison, which he appealed. When the regime is unable to manipulate politics behind the scenes, it resorts to overt repression.[142]

 Their movement is called Hirak Rif or popular movement. Tactics include social media campaigns with no known leaders to boycott large companies (i.e., dairy and mineral water) with close ties to the monarchy. The catalyst was the death of a fish seller (age 31) crushed to death in a garbage truck as he tried to retrieve fish confiscated by police in October of 2016, similar to the catalyst for the Tunisian uprising. Zefzaf warned that if they kept quiet the problem it would continue. The Riffian movement  demanded reforms and the end of corruption. His initial abduction and arrest were accompanied by other arrests of over 100 activists, which led to daily protests in neighboring cities.  In response to the June sentencing, the July demonstration drew over 30,000 people calling for “freedom, dignity and social justice,” and “long live the Rif” (the Berber area). They included leftist parties, Berber groups, and the banned Islamist movement Al-Adl wal-Ihsan. An Al Jazeera video shows demonstrations. “Morocco: Rif Protest Leader Nasser Zefzafi,” June 28, 2018. Similar to other recent uprisings, they are mainly leaderless and non-ideological, triggered by economic struggles is inequality increases.

Saudi Arabia

In Saudi Arabia the most vocal rebels are Shiites protesting their lack of rights and women who worked for the right to drive, finally granted in 2018 by the Crown Prince without requiring male permission. Activist and author of Daring to Drive (2017) Manal al-Sharif joyfully commented that the car key is “the key to change,” but it doesn’t address the bigger problem of guardianship. Women must have the permission of a male relative to work or attend college (where they are over half the students but prohibited from engineering classes), leave the country, get out of jail, and so on. Turning to anonymous social media, a Twitter campaign called #IAmMyOwnGuardian began in 2014, which collected 14. signatures on its petition, and #TogetherToEndMaleGuardianship began in 2016, supported by Human Rights  Watch, produced a report about the problem called “Boxed In.” In 2015 their petition called “Baladi” (my country) lobbied for women to be able to run for municipal office, which was granted, although organizers like Loujain al-Houthloul were banned from running. The government organized “Twitter trolls” at a “troll farm” in Riyadh to attack critics like journalist Jamal Khashoggi, later murdered in Istanbul. This was the biggest event in the region since the Arab Spring, according to researcher Michael Stephens. (David Kirkpatrick, “Turkey’s President vows to Detail Khashoggi Death ‘in Full Nakedness,’” New York Times, October 21, 2018. A counter force of volunteers called “Electronic Bees” were organized by a Saudi dissent living in Canada, named Omar Abdulaziz.

 Young Crown Prince Mohammad bin Salman (MbS (born in 1985) assumed power in June3 of 2017 and led economic reform to employ more women and young people  titled “Vision 2030.” He permitted women to open their own business without a man’s permission starting in February of 2018. He told a reporter in 2018, “I’m young. Seventy percent of our citizens are young. We don’t want to waste our lives in this whirlpool that we were in the past 30 years. We want to end this epoch now.” (Manaa al-Sharif. “Once Women Take the wheel, Saudi Araba Will never Be the Same,” The Washington Post, October 5, 2018.) hence he allowed movie theaters and mixing of the sexes in public places such as coffee shops and sports stadiums. Journalist like Thomas Friedman made the mistake of viewing MbS as “ushering in “Saudi Arabia’s Arab Spring, at last.” He also restricted the power of the Wahhabi Muslim religious police and permitted the first public concert with a female singer, but mandated a crackdown on activists and critical clerics starting in 2017.  He permitted women to drive starting in June 2018 but his officials informed women activists like Loujain al-Hathloul (28) who spent 73 days in jail for driving in 2015 and their male supporters of a gag order to remain silent or go to jail. The prince wanted the credit to go only to him in a country with no constitution.

 The repression increased in May 2018 resulting in more than a dozen arrests of “The Drivers,” who began their rebellion in 1990, women like Samar Badawi and Nassima al-Sadah who were among the first women to petition the authorities for the right to drive and vote and run in municipal elections. Badawi also campaigns for the release of bloggers like her brother Raif Badawi jailed for their controversial posts. Canada was one of the few governments to protest these arrests leading to Saudi  reprisals. The media labeled the activists as traitors who colluded with foreign governments(especially Qatar) and may serve long jail terms. Their photos were featured on front pages of newspapers. Some of those who could, left the country, and others stayed mute. Human Rights Watch researcher Hiba Zayadin reported, “Even people outside the kingdom are scared to speak their mind. All the momentum for a grassroots reform movement that was built over recent years has been halted,” such as “salon” discussion groups held in homes and collectives like the “Jeddah Reformers” or the Union for Human Rights.(Sarah Aziza, Saudi Arabia women Driving Activists, The Intercept, October 6, 2018,  MbS was most infamous for his association with the murder and dismemberment of journalist Jamal Khashoggi, which President Trump refused to acknowledge, and his  devastating war in Yemen. More about Saudi feminists is discussed in Brave: Young Women’s Global Revolution.

                                    Democratic Outcomes?

Although youth ousted dictators, they weren’t able to develop a vision for a viable democratic replacement with the exception of Tunisia. This vacuum opened the door for well-organized military generals in Egypt, Islamists (Ennahda in Tunisia and the Muslim Brotherhood in Egypt, Libya and Syria), or tribal leaders (Libya and Yemen). Richard Falk, UN “Special Rapporteur” from 2008 to 2014, observed the rise of nonstate actors such as ISIS (that US policy helped create) and Hezbollah after the Arab Spring, the lack of democracy except in Tunisia and Turkey and the survival of the old bureaucracies after dictators were overthrown.[143] Falk faulted the US for adding to the turmoil in the region with its reliance on air strikes rather than diplomacy, stating: “’Democracy’ and Washington’s policy agenda in the region are irreconcilable.”[144] NATO was involved as well; “nothing can be much worse that what Western intervention produces…the wheels of violence turn with accelerating velocity.”[145] Lacking oil reserves, Tunisia has been spared much Western intervention.

Arundhati Roy, Indian writer and opponent of neoliberalism, commented on the outcome of the Arab Spring, “I worry that the anger and energy of people who have been repressed for years by puppet dictators is being siphoned off, carefully defused, while the West jockeys to retain the status quo one way or another and replace the old despots with a more streamlined, less obvious form of despotism.”[146] Roy said it’s important to realize help won’t come from outside and “we have to fight our own battles.” Writer Noura Farra observed in 2016 that not much has been said about the lives of the young peoples who led the Arab Spring. She finds Arab young people fee disempowered in the face of struggling economies, limited jobs, the rise of extremist groups, and resistance to progress—including being able to socialize with the other gender. (2014) Noura Farra, “On the Limitations and promise of Arab millennials,” Reformer Magazine, October 3, 2016. Also, they’re held back from power by their dislike of political parties. Hillary Clinton described in her book Hard Choices (2014)  meetings with revolutionary leaders who didn’t want to form a unified party to run in elections.

Islamic law often trumps democracy. As Islamists took office in Tunisia, Libya, and Egypt they wanted Sharia law to be the basis of government. A global survey found four countries where a majority of Muslim respondents preferred a strong leader rather than democracy: Bosnia, Afghanistan, Russia, and Kyrgyzstan. In other Muslim countries a majority preferred democracy.[147] Egyptians want Islam to have influence on laws: A majority in Egypt (66%) believes laws should strictly follow the teachings of the Quran, similar to Lebanon (61%), Turkey (64%), and Tunisia (84%). Turkish Prime Minister Erdoğan was reported to have said when he was mayor of Istanbul, “Democracy is like taking a tram—you ride it to your destination and then you get off.” His government was often pointed to as a secular model for Middle Eastern governments but he became increasingly autocratic and conservative, especially after a July 2016 coup attempt. He used it as an excuse to detain or fire tens of thousands of soldiers, journalists, teachers, judges, and other civil servants.

 The Arab Spring hasn’t produced viable democracies, with the exception of Tunisia. Youth unemployment remained the highest in the world (29.5% in 2015 and 40% of people aged 15 to 29 are NEETs), and learning by rote produces graduates without current skills.[148] Wasta (connections) still influences who gets jobs. Despite these chronic problems, young people learned much from leading the uprisings. Professor Juan Cole, author of The New Arabs: How the Millennial Generating is Changing the Middle East, reminds us they have decades to transform the region.[149] He credits youth with ending dynasties where fathers who ruled for life passed their rule to sons as was the plan in Egypt, Libya, Syria, Yemen, etc. Syria’s Bashar al-Assad was probably the last ruler to be handed the presidency by his father. The new Egyptian constitution allows the president only two four-year terms, although el-Sisi supporters discussed amending the constitution similar to China’s move to keep Xi Jinping in power for life. Cole believes analysts missed the “more important, longer-term story of generational shift in values, attitudes, and mobilizing tactics.” As youth work in non-governmental organizations, Cole predicts their new skills will be applied as they enter politics in the future. He said in The Arab millennials Will Be Back, the Millennial activists are putting their energies into non-governmental organizations, thousands of which have flowered, barely noticed in countries that once suffered from one-party rule. This process is enhanced by the increase in female literacy, in fact more women in universities than men.

In the vacuum created by the fall of the dictators, fundamentalist Islamic Salafist-type groups used their organization, money, and armed groups to increase their influence. Counter-offensives, including feminist groups, are  described in Your Fatwa Does Not Apply Here: Untold Stories from the Fight Against Muslim Fundamentalism by Karima Bennoune (2014). Some scholars, such as Canadian professor John McMurtry, blame the rise of Islamic fundamentalism on US financial support in the name of fighting communism and financial control of countries undergoing civil war.[150] In May 2013, leaders of large democracies pledged $40 billion in aid to help develop democracy in Northern Africa, similar to aid after the fall of the Berlin Wall and the collapse of the USSR. A widely circulated Twitter post hopefully states, “Yesterday we are all Tunisians; today we are all Egyptians; tomorrow we will all be free.”

However, need for financial security may trump desire for democracy, as evidenced in 2012 interviews with 2,500 Arab youth, ages 18 to 24 (60% male).[151] The emphasis on democracy dropped from 68% to 58% of respondents in 2012; however in Egypt 75% of youth view it as very important. According to the interviews with 2,500 Arab youth, the other country where Arab youth would most like to live besides their own is modern UAE with its high standard of living but governed by a ruling family–not a democracy. A case in point, young men were jailed in 2013 for posting a mock documentary on YouTube pretending to portray “gansta culture” using shoes, the cord that holds on Arab men’s traditional headcovering, and a cell phone as their weapons. The phone is used to call in friends to help. Although it was a joke, the filmmakers were charged with “damaging the state’s reputation.”[152]

The 2012 interviews found youth were much more likely to keep up with the news and to blog on the Internet than before the revolutions. A year after the Arab Spring, top priority changed from wanting to live in a democracy to desire for fair pay (82% said income is very important) and wanting to own a home (65%). Their goal of homeownership is similar to a large international survey of 25,000 young people in 2010, indicating a global desire for security in recession. The Arab youth surveyed said the two biggest obstacles facing them and the region are lack of democracy and civil unrest, so they’re still very focused on liberty. (Their second biggest concern is the danger of drugs.) Despite economic troubles, like young people elsewhere, Arab youth are optimistic about their futures.

Optimism remained a key finding in 2016 interviews with 3,500 young people (ages 18 to 24) in 16 MENA countries, despite the ongoing problem of unemployment.[153] Less than half of the interviewees believe they have good job prospects; up to 75 million out of the 200 million Arab youth are unemployed, a main cause of the Arab Spring. The UAE. remained their model country and has a minister for happiness, although, it prosecutes activists and their family members who call for reform on social media with arrests disappearances, and torture.[154]  In this survey, youth favor stability over democracy, although at the same time they want more personal freedom. They want their leaders to do more to improve human rights, especially women’s rights. Most of them rejected ISIS, believed that the Sunni and Shia division increased over the previous five years, and they think religion plays too important a role in the Middle East Like other educated young people, respondents often get their news online.

Liberation from old dictators who tried to appear modern by supporting state feminism may roll back women’s rights, as in Tunisia where male demonstrators shouted, “your place is in the kitchen” and “when women have rights they abuse them.” They blamed former President Ben Al’s wife for being corrupt like a modern Marie Antoinette. Ultraconservative Salafis denounced unveiled women. The government estimated that Salafi preachers took over about 1,000 mosques out of 5,000 in Tunisia.[155] Some Tunisian Islamic parties called for banning women from the workplace to correct the high unemployment rate for men.[156] They lobbied unsuccessfully to institute Sharia law to permit plural wives for men, reduction of legal age of marriage for girls, stoning lawbreakers, and unequal divorce laws. Traditionalists associate women’s rights with Western influences or associate them with the ousted dictator’s regime, as in Egypt.

Some Arab governments responded to protests in positive ways by changing government leaders, ending decades of emergency rule, making democratic changes to the constitution, and giving cash grants of thousands of dollars (in Kuwait and Bahrain), or lowering food costs. Their authoritarian control is maintained by payoffs, military force, ideology and elite unity, according to William Quandt in Between Ballots and Bullets (1998). Autocrats continue to use force, arrest demonstrators, blame “terrorists” and assault foreign media as troublemakers. Some dictators use military force with water cannons and tear gas, and both rubber and real bullets have killed thousands of young demonstrators in Egypt, Bahrain, Libya and Syria. Some hired thugs, like Egypt’s President Mubarak’s baltagiya to intimidate protesters, especially women.

Some governments cut off access to Internet and mobile phones. They pitted tribes against one another and bribed tribal leaders, as in Yemen and Libya. The dictators used divide and conquer, fomenting divisions among tribes, Shiite and Sunni Muslims, and other ethnic and social groups to maintain control. Shiites and minority Sunni still fight each other in Iraq killing people daily, while conservative Muslims and secular urban liberals oppose each other in Egypt, Tunisia and Mali. 

How did Arab youth evaluate the revolutions a year after? When asked in a 2011 Gallup poll if their lives were better or worse after the Arab Spring, both genders rated it worse along with a decline in the national economy, but they believe their lives will be better in five years.[157] Egypt was the only country in which respondents said their lives were better and the economy was improving. Both Egyptian men and women said economic problems were the main problem for their families, but they opposed receiving US aid. Arab women were more likely than men to rate their lives better in 2011, except for Bahrain and Syria where men and women were the same. Yemeni men had the lowest rating for their lives in 2011. A large majority of women and men surveyed by Gallup wanted some influence for Sharia law in their government, but Yemen was the only country that wanted Sharia to be the sole basis for legislation. The main influence on men’s support for women’s rights was not their support for Sharia law but their economic situation. This suggests that economic difficulty is more of a threat to women’s rights than Islamic beliefs.

 In 2012 interviews with 2,500 Arab youth from throughout the Middle East, ages 18 to 24 (60% male), 72% feel strongly that the region is better off because of the Arab Spring and 68% feel they are personally better off.[158] Eighteen months after the beginning of the Arab Spring, they reported that their government had become more transparent, although they were more concerned about corruption than in interviews the year before the uprisings. Egyptian youth were especially concerned about corruption as the biggest problem (66%). An amazing jump from 18% in 2011 to 62% the following year said they followed the news daily and the percent who blog increased from 29% to 61%. In Egypt, optimism about their futures jumped from 38% in 2011 to 74% in 2012. Despite their positive views about the democracy movements, only 24% believed that protest movements would spread to other countries. Two young Arabs interviewed by BBC at the end of 2013 thought the Arab Spring was not successful because of the reactionary move to sectarian divisions, as between Sunni and Shia and the Muslim Brotherhood and Coptic Christians.[159]

Three years after the revolutions, 28% of youth were unemployed plus 40% of youth ages 15 to 29 were NEETs not counted in unemployment statistics, according to the World Bank. Some youth charged that the Arab Spring was fomented by Western powers to get regime change and old people remained in charge of governments. The economy didn’t improve and neoliberal policies continued, although the IMF acknowledged in 2016 that the market-driven approach has limitations. Morocco made the most reforms, according to Professor Heath Prince, such as providing vocational training, labor offices and apprenticeships.[160]

 Islamic parties were organized and elected into power not only in Egypt, but also in Tunisia, Palestine (Hamas), Lebanon (Hezbollah), and a variety of Islamist parties in Iraq. In Libya the chairman of the governing Transitional Council suggested they reinstate polygamy (only two of the 24 members were female, including the Minister for Women). Sunni and Shi for power, led by Saudi Arabia and Iran as in their proxy war that devastated Yemen. If we adopt Hannah Arendt’s definition that a revolution brings about democratic changes, free elections occurred in Tunisia, Egypt and Yemen, as well as earlier in Iraq and Lebanon. However, free elections produced troubled and unstable governments and the continuation of military rule in Egypt. Some youth accuse Western powers of being behind the uprisings to foment regime change.[161] However, generally discouragement prevailed as revealed in the increase of dystopian and apocalyptic novels about “lost utopia,” when “now it’s almost worse than it was before” the uprisings, according to Layla al-Zubaidi.[162] She’s the co-editor of an anthology titled Diaries of an Unfinished Revolution: Voices from Tunis to Damascus (2013). The positive legacy is the hope that grassroots movements can unseat dictators without relying on foreign intervention or the military. Neighborhood committees formed during the chaos of the uprisings and some continued, along with entrepreneurship and revolutionary art.[163] The main cause of the Arab Spring was not growing inequality, but  the broken social contract to provide the middle class with jobs and subsidized services, according to Elena Lanchovichina in Eruptions of Popular Anger (2017). She concludes that a new social contract is needed where the government promotes private sector job creation and honesty in government. Hundreds of new political parties, civil society groups, and media developed after the Arab Spring.

Other impactful recent protests fueled by young people occurred in the Velvet Revolution in the Spring of 2018 in Armenia where over 50,000 demonstrators succeeded in getting right-wing President Serzh Sargsyan to resign after he tried to copy his friend Putin’s tactics to extend his term limits by becoming Prime Minister in April 2018. Sargsyan explained, “The movement on the streets is against my rule. I’m complying with their demands.”[164] Millennials led peaceful protests, believing that “Soviet minds are a thing of the past.” Millennial Arevik Ashakharoyan, a literary agent, said, “The new generation, born after the fall of the Soviet Union, is playing a big role in the new democracy. We are tech-savvy and no ties to the corrupt Soviet past.” Peter Balakian, Armenia, August 20, 2018. Armenia became independent in 1991 after the fall of the Soviet Union after being a Soviet Republic since 1920.

 A very interesting Middle Eastern study in direct democracy is Kurdish Rojava in Northern Syria, discussed in Resist: Goals and Tactics for Changemakers (2018). Next we’ll zero in on Egypt to learn how youth were able to unseat a dictator who ruled for almost 30 years in 18 days.

Discussion Questions and Activities

  1. The Arab Spring “has failed completely.” True or false? Why?
  2. Why did the revolutions start and best succeed In Tunisia?
  3. What’s the impact of about two-thirds of MENA’s population being under 30? Would the Arab Spring have occurred if the youth population was smaller?
  4. Yemen is the least developed and most tribal country that ousted its dictators. Why was a woman, Tawakkol Karman, able to lead it? Compare her leadership with Daphni Leef in Israel, a much more developed country.
  5. What’s the role of political Islam in the Arab Spring? Why does religion seem to have more influence in Islamic countries?

Activities

1. Visit a mosque in your area.

2. Search Facebook pages for themes and attitudes about Middle East freedom, liberation, etc. Here’s a start.[165]

3. Identify concerns and interests as young people write about the Arab region on CommentMidEast.com, edited by a British graduate student of Yemeni origin.

4. Look at themes in graffiti during the Arab Spring.[166]

5. Search YouTube for Middle East uprisings, Arab Spring, etc. What video was most instructive and interesting?

Films

Unsettled. It tells the story of the eviction of young Israelis and their families from the Gaza Strip at the end of almost 40-year Israeli occupation and return to the Palestinians. 2007

Five Broken Cameras. Filmed by a West Bank farmer about the encroachment of Israeli settlements and the impact on his family. 2012

Paradise Now is about two Palestinian men who are best friends preparing for a suicide attack in Israel. 2005

                                                            End Notes


[1] http://english.ahram.org.eg/Media/News/2012/5/23/2012-634733745097492023-749.jpg

[2] 2013, http://www.imdb.com/title/tt2849400/

[3] http://wp.me/p47Q76-vA

Tunisia and Yemen Recent Politics

[4] http://wp.me/p47Q76-w5

[5] Rami Khouri and Vivian Lopez, eds., “A Generation on the Move,” American University of Beirut, November 2011.

Click to access Summary_Report_A_GENERATION_ON_THE_MOVE_AUB_IFI_UNICEF_MENARO_.pdf

[6] Zina Sawaf, “Youth and the Revolution in Egypt,” Contemporary Arab Affairs, January 9, 2013.

DOI: 10.1080.17550912.2013.746198

[7] Noga Tarnopolsky,” “Is the Arab Spring Creating a Bunch of Mini Iran’s?” Global Post, May 29, 2012.

http://www.globalpost.com/dispatch/news/regions/middle-east/israel-and-palestine/120523/boualem-sansal-algeria-israel-arab-spring

[8] Jeremy Keenan, “Algeria’s Election Was a Fraud,” Al Jazeera, May 15, 2012.

http://www.aljazeera.com/indepth/opinion/2012/05/201251482813133513.html

[9] Firoze Manji and Sokari Ekine, African Awakening: The Emerging Revolutions. Pambazuka Press, 2012, chapter on “Neoliberal Threats to North Africa,” pp. 252 to 270.

[10] Maryam Jamshidi. The Future of the Arab Spring. Elsevier, 2014, p. 41.

[11] “Look Forward in Anger,” The Economist, August 6, 2016.

http://www.economist.com/news/briefing/21703362-treating-young-threat-arab-rulers-are-stoking-next-revolt-look-forward-anger

“Youth Unemployment,” Strafor, February 28, 2018.

http://www.worldview.stratfor.com

[12] Scott Anderson, “Fractured Lands,” New York Times, August 11, 2016.

[13] https://globalyouthbook.wordpress.com/2015/02/28/brief-history-of-western-influence-in-the-middle-east/

[14] George Lawson, “Revolution, Non-Violence, and the Arab Spring,” IDEAS Reports, 2012, pp. 21-22.

http://eprints.lse.ac.uk/43455

[15] Adeed Dawisha. The Second Arab Awakening. W.W. Norton, 2013.

[16] “Freedom in the World 2010,” Freedom House.

[17] Rex Brynen, et al.. Beyond the Arab Spring: Authoritarianism and Democratization in the Arab World. Lynne Rienner Publishers, 2013, p. 3.

[18] Ashraf Khalil. Inside the Egyptian Revolution and the Rebirth of a Nation. St. Martin’s Press, 2011.

Marwan Bishara. The Invisible Arab: The Promise and Peril of the Arab Revolutions. Nation Books, 2012.

Bassam Haddad, R. Bsheer and Z Abu-Rish, eds. The Dawn of the Arab Uprisings. Pluto Press, 2012.

Marc Lynch. The Arab Uprising. Public Affairs, 2012.

Nasser Weddady and Sohrab Ahmari, eds. Arab Spring Dreams. Palgrave, 2012.

Nouehied, Lin & Alex Warren. The Battle for the Arab Spring: Revolution, Counter-revolution and the Making of a New Era. Yale University Press, 2013.

Gilbert Achcar. The People Want: A Radical Exploration of the Arab Spring. University of California Press, 2013.

Layla al-Zubaidi and Matthew Cassel, eds. Diaries of an Unfinished Revolution: Voices from Tunis to Damascus. Penguin Books, 2013.

Paul Danahar. The New Middle East: The World After the Arab Spring. Bloomsbury Press, 2013.

Alcinda Honwana. Youth and the Revolution in Tunisia. Zed, 2013.

Also see syllabus for course on “The Arab Spring” such as https://pol297thearabspring.wordpress.com/syllabus/

[19] 2012 anthologies featured revolutionary voices of activists in their 20s and 30s:Anya Schifrin and Eamon Kircher-Allen, From Cairo to Wall Street: Voices From the Global Spring and Maytha Alhassena and Ahmed Shigab-Eldin’s Demanding Dignity: Young Voices From the Front Lines of the Arab Revolutions (2012). These books were followed in 2013 by Youth and the Revolution in Tunisia by Alcinda Honwana; Mahmood Monshipouri’s Democratic Uprisings in the New Middle East: Youth, Technology, Human Rights, and US Foreign Policy andNur Laiq’s Talking to Arab Youth: Revolution and Counterrevolution in Egypt and Tunisia. In 2014 The New Arabs by Juan Cole was published along with Wired Citizenship: Youth Learning and Activism in the Middle East by Linda Herrera.  Ahmed Tohamy Abdelhay’s Youth Activism in Egypt was published in 2015 ($104), along with Bessma Momani’s Arab Dawn: Arab Youth and the Demographic Dividend They Will Bring. University of Toronto Press, 2015.

[20] Afef Abrougui, “Israa Al-Ghomgham, a Saudi Woman Facing the Death Penalty for Peaceful Protest,” Global Voices, October 31, 2018. https://globalvoices.org

[21] Ahmed Al Omran, “Saudi Arabia Raises the Alarm Over Unemployment,” Financial Times, April 24, 2018.

[22] Richard Falk. Chaos and Counterrevolution: After the Arab Spring. Just World Books, 2015, pp. 180-181.

[23] “The Shoe-Thrower’s Index,” Economist.com, February 9, 2011.

http://www.economist.com/blogs/dailychart/2011/02/daily_chart_arab_unrest_index

[24] Valentine Moghadam, “What is Democracy? Promises and Perils of the Arab Spring,” Current Sociology, Vol. 61, No. 4, 2013, p. 394,

http://csi.sagepub.com/content/61/4/491.short

[25] “Growth of Islam and World Religions,” 3-Day Prayer Network.

http://www.30-days.net/muslims/statistics/islam-growth/

“Fact Tank Data in 2015,” Pew Research Center, December 31, 2015.

http://www.pewresearch.org/fact-tank/2015/12/31/your-favorite-fact-tank-data-in-2015/

[26] Linda Herrera. Revolution in the Age of Social Media. Verso, 2014, p. 16.

[27] Asef Bayat. Life as Politics: How Ordinary People Change the Middle East. Stanford University Press, 2013, p. 15.

[28] Asef Bayat, p. 140.

[29] Kalev Leetaru, “Did the Arab Spring Really Spark a Wave of Global Protests?” Foreign Policy, May 30, 2014.

Did the Arab Spring Really Spark a Wave of Global Protests?

[30] Eboo Patel, “Egypt, Tunisia and the Youth Revolt in the Middle East,” Huffington Post, January 28, 2011.

[31] www.bbc.co.uk/news/world-12482309?print=true

http://www.bbc.co.uk/news/world-12482293

Yemen, Libya and Iran were the most corrupt, the median age is under 30 in all countries except Bahrain where it’s 30, and the highest literacy rates are in Jordan, Bahrain, and Iran.

[32] http://www.transparency.org/cpi2013/results/

[33] http://www.psr.org/assets/pdfs/body-count.pdf

[34] Clement Henry, “A Clash of Globalizations: Obstacles to Development in the Middle East,” Harvard International Review, May 6, 2006.

http://hir.harvard.edu/print/development-and-modernization/a-c

[35] “Crude Oil and Commodity Prices,” September 5, 2015.

http://www.oil-price.net/

[36] Nabil Abdel-Fattah, “Youth Activism and the Arab Future,” Al-Ahram Weekly, January 10, 2013.

http://weekly.ahram.org.eg/News/958/-/-.aspx

[37] John Esposito and Dalia Mogahed, “What Makes a Muslim Radical?” Foreign Policy, November 17, 2008.

http://www.foreignpolicy.com/articles/2006/11/15/what_makes_a_muslim_radical

[38] Robert Reich, “The Commencement Address That won’t Be Given,” Robert Reich blog, May 18, 2012.

 http://robertreich.org/post/23301640941

[39] Peter McConaghy, Nabila Assaf and Simon Bell, “What’s Going to Get MENA’s Young People to Work?” The World Bank Voices and Views, November 5, 2012.

http://menablog.worldbank.org/what%E2%80%99s-going-get-mena%E2%80%99s-young-people-work

[40] Tariq Ramadan. Islam and the Arab Awakening. Oxford University Press, 2012, p. 11.

[41] Ramadan, p. 23.

[42] Ramadan, p. 56.

[43] Ramadan, p. 53.

[44] Ramadan, p. 15, p. 21.

[45] Ramadan, p. 58.

[46]

http://stream.aljazeera.com/story/201201280113-0022010

[47] http://wp.me/p47Q76-wD

[48] Tariq Ramadan. Islam and the Arab Awakening. Oxford University Press, 2012, p. 33.

[49] Paul Mason. Why It’s Still Kicking Off Everywhere: The New Global Revolutions. Verso, 2013, p. 13.

[50] Linda Herrera. Revolution in the Age of Social Media. Verso, 2014, p. 35.

[51] Setareh Derakhshesh, “Breaking the Law to Go Online in Iran,” New York Times, June 24, 2014.

[52] Paul Mason

[53] http://www.haystacknetwork.com/faq/

[54] www.youtube.com/watch?v=5Arr3ievQqc

http://www.youtube.com/watch?v=LFJIDp18-P4

[55] Omid Memarian, “Iran’s Execution Binge,” The Daily Beast, February 5, 2011.

http://www.thedailybeast.com/blogs-and-stories/2011-02-05/irans-execution-binge/

[56] https://www.youtube.com/watch?v=tg5qdIxVcz8

[57] Farid, “Singing and Dancing in a YouTube Video to Cheer On the National Football Team Can Get You Arrested in Iran,” Global Voices, June 27, 2014.

http://globalvoicesonline.org/2014/06/27/youtube-video-iran-world-cup-arrests/

[58] Shahram Khosravi. Young and Defiant in Tehran. University of Pennsylvania Press, 2009.

[59] Thomas Erdbrink, “Cautiously, Iranians Reclaim Public Spaces and Liberties Long Suppressed,” New York Times, October 5, 2015.

[60] https://www.youtube.com/watch?v=bzDI-Ga1QrY

[61] http://knowyourmeme.com/memes/meninhijab

http://www.refinery29.com/2016/08/119262/iran-hijab-men

[62] Joel Brinkley, “As Revolts Rock the Mideast, Cambodia, Thailand at War,” San Francisco Chronicle, February 27, 2011, p. F3.

[63] http://www.aljazeera.com/indepth/features/2011/01/201111684242518839.html

[64] Luca Schroeder, “Former Tunisian PM Describes Country’s ‘Start-Up Democracy,’” The Crimson, February 27, 2015.

http://www.thecrimson.com/article/2015/2/27/tunisia-minister-startup-democracy/

[65] Lisa Anderson, “Demystifying the Arab Spring,” Foreign Affairs, May, 2011.

http://www.foreignaffairs.com/articles/67693/lisa-anderson/demystifying-the-arab-spring

[66] Nur Laiq. Talking to Arab Youth: Revolution and Counterrevolution in Egypt and Tunisia. International Peace Institute, 2013, p. 75.

[67] Alcinda Honwana. Youth and Revolution in Tunisia. Zed Books, 2013, Chapter 3.

[68] Rabin Gupta, “Qatar Ranked Highest Among Arab States in WEF Competitiveness Report,” bghoha.com, September 4, 2013.

http://www.bqdoha.com/2013/09/qatar-ranked-highest-among-arab-states-wef-competitveness-report

[69] Ilham Nasser, The State of Education in the Arab World,” Arab Center Washington DC, August 6, 2018. Arabcenterdc.org

[70] Rania Abouzeid, “Bouazizi: The Man Who Set Himself and Tunisia on Fire,” TIME Magazine, January 21, 2011.

http://content.time.com/time/magazine/article/0,9171,2044723,00.html

[71] Akifumi Ikeda, ”The Armies in the ‘Arab Spring,’” 2013.

Click to access 201307_mide_04.pdf

Daniel Steiman, “Military Decision-Making During the Arab Spring,” Democracy & Society, May 29, 2012.

Click to access DS.pdf

[72] Herrera, p. 105.

[73] http://observers.france24.com/content/20110606-graffiti-artists-show-support-tunisian-revolution

[74] Bobby Ghosh, “Rage, Rap and Revolution: Inside the Arab Youth Quake,” TIME Magazine, February 17, 2011.

Includes a video rapping in Arabic. http://www.newyorker.com/online/blogs/closeread/2011/01/el-general-president-of-the-country.html

[75] Alcinda Honwana, “Youth, Waithood, and Protest Movements in Africa,” African Arguments, August 12, 2013.

africanarguments.org/…/youth-waithood-and-protest-movements-in-afric.

[76] http://www.aljazeera.com/indepth/features/2011/01/201111684242518839.html

[77] John Postill, “Freedom Technologists and the New Protest Movements,” Convergence Journal, Vol. 20, No. 3, August 2014.

[78] https://stlaw.maps.arcgis.com/apps/MapTour/?appid=f7cdf93edd0b4079a379f9f6

[79] http://content.time.com/time/photogallery/0,29307,2042614,00.html

[80] http://observers.france24.com/content/20110606-graffiti-artists-show-support-tunisian-revolution

[81] Haythem El Mekki, “Internet Activism, Tunisian Style,” in Schiffrin and Kiarcher-Allen, eds.

[82] https://www.youtube.com/watch?v=puBjCIuvQkc&list=PLn-Wfm5HUR2uquuAg0X5OYct-SEeDPCCJ&index=42

[83] News Desk, “A Region in Upheaval,” Global Post, February 15, 2011.

http://www.globalpost.com/dispatch/africa/110126/protests-riots-tunisia-egypt-lebanon-middle-east-north-africa

[84] Hela Yousfi, “UGTT at the Heart of a Troubled Political Transition,” in Werner Puschra and Sara Burke, eds. The Future We the People Need: Voices from New Social Movements. Friedrich Ebert Stiftung, February 2013.

Click to access 09610-20130215.pdf

[85] Charles Kurzman, “The Arab Spring Uncoiled,” Mobilization: An International Journal, Vol. 17, No. 4, 2012.

http://www.metapress.com/content/10326742n0556v15/

[86] Amanda Sebestyen, “Voices From the Tunisian Revolution,” Red Pepper, May 2011.

http://www.redpepper.org.uk/voices-from-the-tunisian-revolution/

[87] Steve Inskeep, “Tunisian Women Turn Revolution Into Opportunity,” NPR.org, June 5, 2012.

http://www.npr.org/2012/06/05/154282351/tunisian-women-turn-revolution-into-opportunity

[88] “What the Women Say: The Arab Spring & Implications for Women,” ICAN: International Civil Society Action Network, December 2011.

http://www.icanpeacework.org/wp-content/uploads/2011/12/ICAN17.pdf

[89] Nur Laiq. Talking to Arab Youth: Revolution and Counterrevolution in Egypt and Tunisia. International Peace Institute, 2013, p. 30.

[90] Maytha Alhassen and Ahmed Shihab-Eldin, eds. Demanding Dignity: Young Voices from the Front Lines of the Arab Revolutions. White Cloud Press, 2012, p. 83.

[91] Juan Cole, Informed Consent, p. 13.

[92] Nur Laiq. Talking to Arab Youth: Revolution and Counterrevolution in Egypt and Tunisia. International Peace Institute, 2013.

[93] Laiq., p. 22.

[94] http://www.iwatch-organisation.org/

[95] Sarah Yerkes and Maarwan Muasher, “Tunisia’s Corruption Contagion: a Transition at Risk,” Carnegie Endowment for International Peace, October 25, 2017.

[96] “Tunisia: Breaking the Barriers to Youth Inclusion,” World Bank Report 89233, 2014.

Click to access breaking_the_barriers_to_youth_inclusion_eng.pdf

[97] “Tunisian Opposition Leader Calls for Continued Protests,” Aljazeera News, January 9,2018

http://www.aljazeera.com/news/2018/01/anti-austerity-protests-tunisia-turn-deadly-180109070431217.html

[98] Hamza Hamouchene, “Tunisia: Protesting Austerity, Demanding Sovereignty,” ROAR Magazine, February 12, 2018.

[99]  Sudarsan Raghavan, “In Yemen, Female Activist Strives for Egyptian-like Revolution,” Washington Post, February 15, 2011

www.washingtonpost.com/wp-dyn/content/article/2011/02/14/AR2011021402988_2.html?wprss=rss_world&sid=ST2011021403394

[100] http://www.bbc.co.uk/programmes/n3cszjvh

[101] Atiaf Zaid Alwazir, “’Youth’s Inclusion in Yemen: A Necessary Element for Success of Political Transition,” Arab Reform Brief, December 2012.

http://www.arab-reform.net/%E2%80%9Cyouth%E2%80%9D-inclusion-yemen-necessary-element-success-political-transition

[102] http://resonateyemen.org/en/about-us.html

[103] Maytha Alhassen and Ahmed Shihab-Eldin, eds. Demanding Dignity: Young Voices from the Front Lines of the Arab Revolutions. White Cloud Press, 2012, pp. 31-44.

[104] Khadija Alami, speaking at a Fairleigh Dickinson panel on “Winds of Change: The Role of Arab Youth in the Future of the MENA Region,” November 7, 2011. http://www.youtube.com/watch?v=cRKLQ2hvMZQ

[105] https://www.youtube.com/watch?v=-lfowChL4GU

[106] Joel Brinkley, “Uprisings Make Fools of Al Qaeda,” San Francisco Chronicle, March 13, 2011, p. F9.

[107] Atiaf Zaid Alwazir, “’Youth’s Inclusion in Yemen: A Necessary Element for Success of Political Transition,” Arab Reform Brief, December 2012.

http://www.arab-reform.net/%E2%80%9Cyouth%E2%80%9D-inclusion-yemen-necessary-element-success-political-transition

[108] “Death Toll in Yemen Conflict Passes 10,000,” Al Jazeera, January 16, 2017.

http://www.aljazeera.com/news/2017/01/death-toll-yemen-conflict-passes-10000-170117040849576.html

[109] Ali Saeed, “Yemen’s Youth and the Fight Against Corruption,” La Vox du Yemen, July 22, 2013.

http://www.lavoixduyemen.com/en/2013/07/22/yemens-youth-and-the-fight.

[110] Saeed

[111] Mareike Transfeld, “The Youth’s Spirit,” Muftah, May 31, 2014.

http://muftah.org/looking-silver-lining-yemens-transition/#.VHEdzFXF-Ak

[112] Rune Agerhus, The Houthis Revolutionaries Pegged as Religious Extremists,” TeleSUR, November 30, 2017.

[113] Atiaf Alwazir,” Is Yemen’s Revolution Defeated?” Al Jazeera, February 22, 2014.

http://www.aljazeera.com/indepth/opinion/2014/02/yemen-revolution-defeated-201422210517552883.html

[114] Kareem Fahim, “Airstrikes Take Toll on Civilians in Yemen War,” New York Times, September 12, 2015.

[115] Damian Carrington, “Four Billion People Face Severe Water Scarcity, New Research Finds,” The Guardian, February 14, 2016.

http://www.theguardian.com/environment/2016/feb/12/four-billion-people-face-severe-water-scarcity-new-research-finds

[116] Yemen: The Hidden War, BBC News, 2015.

http://www.bbc.co.uk/programmes/b06dst11

[117] “Humanitarian Catastrophe,” RT: Question More, October 18, 2015.

[118] Bethan McKernan, “Yemen: Up to 85,000 Young Children Dead from Starvation,” The Guardian, November 21, 2018.

[119] “2015 Was the Worst and Best Year for Kids,” UNICEF, December 29, 2015.

[120] Sana Afouaiz, “The Forgotten Frontline: Women at War Zone: Yemen’s Case,” sanaafouaiz blog, July 9, 2015.

[121] https://atiafalwazir.wordpress.com/

She moved from Sana’a to Tunisia and then to France.

[122] Lev Luis Grinberg, “The J14 Resistance Mo(ve)ment,” Current Sociology, Vol. 61, No. 4,2013, pp. 491-509.

http://csi.sagepub.com/content/61/4/491.short

[123] Joseph Zeira, “The Israeli Social Protests and the Economy,” in Werner Puschra and Sara Burke, eds. The Future We the People Need: Voices from New Social Movements. Friedrich Ebert Stiftung, February 2013.

Click to access 09610-20130215.pdf

[124] An Interview with Daphni Leef. September 7, 2011.

[125] Asher Schechter, “A Short Guide to Israel’s Social Protest,” Haaretz, July 11, 2012.

http://www.haaretz.com/news/national/a-short-guide-to-israel-s-social-protest-1.450369

[126] Eric Zuesse, “United States is Now the Most Unequal of All Advanced Economies,” Huffington Post, December 13, 2013.

http://www.huffingtonpost.com/eric-zuesse/us-is-now-the-most-unequa_b_4408647.html

[127] Shay Fogelman, “The Awakening,” Haaretz, September 23, 2011. http://www.haaretz.com/weekend/magazine/the-awakening-1.386305

[128] Zeira, op. cit., p. 42.

[129] Nehemia Shtrasler, “Where is Che Guevara When You Need Him? The Social Protest Movement in Israel,” in Puschra and Burke, eds.

[130] Grinberg, p. 503.

[131] http://www.haaretz.com/news/national/a-short-guide-to-israel-s-social-protest-1.450369

[132] Haggai Matar, “J14 Activists Launch Political Party, Radical by Israeli Standards”, +972, August 18, 2012.

http://972mag.com/j14-activists-launch-new-political-party-radical-by-israeli-standards/53241/

[133] David Sheen, “Why the Arab Spring Never Really Sprung in Israel,” Muftah, April 22, 2014.

http://muftah.org/arab-spring-never-really-sprung-israel/

[134] Naamah Green, “Israel’s Youth Are More Religious in This Generation,” Hidabroot, December 5, 2017.

[135] Jen Marlowe and Fadi Abu Shammalah, “Tomgram: Shammalah and Marlowe, the Return of the Women of Gaza,” TomDispatch, June 12, 2018.

http://www.tomdispatch.com/blog/176435/tomgram%3A_shammalah_and_marlowe%2C_the_return_of_the_women_of_gaza/

[136] Hakima Fassi-Fihri and Zakia Tahiri, “Perspectives: Morocco’s Family Code, 5 Years Later,” Common Ground News Service, April 28, 2009

http://www.commongroundnews.org/index.php?lan=en

http://www.commongroundnews.org/article.php?id=25395&lan=en&sp=0

[137] Zakia Salime, “A New Feminism? Gender Dynamics in Morocco’s February 20th Movement,” Journal of International Women’s Studies, Vol. 13, No. 5, October 2011.

[138] Thierry Desrues, “Mobilizations in a Hybrid Regime: The 20th February Movement and the Moroccan regime,” Current Sociology, Vol. 61, No. 4, p. 413.

http://csi.sagepub.com/content/61/4/491.short

[139] Alhassen and Shihab-Eldin, pp. 208-216.

[140] Simon Martelli and Hicham Rafih, “Arab Spring Turmoil Mutes Morocco Protest Movement,” Agence France-Presse, February 20, 2014.

http://www.aquila-style.com/focus-points/arab-spring-mutes-morocco-protest-movement/58821/

[141] Nabil Belkabir, “#FreeSimpson: Campaign to Free Jailed Activists in Morocco,” Free Arabs, May 12, 2014.

http://www.freearabs.com/index.php/politics/69-stories/1361-jb-span-morocco-jb-span-free-simpson-free-everybody

[142] Mohamed Daadoui, “Dissent in Morocco,” al Jazeera, November 18, 2018.

[143] Richard Falk. Chaos and Counterrevolution: After the Arab Spring. Just World Books, 2015, pp 21-26.

[144] Falk, p. 229.

[145] Falk, p. 106, p. 118.

[146] “Interview with Arundhati Roy,” New Internationalist Magazine, September 1, 2011.

http://newint.org/columns/2011/09/01/interview-with-arundhati-roy/

[147] “The World’s Muslims,” Pew Research Center, April 30, 2013.

http://www.pewforum.org/2013/04/30/the-worlds-muslims-religion-politics-society-religion-and-politics/

[148] Karin Laub, “Mideast Youth Unemployment Rises Amid Post-Arab Spring Chaos,” Times Union, May 22, 2015.

http://www.timesunion.com/news/world/article/Mideast-youth-unemployment-rises-amid-post-Arab-6278108.php#page-2

[149] Juan Cole, “What the Arab Youth Movements have Wrought: Don’t Count Them Out Yet,” Informed Comment, June 30, 2014.

http://www.juancole.com/2014/06/youth-movements-wrought.html

[150] John McMurtry, “Planning Chaos in the Middle East: Destruction of Societies for Foreign Money Control,” Global Research, April 28, 2015.

Planning Chaos in the Middle East: Destruction of Societies for Foreign Money Control

[151] “A White Paper on the Findings of the ASDA’A Burson-Marsteller Arab Youth Survey 2012,”  p. 7. Interviews with 2,500 Arab youth ages 18 to 24 (60% male) in 12 countries.

http://www.arabyouthsurvey.com/english/pdf/white_paper_ays2012_English.pdf

[152] http://www.telegraph.co.uk/news/worldnews/middleeast/dubai/10533526/US-man-detained-in-Dubai-over-spoof-youth-culture-video-to-learn-his-fate.html

[153] ASDA’A Burson-Marsteller, Arab Youth Survey 2016, 2016.

http://www.arabyouthsurvey.com/en/findings

[154] Afef Abrougui, “The UAE Has Avoided an ‘Arab Spring’ by Systematically Repressing Critical Speech,” Global Voices, September 20, 2016.

[155] Nur Laiq. Talking to Arab Youth: Revolution and Counterrevolution in Egypt and Tunisia. International Peace Institute, 2013, p. 27.

[156] Sheera Frenkel, “After the Revolution, Arab Women Seek More Rights,” NPR.org, August 6, 2011.

http://www.npr.org/2011/08/06/137482442/after-the-revolution-arab-women-seek-more-rights

[157] “After the Arab Uprisings: Women of Rights, Religion, and Rebuilding,” Gallup, 2012.

http://www.gallup.com/poll/155306/Arab-Uprisings-Women-Rights-Religion-Rebuilding.aspx

[158] “A White Paper on the Findings of the ASDA’A Burson-Marsteller Arab Youth Survey 2012,” pp. 12-13. Interviews with 2,500 youth ages 18 to 24 in 12 countries.

http://www.arabyouthsurvey.com/english/pdf/white_paper_ays2012_English.pdf

[159] “Arab Uprisings: Opinions from Lebanon, Iraq and Saudi Arabia.” BBC News, December 20, 2013.

http://www.bbc.com/news/world-middle-east-25452447

[160] Heath Prince, “Fading Hope: Why the Youth of the Arab Spring are Still Employed,” The Conversation, July 1, 2016.

http://www.bing.com/search?form=MOZPSB&pc=MOZO&q=Heath+Prince%2C+%E2%80%9CFading+Hope%3A+Why+the+Youth+of+the+Arab+Spring+are+Still+Employed%2C%E2%80%9D+The+Conversation%2C+July+1%2C+2016.

[161] “What have Young People Gained from the Arab Spring?” The World Bank, April 10, 2014.

http://live.worldbank.org/youth-arab-spring

[162] Alexandra Alater, “Finding Reguge in Dystopian Novels,” Straits Times, May 31, 2016.

http://www.straitstimes.com/lifestyle/arts/finding-refuge-in-dystopian-novels

[163] Maryam Jamshidi. The Future of the Arab Spring. Elsevier, 2014.

[164] Suyin Haynes, “Armenia’s Prime Minister Has Resigned After Days of Protests,” TIME Magazine, April 24, 2018.

http://time.com/5251995/armenia-protests-prime-minister-serzh-sargsyan-yerevan/

[165] https://www.facebook.com/groups/193336234022254/

[166] https://stlaw.maps.arcgis.com/apps/MapTour/?appid=f7cdf93edd0b4079a379f9f6aba6c547

Who Are Global Youth Activists of 2010 to 2018?

Chapter 1 Who are the Global Youth Activists?

College students in Cairo’s Tahir Square, 2011. Our interview is on YouTube.[1]

If youth meet from 10 different countries with different religions and backgrounds, they will have ideas in common, now that globalization is common and cultural boundaries are reducing. The habits include image consciousness, being tech savvy, living life for today, ignoring consequences of their actions, and being reactive. I feel most of them have complaints about restrictions on them or have problems with how their parents don’t get them right. I certainly do believe that there is a global youth [as do others].[2] Some of all youth have the same voice that is to be spread around the world so all the youth can stand together and fight against the differences. Maham, 13, f, Pakistan

Just because I’m young doesn’t mean I’m incapable.

You should take us more seriously. We want to help make decisions.

Middle school students in my 2016 changemaker workshop in California

Contents: Global Youth Activism, Creating a New Human Being, Globally Connected by Media, Generational Differences, Characteristics that lead to Activism, Educated Middle-Class Changemakers

                                                Global Youth Activism

Because of the youth revolutions in the Middle East and the Occupy movements they inspired globally, the public is becoming more aware of the new generation’s power. Forces reshaping the 21st century are youth and entrepreneurship, as Rob Salkowitz points out in Young World Rising.[3] Youth are technological innovators. Think of the young American men who started global Internet businesses like Facebook, Digg, Mozilla, Tumblr and YouTube. A much tattooed American Christian metal band called P.O.D. advocates on YouTube that their listeners “Change the World” by breaking the cycle and speaking up.[4]

Key words that characterize goals of contemporary youth activism are dignity, equality, consensus, direct democracy vs. representative democracy, fearlessness, fun, and opposition to neoliberal economics. Today’s youth tend to be particularly fearless compared to older generations even about their own lives, like Malala Yousafzai who survived a Taliban assassination attempt when she was 14 but continues her campaign for children’s education, albeit from England. Extreme examples are young Tibetan monks who self-immolate to protest Chinese rule or extremist Muslim suicide bombers.

An activist generation, they often achieve revolutionary success; for example, like-minded young people who experienced the fall of the USSR went on to lead the  “color revolutions” in Serbia, Georgia, and Ukraine that in turn inspired recent revolts from 2010 to the present that led Vladimir Putin to repress opposition voices. Youth may organize as the unsullied moral guardians needed to clean up older generations’ corruption and immorality like China’s Red Guards, Iran’s Basiji Revolutionary Guards (and earlier, Hitler youth). Their efforts to clean up society can lead to “spectacular excess and a politics of terror” like the Red Guards, so it’s not accurate to stereotype all youth uprisings as progressive.[5] Revolutionary governments in China, Cuba, Iran and Ethiopia mobilized youth to shake up traditions such as obedience to parents by sending them away from home to the countryside. My comprehensive list of uprisings with major youth leadership that precedes this chapter includes over 40 events since 2000.

Youth power surged globally when 26-year-old Tunisian Mohammed Bouazizi started off the democracy movement in the Middle East in December 2010.[6] The only job he could find was selling fruit and vegetables from a cart, but police hassled him about that, wanting bribes worth more than what he earned. Like other young adults in the region, he struggled with poverty, lack of opportunity, and government corruption. In frustration and desperation, he set himself on fire in front of a government building and sparked a revolution. His later death in a hospital set protests in motion that ousted the Tunisian dictator and led to a new government. Police violence is a common thread in global uprisings, serving to galvanize broader support for the protesters.

Sixty percent of Africans are under age 25, so it’s no surprise that the uprisings spread quickly to Egypt, where a peaceful revolution led by youth toppled a powerful dictator in only 18 days. The Egyptian protesters were disciplined and committed to peace, a good example for youth movements in other countries. Rather than attacking authorities with guns, they yelled profanities, shook their shoes at President Hosni Mubarak in a sign of disrespect (as happened to President George Bush in Iraq), and threw stones as defense against attacking police. However, sexual harassment of women on the street is a chronic problem in Egypt, similar to India where it is called Eve teasing, so youth can’t be put on a pedestal as paradigms of virtue.

The young revolutionaries’ success sparked demonstrations throughout the Middle East, heightened by anger over rising food prices and high youth unemployment, and youth-led uprisings spread globally. BBC reporter Paul Mason observed, “At the centre of all the protest movements is a new sociological type: the graduate with no future,” due to the global recession beginning in 2008, the public costs of looking after the elderly, and the costs of climate change.[7] The recession of 2008 motivated the uprisings because of dashed expectations built up during globalization and the spread of social media that permitted individual expression and the possibility of freedom learned from the Tunisians. Economic and political frustration plus hope, confidence, and the ability to communicate equals revolution.

Enabled by their use of technology and free social media (over half of them add online content every week), Millennial author David Burstein points out his generation has already made significant global change. “We’ve toppled dictators, helped elect a president [Obama], created social networks that have connected the world, forced businesses to adopt a social agenda broader than profit—and all before most of us have turned thirty.”[8] Burstein told me in a phone interview that Millennials have a “passion for making a difference” by building large online activist organizations such as Facebook’s Causes (the largest online activist platform with over 100 million users), Mobilize.org, Ourtime.org, and DoSomething.org. The latter claims to be the largest US nonprofit for young people and social change, with 1,425,974 million members who “kick ass on causes they care about” such as bullying or homelessness.

Michele Obama told South African youth that, “young people are leading the way,” through serving in the military, teaching in disadvantaged schools, and volunteering in their communities. Her viewpoint is backed up by a Viacom survey of 15,000 young people in 24 countries: Most (84%) believe that their age group has the potential to change the world for the better.[9] At no time in history have more youth lived under some form of democracy and has the proportion of youth been so great, increasingly the likelihood of movement away from dictators like Ben Ali in Tunisia who youth told to “get lost.”

Most academics I’ve encountered think youth leadership is widely covered simply because the role of youth in the front lines is widely known. An anonymous academic who reviewed this book attempted to list such books, but all were written before the recent uprisings or don’t actually include youth, as discussed in the introduction. It’s time to write “history from below” and include the voices of movement participants, as recognized by the editors of Understanding European Movements.[10] Some academics disdain truly global studies, preferring anthologies of in-depth local ethnographies. For example, a global studies professor who reviewed this manuscript suggested, “Focus in on one area, perhaps on your literacy work in Pakistan,” which of course escapes the theme of global youth culture among educated youth.

Generations Y and Z are unique in their global connectedness through electronic networking, which makes them more tolerant of diversity than their elders. More educated than their parents, by 2011 global college enrollment increased to 31% of young women and 29% of young men, according to UNESCO (up from 19% for both sexes in 2000). In an era when women are the majority of university students except in Africa, youth are increasingly comfortable with gender equality and ethnic differences. They will be half of the world’s workforce by 2025, defined by their passion to do good.[11] Former President Barack Obama observed, “Our young people are more educated and more tolerant, and more inclusive and diverse, and more creative than our generation, more empathetic and compassionate towards their fellow human beings than previous generations.”[12]

A global marketing study of 15,000 young people from 24 countries found what defines them is a sense of global community, tolerance, and desire to share and connect—an indication of how they’ll shape our future.[13] Shaped in their childhoods by the Great Recession of 2008, they became aware of human suffering. Their generation is also marked by fear of terrorism after the World Trade Tower bombings on 9/11/2001, the threat of mass shootings by young men, and ongoing wars. These events seen on TV lead to awareness of human suffering and the desire to alleviate it.

Tech journalist Ryan McCready countered the common criticisms of self-centered Millennials in the US in an article titled, “Millennials Don’t Suck, You’re Just Old and Hate Change.” [14] He pointed out that he and his generation innovated new ways to “live, love, and work.” He characterizes his generation as “entrepreneurial, resilient, accepting and charitable,” and able to change quickly to match the rapidly changing world around them. They have to deal with the recession and high unemployment rate double that of older people over, resulting in 20% of youth living in poverty. Oxfam reported in early 2017 only eight men (six Americans and one Spaniard and one Mexican) had as much wealth as 3.6 billion people.[15] Director Winnie Byanyima said, “Across the world, people are being left behind. Their wages are stagnating yet corporate bosses take home million dollar bonuses; their health and education services are cut while corporations and the super-rich dodge their taxes; their voices are ignored as governments sing to the tune of big business and a wealthy elite.” Pushed to be entrepreneurial by growing economic inequality, two-thirds want to start their own business rather than rise up the ranks of an established business. They create companies at twice the rate of Gen Xers and Boomers did when they were young adults. In a 2015 Gallop poll of students in grades 5 to 12, 25% reported they planned to start their own business.[16]

They’re not lazy, according to McCready. Technology keeps them always checking on work emails, but they like flexible work hours so they can balance work and life. They’re more likely to have a college degree than older generations, almost half of the graduates studied in the STEM fields, and many are burdened by large student debts. All these influences delay traditional adult actions such as moving out from their parents’ home, getting married, having children, and buying homes. They also stay home longer because many consider their parents best friends and talk daily. McCready thinks relationships are their priority, but not necessarily marriage partly because many of their parents divorced. They care more about being good parents. His statements are in fact corroborated in many of the studies cited in my global youth book series.

When young people were asked by the youth NGO TakingITGlobal about the roles they play in society, young people in all regions selected the student role as the most important, but the  “activist” role was second in Asia, the Middle East, and Africa–followed in Africa by the “victim” role in third place. Some of the ways young activists exert influence are to start projects and organizations, act as lobbyists and campaigners, promote awareness of social and environmental issues through their own media, tutor other students, and serve as volunteers and entrepreneurs.

Activista is an example of an organization with thousands of youth volunteers in more than 25 countries.[17] A global organization of young professionals called Restless Development trains young people to volunteer in their communities to reduce poverty, “improving their civic participation, livelihoods and sexual health.”[18] Many charities were founded by North American youth to help children internationally as well.[19]

In his book How to Run the World, Parag Khanna (named a Global Young Leader), predicted Generation Y will “own mega-diplomacy” because they make up the majority of the world’s population, understand faster communication, and believe in “postmaterial values such as equality and ecology.”[20] Khanna reported that 40% of college graduates say they want to “go out and change the world,” up from only 18% two decades ago. An example, Kevin (18, m) from Trinidad and Tobago would like his government to, “Enact legislation for gender equality, sexual orientation rights, harsher punishments for white-collar crimes and focus on the equitable distribution of resources.” Realistically, he asks, “Only in a fantasy world, right?”

SpeakOut respondent Roohi explains the connection between globalization and youth activism. She’s a 17-year-old from Singapore, of South Indian background:

Youth are the future of every nation. The future is in the hands of today’s youth and being firm in their beliefs is the only way a change can happen. With regards to youth and activism, globalization and the explosion in Internet users, social network users and such, it’s become incredibly easy to spread ideals, views and information to people throughout the world. Physical distance just isn’t as important anymore, what with the advent of online petitions which people around the world can sign and pledge to. Videos and photos involve youth emotionally and everyone wants to do something to save the earth or help those in need. What people don’t realize is that you can’t just sit there and do nothing. Simply caring about a cause you believe in is not enough. At the very least, spreading awareness is something everyone can do.

 The problem is, many feel that they can’t do anything if they aren’t in a position of power, or that activism and all is fine as long as your career doesn’t get affected or your chances of getting into a college. Because ultimately everyone needs to have a stable home with a paying job. Youth simply need to find the right balance and should not compromise their beliefs or what they stand for. This includes all kinds of activism, from environmental to social to political.

Being an activist can become an identity that motivates political action. Cultural studies recognize the importance of identity formation and emotions such as the common theme of anger about lack of dignity that motivated recent uprisings. Youth identities are signified by clothes, slang, symbols, and action. For example, the culture of the US peace movement by hippies in the 1960s is well-known: Photos of the famous Woodstock, New York, music festival in 1969 illustrate these styles.[21] Recent youth activists signal their identity with T-shirts with slogans or the image of Che Guevara’s face (the most popular revolutionary image), and a rubber bracelet signifying a particular cause. They flash the old V-for-Victory sign with two fingers or the new three finger rebel salute from The Hunger Game films, listen to hip-hop music, text meeting plans on their cell phones, post videos of demonstrations and police violence on YouTube, and chant “Enough.” Many protesters around the world carry their national flag, wear masks, set up tent cities in city squares, and carry vinegar or lemons to counteract police tear gas in a global culture of activism.

Youth have always been in the forefront of rebellions, partly because evolution encourages youth to band together to leave their parents and risk going out on their own. Nature needs baby birds to leave the nest. Some find group identity in their social activism with like-minded friends, particularly in universities where students can easily communicate, congregate and mobilize. “Educated youth have been in the vanguard of rebellions against authority certainly since the French Revolution and in some cases even earlier,” pointed out sociologist Jack Goldstone.[22] Human brains aren’t fully mature until around 25 so youth can be more impulsive and emotional than their supposedly more reflective elders. Not having spouses and children frees them to take risks. Seema Patel, a global development consultant who participated in a USAID Internet discussion, acknowledged their risk-taking inclinations:

Youth have power. Around the world there are reverberations of the youth fighting for democracy, political and civil rights; organizing for peace and environmental causes, leading community change. Why is it that the young are able show this kind of power over and over again? Is it because they measure risk differently than adults, is it a natural desire to grow and improve, is it because they can find their natural peer communities, is it because rebellion comes more easily?

Creating a New Human Being

BBC journalist Paul Mason believes that young rebels are a new kind of human being with new values and new technologies, different from their parents’ generation. He observes that in the youth revolutions of 2011, “We’ve begun to see the human archetypes that will shape the 21st century. They effortlessly multitask, they are ironic, androgynous sometimes, seemingly engrossed in their bubble of music—but they are sometimes prepared to sacrifice their lives and freedom for the future.”[23] Marxism taught that when the material conditions are right, a New Man and New Woman will evolve, as attempted in Cuba. Under Fidel Castro the government tried to create a socially responsible person by putting babies in group playpens and rewarding students with cleaning up after lunch and doing other acts of service. Individualism was discouraged.

Emilio, a 17-year-old activist in Argentina, explained, “So, today we’re constructing something different. And, in the process, a whole new language and new forms of expression come into being. Horizontalidad, direct democracy, sharing and . . . organizing in networks. . . .”[24] Key practices in the 12 years of direct democracy in Argentinian communes include: horizontal rather than hierarchical organizing, dignity of self-governance, importance of process, equality of women, and supportive and loving relationships. They create a new empowered person. As Greek occupiers of Syntagma Square said, “We are searching for a new kind of world through forms of struggle that we will invent ourselves.” Indignados of the Spanish 15-M uprising of 2011 advocated, “The squares should be spaces without money, without leaders and merchants, they are the seeds of a new world and the only power that they recognize is that of the assembly of your neighborhood or town.”

European countries have different descriptors for what the US calls Millennials and the UK and Australia calls Gen Y: Sweden’s Generation Curling (named for parents clearing all obstacles for their pampered children leaving them unable to cope with difficulty), Norway’s Generation Serious (fearful of terrorism), Poland’s Generation John Paul II (upset by the Polish pope’s death in 2005), Germany’s Generation Maybe (well-educated, globally connected, but unable to commit faced by many options), Greece’s Generation of 500 euros (the government salary paid to young workers) and Spain’s Generation Ni-Ni or Mileuristas (who neither work or study or learn low salaries).

Chinese call them ken lao zu, “the generation that eats the old” for living off their parents, and Japanese call them nagara-zoku, “the people who are always doing two things at once” or the Relaxed Generation who live with their parents. An Indian SpeakOut youth reported he hears his peers called Generation Next in reference to their entrepreneurship. Others call them Generation Terror because they grew up after 9/11and the war on terror, Echo Boomers because they have some of the same values and large size of the Baby Boomers, or Generation Debt ($1.3 billion student debt) in the US and Generation [high] Rent in the UK and Australia where young adults fear they won’t be able to buy a house and have to pay high rents. Millennials in the US are referred to as the Ben Franklin Generation because they’re cautious investors rather than big spenders.[25]

                                     Globally Connected by Media

Most of the 25,000 World Youths surveyed in 2010 expressed satisfaction with “the age in which I live,” especially Indian young people.[26] People ages 16 to 29 have a “new consciousness” that they sometimes refer to as the “hive mind,” brought about by globalization’s electronic communication that creates a “global flow of emotions.” Resonance and viral infection are words used to describe how culture and the style of uprisings spread around the globe. Describing what shapes their identity, youth reported that their global humanity (81%) is more influential than their nationality (70%), ethnic group (53%), or their religion (43%). Education and profession are most important influences shaping an individual’s personal identity, especially in emerging countries.

New issues brought by globalization that impact young people are a global economy that quickly responds to an event like a fall in the Chinese stock market, the hidden economies of trafficking in drugs and people, environmental pollution, global media and ICT, the declining power of the nation state and the increase in transnational ideologies such as Islamic fundamentalism or the horizontal direct democracy youth movement.

The editors of the journal New Global Studies explain their purpose and indirectly mine in writing this series about global youth who are ignored by scholars:

Only comparatively recently has human global self-awareness broken through the confines of scholarly specialization, and begun to enter the everyday popular life, action, psyche, imagination and consciousness on a mass, global scale….These efforts tend to be piecemeal and specialized, staying within particular disciplinary boundaries. This journal exists to address the process going on around us as a whole, and developing over time. It addresses globalization with a holistic perspective.[27]

International leaders of AIESCE, the largest global university student organization, advocate democratic regional organizing by youth because, “Youth have a role in developing innovative new solutions that will change the global landscape and focus on more globally relevant solutions.”[28] AIESCE points out that of the world’s seven billion people, only about 10% live in the West. This fact is highly relevant to increasing youth concern with global issues due to the rise in the cost of food, and scarcity of water and climate disruption. These scarcities cause discontent in developing countries, similar to causes of the European revolutions of 1848. The youth-led uprisings of the 19th century shared information with their new media–newspapers. AIESCE advocates that youth must come to the forefront with their new media because: “These future leaders have immense potential to mobilize the masses, and be the major stakeholders and policy makers of the future, and cross generational divides.”      

As an example of this leadership, tracing the transnational production and selling of t-shirts in a global economy, international finance professor Pietra Rivoli’s Travels of a T-Shirt in the Global Economy (2006) explored how college student activists have pushed manufacturers to embrace environmental responsibility, such as by making shirts with organic cotton and using wind-powered spinning mills. Thus globalization and youth activism can be a positive force for change or destroy local traditions.

Globalization leads to blended cultures and new youth identities. Youth use music and clothing styles to form subcultural identities, sometime in opposition to dominant culture, like punks or bikers. This global youth culture movement is called “liquid modernity” by Polish scholar Zygmunt Bauman in his book with that title (2000). The documentary Nalini by Day, Nancy by Night (2005) explorescall centers where Indian telemarketers attempt to come across as American, showing the hybrid effects of globalization, as does Remote Sensing (2001), a video about women sex workers who are trafficked across the globe. Other examples of globalization, the Chicago Bulls basketball team is popular in Brazilian slums and in African villages. Hip-hop music is sung in local languages around the world in opposition to some Muslim clerics who teach that modern music is sinful, and consumption of American fast food is popular with local variations. I’ve seen McDonalds and KFC in most countries I’ve visited.

A large survey of “World Youth” reported that in most countries, a majority of youth believe that what happens in the world has an impact on their lives, with the exception of young people in Finland, Romania, Morocco, Israel, and India.[29] Another sign of their international outlook, youth are more likely than their elders to trust the UN and other international organizations. Mandred Steger refers to this consciousness of belonging to a global community as the “global imaginary.” The visual symbols of this international perspective are explored in his Visual Archive Project of the Global Imaginary.[30] Founded in 2009, it “explores the interplay between visual culture and globalization.”

The editor of the World Youths study predicted that youth’s global consciousness will replace class and national consciousness, perhaps leading to a Western-influenced humanist “cosmopolicy.”  However, case studies contradict his conclusion, such as a study of middle-class young Jat men in India found they were ambivalent about being part of a global middle class, as they identified with the qualities of their caste and lineage as farmers.[31] They contrasted their pragmatism and masculine strength with Westernized urban upper classes they referred to as “silver spoons” who they didn’t wish to emulate. This male pride in being macho limited Jat young women’s ability to be involved in student politics.

Zbigniew Brzezinski, former National Security Advisor to President Jimmy Carter, pointed out in 2010 that for the first time in human history mankind is politically informed and aware of global inequalities and lack of equal respect for other humans. People yearn for human dignity in what he called a “global political awakening” sparked by American imperialism and global mass communication.[32] Dignity was in fact a frequently used word in youth uprisings after 2010. Brzezinski warned that youth in the Third World are especially restless, impatient and resentful, concluding that the youth bulge is a political time bomb threatening the global hierarchy headed by the US. Students clustered near colleges in developing nations and connected via the Internet are enabled to foment change. Brzezinski accurately predicted, “Typically originating from the socially insecure lower middle-class and inflamed by a sense of social outrage, these millions of students are revolutionaries-in-waiting.” He added that their “physical energy and emotional frustration is just waiting to be triggered by a cause, or a faith, or a hatred,” which did occur in the Arab Spring that began in Tunisia in 2010.

Brzezinski pointed out that the global political leadership has become much more diversified with the rise of Asian powers and the decline of the European powers, and thus more complex without control by one superpower like the US. The Global Trends 2030 report by the US National Intelligence Council predicted that Asia will become the world’s superpower with China being the top economic power, with India also in ascendency.[33] Thus we need to listen to and learn about Chinese and Indian youth in particular.

 Parag Khanna predicts that the future will be led by a coalition of efficient public and private partnerships of governments, NGOs, international agencies, and corporations engaged in regional diplomacy. He points out that companies are half of the 100 largest economic entities in the world, and eight of the ten largest currency reserve holders are based in Asian countries, shifting power away from western governments. Examples of the new non-governmental diplomats are the World Economic Forum, the World Social Forum and the Clinton Global Initiative.

A proliferation of media sources makes youth aware of the lies and moral failings of political, religious, and business leaders. Accused of being moral relativists and narcissists, Millennials see that opposing claims of moral truths can’t be trusted so they do tend to look at values as an individual choice. For the same reason, they don’t trust large institutions such as government or religious groups, although they want their governments to take action to improve education and alleviate poverty. Instead, they trust and value individual relationships with family and friends. They can be called the Egalitarian Relationship Generation, as elaborated by Sneha (16, f. India), “Our generation mostly values friends higher than family, which has both positive and negative sides. We also know how to live and not just merely survive. But in that process we have lost all the worth we had for health and wealth. We also don’t know what real love is.”

The Pew Research Center surveyed over 1,000 tech experts about what the effect of “hyperconnected” young people will be by 2020. Over half of the experts (55%) think young people’s brains are wired differently, able to “supertask” and access Internet information to answer “deep questions.” The other experts think the ICT effect reduces ability to do deep thinking and relate to people face-to-face, creating a generation impatient and wanting to be entertained by instant gratification.[34] However, almost 4.4 billion people don’t have access to the Internet, most of them in developing countries.[35] Also at least 1.8 billion Web users live in countries that censor the Internet.

The Pew Research Center reported that Millennials have fewer attachments to religious and political organizations, but connect with friends and affinity groups through social media.[36] Half of them describe themselves as political independents, 29% are not members of a religious group and they’re generally less trusting of others by much higher percentages than in older age groups. Although less economically advantaged than previous generations at the same age and less likely to be married, they’re optimistic about their futures. When asked to describe their generation, the most frequent responses were hard-working, idealistic, compassionate and self-reliant.[37] They’re more self-critical than other generations, more likely to say they’re self-absorbed, wasteful and greedy.

Global media enables young people to be inspired by innovators in various countries. Lainey (14, f, Maryland) said, “I’m influenced by global media by seeing people supporting things they care about, and that’s what I want to do. I want to stand up for what I believe in.” Kamakshi, a young Indian law student (17, f) told me, “Global media is the only means to stay aware of what is going on 100 miles from us. It is the lifeline in today’s world. Being an Indian, I’m still excited about the presidential elections in the US. Global media is the best way of staying connected.” Our interview is on The Global Youth channel on YouTube.[38]

From Pakistan, youth leader Hassan (18, m) observes,

I think the society today is getting vibrant. The media has come in play which is helping a lot in spreading awareness about global issues such as women’s empowerment, less violence, political awareness, etc. People have access to each other; due to technology we get to know about the whereabouts of each other. People want to see a change in the country. For that change, the youth is the key. When I meet new young people, I see a hope in them. They’re so thoughtful, full of energy and abilities.

Youth spend much of their time with peers in school now rather than with family and elders, while ICT also spreads new ideas. Anna (18, f, Ukraine) observed, “My generation is more technologically addicted and less determined by the future. We live in the world where anything can happen and the opportunities are unlimited, the information is spread in a finger snap. The previous generation takes more time to adjust and make a decision, therefore it makes them less flexible.” Globalism spreads media almost everywhere in a “space-time compression” enabled by ICT.  Yuan, a Chinese SpeakOut student, grew up watching US media. As a graduate student in Finland, he observed,

“Finland is very Americanized. So many TV shows they know like Grey’s Anatomy, America’s Next Top Model, CSI, South Park, and Once Upon a Time.

With globalization and migration, narrow categories like class and developmental stage are modified, as global media creates more fluid and mixed influences on youth combined with local culture. This dialogue between global and local traditions is what scholars call hybrid, creole, bricolage, transnational, and hyphenated cultural influences on youth identity.[39] The “glocal” approach looks at local influences interacting with the message of global culture–be a consumer. Youth are often innovators, bringing global popular culture to their local networks. They adopt and initiate new global trends in their localities, such as hip-hop music that originated in African American neighborhoods in New York City sung in their local language.[40]

SpeakOut student Kaoutar (28, f, Morocco) observes generational differences in globalization:

My generation is more open-minded with an international vision basing on national thinking. In contrast, my parents’ generation were nationalists limited to their family and to the interests of their native country. Today, we are living in an era of globalization, a world where everything is in a constant changing and everything is possible. Thus, we are in the obligation to adapt our lives, present and future, to interact with the whole world and all generations by respecting them but also by expressing our own ideas without any fears.

                        We are in a period of time where everything is going fast, our lifestyle, education and also communication. Our generation is powered by new technologies, used to be connected instantly without any barriers. We are enjoying easier and more comfortable lives and appreciating our parents’ moral and financial support. Thus, my parents’ generation had harder lives impacted by wars and crisis.

Some scholars focus on intersectionality of influences on youth identity and culture, drawing from feminist intersectional methodology and its recognition that identities are shaped not only by gender, but also by race, nationality, sexual preference, age, religion, and so on. Australian scholar Rob White points out that recent sociology of youth recognizes that youth identity is complex, malleable, multiple and hybrid.[41] Hybrid is the word most frequently used to describe youth subcultures. My photograph of a graduate student in Upper Egypt illustrates hybrid influences: she’s wearing four layers of hajib, makeup, and a shirt that reads “A Sexy Dress: Spiral Girl Products.”[42] A short video also illustrates this point showing western and Indian influences on fashion choices in New Delhi.[43]

While global influences affect the lifestyles of youth everywhere via ICT and the expansion of the middle class and its aspirations, local environments color these trends. Regional differences are influential such as the power of clans and militias in Libya, the economic power of the military in Egypt, organizational strength of labor unions in Tunisia, anarchist history in Spain, Greek debt crisis, and privatization of education in Chile. The West defines adulthood as being independent from one’s parents, while in more traditional cultures the married couple lives with the husband’s family and individualism is discouraged. German professors Ulrich Beck and Elisabeth Beck-Gernsheim argue for a “cosmopolitan sociology” instead of a universalistic general one, to analyze “a multiplicity of global generations that appear as a set of intertwined transnational generational constellations.”[44] Generational differences, a comparison of Gen Z and Y, very young activists and a large and poor generation are discussed on the book website.[45]

Another cause of global hybridization is the number of young migrants: In 2013 28.2 international migrants were ages 15 to 24.[46] UNDP reported that 32% of all international migrants are under age 30. Some flee war- or gang-ravaged countries in the Middle East, Africa and Central America in the largest refugee crisis since World War II. Amnesty International reported that over 65 million people were forcibly displaced by fall 2016 and most are housed in developing countries. Some young migrants are part of the brain drain from countries with high youth unemployment, such as in southern Europe. Many other young people attend schools and universities in other countries, especially numerous are Chinese and Indian students. Youth are around 20% of international tourists. Migration can be liberating for girls (46% of migrants ages 15 to 24) who are able to escape early marriage and other constraints.[47] Migrants usually remain close ties with their country of origin and convey information back and forth. Some scholars see migration as “ a kind of social movement that contests nation states, national boundaries, identities, and inherited privileges.”[48] Migrant squatters, like those in many European cities, represent a “new kind of cosmopolitan disobedience.”

Characteristics that Lead to Activism

Impatient

 As Atharva, 13, m, India, observed, his generation is “more fast-paced and can understand problems and situations quickly.” “Young people are increasingly driven and empowered change agents, working to make positive noise,” stated Ronan Farrow, the first director of the Global Youth Issues Office in the US State Department. He characterized young people today as impatient, unfocused, risk-takers, brash and disobedient—the traits that lead to change: “Sometimes we act like the rules that don’t apply to us.”[49] A young Bulgarian protester, Pencho Dobrev agreed youth are impatient, “We have to stand up because our parents were sleeping. . .  They were just happy they could listen to the Beatles without going to jail. We are not as patient as our parents….We want change now, not tomorrow.”[50] Egyptian activists told me the same thing about their parents sleeping. The question is can they not only overthrow dictators but organize lasting egalitarian societies?

Three years after the Egyptian revolution, discussion of a generation divide emerged, with elders wanting stability and tradition in the person of General el-Sisi, elected president. Some view their peers as seduced by their love of speed to act irresponsibly, as Marwan (17, m, Egypt) said, “The generation of my parents is used to doing things the hard way and having a sense of responsibility, but my generation wants the fast, easy way to get what we want, and few of us have a sense of responsibility.”

Reactionary old politicians called youth hooligans and terrorists while appreciative elders called them the miracle generation that toppled Egypt’s President Hosni Mubarak in only 18 days. He referred to them as “noble youth” in his last speech to the nation. A teacher held up a sign in Spain’s Plaza del Sol demonstration in 2011 that read: “The young took to the streets and suddenly all the political parties got old.” Brazil’s president Dilma Rousseff, a former Marxist guerilla, said Brazil had a “historic opportunity” to harness the energy from the youth-led protests in 2013 and that it was her duty to “listen to the voice of the streets.” Some disrespectful youth responded with a Twitter hashtag “Shut up Dilma.”

Young people want to be heard and they want progress to happen quickly, being used to quick results on the Internet. Comfortable with the fast pace of change, they fault adults for their lack of adaptability, as Vishwa (17, m, India) said: “The changes in the world are much faster right now than ever before. I wish that adults accepted them faster without so much hesitation and get accustomed to the newer ways of life faster.” Millennials are scornful of slow-moving bureaucratic hierarchies. There’s no General or Command Center on the web and group consensus or peer recommendations are often valued over credentialed experts.

Some of these characteristics of defying authority and impatience with slow-moving bureaucracies may be true of any generation of young people; some of the free speech and anti-war activists of the 1960s no doubt settled into staid and conformist lives as they got older. However, this generation’s access to electronic communication is unlike that of any previous generation and gives them a broader worldview. They expect open discussion of social issues. Indian revolutionary Gandhi explained that dictators require fear and tacit consent in order to rule, while Millennials are often brave and willing to defy authority as they do in uprisings, graffiti, music and blogs. Taiwanese students carried signs telling the president “You suck” and Egyptian graffiti and tweets said “Fuck Mubarak,” followed by the same insult to Presidents Morsi and el-Sisi. Even one-party China faces daily uprisings and protests as people use proxy servers to bypass censors and access the Internet to discuss problems like corruption, pollution and rural land grabs.

Egalitarian

Representing the most egalitarian generation, a panel of young Global Shapers at the World Economic Forum in 2012 emphasized the need for equity, seen on a video.[51] Khue (16, f, Viet Nam) stated, “We tend to pay too much attention to difference in religion, nation, race, etc., but I think basically we are all the same with similar needs and desires.” Surbhi (17, f, India,) wants to work for “women and the working class because people treat them like animals and not humans.” Frank, a California college student, says his generation will do better than past generations; “We’re connecting multicultural networks of diversity in working together to progress into a more tolerant, knowledgeable and informed society.”

A Romanian youth leader, Maya Saud, tells us youth can bring peace and tolerance:

Young people are eager to make right what has gone wrong with previous generations. Everywhere you look, youth from diverse ethnic and religious backgrounds come together in harmony and friendship. They shatter the taboos that older generations have instilled in so many of our minds and form bonds that are truly unbreakable. What is missing, however, is the necessary investment in young people and the political will to make this happen.

… we do not spark wars and conflicts… we do not create contempt between the ‘haves and ‘have nots… we do not increase economic inequality, suffering, and devastation. We are the resource that does the very opposite. Utilize the youth for the sake of our collective future. Allow us to create a global environment where dialogue and mutual understanding are preferred over the destructiveness and terror of conflict.[52]

In the 1960s the slogan was don’t trust anyone over 30, while young people today are not ageist and like the elders they know personally. A TIME magazine cover article about US “Generation Me Me Me” made an interesting connection: “Because Millennials don’t respect authority, they also don’t resent it. That’s why they’re the first teens who aren’t rebelling. They’re nice and not even sullen.” As media star Tavi Gevinson (she’s the popular teen editor of Rookie, an Internet girls’ magazine) said, “There’s not this us-vs-them thing now. Maybe that’s why Millennials don’t rebel” in the US. However, Millennials are less trusting of people in general and of their managers at work–only 32% said people can be trusted and they report being less happy in a survey of over 25,000 young professionals in 22 countries.[53] They grew up in a risky world with financial insecurity, terrorism, and media scrutiny of leaders’ foibles.

Sarah Jameel, also 11, started her youth activism in Sri Lanka to help organize after the tsunami. At age 15 she started a community service project to meet the UN Millennium Goals to end poverty and a year later she initiated the first anti-smoking campaign based on fashion and social media. Jameel listed 17 other global teen activists who are part of We are Family Foundation’s Global Teen Leaders.[54] She countered the argument that Millennials are narcissists, saying her generation is “open-minded, liberal, self-expressive, upbeat, and overtly passionate about equality.” She views their special traits as skill in multi-tasking, being tech-savvy, wanting recognition and instant gratification, and team-players who want transparency and to know their opinions are valued. Based on her activism, she advised teens not to be afraid to question leaders, to be okay with being different, volunteer, work with local politicians to make change happen on the ground, and be humble even if fame follows.

Playfulness is another characteristic of the Millennials. An irreverent humor follows from not being impressed by authority and hierarchy, which also manifests in much swearing in informal speech. US Second Wave and Third Wave feminists conflict over this frequent use of profanity (more in my book Brave). However, the Yippies (Youth International Party) of the 1960s also used guerrilla theater, public pranks, and absurd manifestos about how to put LSD in the water supply or levitate the Pentagon. At the 1968 Democratic National Convention in Chicago they nominated a pig for president. As Chelsea Clinton observed of Millennials, digital natives believe that can and should try to change the world; they’re more likely to take risks than their elders and be egalitarian. “They are also determined to have fun, and I think that makes the work more sustainable for them and more infectious for others.” Clinton added, “Everyone I know is a feminist.”[55]

Some question if youth are any different from 1960s rebels and whether they are in fact creating a new political process. Pew Research Center’s many studies of US generations that do find major differences. Take Pew’s “How Millennial Are You?” quiz to see some differences.[56] I scored low because I don’t have a tattoo or piercing other than my ears, I read newspapers, my parents stayed married, and I’ve recently contacted a politician.

Spanish Professor Raimundo Viojo compared the anti-globalization movement of the 1990s to contemporary uprisings: “Back then our model was to attack the system like a pack of wolves. There was an alpha male, a wolf who led the pack and those who followed behind. Now the model has evolved. Today we are one big swarm of people.” [57] “Hive” is another frequently used word.

One of many generational differences is the more equal role of women in current activism, especially prominent in the Black Lives Matter movement started by queer black women activists. Professor Michael Kimmel told National Public Radio that most of his students have a friend of the opposite sex, in contrast to 25 years ago when only about 10% of his students had such a friend. Radical student groups in the 1960s were infamous for relegating young women to clerical work and the bedroom. When Stokely Carmichael was asked in 1964 about the position of women in SNCC (Student Nonviolent Coordinating Committee) he infamously answered “prone.” A few alpha males ran the show, while today leaderlessness is valued. The Free Speech Movement was associated with Mario Savio in Berkeley and Tom Hayden led SDS (Students for a Democratic Society). Now feminist media stars rarely represent organizations like the National Organization for Women, but have popular blogs (Tavi Gevinson) or TV shows (Lena Dunham) that bring fame. An exception is actor Emma Watson, a spokeswoman for UN Women, who is very influential with young people, as stated by many members of her feminist book club on Goodreads. Within a month of launch in 2016 Our Shared Shelf attracted 100,000 members.

Millennials are creating a new paradigm of decision-making. Brazilian environmentalist and politician Marina Silva told a Bioneers Conference in 2012 that youth are creating a new activism Their belief in equality helped elect the first African American president in 2008 and 2012, as well as progressive senators like Elizabeth Warren, and helped pass state legislation legalizing same-sex marriage and marijuana with multi-centered leadership, frequently passed from one person to another. Millennials in the US are not engaging in traditional politics, more interested in direct connection locally, according to a survey of over 1,000 college students called “Government By and For Millennial America.”[58] The students value expansion of participatory democracy by including citizen input into budgeting and public financing of campaigns to reduce the influence of lobbyists on elections. The focus on local organizing is typical of current activism that aims to find cracks in the capitalist system rather than aiming to overthrow the vast economic structure.

When he was 24, David Burstein finished writing Fast Future about Americans born from 1980 to 1994. He spent six years informally interviewing hundreds of his peers in the US. He got started in activism as a producer of the video Generation 18 used to motivate young people to register to vote in 2008. He found that Millennials are pragmatic idealists and activists. Unlike the Boomers, they’re not ideologues, revolutionaries, or anti-authority. He believes, “This generation has an entirely different approach to leadership, marked by openness, collaboration, pragmatism, a healthy distrust of ideology, and idealism.” He told me in a phone interview that their activism is less visible, with fewer public marches. He traces his generation’s patient practicality to realism learned from growing up in an era when rapid change is the only constant, when institutions and authority are collapsing and disaster follows disaster, both environmental and social. Kevin (27, m, California), a college student who critiqued this book, disagrees with Burstein; “What I’ve consistently seen in my generation is that they ARE extreme ideologues, who, being privy to such incredible ICT and thus being better able to understand what is wrong and how they are being duped, are LESS, not more, willing to accept anything less than their idea of a perfect world.”

Adam Smiley Poswolsky, another Millennial author, wrote The Quarter-Life Breakthrough (2014), saying his generation isn’t motivated by money, but rather by the desire to make the world more “compassionate, innovative, and sustainable.” Because of their Internet activity, educated youth know about global problems and care about human poverty and suffering. It takes confidence to stand up to authority so their training in self-esteem by their parents and teachers gives them courage to rebel.

Many of these educated youth believe their generation will do a better job than their passive or materialistic parents in an era when 21,000 children die each day because of lack of food and poverty-caused illnesses.[59] Comparing generations, Rahul (15, f, India) observed, “Our thoughts are totally different; our thoughts are wider and very much advanced. Adults’ thoughts are becoming worse and worse; until we can change their thoughts, the country can’t develop. But, some people think that we’re greedy for money and leaving our families behind to go away for jobs and money” in the world’s largest diaspora at 16 million people, mostly young.[60] (The UN estimates the world’s total of people who live in a country where they weren’t born is 224 million.)

Altruistic

Although Millennials are criticized as entitled and self-centered, Khue (17, f, Vietnam) observes that her generation extends its altruism globally because of the Internet: “I actually see more and more people about my age being so committed to helping others and saving the Earth. This is the difference that the Internet and globalization has brought to my generation. We spread our concerns to other places that might be unrelated to us.” Generational expert Neil Howe observed about Post-Millennials or Gen Z that their Gen X parents emphasize developing “emotional intelligence and being very sensitive to the needs of others.”[61] A 2015 survey of nearly 7,700 Millennials from 29 countries confirmed that they “make doing good part of their lifestyle.”[62]

Michael (16, m) attends a Catholic boys’ school in Ethiopia. He plans to be a cardiologist because his grandmother died of heart disease. In an example of global communication, he quotes African-American comedian Eddie Griffin who he paraphrased in the following:

Some people say Jesus is the messenger and some say it is Mohammed. I say, who gives a concern who the messenger is; did you get the message? The message is not to do onto others what we don’t want them to do on us, and for us to choose our own path, but to never intervene in others. The law of nature supports it, for every action there is a reaction. Thus, I wish to roll over the positive road and see the outcomes.

AIESEC, the largest association of global university students, surveyed 160,292 global youth, 55% female, most ages 16 to 24, which they summarized in a 2016 YouthSpeak report.[63] The large survey backs up my conclusion that youth today are altruistic and that educated young people share similar attitudes globally. A majority of the respondents volunteer (56%), except in Asia (46%) and Western Europe and North America (45%). The highest volunteer rates are in MENA and Latin America (68%). If they were paid to anything, three of the four responses are altruistic: teach, help, build, and travel. Ten percent plan to work for an NGO in ten years (especially for peace and justice causes and that’s the cause they’d most like to work for as a volunteer abroad). However, only 5% predict they will be working for a “social start up” in ten years.

Asked what motivates them most in life, the AIESEC students answered in this order: family, purpose, love, friends, and financial success– spiritual values were in 13th place. Asians put achievement in fifth place, Africans put it in fourth place behind financial success and MENA put it in third place; while Western Europeans and North Americans put purpose in fourth place, and Latin Americans put sense of contribution in fourth place—the most likely to help others. As to their most trusted sources of information, parents and relatives were close behind professors, followed by friends. (Pragmatic, their main reason for going to college is to gain useful knowledge and skills to prepare them for a career.)

Young people are globally minded. When asked what is most important to in the five years after graduation from college, global opportunities was number one followed by opportunities to learn. Some regional differences showed up: Asians most wanted challenging work and Latin Americans and Western Europeans and North Americans wanted constant learning. They’re much most likely to predict they’ll be working for a multi-national corporation in ten years (26%) than a national corporation. In order to grow personally and professionally, they would most like to be part of an exchange in another area followed by the altruistic selection of volunteering in second place (Asia was the exception with study tours in second place and volunteering coming in third). However, over half didn’t know about the UN’s Sustainable Development Goals. The exception was African where 60% knew about them.

Their most important UN goals are to insure quality education and reduce poverty, typical responses for global youth. Western Europeans and North Americans put protect the planet in second place rather than poverty and Africans put poverty as number one goal as usual Their two top sources of information are global—Facebook and Google. TV and Internet news were in third and fourth place, followed by friends. Africa was different in that TV and Facebook were the top sources of information and in Western Europe and North America Internet news was in second place rather than Google. Only 5% don’t have a smartphone and only 1% don’t have a mobile phone. The regions that most often report they “live on my smartphone” are Western Europe and North America and Central and Eastern Europe, but 20% thinks this practice is harmful.

In the AIESCE survey young people are optimistic as 68% think their society will be better in 15 years. The most optimistic are Africans and Eastern and Central Europeans, perhaps because they have farther to go, and the least hopeful are Western Europeans and North Americans. Their biggest fears about the future of the world are lack of humanity, war, climate change, lack of resources and corruption. Although youth are usually accused of being apolitical, in response to a question about who has the strongest ability to influence society, government is the top response (36%), followed by youth-led organization (21%) and individuals (17%). MENA respondents have most faith in youth organizations (32%), while Latin Americans and Western European and North Americans selected businesses in second place. AIESEC advocates that leadership is the fundamental solution to world problems, encouraging young people to “ drive positive societal change.” Asked about their role-models for leadership, the most popular eight men and two women are in this order: Nelson Mandala, Barack Obama, Gandhi, Martin Luther King, Steve Jobs, Malala Yousafzai, Vladimir Putin, Angela Merkel, Pope Francis and Bill Gates. Respondents believe a great leader has passion, responsibility, confidence, determination, courage, vision, empathy, and care.

A survey of more than 25,000 Millennials in 22 countries confirmed that they are altruistic, like to learn, and don’t separate work and life.[64] We can be hopeful about the young generation and our future, according to SpeakOut responses. Although they’re accused of being narcissistic (see my summary of the research[65]), overly confident and materialistic, youth want to be known for doing good. Accused of being co-opted by consumer propaganda that equates happiness with buying things and experiences, my surveys and interviews reveal that to the contrary, many young people are inspired to volunteer and help others. Few regard making a lot of money as a top goal, a finding duplicated in many studies. Their exposure to global media makes them care about global issues, as Gunveen, 13, states in India, “Global media makes us look to the world as a global village wherein all of us know the conditions and the difficult and different ways in which people live.” Also Shreya (13, f, India) gives specific examples: “Due to the help of global media lots of awareness get created like of TB, female infanticide and corruption.”

Youth altruism is the most compelling finding in the quantitative summary of the 12 open-ended SpeakOut questions. When asked about their life purpose, the top responses are altruistic, in this order: do good works and make the world better; worship God (more often mentioned by Muslim youth); help family; followed by a tie between help my country and be happy. Boys are slightly more likely to mention their personal happiness and to not to know their life purpose and girls are more likely to mention personal growth. 

Although SpeakOut kids (age 12 and younger) also value doing good as their main purpose, they are less altruistic than teens, more focused on their own well-being. They aim for work success, happiness, and to grow as a person. In contrast, teens didn’t mention their own successes in their top responses except for happiness as a tie for third and fourth place. It’s no surprise that as children get older they are able to think more abstractly about religious concepts and the well-being of others.

SpeakOut students from developed nations rarely mentioned helping their country, unlike students from developing and emerging countries. Few from developed countries mentioned helping their parents, perhaps because they don’t think they will need help, as elders are better off economically than youth in developed countries. More of the youth from developed countries didn’t know their purpose and mentioned their own happiness as a goal. Youth from emerging nations were more likely to mention their career success but youth from all three types of countries put good works as their main purpose.

In regards to SpeakOut students’ career choices, three out of four of the most popular jobs are altruistic, in this order: medical, business, teaching, social work and other helping professions. These were the most popular choices for girls with business in fourth place, while business is on the top of the list for boys who were more likely to mention technical and blue-collar jobs like engineering or being a soldier or an athlete. Girls are more interested in careers in the humanities, such as being a writer, artist, or entertainer. Of the 600 teens surveyed for a 2013 HealthFocus International study, 60% believe that it’s up to their generation to save the planet. As a SpeakOut girl said, “I would change the system that is running Bangladesh. I would give more priority to the new and the youth of today so that they are actively involved in changing the country. They are today’s change makers and it is WITH them I would like to change my country” (Tamanna, 17, f, Bangladesh). Because of their altruistic impulses and communication skills, as well as their large numbers, youth need to be included in policy decisions and trained to be a force for good.

When MTV asked over 1,000 13 and 14-year-olds in the US what they would name Generation Z, they picked the Founder Generation.[66] The endnote includes a video of a panel of teens discussing the topic. Runner-up terms were in the same vein: bridge, builder, regenerator, and navigator generation. The teens said that while Millennials were disruptive “of the existing framework of race, gender and sexuality equality” 90% of the Founders want to “build a better world” and 91% are optimistic they can achieve this goal. Diversity will be valued in the new world as they’ve learned from the Internet to understand and care about people from different backgrounds and since 2011 a majority of the Founders have been people of color. They said their generation doesn’t feel “pressure to stick to a mold of who they should be” (79%). MTV researcher Jane Gould reported they have “a stunningly intuitive sense of the changing times they’ve been born into and the huge opportunity to make new history.”

High school student Bernabe Carmacho wrote on Medium.com that stereotypes that adolescents are lazy, dumb, selfish, apathetic and disengaged from politics aren’t true and serve as an excuse not to make progressive change and to continue to suppress young people.[67] Carmacho pointed out that teens volunteer in organizations for social justice, the environment, and technological innovation and use social media to spread awareness about civil rights for immigrants, children, women and LGBT people. He mentioned the revival of the 1960s group Students for a Democratic Society in 2006 when two high school students contacted a Baby Boomer member and formed chapters at high schools and colleges.[68] The 2015 Millennial Impact Report surveyed over 1,500 young employees (born from 1980 to 2000), reporting that only 30% didn’t volunteer and 31% volunteered over 10 hours a week.[69] Team-oriented, 65% were more likely to volunteer if their coworkers participated.

University of California Professor and former Secretary of Labor Robert Reich said in 2015 that in his 40 years of teaching he’s never seen as galvanized a group of students, concerned about public service although cynical about politics. I heard many scornful remarks from SpeakOut students in various countries that they don’t respect do-nothing rich celebrities like Paris Hilton. Polls by The Harvard Institute of Politics found youth voting surged, many are volunteers, and “they want to make the world a better place.”[70] Harvard focus groups indicated, “They want to do more than just vote. They want to be part of a campaign. Sanders was the first one since Obama to tap into that.” Harvard pollster John Della Volpe reported, “Conversation is how you build a relationship with these young people. You empower them, ask them to volunteer, then you can ask them to vote.”

Young people have altruistic aspirations, as these two English young people with different immigrant parents (from Sri Lanka and India) told me: “I know I will do something great one day, something to help humanity, at least I hope so” (Kalwane, 20, m). Rhea (11, f) says, “I think my purpose is to be worthy and prove to be different than some of the people before us, such as writing a book or making an inspirational speech or movement and generally being a person that people of all ages know the name of and look up to.” Her desire to be famous for her contributions is typical of her generation that grew up in a celebrity culture that reports endlessly on famous stars, but they want to be famous for doing good.

Their altruism shapes their career goals. US pollster John Zogby reported 85% of Gen Y (he calls them First Globals) want work that makes a difference and 71% want to work for an employer that supports social responsibility, much higher percentages than other age groups.[71] The Global Shapers survey of over 1,000 members in 2015 garnered responses from 125 countries, with the most from Latin America and the least from China. Their mean age was 28 and 60% of the respondents were male. When asked what are the most important things they look for in a job, they altruistically said the opportunity to make a difference (65%), opportunities to learn (51%), with career advancement (40%) in third place.[72] Surveys and interviews with over 25,000 Millennials from 22 countries published in What Millennials Want From Work (2016) by Deal and Levenson indicated that most (97%) believe it’s important to work for an employer that shares their values and only 29% they report that their pay rate is important, partly because of concerns about debt (especially in Singapore, the US, UK, Russia and Italy). They want work to be interesting and altruistic. Most (92%) say that making the world a better place is at least somewhat important to them and 88% value involvement in community work.[73] A majority believes their employer is a good community citizen. Millennials from the 22 countries want to learn about the global situation so they can help, more focused on international issues than older generations. Many expressed they would like to travel to and work in another country.

Deal and Levenson explained that Millennials are viewed as entitled because they believe they should be able to voice their needs and suggestions even as entry-level employees who want to improve their team performance and they want work-life balance. However, they feel employers often contact them after work, one-third work more than 10 hours a day, and almost one- third observe they would be viewed as less dedicated if they take advantage of a work-life program. The Millennials aren’t different from older generations surveyed in thinking they deserve the best, but they are less happy and more irritable, and less trusting of people.[74] Only 39% predict their quality of life will be higher than their parents’ live; the most optimistic young workers live in Russia, South Africa, Singapore and Mexico.[75]

Kevin (18, m, Trinidad) is an example of a thoughtful and caring teen. He is taking a gap year trying to find an affordable university abroad because the local college is poor quality (our discussion is on YouTube.[76]) He’s an independent thinker because he got practice standing up to authority being an agnostic in a Catholic secondary school. He lives in a third world country, he says, with development lagging due to not emphasizing infrastructure, health care and education in development plans. He thinks that the governments of Barbados and the Cayman Islands do better with less poverty. Kevin was able to observe what policies work and what does not through his various travels by the age of 17. He attended the Global Young Leaders Conference in Austria, Czech Republic and Hungary in 2012 where he represented his nation discussing key issues such as water conservation, social development and diversification of key industries. He traveled across England and France for several weeks to further his multicultural skills.

Kevin believes it’s not wrong to have ambition and want to be successful as long as it’s accompanied by other goals. If money is your aim, so be it, but have another goal to actively make things better. You’re not a monster because you want to be wealthy, but that alone is not going to take you through life. Success is a multi-faceted achievement. He’s done community work for the past five years. His Catholic high school had a mandate that students should get involved by their junior year, not just because a blank would look bad on university applications, but because of the lesson of giving without receiving anything in return. Encouraged by his mother, he’s worked with the mentally challenged youth, animals, and on environmental conservation. Kevin said the biggest take-away is the enhanced perspective that occurs when placing your feet in someone else’s shoes, something that you can’t simply get from the news. Through his various volunteer positions he realized physical interaction and human touch makes a world of difference. So while it can be helpful to sign an online petition, it’s more important to use your own two hands to bring about results. Simply “liking” or “sharing” a story on social media does not instantaneously result in physical improvement of an individual’s life, whereas face-to-face communication can make a big difference.

Kevin thinks the world has probably never been worse off in terms of the ratio between how much we are aware of environmental issues and how little remedial action we take. Further he thinks that despite the continued widespread notion that people’s actions don’t have consequences on the environment, hope remains because, “If you don’t remain hopeful, you’re screwed.” He thinks that over several generations there will be a chance, albeit a small one, that we will be able to clear up global problems if we learn from past mistakes. He points to positive models, such as Scandinavian economic equality, US free speech, and London’s blend of different races and nationalities cohabiting.

Educated Middle-Class Changemakers

The uprisings are motivated by middle-class youth’s dissatisfaction with their employment opportunities and the rising cost of living, along with dissatisfaction with corrupt governments. When prices rise, riots often occur. A study of social protests from 2006 to 2013 reported that the majority of protests occurred in high-income countries with a coalition of youth, older people, and the middle-class, unlike previous protests led by unions and working-class activists.[77] Most young protesters are middle class and well-educated, according to Australian youth studies researcher Andy Furlong.[78] Globally, 31% of females and 28% of males are enrolled in higher education,[79] (while about 8% of boys and 13% of girls are illiterate.[80] Illiteracy is highest in poor developing countries in Sub-Saharan Africa and South and West Asia.) Middle-class young people, called the urban precariat or netizens, are the ones who most often have the opportunity to get an education and access the Internet, either at home or in Internet cafes. The coping techniques of low-income youth who live in urban slums are explored in Lost Youth in the Global City (2014).[81]

It’s important to emphasize that 87% of youth live in developing countries. To begin to correct the “data gap” about global youth caused by too “narrow a line of inquiry,” three organizations sponsored a 2014 report on The Global Youth Wellbeing Index in 2014.  Researchers drew from data representing almost 70% of global youth that revealed a large majority of youth aged 10 to 24 experience low levels of wellbeing. They reported that current data on youth is “often incomplete, inconsistent, and uncoordinated across sectors, institutions, countries, and regions.”[82] The report acknowledges some data is compiled by the World Bank, WHO, UNESCO, and the Institute for Health Metrics and Evaluation, etc., but there’s a “lack of sufficient age-disaggregated data or coverage.” Sample sizes are often small and narrow, only asking about a topic like consumer behavior or political opinion. The report recommends deeper-dive case studies to add to knowledge about youth development from a systems’ viewpoint.

Estimates are that by 2025 the numbers of people with a daily income of $10 per day or more will grow by two billion, with 70% of the growth coming from the global South.[83] The emerging middle class will look for the least expensive purchase rather than brands and quality that influence more “mature” markets in the North. China is well situated to supply the demand for cheap consumer goods, such as manufacturing the motorcycles used by youth in Cameroon to be taxi drivers or couriers.

Youth activists are generally older teenagers and in their early 20s who tend to mobilize at their schools or universities, as occurred in Iran after the overthrow of the Shah, Apartheid South Africa’s Student’s Movement, in Quebec’s Maple Spring and in Chile since the Penguin Revolution of 2006. Although scholars of international relations often view children and youth as apolitical due to their low voter turnout, and lack of interest in established political parties,[84] young people are often in the vanguard of political campaigns such as Latin American uprisings against dictators in the 1930s through the 1950s, US Civil Rights and anti-war movements from the 1950s to mid-1960s, and Mexican student uprisings in 1968.

Milja Jovanovic, the only woman in the inner circle of Otpor, the rebel group that ousted their Serbian dictator in 2000, reported, “We were middle class, we had enough money to sustain ourselves, or our families supported us. We didn’t need to go out to work to buy food or pay for electricity. I think that was really important because otherwise we couldn’t have committed to Otpor 24 hours a day like we did.”[85] This educated class of young activists includes Muslim jihadists who come from the new middle class or wealthy families like Osama Bin Laden’s and the English-speaking Saudi terrorists who attacked the World Trade Towers in 2011.[86] They feel humiliation and loss of dignity due to Western incursions such as fighting wars and funding Israel in the Middle East, and are able to utilize ICT to recruit other jihadists.

The 2017 Deloitte Millennial Survey of almost 8,000 full-time employees in mostly large companies, likely well-educated, from 30 developed and emerging countries asked about their top concerns.[87] Overall, the top issue is political conflict and tension (56%), while in emerging markets they are more likely to worry about crime/corruption (58%) and hunger, health, and inequality (50%). Overall, the second concern is about terrorism (29%), followed by unemployment at 25%. They realize that automation will bring major changes to their workplaces and a majority (51%) think they will need retraining. All these concerns revolve around feeling insecure. They have most hope about making change locally in advocacy groups and local companies; 88% say business has a positive impact on the world around it, with the highest agreement in emerging markets. Most (65%) rejected the “new agenda” of divisive radical political leaders in favor of gradual change and “straight-talking.”

The majority of middle-class youth live in urban areas where traditions are shaken up by the confluence of new ways of living. Many of the uprisings took place in urban squares and parks, part of the “right to the city” movement. Henry Lefebvre coined the term in his 1968 book of the same name, Le Droit à la Ville. Marxist geographer David Harvey says the concept refers not only to accessing urban resources but the collective right to change the “processes of urbanization.” Reformers look to digital technology to bring more citizen participation in “smart cities.” The mayor of Calgary in Alberta, Naheed Nenshi (born in 1972) includes technology to create a “culture of constant citizen-focused improvement,” drawing ideas from the Global Agenda Council on the Future of Cities report on the Top 10 Emerging Urban Innovations.[88]

Middle-class kids around the world grew up in small families being taught to have self-esteem, and to view themselves as special. In a survey of global 20-year-olds by the International Youth Foundation, one of the top concerns was not being heard. “The leaders don’t listen to us,” wrote Mainuddin in Delhi, India. Pooja, also in Delhi, said, “I wish my parents would try to understand and listen to me better.”[89] SpeakOut respondents I interviewed made similar comments.                        The current generation of young people is uniquely situated to be effective changemakers. The largest and best educated generation is able to share support and information globally because of easy access to the Internet for educated youth. The current wave of youth-led uprisings started in the Middle East, the focus of the next chapter.

Chapter 1 Discussion Questions

1. Define globalization. Make a pie chart showing how much of what influences your beliefs and lifestyle identity is influenced by local, national or global influences. You could include religion, music, style, media including the Internet, advertisements, ethnicity, class, race, gender, age, urban or rural, region and sexual preference. If an anthropologist looked at you without hearing you speak, could she tell where you live? Do you agree or disagree with Yara’s attitudes about a connected global youth generation? What is meant by hybrid culture and modernity?

2. Do you think a New Woman and Man can be created as youth establish direct horizontal democracies? Do you see evidence of a “new global dynamic emerging” or not? Look at themes in online images of the “global Imaginary” which the curator says are one of the most powerful agents of social change.[90]

3. Do you observe that young people you know are more likely to be Generation Me or We? (More about this topic in Ageism in Youth Studies.) Or do you think there aren’t significant generational differences?

4. Youth today are described as brave and their parents as asleep. Do you think generational differences are unique because of historical circumstances, or do you think development stages to adulthood is a more accurate way of describing Generation Y and Z? What commonalities and what differences do you see in youth activists?

Activities

  1. Since Millennials are accused by Professor Jean Twenge of being more narcissistic than previous generations (not born out by other studies) take the NPI narcissism test.[91]
  2. Also take Pew “How Millennial are You?” Inventory[92]

Films

1. See Mongolian films about rural beliefs and lifestyle.

Mongolian Ping Pong. Boys find a ping-pong ball in a creek and think it has magical special powers. 2005

The Cave of the Yellow Dog. A girl finds a puppy but her father won’t let her keep it. 2005

The Story of the Weeping Camel. A family of nomadic shepherds raises a white camel calf. 2004

  • Watch In America: an Irish immigrant family comes to live in a tenement in New York City, told from the point of view of the little girls. Compare with life in a slum in a developing nation. 2003
  • Read India in a Time of Globalization: A Photo Essay by Indian Youth, edited by Barbara Cervone, Next Generation Press, 2008. Bangalore and Delhi high school students took thousands of photos and did 50 interviews to explore how India is changing.

4. See the Norwegian hit web and TV series, Skam, about teens in Oslo. They cope with anxiety, coming out, sex, school, drinking, religion, etc.


[1] https://www.youtube.com/watch?v=VB9FJhSsHYs

[2] A survey of American youth also found that they feel more in common with members of their generation in other countries than with older Americans. Eric Greenberg. Generation We. Pachatusan, 2008.

[3] Rob Salkowitz. Young World Rising: How Youth Technology and Entrepreneurship are Changing the World from the Bottom Up. Wilely, 2010. Salkowitz describes case studies of young entrepreneurs, including developing nations.

[4] www.youtube.com/watch?v=CHNi2F-qBZMThe

http://www.payableondeath.com/murderedlove/pod/

[5] Wells, p. 157.

[6] ALcinda Honwana. Youth and Revolution in Tunisia. Zed Books, 2013.

[7] Paul Mason. Why It’s Still Kicking Off Everywhere: The New Global Revolutions. Verso, 2013, p. 66.

[8] David Burstein. Fast Future: How the Millennial Generation is Shaping Our World. Beacon Press, 2013, p. xviii.

[9] “The Next Normal,” Viacom Media Networks, 2012. This market study claims to be the “broadest single study of Millennials to date” and the first “truly global portrait.” Analyzed 15,000 youth ages 9 to 30 in 24 countries.

http://www.viacom.com/news/Pages/newstext.aspx?RID=721468

[10] Christina Fominaya and Laurence Cox, eds. European Social Movements. Routledge, 2013.

[11] Jean Case, “The Business of Doing Good,” Forbes Leadership, June 18, 2014.

http://www.forbes.com/sites/jeancase/2014/06/18/millennials2014/

[12] “How World Leaders Brought Youth to the 71st UN General Assembly,” un.org, office of the Secretary-General’s Envoy on Youth, October 2016.

http://www.un.org/youthenvoy/2016/10/world-leaders-brought-youth-71st-un-general-assembly/

[13] “The Next Normal,” Viacom Media Networks, 2012. Surveyed 15,000 young people ages 9 to 30 in 24 countries.

http://www.viacom.com/news/Pages/newstext.aspx?RID=721468

[14] Ryan McCready, “Millennials Don’t Suck, You’re Just Old and Hate Change,” Venngage, May 17, 2016.

[15] “Just 8 Men Own Same Wealth as Half the World,” Oxfam, January 16, 2017.

[16] http://www.gallup.com/services/189926/student-poll-2015-results.aspx

[17] http://www.actionaid.org/activista/who-we-are

[18] http://www.restlessdevelopment.org/globalstrategy

The organization has offices in India, Nepal, Sierra Leone, South Africa, Tanzania, Uganda, UK, US, Zambia, and Zimbabwe.

[19] http://wp.me/p47Q76-4B

[20] Parag Khanna. How to Run the World: Charting a Course to the Next Renaissance. Random House, 2011.

[21] http://time.com/3506707/peace-love-music-and-mud-life-at-woodstock/

[22] Jack Goldstone, “Youth Bulges and the Social Conditions of Rebellion,” World Politics Review, November 20, 2012.

http://www.worldpoliticsreview.com/articles/12507/youth-bulges-and-the-social-conditions-of-rebellion

[23] Paul Mason. Why It’s Still Kicking Off Everywhere: The New Global Revolutions. Verso, 2013, p. 152.

[24] Marina Sitrin, ed. Horizontalism: Voices of Popular Power in Argentina. AK Press, 2006.

[25] Adam Hanft, “The Stunning Evolution of Millennials: They’ve Become the Ben Franklin Generation,” Huffington Post, August 11, 2015.

http://www.huffingtonpost.com/adam-hanft/the-stunning-evolution-of_b_6108412.html

[26] Dominique Reynié, ed., “World Youths,” Fondation Pour L’Innovation Politique,” 2011.

http://expeng.anr.msu.edu/uploads/files/83/2010%20Youth%20leadership%20in%20a%20Globalized%20World%20Survey.pdf

[27] Nayan Chandra, Akira Iriye, Bruce Mazlish and Saskia Sassen, eds. New Global Studies. www.degruyter.com/view/j/ngs

[28] Terence Edward Paupp, The Future of Global Relations, Palgrave-Macmillan, 2009. He concluded that regional organizing will shape the future, as US power declines:

Regional economic organizations (such as ASEAN), regional security organizations (such as the Shanghai Cooperation Organization), hybrid regional formations (such as the European Union), and regional powers such as China, India, and Brazil have all challenged Washington’s preeminence alliance against the U.S. Global Empire.

http://www.fpif.org/articles/review_the_future_of_global_relations

[29] Dominique Reynié, ed., “World Youths,” Fondation Pour L’Innovation Politique,” 2011. Electronic survey in 2010 by TNS Opinion of 25,000 youth born between 1981 and 1994 in 25 countries, plus 7,714 respondents aged 30 to 50

.http://expeng.anr.msu.edu/uploads/files/83/2010%20Youth%20leadership%20in%20a%20Globalized%20World%20Survey.pdf

[30] the-visual-archive-project-of-the-global-imaginary.com/visual-global-imaginary/

[31] Craig Jeffrey. Timepass: Youth, Class and the Politics of Waiting in India. Stanford University Press, 2010, pp. 174-175.

[32] Speech to the Council on Foreign Relations, Montreal, May 2010.

Author of Strategic Vision: America and the Crisis of Global Power (2012).

[33] Global Trends 2030, Center for the Study of Intelligence, 2012.

http://www.dni.gov/index.php/about/organization/national-intelligence-council-global-trends

[34] Janna Anderson and Lee Ranie, “Millennials will Benefit and Supper Due to their Hyperconnected Lives,” Pew Research Center, February 29, 2012.

[35] “The Web and Rising Global Inequality,” Web Index, December 2014.

http://thewebindex.org/report/#1._executive_summary:_the_web_and_growing_global_inequality

[36] Bruce Drake, “6 New Findings About Millennials,” Pew Research Center, March 7, 2014.

http://www.pewresearch.org/fact-tank/2014/03/07/6-new-findings-about-millennials/

[37] “Generation Gaps,” Pew Research Center, September 2, 2015.

http://www.people-press.org/2015/09/03/most-millennials-resist-the-millennial-label/9-2-2015_02/

[38] https://www.youtube.com/watch?v=gElZoNG7ph0

[39] Mary Bucholtz and Elena Skapoulli, “Youth Language at the Intersection: From Migration to Globalization,” Pragmatics, Vol. 19, No. 1, 2009, pp. 1-4.

[40] Mary Bucholtz and Elena Skapoulli, pp. 1-16.

[41] Rob White, “Climate Change, Uncertain Futures and the Sociology of Youth. Youth Studies Australia. Vol. 30, No. 3, 2011.

[42] https://www.facebook.com/160382763986923/photos/a.297709890254209.81594.160382763986923/297906770234521/?type=3&theater

[43] http://www.nytimes.com/video/fashion/100000002722846/paris-fashion-16th-arrondissement.html?playlistId=100000001775830

[44] Ulrich Beck and Elizabeth Beck-Gernsheim, “Global Generations and the Trap of Methodological Nationalism For a Cosmopolitan Turn in the Sociology of Youth and Generation,” European Sociological Review, Vol. 25, No 1, 2009, pp. 25-36.

[45] http://wp.me/p47Q76-wu

[46] “Youth Migration: Facts and Figures,” Global Migration Group, 2014.

Click to access 4._Chapter_1.pdf

[47] #YouthStats: Globalization and Migration,” Office of the UN Secretary-General’s Envoy on Youth”

http://www.un.org/youthenvoy/globalization-migration/

[48] Pierpaolo Mudu and Sutapa Chattopadhyay, eds. Migrations, Squatting and Radical Autonomy. Routledge, 2016.

[49] Leah Garchik, “Ronan Farrow Making Mark as Diplomat at Young Age,” San Francisco Chronicle, May 16, 2012.

http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2012/05/16/DD6N1OHRE6.DTL

http://blogs.state.gov/index.php/site/entry/empowering_youth_change_agents

[50] Diego Cupolo, “Sofia Protesters Reorganize,” Occupy.com, August 15, 2013.

[51] http://www.weforum.org/videos/future-across-generations-annual-meeting-2012

[52] Maya Saoud, a member of the UN advocacy team of Pax Romana and a student at Fordham University, August, 2010.

http://icmyo.wordpress.com/2010/08/15/the-international-year-of-youth-dialogue-and-mutual-understanding/

[53] Jennifer J. Deal and Alec Levenson. What Millennials Want from Work: How to Maximize Engagement in Today’s Workforce, McGraw-Hill Education, 2016, p. 63.

[54] Sarah Jameel, “Being an Inconvenient Youth,” Medium.com, May 8, 2014.

[55] Lynn Sherr, “Chelsea Clinton Leans In,” Parade Magazine, April 6, 2013.

http://www.parade.com/2340/lynnsherr/chelsea-clinton-leans-in/

[56] http://www.pewresearch.org/quiz/how-millennial-are-you/

[57] Tito Drago, “Spain: ‘Indignant’ Demonstrators Marching to Brussels,” Global Issues, July 30, 2011.

http://www.globalissues.org/news/2011/07/30/10689

[58] http://www.scribd.com/doc/124297537/Government-by-and-for-Millennial-America

[59] “Today, Around 21,000 Children Died Around the World,” Global Issues, September 24, 2011.

http://www.globalissues.org/article/715/today-21000-children-died-around-the-world

[60] Somini Senguptal, “Indian Diaspora is World’s Largest at 16m: UN,” The Times of India, January 14, 2016.

http://timesofindia.indiatimes.com/world/us/Indian-diaspora-is-worlds-largest-at-16m-UN/articleshow/50569762.cms

[61] Conor Dougherity, “App Makers Reach Out to the Teenager on Mobile,” New York Times, January 1, 2016.

[62] “The Deloitte Millennial Survey 2016”

http://www.bing.com/videos/search?q=emma+watson+speech+to+un&view=detail&mid=783E1EFD5D764FA6C7E6783E1EFD5D764FA6C7E6&FORM=VIRE2

[63] http://youthspeak.aiesec.org/wp-content/uploads/2016/05/YouthSpeak-Preliminary-Findings-final.pdf

[64] Jennifer J. Deal and Alec Levenson. What Millennials Want from Work: How to Maximize Engagement in Today’s Workforce, McGraw-Hill Education, 2016.

[65] http://wp.me/p47Q76-5z

[66] “Meet the Founders,” @MTVinsights,

http://mtvinsights.com/

Diana Bradley, “The New Influencers,” PR Week, February 2016.

http://www.prweek.com/article/1379310/new-influencers

[67] Bernabe Camacho, “What is Stopping the Youth?” Medium.com, August 30, 2015.

[68] http://www.newsds.org/p/test-page.html

[69] “The Millennial Impact Report 2015”

http://www.themillennialimpact.com/research/

[70] “Young Voters, Motivated Again,” Editorial Board New York Times, February 21, 2016.

http://www.nytimes.com/2016/02/22/opinion/young-voters-motivated-again.htm

[71] John Zogby, “Understanding Millennials, the Future of America,” Tulsa World, September 8, 2014.

http://www.tulsaworld.com/opinion/readersforum/john-zogby-understanding-millennials-the-future-of-america/article_c8c7d964-1b5f-5bc7-a76b-98724c577eed.html

[72] http://www3.weforum.org/docs/Media/GSC/GSC_AnnualSurvey15.pdf

[73] Deal and Levenson, p. 31, p. 74

[74] Deal and Levenson, p. 56

[75] Deal and Levenson, p. 87

[76] https://www.youtube.com/watch?v=CznSTb4ed94

[77] Isabel Ortiz, et al., “World Protests 2006-2013,” Friedrich Ebert Stiftung, September 2013.

Click to access World_Protests_2006-2013-Executive_Summary.pdf

[78] Andy Furlong. Youth Studies. Routledge, 2012, p. 222.

[79] http://www.prb.org/pdf13/youth-data-sheet-2013.pdf

Population Reference Bureau, “The World’s Youth 2013 Data Steet.”

[80] Adult and Youth Literacy, UNESCO, 2013. http://www.uis.unesco.org/literacy/Documents/fs26-2013-literacy-en.pdf

[81] Jo-Anne Dillabough and Jacqueline Kennelly. Lost Youth in the Global City. Russell House Publishing, 2014.

[82] Ibid., p. 10.

[83] Nick Jepson, “The End of the Long Twentieth Century? The Rise of China and the Possibilities of a New Global Fordism,” Global-E: A Global Studies Journal, July 7, 2014.

http://global-ejournal.org/2014/07/11/vol8iss5/

[84] Helen Brocklehurst. Who’s Afraid of Children?: Children, Conflict and International Relations. Ashgate Publishing, 2006.

[85] Mathew Collin, The Time of the Rebels: Youth Resistance Movements and 21st Century Revolutions. Profile Books, 2007, p. 15.

[86] Charles B. Strozier, et al, eds. The Fundamentalist Mindset: Psychological Perspectives on Religion, Violence and History. Oxford University Press, 2010. p. 141.

[87] “The 2017 Deloitte Millennial Survey”

https://www2.deloitte.com/content/dam/Deloitte/ie/Documents/Technology/ie_2017_millennials_survey.pdf

[88] World Economic Forum Global Agenda, “Top Ten Urban Innovations,” 2015.

Click to access Top_10_Emerging_Urban_Innovations_report_2010_20.10.pdf

[89] YOUth Magazine, International Youth Foundation, Issue 3, Spring, 2019, p. 23.

[90] the-visual-archive-project-of-the-global-imaginary.com/visual-global-imaginary/

[91] http://personality-testing.info/tests/NPI.php

[92] http://www.pewresearch.org/quiz/how-millennial-are-you/